III
The two Hyperboreans had been following a defile that wound away from the lake of fluid metal among hills whose vegetation thickened and grew more various as their height decreased. It was the valley that had been indicated to the sorcerer by the topsy-turvy biped. Morghi, a natural inquisitor in all senses, was plying Eibon with questions.
“Who, or what, was the singular entity that disappeared in a cavern just before I accosted you?”
“That was the god Hziulquoigmnzhah.”
“And who, pray, is this god? I confess that I have never heard of him.”
“He is the paternal uncle of Zhothaqquah.”
Morghi was silent, except for a queer sound that might have been either an interrupted sneeze or an exclamation of disgust. But after awhile he asked:
“And what is this mission of yours?”
“That will be revealed in due time,” answered Eibon with sententious dignity. “I am not allowed to discuss it at present. I have a message from the god which I must deliver only to the proper persons.”
Morghi was unwillingly impressed.
“Well, I suppose you know what you are doing and where you are going. Can you give me any hint as to our destination?”
“That, too, will be revealed in due time.”
The hills were lapsing gently to a well-wooded plain whose flora would have been the despair of earthly botanists. Beyond the last hill, Eibon and Morghi came to a narrow road that began abruptly and stretched away in the distance. Eibon took the road without hesitation. Indeed there was little else to do, for the thickets of mineral plants and trees were rapidly becoming impenetrable. They lined the way with serrate branches that were like sheaves of darts and daggers, of sword-blades and needles.
Eibon and Morghi soon noticed that the road was full of large footprints, all of them circular in form and rimmed about with the marks of protruding claws. However, they did not communicate their misgivings to each other.
After an hour or two of progression along the yielding ashy thoroughfare, amid the vegetation that was more horrent than ever with knives and caltrops, the travellers began to remember that they were hungry. Morghi, in his haste to arrest Eibon, had not breakfasted; and Eibon, in his natural hurry to evade Morghi, had committed a like omission. They halted by the wayside, and the sorcerer shared his parcel of food and wine with the priest. They ate and drank with frugality, however, since the supply was limited, and the landscape about them was not likely to prove a source of any viands that were suitable for human sustenance.
With strength and courage revived by this little refection, they continued their journey. They had not gone far when they overtook a remarkable monster that was plainly the originator of the numerous footprints. It was squatting down with its armored haunches toward the travellers, filling the whole road for an indeterminable distance ahead. They could see that it was possessed of a myriad short legs; but they could form no idea of what its head and forequarters were like.
Eibon and Morghi were much dismayed.
“Is this another of your ‘gods’?” asked Morghi with attempted irony.
The sorcerer did not reply. But he realized that he had a reputation to sustain. He went boldly forward and cried out: “Hziulquoigmnzhah” in the most resonant bellow that he could summon. At the same time he drew his sword and thrust it between two plates of the horny mail that covered the monster’s hindquarters.
Greatly to his relief, the animal began to move and resumed its progression along the road. The Hyperboreans followed it; and whenever the creature slackened its pace Eibon would repeat the formula which he had found so effective. Morghi was compelled to regard him with a certain awe.
They travelled on in this manner for several hours. The great luminous triple ring still over-arched the zenith, but a strangely small and chilly sun had now intersected the ring and was declining toward the west of Cykranosh. The forest along the way was still a high wall of sharp metallic foliage; but other roads and paths and byways were now branching off from the one that the monster followed.
All was very silent, except for the many-footed shuffling of this uncouth animal; and neither Eibon nor Morghi had spoken for miles. The high-priest was regretting more and more his rashness in pursuing Eibon through the panel; and Eibon was wishing that Zhothaqquah had given him the entrée to a different sort of world. They were startled out of their meditations by a sudden clamor of deep and booming voices that rose from somewhere in advance of the monster. It was a veritable tintamar of unhuman guttural bellowings and croakings, with notes that were somehow suggestive of reproof and objurgation, like shrewish drums, as if the monster were being scolded by a group of unimaginable entities.
“Well?” queried Morghi.
“All that we are destined to behold will reveal itself at the proper time,” said Eibon.
The forest was thinning rapidly, and the clamor of termagant bellows was drawing closer. Still ensuing the hindquarters of their multipedal guide, which was crawling on with reluctant slowness, the travellers emerged in an open space, on a most singular tableau. The monster, which was plainly of a tame and harmless and stupid sort, was cowering before a knot of beings no larger than men, who were armed only with long-handled goads. These beings, though they were bipeds, and were not quite so unheard-of in their anatomic structure as the entity which Eibon had met by the lake, were nevertheless sufficiently unusual; for their head and bodies were apparently combined in one, and their ears, eyes, nostrils, mouths, and certain other organs of doubtful use were all arranged in a somewhat unconventional grouping on their chests and abdomens. They were wholly naked, and were rather dark in color, with no trace of hair on any of their parts or members. Behind them at a little distance were many edifices of a kind which hardly conformed to human ideas of architectural symmetry.
Eibon strode valorously forward, with Morghi following discreetly. The torso-headed beings ceased their objurgation of the fawning monster and peered at the earth-men with expressions that were difficult to read on account of the odd and baffling relationship of their features.
“Hziulquoigmnzhah! Zhothaqquah!” said Eibon with oracular solemnity and sonority. Then, after a pause of hieratic length: “Iqhui dlosh odhqlonqh!”
The result was indeed gratifying, and was all that could be expected even from a formula so remarkable; for the Cykranoshian beings dropped their goads and bowed before the sorcerer till their featured bosoms almost touched the ground.
“I have performed the mission, I have delivered the message given me by Hziulquoigmnzhah,” said Eibon to Morghi.
IV
For several Cykranoshian months the two Hyperboreans were the honored guests of this quaint and worthy and virtuous people, who called themselves the Bhlemphroims. Eibon had a real gift for languages and made progress in the local tongue far more readily than Morghi. His knowledge of the customs, manners, ideas, and beliefs of the Bhlemphroims soon became extensive; but he found it a source of disillusionment as well as of illumination.
The armored monster that he and Morghi had driven before them so valiantly was, he learned, a domestic beast of burden that had strayed away from its owners amid the mineral vegetation of the desert lands adjoining Vhlorrh, the chief town of the Bhlemphroims. The genuflections with which Eibon and Morghi had been greeted were only an expression of gratitude for the safe return of this beast; and were not, as Eibon had thought, an acknowledgment of the divine names he had quoted and the fearsome phrase, “Iqhui dlosh odhqlonqh.” The being that Eibon had met by the lake was indeed the god Hziulquoigmnzhah; and there were dim traditions of Zhothaqquah in certain early myths of the Bhlemphroims. But this people, it seemed, were most regrettably materialistic and had long ceased to offer sacrifice and prayer to the gods; though they spoke of them with a sort of distant respect and with no actual blasphemy. Eibon learned that the words “Iqhui dlosh odhqlonqh” doubtless belonged to a private language of the gods, which the Bhlemphroims no longer understood
; but which, however, was still studied by a neighboring people, the Ydheems, who maintained the ancient formal worship of Hziulquoigmnzhah and various related deities.
The Bhlemphroims were indeed a practical race, and had few if any interests beyond the cultivation of a great variety of edible fungi, the breeding of large centipedal animals, and the propagation of their own species. The latter process, as revealed to Eibon and Morghi, was somewhat unusual: though the Bhlemphroims were bisexual, only one female in a generation was chosen for reproductive duties; and this female, after growing to mammoth size on food prepared from a special fungus, became the mother of an entire new generation.
When they had been well-initiated into the life and customs of Vhlorrh, the Hyperboreans were privileged to see the future national mother, called the Djhenquomh, who had now attained the requisite proportions after years of scientific nourishment. She lived in an edifice that was necessarily larger than any of the other buildings in Vhlorrh; and her sole activity was the consumption of immense quantities of food. The sorcerer and the inquisitor were impressed, even if not captivated, by the mountainous amplitude of her charms and by their highly novel arrangement. They were told that the male parent (or parents) of the forthcoming generation had not yet been selected.
The possession of separate heads by the Hyperboreans seemed to lend them a remarkable biologic interest in the eyes of their hosts. The Bhlemphroims, it was learned, had not always been headless but had reached their present physical conformation through a slow process of evolution, in which the head of the archetypal Bhlemphroim had been merged by imperceptible degrees with the torso. But unlike most peoples, they did not regard their current stage of development with unqualified complacency. Indeed, their headlessness was a source of national regret; they deplored the retrenchment of nature in this regard; and the arrival of Eibon and Morghi, who were looked upon as ideal exemplars of cephalic evolution, had served to quicken their eugenic sorrow.
The sorcerer and the inquisitor, on their part, found life rather dull among the Bhlemphroims after the initial quaintness and feeling of exoticism had worn off. The diet was tiresome for one thing—an endless succession of raw and boiled and roasted mushrooms, varied only by the coarse and flabby meat of tame monsters. And this people, though they were always polite and respectful, did not seem to be greatly awed by the exhibitions of Hyperborean magic with which Eibon and Morghi favored them; and their lamentable want of religious ardor made all evangelistic endeavor a thankless task. And, being fundamentally unimaginative, they were not even duly impressed by the fact that their visitors had come from a remote ultra-Cykranoshian world.
“I feel,” said Eibon to Morghi one day, “that the god was sadly mistaken in deigning to send this people a message of any sort.”
It was very soon after this that a large committee of the Blemphroims waited upon Eibon and Morghi and informed them that after long consideration they had been selected as the fathers of the next generation and were to be married forthwith to the tribal mother in the hope that a well-headed race of Bhlemphroims would result from the union.
Eibon and Morghi were quite overcome by the proposed eugenic honor. Thinking of the mountainous female they had seen, Morghi was prone to remember his sacerdotal vows of celibacy and Eibon was eager to take similar vows upon himself without delay. The inquisitor, indeed, was so overwhelmed as to be rendered almost speechless; but, with rare presence of mind, the sorcerer temporized by making a few queries anent the legal and social status which would be enjoyed by Morghi and himself as the husbands of the Djhenquomh. And the naive Blemphroims told him that this would be a matter of brief concern; that after completing their marital duties the husbands were always served to the national mother in the form of ragouts and other culinary preparations.
The Hyperboreans tried to conceal from their hosts the reluctance with which they both regarded the coming honor in all its stages. Being as usual a master of diplomatics, Eibon went so far as to make a formal acceptance on behalf of himself and his companion. But when the delegation of Bhlemphroims had departed he said to Morghi:
“I am more than ever convinced that the god was mistaken. We must leave the city of Vhlorrh with all feasible dispatch, and continue our journey till we find a people who are worthier to receive his communication.”
It did not seem to have occurred to the simple and patriotic Bhlemphroims that the fathering of their next national litter was a privilege that anyone would dream of rejecting. Eibon and Morghi were subjected to no manner of duress or constraint, and their movements were not even watched. It was an easy matter to leave the house in which they had been domiciled, when the rumbling diaphragmic snores of their hosts were ascending to the great rings of Cykranoshian moons, and follow the highway that led from Vhlorrh toward the country of the Ydheems.
The road before them was well-marked; and the ring-light was almost as clear and brilliant as full day. They travelled a long distance through the diversified and always unique scenery which it served to illumine, before the rising of the sun and the consequent discovery of their departure by the Bhlemphroims. These single-minded bipeds, it is likely, were too sorely perplexed and dumbfounded by the loss of the guests whom they had chosen as future progenitors to even think of following them.
The land of the Ydheems (as indicated on an earlier occasion by the Bhlemphroims) was many leagues away; and tracts of ashen deserts, of mineral cacti, of fungoid forests and high mountains intervened. The boundary of the Bhlemphroims—marked by a crude sculpturesque representation of the tribal mother beside the way—was passed by the travellers before dawn. And during the following day they journeyed among more than one of those unusual races who diversify so widely the population of Saturn. They saw the Djhibbis, that apterous and Stylitean bird-people, who roost on their individual dolomites for years at a time and meditate upon the cosmos, uttering to each other at long intervals the mystic syllables yop, yeep, and yoop, which are said to express an unfathomed range of esoteric thought. And they met those flibbertigibbet pygmies, the Ephiqhs, who hollow out their homes in the trunks of certain large fungi, and are always having to hunt new habitations because the old ones crumble into powder in a few days. And they heard the underground croaking of that mysterious people, the Ghlonghs, who dread not only the sunlight but also the ring-light, and who have never yet been seen by any of the surface-dwellers.
By sunset, however, Eibon and Morghi had crossed the domains of all the afore-mentioned, and had even clomb the lower scarps of those mountains which still divided them from the land of Ydheems. Here, on a sheltered ledge, their weariness impelled them to halt; and since they had now ceased to dread pursuit from the Blemphroims, they wrapped themselves more tightly in their mantles against the cold, after a meager supper of raw mushrooms, and fell asleep.
Their slumber was disturbed by a series of cacodemoniacal dreams in which they both thought they had been recaptured by the Bhlemphroims and were forced to espouse the Djhenquomh. They awoke shortly before dawn, from visions whose details were excruciatingly vivid, and were more than ready to resume their ascent of the mountains.
The slopes and cliffs above them were desolate enough to have deterred any travellers of inferior hardihood or less cogent fears. The tall woods of fungi dwindled ere long to alpine size; they lessened to forms that were no bigger than lichens; and after these, there was nothing but black and naked stone. The wiry and slender Eibon suffered no great inconvenience from the climb; but Morghi, with his sacerdotal girth and bulk, was soon winded. Whenever he paused to recover his breath, Eibon would say to him: “Think of the national mother,” and Morghi would climb the next acclivity like an agile but somewhat asthmatic mountain-sheep.
They came at noon to a pinnacle-guarded pass from which they could look down on the country of the Ydheems. They saw that it was a broad and fertile realm, with woods of mammoth mushrooms and other thallophytes that excelled in size and number those of any other region they had yet traversed.
Even the mountain-slopes were more fruitful on this side, for Eibon and Morghi had not descended far when they entered a grove of enormous puff-balls and toadstools.
They were admiring the magnitude and variety of these growths, when they heard a thunderous noise on the mountains above them. The noise drew nearer, gathering to itself the roar of new thunders. Eibon would have prayed to Zhothaqquah, and Morghi would have supplicated the goddess Yhoundeh, but unfortunately there was no time. They were caught in a mighty mass of rolling puff-balls and toppling toad-stools overthrown by the huge avalanche that had started on the heights above; and, borne with increasing momentum, with vertiginous speed and tumult amid an ever-growing heap of shattered fungi, they finished their descent of the mountain in less than a minute.
V
Endeavoring to extricate themselves from the pile of thallophytic debris in which they were buried, Eibon and Morghi noticed that there still seemed to be a good deal of noise, even though the avalanche had stopped. Also, there were other movements and heavings than their own in the pile. When they had managed to get their necks and shoulders clear, they discovered that the commotion was being made by certain people who differed from their late hosts, the Bhlemphroims, in that they possessed rudimentary heads. These people were some of the Ydheems, on one of whose towns the avalanche had descended. Roofs and towers were emerging from the mass of boulders and puff-balls; and just in front of the Hyperboreans there was a large temple-like edifice from whose blocked-up door a multitude of the Ydheems had now tunneled their way. At sight of Eibon and Morghi they suspended their labors; and the sorcerer, who had freed himself and had made sure that all his bones and members were intact, now took the opportunity to address them.
“Harken! I have come to bring you a message from the god Hziulquoigmnzhah. I have borne it faithfully on ways beset with many hazards and perils. In the god’s own divine language, it runs thus: ‘lqhui dlosh odhqfonqh.’”
The Door to Saturn Page 3