The history of Rome. Book V

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The history of Rome. Book V Page 16

by Theodor Mommsen


  Pompeius Proceeds to Colchis

  Pompeius now, agreeably to the plan which he had formerly projected, marched through the Sarapana pass from the region of the Kur to that of the Phasis and thence down that river to the Black Sea, where on the Colchian coast the fleet under Servilius already awaited him. But it was for an uncertain idea, and an aim almost unsubstantial, that the army and fleet were thus brought to the richly fabled shores of Colchis. The laborious march just completed through unknown and mostly hostile nations was nothing when compared with what still awaited them, and if they should really succeed in conducting the force from the mouth of the Phasis to the Crimea, through warlike and poor barbarian tribes, on inhospitable and unknown waters, along a coast where at certain places the mountains sink perpendicularly into the sea and it would have been absolutely necessary to embark in the ships - if such a march should be successfully accomplished, which was perhaps more difficult than the campaigns of Alexander and Hannibal - what was gained by it even at the best, corresponding at all to its toils and dangers? The war doubtless was not ended, so long as the old king was still among the living; but who could guarantee that they would really succeed in catching the royal game for the sake of which this unparalleled chase was to be instituted? Was it not better even at the risk of Mithradates once more throwing the torch of war into Asia Minor, to desist from a pursuit which promised so little gain and so many dangers? Doubtless numerous voices in the army, and still more numerous voices in the capital, urged the general to continue the pursuit incessantly and at any price; but they were the voices partly of foolhardy Hotspurs, partly of those perfidious friends, who would gladly at any price have kept the too-powerful Imperator aloof from the capital and entangled him amidst interminable undertakings in the east.

  Pompeius was too experienced and too discreet an officer to stake his fame and his army in obstinate adherence to so injudicious an expedition; an insurrection of the Albanians in rear of the army furnished the pretext for abandoning the further pursuit of the king and arranging its return. The fleet received instructions to cruise in the Black Sea, to protect the northern coast of Asia Minor against any hostile invasion, and strictly to blockade the Cimmerian Bosporus under the threat of death to any trader who should break the blockade. Pompeius conducted the land troops not without great hardships through the Colchian and Armenian territory to the lower course of the Kur and onward, crossing the stream, into the Albanian plain.

  Fresh Conflicts with the Albanians

  For several days the Roman army had to march in the glowing heat through this almost waterless flat country, without encountering the enemy; it was only on the left bank of the Abas (probably the river elsewhere named Alazonius, now Alasan) that the force of the Albanians under the leadership of Coses, brother of the king Oroizes, was drawn up against the Romans; they are said to have amounted, including the contingent which had arrived from the inhabitants of the Transcaucasian steppes, to 60,000 infantry and 12,000 cavalry. Yet they would hardly have risked the battle, unless they had supposed that they had merely to fight with the Roman cavalry; but the cavalry had only been placed in front, and, on its retiring, the masses of Roman infantry showed themselves from their concealment behind. After a short conflict the army of the barbarians was driven into the woods, which Pompeius gave orders to invest and set on fire. The Albanians thereupon consented to make peace; and, following the example of the more powerful peoples, all the tribes settled between the Kur and the Caspian concluded a treaty with the Roman general. The Albanians, Iberians, and generally the peoples settled to the south along, and at the foot of, the Caucasus, thus entered at least for the moment into a relation of dependence on Rome. When, on the other hand, the peoples between the Phasis and the Maeotis - Colchians, Soani, Heniochi, Zygi, Achaeans, even the remote Bastarnae - were inscribed in the long list of the nations subdued by Pompeius, the notion of subjugation was evidently employed in a manner very far from exact.

  The Caucasus once more verified its significance in the history of the world; the Roman conquest, like the Persian and the Hellenic, found its limit there.

  Mithradates Goes to Panticapaeum

  Accordingly king Mithradates was left to himself and to destiny. As formerly his ancestor, the founder of the Pontic state had first entered his future kingdom as a fugitive from the executioners of Antigonus and attended only by six horsemen, so had the grandson now been compelled once more to cross the bounds of his kingdom and to turn his back on his own and his fathers' conquests.

  But for no one had the dice of fate turned up the highest gains and the greatest losses more frequently and more capriciously than for the old sultan of Sinope; and the fortunes of men change rapidly and incalculably in the east. Well might Mithradates now in the evening of his life accept each new vicissitude with the thought that it too was only in its turn paving the way for a fresh revolution, and that the only thing constant was the perpetual change of fortune. Inasmuch as the Roman rule was intolerable for the Orientals at the very core of their nature, and Mithradates himself was in good and in evil a true prince of the east, amidst the laxity of the rule exercised by the Roman senate over the provinces, and amidst the dissensions of the political parties in Rome fermenting and ripening into civil war, Mithradates might, if he was fortunate enough to bide his time, doubtless re-establish his dominion yet a third time.

  For this very reason - because he hoped and planned while still there was life in him - he remained dangerous to the Romans so long as he lived, as an aged refugee no less than when he had marched forth with his hundred thousands to wrest Hellas and Macedonia from the Romans. The restless old man made his way in the year 689 from Dioscurias amidst unspeakable hardships partly by land partly by sea to the kingdom of Panticapaeum, where by his reputation and his numerous retainers he drove his renegade son Machares from the throne and compelled him to put himself to death. From this point he attempted once more to negotiate with the Romans; he besought that his paternal kingdom might be restored to him, and declared himself ready to recognize the supremacy of Rome and to pay tribute as a vassal. But Pompeius refused to grant the king a position in which he would have begun the old game afresh, and insisted on his personal submission.

  His Last Preparations against Rome

  Mithradates, however, had no thought of delivering himself into the hands of the enemy, but was projecting new and still more extravagant plans. Straining all the resources with which the treasures that he had saved and the remnant of his states supplied him, he equipped a new army of 36,000 men consisting partly of slaves which he armed and exercised after the Roman fashion, and a war-fleet; according to rumour he designed to march westward through Thrace, Macedonia, and Pannonia, to carry along with him the Scythians in the Sarmatian steppes and the Celts on the Danube as allies, and with this avalanche of peoples to throw himself on Italy. This has been deemed a grand idea, and the plan of war of the Pontic king has been compared with the military march of Hannibal; but the same project, which in a gifted man is a stroke of genius, becomes folly in one who is wrong-headed. This intended invasion of Italy by the Orientals was simply ridiculous, and nothing but a product of the impotent imagination of despair. Through the prudent coolness of their leader the Romans were prevented from Quixotically pursuing their Quixotic antagonist and warding off in the distant Crimea an attack, which, if it were not nipped of itself in the bud, would still have been soon enough met at the foot of the Alps.

  Revolt against Mithradates

  In fact, while Pompeius, without troubling himself further as to the threats of the impotent giant, was employed in organizing the territory which he had gained, the destinies of the aged king drew on to their fulfilment without Roman aid in the remote north.

  His extravagant preparations had produced the most violent excitement among the Bosporans, whose houses were torn down, and whose oxen were taken from the plough and put to death, in order to procure beams and sinews for constructing engines of war. The soldi
ers too were disinclined to enter on the hopeless Italian expedition. Mithradates had constantly been surrounded by suspicion and treason; he had not the gift of calling forth affection and fidelity among those around him. As in earlier years he had compelled his distinguished general Archelaus to seek protection in the Roman camp; as during the campaigns of Lucullus his most trusted officers Diodes, Phoenix, and even the most notable of the Roman emigrants had passed over to the enemy; so now, when his star grew pale and the old, infirm, embittered sultan was accessible to no one else save his eunuchs, desertion followed still more rapidly on desertion. Castor, the commandant of the fortress Phanagoria (on the Asiatic coast opposite Kertch), first raised the standard of revolt; he proclaimed the freedom of the town and delivered the sons of Mithradates that were in the fortress into the hands of the Romans. While the insurrection spread among the Bosporan towns, and Chersonesus (not far from Sebastopol), Theudosia (Kaffa), and others joined the Phanagorites, the king allowed his suspicion and his cruelty to have free course. On the information of despicable eunuchs his most confidential adherents were nailed to the cross; the king's own sons were the least sure of their lives. The son who was his father's favourite and was probably destined by him as his successor, Pharnaces, took his resolution and headed the insurgents. The servants whom Mithradates sent to arrest him, and the troops despatched against him, passed over to his side; the corps of Italian deserters, perhaps the most efficient among the divisions of Mithradates' army, and for that very reason the least inclined to share in the romantic - and for the deserters peculiarly hazardous - expedition against Italy, declared itself en masse for the prince; the other divisions of the army and the fleet followed the example thus set.

  Death of Mithadates

  After the country and the army had abandoned the king, the capital Panticapaeum at length opened its gates to the insurgents and delivered over to them the old king enclosed in his palace.

  From the high wall of his castle the latter besought his son at least to grant him life and not imbrue his hands in his father's blood; but the request came ill from the lips of a man whose own hands were stained with the blood of his mother and with the recently-shed blood of his innocent son Xiphares; and in heartless severity and inhumanity Pharnaces even outstripped his father. Seeing therefore he had now to die, the sultan resolved at least to die as he had lived; his wives, his concubines and his daughters, including the youthful brides of the kings of Egypt and Cyprus, had all to suffer the bitterness of death and drain the poisoned cup, before he too took it, and then, when the draught did not take effect quickly enough, presented his neck for the fatal stroke to a Celtic mercenary Betuitus. So died in 691 Mithradates Eupator, in the sixty-eighth year of his life and the fifty-seventh of his reign, twenty-six years after he had for the first time taken the field against the Romans. The dead body, which king Pharnaces sent as a voucher of his merits and of his loyalty to Pompeius, was by order of the latter laid in the royal sepulchre of Sinope.

  The death of Mithradates was looked on by the Romans as equivalent to a victory: the messengers who reported to the general the catastrophe appeared crowned with laurel, as if they had a victory to announce, in the Roman camp before Jericho. In him a great enemy was borne to the tomb, a greater than had ever yet withstood the Romans in the indolent east. Instinctively the multitude felt this: as formerly Scipio had triumphed even more over Hannibal than over Carthage, so the conquest of the numerous tribes of the east and of the great-king himself was almost forgotten in the death of Mithradates; and at the solemn entry of Pompeius nothing attracted more the eyes of the multitude than the pictures, in which they saw king Mithradates as a fugitive leading his horse by the rein and thereafter sinking down in death between the dead bodies of his daughters. Whatever judgment may be formed as to the idiosyncrasy of the king, he is a figure of great significance - in the full sense of the expression - for the history of the world. He was not a personage of genius, probably not even of rich endowments; but he possessed the very respectable gift of hating, and out of this hatred he sustained an unequal conflict against superior foes throughout half a century, without success doubtless, but with honour. He became still more significant through the position in which history had placed him thanthrough his individual character. As the forerunner of the national reaction of the Orientals against the Occidentals, he opened the new conflict of the east against the west; and the feeling remained with the vanquished as with the victors, that his death was not so much the end as the beginning.

  Pompeius Proceeds to Syria

  Meanwhile Pompeius, after his warfare in 689 with the peoples of the Caucasus, had returned to the kingdom of Pontus, and there reduced the last castles still offering resistance; these were razed in order to check the evils of brigandage, and the castle wells were rendered unserviceable by rolling blocks of rock into them. Thence he set out in the summer of 690 for Syria, to regulate its affairs.

  State of Syria

  It is difficult to present a clear view of the state of disorganization which then prevailed in the Syrian provinces. It is true that in consequence of the attacks of Lucullus the Armenian governor Magadates had evacuated these provinces in 685[7], and that the Ptolemies, gladly as they would have renewed the attempts of their predecessors to attach the Syrian coast to their kingdom, were yet afraid to provoke the Roman government by the occupation of Syria; the more so, as that government had not yet regulated their more than doubtful legal title even in the case of Egypt, and had been several times solicited by the Syrian princes to recognize them as the legitimate heirs of the extinct house of the Lagids. But, though the greater powers all at the moment refrained from interference in the affairs of Syria, the land suffered far more than it would have suffered amidst a great war, through the endless and aimless feuds of the princes, knights, and cities.

  Arabian Princes

  The actual masters in the Seleucid kingdom were at this time the Bedouins, the Jews, and the Nabataeans. The inhospitable sandy steppe destitute of springs and trees, which, stretching from the Arabianpeninsula up to and beyond the Euphrates, reaches towards the west as far as the Syrian mountain-chain and its narrow belt of coast, toward the east as far as the rich lowlands of the Tigris and lower Euphrates - this Asiatic Sahara - was the primitive home of the sons of Ishmael; from the commencement of tradition we find the "Bedawi" the "son of the desert" pitching his tents there and pasturing his camels, or mounting his swift horse in pursuit now of the foe of his tribe, now of the travelling merchant. Favoured formerly by king Tigranes, who made use of them for his plans half commercial half political[8], and subsequently by the total absence of any master in the Syrian land, these children of the desert spread themselves over northern Syria. Wellnigh the leading part in a political point of view was enacted by those tribes, which had appropriated the first rudiments of a settled existence from the vicinity of the civilized Syrians. The most noted of these emirs were Abgarus, chief of the Arab tribe of the Mardani, whom Tigranes had settled about Edessa and Carrhae in upper Mesopotamia[9]; then to the west of the Euphrates Sampsiceramus, emir of the Arabs of Hemesa (Homs) between Damascus and Antioch, and master of the strong fortress Arethusa; Azizus the head of another horde roaming in the same region; Alchaudonius, the prince of the Rhambaeans, who had already put himself into communication with Lucullus; and several others.

  Robber-Chiefs

  Alongside of these Bedouin princes there had everywhere appeared bold cavaliers, who equalled or excelled the children of the desert in the noble trade of waylaying. Such was Ptolemaeus son of Mennaeus, perhaps the most powerful among these Syrian robber-chiefs and one of the richest men of this period, who ruled over the territory of the Ityraeans - the modern Druses - in the valleys of the Libanus as well as on the coast and over the plain of Massyas to the northward with the cities of Heliopolis (Baalbec) and Chalcis, and maintained 8000 horsemen at his own expense; such were Dionysius and Cinyras, the masters of the maritime cities Tripolis (Tarablus)
and Byblus (between Tarablus and Beyrout); such was the Jew Silas in Lysias, a fortress not far from Apamea on the Orontes.

  Jews

  In the south of Syria, on the other hand, the race of the Jews seemed as though it would about this time consolidate itself into a political power. Through the devout and bold defence of the primitive Jewish national worship, which was imperilled by the levelling Hellenism of the Syrian kings, the family of the Hasmonaeans or the Makkabi had not only attained to their hereditary principality and gradually to kingly honours[10]; but these princely high-priests had also spread their conquests to the north, east, and south. When the brave Jannaeus Alexander died (675), the Jewish kingdom stretched towards the south over the whole Philistian territory as far as the frontier of Egypt, towards the south-east as far as that of the Nabataean kingdom of Petra, from which Jannaeus had wrested considerable tracts on the right bank of the Jordan and the Dead Sea, towards the north over Samaria and Decapolis up to the lake of Gennesareth; here he was already making arrangements to occupy Ptolemais (Acco) and victoriously to repel the aggressions of the Ityraeans. The coast obeyed the Jews from Mount Carmel as far as Rhinocorura, including the important Gaza - Ascalon alone was still free; so that the territory of the Jews, once almost cut off from the sea, could now be enumerated among the asylums of piracy. Now that the Armenian invasion, just as it approached the borders of Judaea, was averted from that land by the intervention of Lucullus[11], the gifted rulers of the Hasmonaean house would probably have carried their arms still farther, had not the development of the power of that remarkable conquering priestly state been nipped in the bud by internal divisions.

 

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