"Yes, I am eager to have you as my guest. I have a surprise for you."
He turned his head and said something in Chinese.
Another face appeared by his. Burton was startled. It was a stranger's, a beautiful Chinese woman's.
13
Some men and women seem to be steam locomotives chug-chugging steadily on their tracks, slowing down uphill but working steadily and running freely downhill. Others are like internal combustion automobiles that take different roads but now and then run out of gas and wait to be refueled.
Li Po seemed to be a rocket with inexhaustible fuel. He was always exploding, propelled here and there, noisy, sometimes obnoxious, but always letting you know that he was not to be ignored. His face, expressions, and gesticulations reminded Burton of the final stanza in Coleridge's Kubla Khan: And all should cry, Beware! Beware! His flashing eyes, his floating hair! Weave a circle round him thrice, And close your eyes with holy dread, For he on honey-dew hath fed, And drunk the milk of Paradise.
Li Po, also known as Li T'ai-Po and Tai-Peng, had been born in a.d. 701 in the oasis town of Yarkand. At the time he was born, the vast desert territory did not belong to any Chinese kingdom. Yarkand was on the trade route between Persia and China, and Li Po's great-great-grandfather had come there from China. According to family tradition, he had been banned for some political reason. He brought his wife and children with him, and his oldest son married a Turkic-speaking woman, a Uigur. Their eldest son had married a Chinese woman; the second son of this marriage had taken for wife an Afghani-Uigur woman.
The family had become well-to-do, and, five years after Li Po was born, he went with his parents to the southwest Chinese province of Szechwan. They settled in a city that harbored many foreigners, Zoroastrian Persians, Hindus, Jews, Nestorian Christians, and Muslims from Persia, Afghanistan, and the Mesopotamian area. Li Po knew the languages of all of these and was later to add Korean and some Japanese to his stock.
He was almost an inch over six feet, a height attributed by the Chinese to his foreign blood. At an early age, he began composing poetry and drinking wine. Though he had a great reputation as a drunkard later in life, he was not condemned for this. Heavy drinking was endemic among the upper classes; liquor was regarded as an aid to opening the gate to divine inspiration. The speed with which he could compose poetry while drunk dazzled his contemporaries. Strangely, much was great enough to make many rank him as China's foremost poet.
In his twenties, he began the roving that so many Chinese poets, statesmen and artists were famous for. For a while, he became a knight-errant, a wanderer who tried to right wrongs by his sword. During this time, he killed several warriors in duels and was widely known as a demon with the blade. Once, he was jailed for killing a man in a tavern brawl but escaped before a sentence could be passed.
Yet, he was very studious and had learned, among other things, the physics and chemistry of his time.
In many respects, he was not only the Byron of his age but also the Burton. Like the latter, he roamed everywhere, became a scholar and a fine swordsman, was politically naive, was very angry at all types of suffering, was versed in many tongues, and was not very discreet or polite.
Unlike most Chinese males, he had empathy for the slavelike bondage and sufferings of the Chinese women. This, however, did not keep him from exploiting them. Even discounting his boasting, he was extraordinarily virile. "Three women at one time are not enough!"
After his knight-errantry days, he lived for a time with a hermit named Tung Yen-tsu on Mount Min in Shu Land. Here he furthered his knowledge and love of Taoist philosophy and became a sort of St. Francis. He and Tung tamed and raised wild birds and taught them to come at the sound of their voices to be fed from their hands.
Chinese "hermits," however, were not like Western anchorites. They were usually men who had retired from public life but lived with their families and retinues of servants and often entertained friends and travelers.
When twenty-five, Li Po'left Shu Land to travel through the eastern and northern provinces. He stayed longest at Anlu in Hubei because he had fallen in love with a woman named Hu. She became his first wife and bore him several children before she died.
Once, he traveled with a friend to a famous lake, but the friend died there. Li Po buried the body near the lake, but, since his friend wanted to be buried in his ancestral lot, Li Po dug him up, wrapped him and carried the corpse on his back for a hundred miles to Wuchang in Hubei.
"I had no money to buy a horse. I had given it all away to the poor."
Li Po's reputation as a poet caused the T'ang emperor, Hsiian Tsung, to summon him to his court in a.d. 742, although the arrogant poet had refused to take the examinations for the civil service. Li Po became disgusted with the laziness and lechery of Hsiian, with the corruption of the court officials, and with the consequent impoverishment and great suffering of the people. Once, commanded to appear before the king to recite his poems, Li Po showed up drunk at the palace and insisted that the chief eunuch, a very powerful official, take off his boots for him. This insured that he would have no friends in court and that the emperor's spies would watch him closely.
It also insured that Li Po would have to travel many places to look for patrons. He did not mind that, since he loved to wander.
His second wife died, and he and his third wife got a divorce by mutual agreement after a very short marriage. His fourth wife would outlive him.
In a.d. 757, the emperor's sixteenth son, the prince of Lin, collected an army and fleet, supposedly to fight the rebel An Lu-shan. Li Po, not knowing that Lin intended to revolt against his father, joined him.
"I was fifty-seven years old then but very strong and agile for my age. I thought that it was not too late to gain glory for myself as a warrior, and the emperor might change his mind about me and raise me to some high post. At least, he might give me a pension."
Unfortunately, Lin's treason was exposed by an older brother, and his forces were slaughtered. Li Po was sentenced to death—guilty by association—but the emperor decided that Li Po was too great a poet to kill. He was banished, but he was pardoned when he was sixty. On his way home to his fourth wife, he got drunk in a boat and tried to grab his reflection in the water. He fell overboard, caught pneumonia, and died shortly thereafter.
"Were you really convinced at that moment that you could seize your image in the river?" Frigate had said.
"Yes. Had I had one more cup of wine, I could have done it. No one else could, but I would have managed it."
"And what would you have done with it?" Nur had said drily.
"I would have made it emperor! One Li Po is unconquerable by any fifty men! Two Li Pos would have conquered all of China!"
He had laughed so loudly and long then that the others were convinced that he knew that his boasting was ridiculous. Still, they could not quite be sure.
"The world's greatest wino," Frigate had said.
Li Po had awakened from death on the bank of The River. There he had started his wanderings again, but, as he said, he was used to such a life. On Earth, he had been up and down all of China's great rivers and many of the lesser.
One night, he was aroused in his hut by a masked and hooded man. That stranger was the one who had also wakened Burton and many others to enlist them in his cause. Of the many recruited by the renegade Ethical, Loga, Li Po had been one of the very few to get to the tower.
"And what have you learned during your sojourn here?" Nur had said. "How has it changed you for better or worse, if it has?"
"Unlike you, my Muslim if heretical friend, I did not believe in a hereafter. I did agree with The Sage that the spiritland was none of our business. I thought that when I died, I would become rotten flesh and then dust and that would be that. Awakening by The River was a great shock, the worst in my life. Where were the gods who had raised me from the dead, the gods in whom I had not believed? There were no gods or demons here, only human beings like myself who,
though in another world, knew no more about the why and wherefore of it than they had of Earth's. Poor wretches! Poor ignoramuses stumbling in the dark. Where were those who had lit us up once again so that we'd be little flames looking for the mother flame?"
"Where are the snows of yesteryear?" Frigate said. "Easy to answer. They melted and became clouds and became snow again, today's."
At the end of wandering on Earth and the Riverworld, Li Po had reached the tower. He seemed not to have changed, which, Nur said, was regrettable. The Riverworld was designed to make people change. The tall, lean, handsome, devil-faced man with the green eyes and his black hair coiled in a topknot only laughed at that.
"Perfection can change only for the worse."
He had redecorated his suite so that it looked like the palace of the Glorious Emperor. From the Computer's files he had had reproduced many famous Chinese paintings and was painting some of his own works. These were not duplicates of his Terrestrial creations but scenes from the Riverworld.
"I have everything the emperor had and much more. Except, of course, millions of subjects and many wives and concubines. In fact, I have not one wife and so am poorer and more miserable than the lowliest peasant. Not for long, though."
There was one woman whom the historians knew nothing of, though Li Po had written two hundred poems about her. These, however, were among his nine thousand lost works.
In Eastern Lu, a part of twentieth-century Shantung in north China, Li Po had built a house attached to a tavern owned by his fourth wife's family. And in the tavern was a slave girl who served the patrons; her name was Hsing Shih. In English, Star Spoon.
"The most beautiful woman I have ever seen. You will par don me, Alice, Aphra, when I say that. You two are indeed surpassingly beautiful, but you will surely agree with me, since you're fair-minded for your sex, that you just possibly may not be the most beautiful.
"Star Spoon was quiet and soft-spoken and had elegant manners quite out of place in that tavern and unappreciated by the customers. She was no peasant girl. Her mother had been a concubine of the Glorious Monarch, and Star Spoon was supposed to be his daughter. That paternity, however, was questioned when Star Spoon's mother was caught in adultery with a palace guard. The mother and the lover were beheaded, and Star Spoon, then nine years old, was sold to a wealthy merchant. He took her to his bed when she was ten. After he tired of her, his six sons took their turns with her as they became juveniles. When the merchant lost his fortune and died shortly thereafter, Star Spoon was sold to my father-in-law, the tavern owner. She became his concubine, and she was treated well, relatively speaking anyway, though she had to work in the tavern. After I married his daughter, I came to know Star Spoon well. I fell passionately in love with her. Of course, I do everything passionately. She had a child by me, but he died a few days after birth from a fever. Though I am afraid of nothing, I did not want to cause trouble under my roof. My wife was very jealous and prone to violence. I had a scar on my shoulder from her knife to prove it. So neither Star Spoon nor I ever told anyone who the father was."
If it was only intimate companionship that Li Po wanted, he would have chosen a man. But he needed a female, and his thoughts turned to Hsing Shih. He would find his old comrades later for masculine warmth and uproariousness and mental stimulation.
The first question in locating Star Spoon was: Was she available in the Computer's files?
These began in 97,000 b.c when the predecessors of the Ethi-cals had landed on Earth. (Loga had said that they started in about 100,000 b.c, but he was speaking loosely, rounding off the figure.) The Computer listed 97,000 b.c as Year One in its chronology. Thus, since Star Spoon had been born in a.d. 721, by Western reckoning, her birth year was 97,724 by computer reckoning.
Li Po had ordered that the search start in that year and in the area where she had been born. Since the Glorious Monarch's palace was a very important place in China, it was probable that Ethical agents had photographed it and its tenants.
The recordings were far from complete, however. It was possible that there were very few films made at this place during the T'ang dynasty. Li Po had, however, reconstructed Star Spoon's features with the aid of the Computer and his memory, which, like Burton's and Nur's, gripped like an eagle's talon.
The Computer had then extrapolated the woman's face backward, as it were, shaping her features as they would have been in childhood.
With this as a model, the Computer had scanned its files for this area and period. And it had located her, not just once but three times. Li Po had been very lucky—so far.
Her wathan was now identified from the films, which photographed more than her body. Using this as reference, the Computer scanned the eighteen billion plus wathans in the great central well of the tower. If Star Spoon was alive in The Valley, her wathan would not be in the well, and Li Po was out of luck. But the Computer found it. Fifteen minutes later, it delivered Star Spoon via the e-m converter to Li Po's apartment.
She was shocked and confused. She had been killed in those horrible days when the east bank of grailstones had failed to provide food for the east bank's inhabitants. She, with hordes of others, had crossed The River in boats to fight for the food supplied to the west bank dwellers. She had not known then that resurrection of the dead had ceased, and so she had expected to awake somewhere along The River.
Instead, here she was in a strange place, one obviously not in The Valley. And who was this fellow countryman grinning like a demon at her?
"Truly, she thought I was a devil at first," Li Po was to say. "She was half-mistaken." He added, "She did not even recognize me until I spoke. Then everything flooded in on her, and she wept for a long time."
It had taken most of the night for him to explain to her just what had happened to him and to her. Then he had allowed her to sleep, though he lusted to get her into bed with him.
"I am not one to force myself upon a Woman. She must be willing."
Everyone came to his suite to meet the newcomer. She was indeed beautiful and delicate, about five feet tall, slim-boned and slim-fleshed but well rounded and long-legged. Her eyes were huge and dark brown, and she was dressed in the same kind of clothes she had worn on Earth. She was not as shy as Li Po had portrayed her. The Riverworld had changed her in that respect. Her voice was, however, low and husky as she spoke to them in Esperanto. She was fluent in a dozen or more languages, but English was not one of them.
Burton was enraged, but, for once, he controlled himself. Star Spoon was a deed done. Reproaching the Chinese for breaking the agreement not to resurrect anybody as yet would upset the woman and only cause Li Po to argue with him or, worse, challenge him to a duel. Burton had lost whatever authority he had. Now that the situation was changed, the danger over, he could no longer be captain of this group of strong individualists. They would pretty much do what they wished.
Burton managed to smile, but his voice betrayed him. He growled, "How many more are you planning to raise?"
"Not many. I am no maniac."
Burton snorted.
"The Six Idlers of the Bamboo Grove, my immortal companions. You'd like them. Women for them and perhaps a few more for me. My honorable parents, my sisters and brothers and an aunt whom I greatly loved. My children. Of course, I have to find them first." , Frigate groaned and said, "An invasion. The Yellow Peril all over again."
"What?" Li Po said.
"Nothing. I'm sure that we'll all be happy and pleased."
"I look forward to meeting those you will bring back," Li Po said.
Frigate grinned and clapped Li Po on the shoulder. He was very fond of the poet, though, like the others, he was sometimes irritated by him.
14
Peter Jairus Frigate was born in 1918 in North Terre Haute, Indiana, near the banks of the Wabash River. Though he called himself a rationalist, he believed, or claimed to believe, that each Earthly area had its unique psychic properties. Thus, Vigo County soil had absorbed the peculiar qualit
ies of the Indians who had lived there and of the pioneers who had driven them away and settled there. His own psyche, soaked with the effluvia of Amerindianness and Hoosierness, would never get rid of these no matter how much they evaporated in other climes and times.
"In a sense, I contain redskins and frontiersmen."
His voice reminded people of that of the Montana movie actor, Gary Cooper, but now and then the Hoosier twang appeared in it. He sometimes pronounced "wash" as "warsh," and a "bucket" was sometimes a "pail."
"Illinois" more often than not was "Ellinois."
In his childhood, he had been subjected to Christian Science, that mélange of Hindu and Buddhist philosophy transmuted into Western religion by the woolly-minded and neurotic Mary Baker Eddy. His parents had originally been Methodist Episcopalian and Baptist, but a "miracle" had occurred when his father's aunt was sent home from a hospital to die of incurable cancer. A friend had talked her into reading The Key to the Scriptures and, while she was doing this, the aunt's cancer had remissed. Most of the Frigate family in Terre Haute had become devout disciples of Eddy and of Jesus Christ as Scientist.
The child Peter Frigate had somehow confused the figure of Jesus with those of scientists he read about at the age of seven, Doctors Frankenstein and Doolittle and Van Hesling. Two of these were involved with dead people come to life, and Doolittle, who fused with St. Francis later on, was involved with talking animals. The precocious and highly imaginative youngster visualized the bearded and robed Christ as working in a laboratory when he was not roaming the countryside and preaching. "Shall we operate now, Judas? I think that that leg goes there, but I don't have the least idea where that eye came from or where it goes."
This conversation would take place when Jesus was trying to raise Lazarus. The problem was complicated by the other bodies that had been put in Lazarus' tomb, before his interment. After lying three days in a hole in a cliff in this hot climate, Lazarus was pretty much decayed and fallen apart, hence the confusion. Hence, also, the gas masks that Jesus and his assistants, Judas and Peter, wore over their surgical masks.
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