by Iva Polansky
The working class
The working people in Paris are extremely frugal in their mode of living; bread being full seven-eighths of their food, what they eat with it varies according to the season; if in summer, mostly such fruit as happens to be ripe, and perhaps once in the day they take a bit of soft white-looking cheese with their bread. In winter they often add instead a little morsel of pork or bacon, but more frequently stewed pears or roasted apples. On Sundays, they always put the pot-au-feu, as they call it, which means that they make soup, or literally translated, that they put the pot on the fire. Many of the wives of the working people contrive to muster some soup for their husbands when they get home at night, and almost all manage to have a little wine in the course of the day.
On the Sunday in the summertime they contrive to have a degree of pleasure, and go to one of the houses round Paris called guinguettes, something in the nature of the tea-gardens about London, but in Paris and most parts of France the husband takes his wife and even his children with him if they are old enough; indeed, you generally see the whole train together. At these houses they mostly take beer which is not very strong, but they make it less so by mixing it with water, as they do almost every beverage; sometimes they have wine, lemonade, or currant juice, which is called groseille, and that from the blackcurrant cassis; there they will sit looking at the dances, in which they sometimes join, and return home about ten o'clock. This is pretty much the routine of a regularly conducted working-man in Paris, and it must be admitted that they form by far the greater number, particularly those who are married.
La Grisette
From Europe Viewed Through American Spectacles by Charles C. Fulton. Text written in 1873.
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It’s a common remark among strangers in France that about every third man wears a uniform of some kind and such is almost the case here in Paris. Nearly all of these uniformed men are forbidden by law to marry, and they belong to a class who have never been taught to entertain such an idea as pertaining to their future existence. They have always found it difficult to get food for themselves, and hence have never entertained such a preposterous undertaking as marrying and supporting a family.
These men have sisters who have always recognized themselves as belonging to a class who are never to know the relations of husband and wife. Such a thought never enters the head of a girl or a boy belonging to the poorer classes of Paris. Sometimes they succeed in drawing themselves out of their natural state of existence, and aspire to higher things, but the great mass of them have for generation found that the chief aim in life was bread and wine. They have the natural passions of ordinary men and women, and hence the grisette.
They are not taught, even by their spiritual counsellors, that there is any sin in the life they lead, and are as punctual in their church attendance as any class in Paris. Nor are they regarded as degraded, unless they fall still lower and become professional courtesans. They are considered as fulfilling their destiny, and love and are beloved as other mortals. Sometimes these ties are permanent, but in the generality of cases they are merely for a time, and when broken a new one is formed.
Thus they pass through life, and their children, of whom they furnish the state about eighteen thousand per annum, are sometimes kept and maintained by themselves, but oftener passed over to the orphan-asylums, just as most of their mothers were passed over in their early infancy. The grisette, it will thus be seen, is a feature of Parisian society that is regarded as inevitable, and, being inevitable, those who raise themselves out of its slough are not deemed to have been tainted or tarnished in character. Those who pass through life as grisettes are not regarded as “fallen angels” but as women who are fulfilling their sad and unfortunate destiny and whose chances for heaven are quite as good as those whose lots are cast in pleasanter ways. So long as the youth lasts they live a merry life, and when this departs, they become waiting-maids. They are the unfortunate victims of kingcraft, which requires standing armies and draws the youth of the country away from the ordinary pursuits of life and happiness.
The Sad Story of Two Grisettes
The following anecdote from Paris: With Pen and Pencil by David W. Bartlett published in 1854 tells the life story of two women but the same fate was dealt to an entire class of poor Parisians for whom marriage was an unattainable goal. The author does not mention that the free unions produced children (about 15 thousand a year) which were often abandoned at the door of orphanages.
One evening while walking in the Luxembourg gardens, the band playing exquisite music, and the crowd promenading to it, I met a friend, an American, who has resided in Paris for seventeen years. Taking his arm we fell into the current of people, and soon met a couple of quite pretty looking ladies arm-in-arm. They were dressed exactly alike and their looks were very much of the same pattern, and as to their figures, I certainly could not tell one from the other with their faces turned away.
"They are sisters," said my friend, "and you will scarcely believe me when I tell you that I saw them in this very garden ten years ago." I replied that I could hardly credit his story, for the couple still looked young, and I could hardly think that so many years ago they would have been allowed by their anxious mamma to promenade in such a place. I told my friend so, and a smile overspread his countenance. He then told me their history. Ten years ago and they were both shop-girls, very pretty and very fond of the attentions of young men. As shop-girls, they occasionally found time to come and hear the music in the gardens of an evening, and cast glances at the young students. Soon they were student's mistresses. Their paramours were generous and wealthy young men, and they fared well. For four years they were as faithful, affectionate, and devoted to the young men as any wives in all France. They indulged in no gallantries or light conduct with other men, and among the students were reckoned as fine specimens of the class. Four happy years passed away, when one morning the poor girls awoke to a sad change. The collegiate course was through, and the young collegians were going back to their fathers' mansions in the provinces. Of course the grisettes could not be taken with them, and the ties of years were suddenly and rudely to be snapped asunder. At first they were frantic in their grief. When they entered upon their peculiar relations with the students, they well knew that this must be the final consummation, but then it looked a great way off. That they really loved the young men, no one can doubt. It would not be strange for a little shop-girl to even adore a talented university student, however insignificant he might be to other people. To her he is everything that is great and noble. These girls knew well that they were not wives, but mistresses, yet when the day of separation came, it was like parting husband and wife. But there was no use in struggling with fate, and they consoled themselves by transferring their affections to two more students. Again after a term of years they were forsaken, until the flower of their youth was gone, and no one desired to support them as mistresses. Then a downward step was taken. Nothing but promiscuous prostitution was before them—except starvation. And still they could not forget their old life, and came nightly to this public promenade to see the old sights, and possibly with the hope of drawing some unsophisticated youth into their net. While my friend repeated their story, the couple frequently passed us, and I could hardly believe that persons whose deportment was so modest and correct, could be what he had designated them; but as the twilight deepened, and we were walking away, I noticed that they were no longer together, and one had the arm of a man, and was walking, like us, away from the gardens.
I do not know as I could give the reader a better idea of a great class of women in Paris, than by relating the brief history of these girls, and certainly I could not sketch a sadder picture. To the stranger the social system of France may seem very pleasant and gay, but it is in reality a sorrowful one. While the mistress is young, she has a kind of happiness, but when she loses her beauty, then her wretchedness begins.
The Noon Girl: La Midinette
In the earlie
r Parisian fauna, we met the grisettes and the gigolettes. The former were independent working-class girls often romantically involved with students. The latter, the equivalent of gangsters' molls, were mostly full-time prostitutes. Generally speaking, while the grisettes centered in the Latin Quarter on the Left Bank, which housed the Sorbonne, the Polytechnic School, and other important educational institutions, the gigolettes inhabited the working-class neighborhoods on the city periphery.
The Right Bank, around the rue de la Paix, saw a rapidly-growing number of couture houses and luxury accessories workshops populated by young and fashion-conscious female workers. At noon -midi - these girls hurried out to take a light meal - dinette - in a cheap restaurant or simply on a public garden bench. The age of the midinette extends from around 1850 to the 1960s, when the haute-couture business began to fade.
Both the grisette and the midinette were steady figures in the romantic imagery of Paris. They acted as the muses for writers and painters. Poems, songs, novels, and later movies, paid homage to them. The tragic Mimi, from the opera La Bohême, immediately comes to mind.
The midinette is painted as she trots the streets delivering a dress or a new hat. She is immortalized dancing in public balls or enjoying a Sunday picnic. Little is said about a 12-hour day and insufficient wages. The girl, who wants to be fashionable, may resort to prostitution to pay for her finery.
The temptation is ever-present. At noon, the predators are waiting. Old men in the pursuit of youth gather at the entrance of the couture houses, offering the treat of a luxury lunch; men with dark intentions roam the public gardens, where the girls rest.
Paris honored her working girls. The washerwomen became queens for a day. As for the midinettes, once a year, they participated in a grueling competition known as The Race of the Midinettes.
The course started on the Place de la Concorde and led up the Champs Elysées, and past the Arc de Triomphe, to end after 12 kilometers (approx. 8 miles) in Nanterre. A newspaper describes the event in 1903:
All these young ladies, competing first, in the most varied costumes, some, not all, very successful: then the crowd of relatives, friends, and finally innumerable, thick, the troop of the curious. The departure was laborious. At last, at half - past eleven, a real army sprang from the Place de la Concorde towards the Arc de Triomphe; cars, cabs, bicycles, motorcycles, struggled in the midst of all this and, although preceded by Paris guards on horseback, the Midinettes sometimes had to play fists to make their way. The first arrival was Miss Jeanne Cheminel, a pleasant twenty-four-year-old brunette who shot her 12 kilometers in 1:10, which is meritorious. This sturdy walker is a milliner, and that somewhat upset a few seamstresses, who, behind her, nevertheless obtained the best places. Here, in fact, were the first: Jeanne Cheminel, milliner; Lucie Fleury, seamstress; Marie Touvard, seamstress; Louise Balesta, seamstress; Alice Brard, seamstress; Mathide Mignot, seamstress; Kugel, seamstress; Marguerite Pradel, seamstress; Jeanne Brederie, seamstress.
The Parisian Clochard: Misery Made Romantic
The French have the tendency to elevate the ordinary, to find beauty where there is none, to make insignificance matter. Nothing is too low to deserve contempt. While everybody agrees that every cloud has a silver lining, the French focus on the silver lining, trying to ignore the rainy side of the matter. That’s the part of their savoir vivre.
To start with, open a menu in a French restaurant. Nowhere in the world does food sound so extraordinary. Even a simple dish of peas topped with butter bears the fancy name of Petits Pois Bonne Femme. Naturally, you eat a dish thus named with a proper reverence. And that’s how things should be done, n’est-ce pas? Similarly, a mole becomes a grain de beauté. If you have one, doesn’t it make you feel better? It does, doesn’t it?
This attitude extends to the homeless. There is a certain nobility in a bum who sleeps under the bridge, with an empty bottle at his side, as long as the bridge is in Paris and the empty bottle had held the Beaujolais. The Parisian homeless is not a lowly bum. He is called a clochard and he deserves a song, a story, a painting, or even an entire movie. He is as much part of the Parisian folklore as all the midinettes, gigolettes, and grisettes of the previous posts.
Let's first look at the silver lining before we address the reality. It is true that the clochards, like all the vagrants elsewhere in the world, enjoy a privileged life. They are their own bosses, they have no hours because time is their own and they are free of mortgage and of monthly bills. Why not celebrate this extraordinary freedom with a popular waltz?
Sous les ponts de Paris
Lorsque descend la nuit,
Tout's sort's de gueux se faufilent en cachette
Et sont heureux d'trouver une couchette
Hôtel du courant d'air,
Où l'on ne paye pas cher,
L'parfum et l'eau c'est pour rien, mon marquis
Sous les ponts de Paris.
Translation:
Under the bridges of Paris / When the night begins / All sorts of ragamuffins sneak in / Happy to find a berth
It’s the hotel of cold drafts / Where we don’t pay much / The perfume and water are for free, my marquis / Under the bridges of Paris
Let's get real. This picture shows a cave, where the homeless gathered for a night in inclement weather. Nothing romantic can be found here. In some shelters of this type, the bums sat secured by a rope that prevented them from falling during sleep.
Modern times brought better shelter for the homeless but the problem of people without a fixed address in Paris streets grows instead of going away. Gone is the happy clochard content with a bottle of wine. The city is a target for a new type of homeless: those who came from the former colonies after having taken a perilous clandestine journey over the Mediterranean Sea. They came to partake in the riches of Europe and as their dreams fade, they become increasingly angry.
From Washerwoman to Queen of Paris
Paris of the 19th century was home to a boisterous and hard-working female corporation. Nearly one hundred thousand washerwomen worked either in the brick-and-mortar laundries across the city, or in the bateaux-lavoirs – wooden constructions floating on the river. They labored twelve to fifteen hours a day, six days a week, with no sick leave or paid vacation. Once a year though, Paris treated them like royalty. During the feasts of Mid-Lent, the streets of Paris exploded with the frenzy of carnival, whose principal actors were the washerwomen. With great pomp and circumstance, the women of each lavoir elected a queen and the new sovereigns, escorted by masks, paraded on the boulevards in elaborate floats. Much drinking and merry-making accompanied the procession. In the 1890’s city authorities decided to nominate the Queen of Queens—the best of all the locally elected queens—to represent the spirit of the feast. This custom survived into the 20th century when it was interrupted by the WWII and was never fully revived.
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Lifestyle and Manners
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Parisian Lifestyle: Sensual Ease and Contentment
The Rowers’ Lunch Pierre-Auguste Renoir, 1875
I would have a hard time finding the exact source of the following anonymous text, but the writing style points to the early Victorian times. No doubt, the author was one of the American tourists appreciating France’s unabashed joie-de-vivre and the lack of remorse for having good time – a remorse which was so ingrained in the Anglo-Saxon soul:
An American is made for indoors, but a Frenchman's home is the outside half of his house. It is for the street he sacrifices domestic comfort. He eats and drinks in the street; he reads his newspaper and takes his dram in the street. To appear like ladies or gentlemen in public one day in the week, either sex will economize their personal wants the remaining six to a condition bordering almost on penury, to save sufficient money to hire, if they cannot purchase, the necessary garments. More can be made of a small capital in Paris than in any other city. There is no occasion to buy anything. Whatever is needed of clothing, domestic utensils,
or any article whatever, even to a newspaper, can be hired at moderate rates for any period of time.
One of the most striking contrasts between the French and Americans is in their physical appearance. Both sexes of the former look healthy and robust. Their countenances are full and florid, and have an expression of sensual ease and contentment, as if they were on good terms with themselves and the world. They have none of the care-worn, haggard American physiognomy, which gives youth the air of age, and betokens a race in which labor and thought are paramount to all other considerations. On the contrary, the French when old, look young. The pleasures of this life oil the joints of age, so that time slips smoothly by. If any class belie their years it is the children, to whom overdress and physical restraint give an expression of premature gravity or unnatural heaviness. No doubt the outdoor, and "care not for to-morrow," life of the French, combined with their passion for amusements, has much to do in their fine state of preservation. Something must be put down to their superior toilets. For the English, with perhaps a higher condition of health, look beside them, to use a comprehensive term in the female vocabulary, like frights, or in other words, there is about as much difference of exterior between the two races as between a buffalo and a blood horse. This applies more particularly to the women. I verily believe an English lady to be incorrigible in matters of taste; or else it has become a point of honor with her to make herself as unattractive as possible. If both nations would divide equally their respective pride and vanity, the result would be a decided improvement in each. Add to this composition the go-ahead principle of brother Jonathan, and the world would have a specimen of a race that would soon distance all national competition in the essential points of order, beauty, and energy. For a man whose passions are his slaves, whose sentiments are obedient to his will, whose emotions are made so many sources of epicurean pleasure, who lives only to extract the greatest amount of happiness from the sensual world, regardless of a spiritual life, Paris affords resources which are not to be found elsewhere. It is emphatically the home of the man of the world. All that the head can covet is at his option ; but if he has the faintest suspicion of possessing a heart in which dwells the love of the true and natural, he had better withdraw it from the vortex of Parisian life, before it is sucked in too deep to escape.