‘I drew away the blind, and saw, by torch-light, among a crowd of officials who clustered round the standard of St Dominick, the figure of my companion. His story was well known. At first a faint hiss was heard, then a wild and smothered howl. Then I heard voices among the crowd repeat, in audible sounds, What is this for? Why do they ask why the Inquisition has been half – burned? – why the virgin has withdrawn her protection? – why the saints turn away their faces from us? – when a parricide marches among the officials of the Inquisition. Are the hands that have cut a father’s throat fit to support the banner of the cross?’ These were the words but of a few at first, but the whisper spread rapidly among the crowd; and fierce looks were darted, and hands were clenched and raised, and some stooped to the earth for stones. The procession went on, however, and every one knelt to the crucifixes as they advanced, held aloft by the priests. But the murmurs increased too, and the words, ‘parricide, profanation and victim,’ resounded on every side, even from those who knelt in the mire as the cross passed by. The murmur increased – it could no longer be mistaken for that of adoration. The foremost priests paused in terror ill concealed – and this seemed the signal for the terrible scene that was about to follow. An officer belonging to the guard at this time ventured to intimate to the chief Inquisitor the danger that might be apprehended, but was dismissed with the short and sullen answer, ‘Move on – the servants of Christ have nothing to fear.’ The procession attempted to proceed, but their progress was obstructed by the multitude, who now seemed bent on some deadly purpose. A few stones were thrown; but the moment the priests raised their crucifixes, the multitude were on their knees again, still, however, holding the stones in their hands. The military officers again addressed the chief Inquisitor, and intreated his permission to disperse the crowd. They received the same dull and stern answer, ‘The cross is sufficient for the protection of its servants – whatever fears you may feel, I feel none.’ Incensed at the reply, a young officer sprung on his horse, which he had quitted from respect while addressing the Suprema,11 and was in a moment levelled by the blow of a stone that fractured his skull. He turned his blood – swimming eyes on the Inquisitor, and died. The multitude raised a wild shout, and pressed closer. Their intentions were now too plain. They pressed close on that part of the procession among which their victim was placed. Again, and in the most urgent terms, the officers implored leave to disperse the crowd, or at least cover the retreat of the obnoxious object to some neighbouring church, or even to the walls of the Inquisition. And the wretched man himself, with loud outcries, (as he saw the danger thickening around him), joined in their petition. The Suprema, though looking pale, bated not a jot of his pride. ‘These are my arms!’ he exclaimed, pointing to the crucifixes, ‘and their inscription is sv-iovzw-wica.12 I forbid a sword to be drawn, or a musket to be levelled. On, in the name of God.’ And on they attempted to move, but the pressure now rendered it impossible. The multitude, unrepressed by the military, became ungovernable; the crosses reeled and rocked like standards in a battle; the ecclesiastics, in confusion and terror, pressed on each other. Amid that vast mass, every particle of which seemed in motion, there was but one emphatic and discriminate movement – that which bore a certain part of the crowd strait on to the spot where their victim, though inclosed and inwrapt by all that is formidable in earthly, and all that is awful in spiritual power – sheltered by the crucifix and the sword – stood trembling to the bottom of his soul. The Suprema saw his error too late, and now called loudly on the military to advance, and disperse the crowd by any means. They attempted to obey him; but by this time they were mingled among the crowd themselves. All order had ceased; and besides, there appeared a kind of indisposition to this service, from the very first, among the military. They attempted to charge, however; but, entangled as they were among the crowd, who clung round their horses hoofs, it was impossible for them even to form, and the first shower of stones threw them into total confusion. The danger increased every moment, for one spirit now seemed to animate the whole multitude. What had been the stifled growl of a few, was now the audible yell of all – ‘Give him to us – we must have him;’ and they tossed and roared like a thousand waves assailing a wreck. As the military retreated, a hundred priests instanly closed round the unhappy man, and with generous despair exposed themselves to the fury of the multitude. While the Suprema, hastening to the dreadful spot, stood in the front of the priests, with the cross uplifted, – his face was like that of the dead, but his eye had not lost a single flash of its fire, nor his voice a stone of its pride. It was in vain; the multitude proceeded calmly, and even respectfully, (when not resisted), to remove all that obstructed their progress; in doing so, they took every care of the persons of priests whom they were compelled to remove, repeatedly asking their pardon for the violence they were guilty of. And this tranquillity of resolved vengeance was the most direful indication of its never desisting till its purpose was accomplished. The last ring was broken – the last resister overcome. Amid yells like those of a thousand tigers, the victim was seized and dragged forth, grasping in both hands fragments of the robes of those he had clung to in vain, and holding them up in the impotence of despair.
‘The cry was hushed for a moment, as they felt him in their talons, and gazed on him with thirsty eyes. Then it was renewed, and the work of blood began. They dashed him to the earth – tore him up again – flung him into the air – tossed him from hand to hand, as a bull gores the howling mastiff with horns right and left. Bloody, defaced, blackened with earth, and battered with stones, he struggled and roared among them, till a loud cry announced the hope of a termination to a scene alike horrible to humanity, and disgraceful to civilization. The military, strongly reinforced, came galloping on, and all the ecclesiastics, with torn habits, and broken crucifixes, following fast in the rear, – all eager in the cause of human nature – all on fire to prevent this base and barbarous disgrace to the name of Christianity and of human nature.
‘Alas! this interference only hastened the horrible catastrophe. There was but a shorter space for the multitude to work their furious will. I saw, I felt, but I cannot describe, the last moments of this horrible scene. Dragged from the mud and stones, they dashed a mangled lump of flesh right against the door of the house where I was. With his tongue hanging from his lacerated mouth, like that of a baited bull; with one eye torn from the socket, and dangling on his bloody cheek; with a fracture in every limb, and a wound for every pore, he still howled for ‘life – life – life – mercy!’ till a stone, aimed by some pitying hand, struck him down. He fell, trodden in one moment into sanguine and discoloured mud by a thousand feet. The cavalry came on, charging with fury. The crowd, saturated with cruelty and blood, gave way in grim silence. But they had not left a joint of his little finger – a hair of his head – a slip of his skin. Had Spain mortgaged all her reliques from Madrid to Monserrat, from the Pyrennees to Gibraltar, she could not have recovered the paring of a nail to canonize. The officer who headed the troop dashed his horse’s hoofs into a bloody formless mass, and demanded, Where was the victim?’ He was answered, ‘Beneath your horse’s feet*,’ and they departed.
*
‘It is a fact, Sir, that while witnessing this horrible execution, I felt all the effects vulgarly ascribed to fascination. I shuddered at the first movement – the dull and deep whisper among the crowd. I shrieked involuntarily when the first decisive movements began among them; but when at last the human shapeless carrion was dashed against the door, I echoed the wild shouts of the multitude with a kind of savage instinct. I bounded – I clasped my hands for a moment – then I echoed the screams of the thing that seemed no longer to live, but still could scream; and I screamed aloud and wildly for life – life – and mercy! One face was turned towards me as I shrieked in unconscious tones. The glance, fixed on me for a moment, was in a moment withdrawn. The flash of the well-known eyes made no impression on me then. My existence was so purely mechanical, that, withou
t the least consciousness of my own danger, (scarce less than that of the victim, had I been detected), I remained uttering shout for shout, and scream for scream – offering worlds in imagination to be able to remove from the window, yet feeling as if every shriek I uttered was as a nail that fastened me to it – dropping my eye-lids, and feeling as if a hand held them open, or cut them away – forcing me to gaze on all that passed below, like Regulus, with his lids cut off, compelled to gaze on the sun that withered up his eye-balls13 – till sense, and sight, and soul, failed me, and I fell grasping by the bars of the window, and mimicking, in my horrid trance, the shouts of the multitude, and the yell of the devoted.* I actually for a moment believed myself the object of their cruelty. The drama of terror has the irresistible power of converting its audience into its victims.
‘The Jew had kept apart from the tumult of the night. He had, I suppose, been saying within himself, in the language of your admirable poet,
‘Oh, Father Abraham, what these Christians are!’15
But when he returned at a late hour, he was struck with horror at the state in which he found me. I was delirious, – raving, and all he could say or do to soothe me, was in vain. My imagination had been fearfully impressed, and the consternation of the poor Jew was, I have been told, equally ludicrous and dismal. In his terror, he forgot all the technical formality of the Christian names by which he had uniformly signalized his household, since his residence in Madrid at least. He called aloud on Manasseh-ben-Solomon his son, and Rebekah his maid, to assist in holding me. ‘Oh, Father Abraham, my ruin is certain, this maniac will discover all, and Manasseh-ben-Solomon, my son, will die uncircumcised.’
‘These words operating on my delirium, I started up, and, grasping the Jew by the throat, arraigned him as a prisoner of the Inquisition. The terrified wretch, falling on his knees, vociferated, ‘My cock, – my cock, – my cock! oh! I am undone!’ Then, grasping my knees, ‘I am no Jew, – my son, Manasseh-ben-Solomon, is a Christian; you will not betray him, you will not betray me, – me who have saved your life.
Manasseh, – I mean Antonio, – Rebekah, – no, Maria, help me to hold him. Oh God of Abraham, my cock, and my sacrifice of expiation, and this maniac to burst on the recesses of our privacy, to tear open the veil of the tabernacle!’ – ‘Shut the tabernacle,’ said Rebekah, the old domestic whom I have before mentioned; ‘yea, shut the tabernacle, and close up the veils thereof, for behold there be men knocking at the door, – men who are children of Belial,17 and they knock with staff and stone; and, verily, they are about to break in the door, and demolish the carved work there of with axes and hammers.’ – ‘Thou liest,’ said the Jew, in much perturbation: ‘there is no carved work thereabout, nor dare they break it down with axes and hammers; peradventure it is but an assault of the children of Belial, in their rioting and drunkenness. I pray thee, Rebekah, to watch the door, and keep off the sons of Belial, even the sons of the mighty of the sinful city – the city of Madrid, while I remove this blaspheming carrion, who struggleth with me, – yea, struggleth mightily,’ (and struggle I did mightily). But, as I struggled, the knocks at the door became louder and stronger; and, as I was carried off, the Jew continued to repeat, ‘Set thy face against them, Rebekah; yea, set thy face like a flint.’ As he retired, Rebekah exclaimed, ‘Behold I have set my back against them, for my face now availeth not. My back is that which I will oppose, and verily I shall prevail.’ – ‘I pray thee, Rebekah,’ cried the Jew, ‘oppose thy FACE unto them, and verily that shall prevail. Try not the adversary with thy back, but oppose thy face unto them; and behold, if they are men, they shall flee, even though they were a thousand, at the rebuke of one. I pray thee try thy face once more, Rebekah, while I send this scape – goat into the wilderness. Surely thy face is enough to drive away those who knocked by night at the door of that house in Gibeah, in the matter of the wife of the Benjamite.’18 The knocking all this time increased. ‘Behold my back is broken,’ cried Rebekah, giving up her watch and ward, ‘for, of a verity, the weapons of the mighty do smite the lintels and door – posts; and mine arms are not steel, neither are my ribs iron, and behold I fail, – yea, I fail, and fall backwards into the hands of the uncircumcised.’ And so saying, she fell backwards as the door gave way, and fell not, as she feared, into the hands of the uncircumcised, but into those of two of her countrymen, who, it appeared, had some extraordinary reason for this late visit and forcible entrance.
‘The Jew, apprized who they were, quitted me, after securing the door, and sat up the greater part of the night, in earnest conversation with his visitors. Whatever was their subject, it left traces of the most intense anxiety on the countenance of the Jew the next morning. He went out early, did not return till a late hour, and then hastened to the room I occupied, and expressed the utmost delight at finding me sane and composed. Candles were placed on the table, Rebekah dismissed, the door secured, and the Jew, after taking many uneasy turns about the narrow apartment, and often clearing his throat, at length sat down, and ventured to entrust me with the cause of his perturbation, in which, with the fatal consciousness of the unhappy, I already began to feel I must have a share. He told me, that though the report of my death, so universally credited through Madrid, had at first set his mind at ease, there was now a wild story, which, with all its falsehood and impossibility, might, in its circulation, menace us with the most fearful consequences. He asked me, was it possible I could have been so imprudent as to expose myself to view on the day of that horrible execution? and when I confessed that I had stood at a window, and had involuntarily uttered cries that I feared might have reached some ears, he wrung his hands, and a sweat of consternation burst out on his pallid features. When he recovered himself, he told me it was universally believed that my spectre had appeared on that terrible occasion, – that I had been seen hovering in the air, to witness the sufferings of the dying wretch, – and that my voice had been heard summoning him to his eternal doom. He added, that this story, possessing all the credibility of superstition, was now repeated by a thousand mouths; and whatever contempt might be attached to its absurdity, it would infallibly operate as a hint to the restless vigilance, and unrelaxing industry of the holy office, and might ultimately lead to my discovery. He therefore was about to disclose to me a secret, the knowledge of which would enable me to remain in perfect security even in the centre of Madrid, until some means might be devised of effecting my escape, and procuring me the means of subsistence in some Protestant country, beyond the reach of the Inquisition.
‘As he was about to disclose this secret on which the safety of both depended, and which I bent in speechless agony to hear, a knock was heard at the door, very unlike the knocks of the preceding night. It was single, solemn, peremptory, – and followed by a demand to open the doors of the house in the name of the most holy Inquisition. At these terrible words, the wretched Jew flung himself on his knees, blew out the candles, called on the names of the twelve patriarchs, and slipped a large rosary on his arm, in less time than it is possible to conceive any human frame could go through such a variety of movements. The knock was repeated, – I stood paralyzed; but the Jew, springing on his feet, raised one of the boards of the floor in a moment, and, with a motion between convulsion and instinct, pointed to me to descend. I did so, and found myself in a moment in darkness and in safety.
‘I had descended but a few steps, on the last of which I stood trembling, when the officers of the Inquisition entered the room, and stalked over the very board that concealed me. I could hear every word that passed. ‘Don Fernan,’ said an officer to the Jew, who re-entered with them, after respectfully opening the door, ‘why were we not admitted sooner?’ – ‘Holy Father,’ said the trembling Jew, ‘my only domestic, Maria, is old and deaf, the youth my son is in his bed, and I was myself engaged in my devotions.’ – ‘It seems you can perform them in the dark,’ said another, pointing to the candles, which the Jew was re-lighting. – ‘When the eye of God is on me, most reverend fat
hers, I am never in darkness.’ – ‘The eye of God is on you,’ said the officer, sternly seating himself; ‘and so is another eye, to which he has deputed the sleepless vigilance and resistless penetration of his own, – the eye of the holy office. Don Fernan di Nunez,’ the name by which the Jew went, ‘you are not ignorant of the indulgence extended by the church, to those who have renounced the errors of that accursed and misbelieving race from which you are descended, but you must be also aware of its incessant vigilance being directed towards such individuals, from the suspicion necessarily attached to their doubtful conversation, and possible relapse. We know that the black blood of Grenada19 flowed in the tainted veins of your ancestry, and that not more than four centuries have elapsed, since your forefathers trampled on that cross before which you are now prostrate. You are an old man, Don Fernan, but not an old Christian; and, under these circumstances, it behoves the holy office to have a watchful scrutiny over your conduct.’
‘The unfortunate Jew, invoking all the saints, protested he would feel the strictest scrutiny with which the holy office might honour him, as a ground of obligation and a matter of thanksgiving, – renouncing at the same time the creed of his race in terms of such exaggeration and vehemence, as made me tremble for his probable sincerity in any creed, and his fidelity to me. The officers of the Inquisition, taking little notice of his protestations, went on to inform him of the object of their visit. They stated that a wild and incredible tale of the spectre of a deceased prisoner of the Inquisition having been seen hovering in the air near his house, had suggested to the wisdom of the holy office, that the living individual might be concealed within its walls.
Melmoth the Wanderer Page 37