In establishing what the editors believe to be what Smith would have preferred, we were able to consult several repositories of Smith’s manuscripts, most notably the Clark Ashton Smith Papers deposited at the John Hay Library of Brown University, but also including the Bancroft Library of the University of California at Berkeley, Special Collections of Brigham Young University, the California State Library, and several private collections. Priority was given to the latest known typescript prepared by Smith, except where he had indicated that the changes were made solely to satisfy editorial requirements. In these instances we compared the last version that satisfied Smith with the version sold. Changes made include the restoration of deleted material, except only in those instances where the change of a word or phrase seems consistent with an attempt by Smith to improve the story, as opposed to the change of a word or phrase to a less Latinate, and less graceful, near-equivalent. This represents a hybrid or fusion of two competing versions, but it is the only way that we see that Smith’s intentions as author may be honored. In a few instances a word might be changed in the Arkham House collections that isn’t indicated on the typescript.
We have also attempted to rationalize Smith’s spellings and hyphenation practices. Smith used British spellings early in his career but gradually switched to American usage. He could also vary spelling of certain words from story to story, e.g., “eerie” and “eery.” We have generally standardized on his later usage, except for certain distinct word choices such as “grey.” In doing so we have deviated from the “style sheet” prepared by the late Jim Turner for his 1988 omnibus collection for Arkham House, A Rendezvous in Averoigne. Turner did not have access to such a wonderful scholarly tool as Boyd Pearson’s website, www.eldritchdark.com. By combining its extremely useful search engine with consultation of Smith’s actual manuscripts and typescripts, as well as seeing how he spelled a particular word in a poem or letter, the editors believe that they have reflected accurately Smith’s idiosyncracies of expression.
However, as Emerson reminds us, “a foolish consistency is the hobgoblin of little minds.” Smith may have deliberately varied his spelling and usages depending upon the particular mood or atmosphere that he was trying to achieve in a particular story. As he explained in a letter to H. P. Lovecraft sometime in November 1930,
The problem of “style” in writing is certainly fascinating and profound. I find it highly important, when I begin a tale, to establish at once what might be called the appropriate “tone.” If this is clearly determined at the start I seldom have much difficulty in maintaining it; but if it isn’t, there is likely to be trouble. Obviously, the style of “Mohammed’s Tomb” wouldn’t do for “The Ghoul”; and one of my chief preoccupations in writing this last story was to exclude images, ideas and locutions which I would have used freely in a modern story. The same, of course, applies to “Sir John Maundeville,” which is a deliberate study in the archaic. (SL 137)
Therefore we have allowed certain variations in spelling and usage that seem to us to be consistent with Smith’s stated principles as indicated above.
Typescripts do not exist in some cases, notably “The Enchantress of Sylaire,” while in other cases the existing typescript is incomplete, as is the case with “The Tomb-Spawn.” An arsonist destroyed Smith’s cabin in the 1950s, which resulted in some typescripts surviving only as burned fragments (“The Master of the Crabs,” “Morthylla”). Still others survive only as earlier drafts that are noticeably less polished than the published texts (“Schizoid Creator,” “Symposium of the Gorgon”). In the case of some stories that were only published long after Smith’s death, several different versions exist, requiring the editors to use our best judgment in selecting a text that we hope would not displease Smith.
Three stories exist in versions that differ considerably from the published texts. We include the original version of “The Coming of the White Worm” without reference to the version published in Stirring Science Stories. We restore the cuts made to “Necromancy in Naat” while maintaining some very real improvements that Smith made when the tale was published in Weird Tales. On the other hand, the rejected version of “The Black Abbot of Puthuum” contained unsuccessful attempts at romantic comedy that detracted from the story’s cumulative effect.
We regret that we cannot present a totally authoritative text for Smith’s stories. Such typescripts do not exist. All that we can do is to apply our knowledge of Smith to the existing manuscripts and attempt to combine them to present what Smith would have preferred to publish were he not beset by editorial malfeasance in varying degrees. In doing so we hope to present Smith’s own words in their purest form to date so that the reader might experience what Ray Bradbury described in his foreword to A Rendezvous in Averoigne: “Take one step across the threshold of his stories, and you plunge into color, sound, taste, smell, and texture—into language.”
The editors wish to thank Douglas A. Anderson, Azédarac, Steve Behrends, Gregory Belt, Geoffrey Best, Joshua Bilmes, Christopher Crites, April Derleth, William A. Dorman, Alan Gullette, Don Herron, Margery Hill, Rah Hoffman, S. T. Joshi, Terence McVicker, Marc Michaud, Andrew Migliore, Will Murray, Boyd Pearson, John Pelan, Alan H. Pesetsky, Rob Preston, Robert M. Price, Dennis Rickard, Jim Rockhill, David E. Schultz, Donald Sidney-Fryer, James Thompson, Henry Vester, Jason Williams, and especially Martin Andersson for their help, support, and encouragement of this project, as well as Holly Snyder and the staff of the John Hay Library of Brown University, and D. S. Black of the Bancroft Library, University of California at Berkeley, for their assistance in the preparation of this collection. Needless to say, any errors are the sole responsibility of the editors.
THE DARK AGE
The laboratory was like a citadel. It stood on a steep eminence, overtopped only by the loftier mountains, and looked out across numberless fir-thick valleys and serried ridges. The morning sunlight came to it above peaks of perennial snow; and the sunsets burned beyond a rivered plain, where forest saplings had taken the battlefields of yesteryear, and skin-clad savages prowled amid the mounded ruins of sybaritic cities.
They who had built the laboratory, in the years when Earth’s loftiest civilization was crumbling swiftly, had designed it for a fortress of science, in which something of man’s lore and wisdom should be preserved throughout the long descent into barbaric night.
The walls were of squared boulders from a glacial moraine; and the woodwork was of mountain cedar, mightily beamed as that which was used in Solomon’s temple. High above the main edifice there soared an observatory tower, from which the heavens and the surrounding lands could be watched with equal facility. The hill-top had been cleared of pine and fir. Behind the building there were sheer cliffs that forbade approach; and all around it a zone of repellent force, which could be made lethally destructive if desired, was maintained by machines that conserved the solar radiations and turned them into electricity.
The dwellers in the laboratory looked upon themselves as the priests of a sacred trust. They called themselves the Custodians. In the beginning they had numbered eight couples, men and women of the highest ability and attainment, specializing in all the main branches of science, who had withdrawn to this secluded place from a world ravaged by universal war, famine and disease, in which all other scientists and technicians were doomed to perish. The region about the laboratory was, at that time, unpeopled; and the building, reared with utmost secrecy, escaped destruction in the warfare that wiped out whole cities and covered great empires with low-lying clouds of death.
Later, into the hills and valleys below the laboratory, there came a wretched remnant of city-dwellers from the plain. With these people, already brutalized by their sufferings and hardships, the handful of scientists held little commerce. Over a course of generations, the Custodians, intermarrying, decreased gradually in number through sterility; while the other fugitives multiplied, reverting more and more to a state of barbarism, and retaining only as a dim tribal legend th
e memory of the civilization from which they had fallen.
Living in mountain caves, or rude huts, hunting the forest animals with crudely made spears and bows, they lost all vestige of the high knowledge and mastery over nature possessed by their forefathers. They understood no longer the machines that rusted in the rotting cities. Through a sort of atavistic animism, they began to worship the elements that their fathers had subdued and controlled. At first they tried to assail the laboratory, impelled by a savage lust for loot and bloodshed; but, driven back with dire loss by the zone of deadly force, they soon abandoned their siege. In time they came to regard the Custodians as actual demigods, wielding mysterious, awful powers, and working incomprehensible miracles. Few of them now dared to approach the environs of the building, or to follow the wild boar and deer into the wooded valleys about it.
For many years, none of the Custodians was seen by the hill-people. Sometimes, by day, there were strange vapors that mounted to the clouds above the observatory; and at night the lofty windows burned like hill-descended stars. The Custodians, it was thought, were forging their thunderbolts in godlike secrecy.
Then, from the dreadful house on the height there came down one morning a single Custodian. He bore no weapon but carried an armful of heavy books. Approaching a small village of the tribesmen, he raised his right hand in the universal gesture of peace.
Many of the more timid fled before him, hiding themselves in their dark huts or amid the thick forest; and the other villagers received him with superstitious fear and suspicion. Speaking a language they could hardly understand, he told them that he had come to live among them. His name was Atullos. By degrees he won their confidence; and afterward he mated with a woman of the tribe. Like Prometheus, bringer of fire to ancient mankind, he sought to enlighten these savages; and undertook to reproduce for their benefit some of the inventions preserved in the laboratory. He told them nothing of his reasons for leaving the other Custodians, with whom he had held no communication since joining the hill-people.
Atullos had brought with him no other equipment than his few books. For lack of even the most rudimentary tools and materials, his scientific labors were fraught with immense difficulty. The savages, in their reversion, had lost even the knowledge of metals. Their weapons were those of the Stone Age; their ploughshares crooked sticks of fire-hardened wood. Atullos was compelled to spend whole years in mining and smelting the ores that he required for his tools and machines; and he even made long, hazardous journeys to obtain a supply of certain elements lacking in that region. From one of these journeys he failed to return; and it was believed that he had been slain by the warriors of a hostile and very brutal tribe upon whose territory he had intruded in his search.
He left behind him one child, the boy Torquane, whose mother had died shortly after the child’s birth. Also, as a legacy to the tribe, he left a few tools of copper and iron, in whose forging he had instructed some of the more intelligent men. The machines on which he had labored with such pain and patience were only half-completed; and following his disappearance, no one was competent to finish them. They were designed for the development of electric power, and the use and control of certain cosmic radiations; but the tribesmen who had assisted Atullos knew nothing of their purpose and the principles involved.
Atullos had meant to instruct his son Torquane in all the lore of the Custodians; and thus the elder sciences, conserved so jealously by a few, might again have become in time the heritage of all mankind. Torquane had reached the age of four when Atullos vanished; and he had learned no more than the alphabet and a few simple rules of arithmetic. For lack of his father’s guidance, this rudimentary knowledge was of little use to him; and, though naturally precocious and brilliant beyond his age, he could not continue for himself the education that Atullos had begun.
In the soul of Torquane, however, as he grew to manhood among primitive companions, there burned the spark of a restless aspiration, an inherited craving for knowledge, that set him apart from the others.
He remembered more of his father than most children recall when deprived of the parent at so early an age; and he learned from his fellows that Atullos had been one of the Custodians, who were looked upon by the tribe as beings with divine powers and attributes. It was commonly believed that the Custodians had banished Atullos from their midst because of his desire to help and enlighten the hill-people. Slowly, as his mind matured, there came to Torquane an understanding of the altruistic aims of his father, who had dreamt of restoring the old sciences in a darkened world.
Torquane lived the rude life of the tribesmen, hunting the hare, the boar and the deer, and climbing the precipitous crags and mountains. Excelling in all barbarous sports, he became very hardy and self-reliant. Outwardly he differed little from the other lads, except for his fairer skin and straighter features, and the dreaminess that filmed his bright eyes on occasion. As he neared his full growth, he became a leader among the youths, and was regarded with peculiar respect as the son of that Atullos who had become a sort of tutelary god for the hill-men after his death.
Often the boy visited the deep, dry cave which his father had used as a workshop. Here the tools, the half-built engines, the chemicals, books and manuscripts of Atullos were stored. Torquane examined them all with a great and growing wistfulness, trying vainly to guess the secret of the machines, and spelling painfully, letter by letter, the words in the mouldering volumes, whose meaning he could not divine. Like a man who dwells in a dark place, yearning blindly for the sun, he felt himself on the threshold of a luminous world; but light was denied him, and all his strivings ended only in deeper confusion.
Often, as he grew older, his thoughts turned to the mystery of the high and guarded citadel from which his father had come down to join the tribesmen. From certain vantage points on the higher hills he could see its observatory towers looming darkly above the cleared eminence. His comrades, like their forefathers, shunned the neighborhood as a place of supernatural peril, where the Custodians’ thunderbolts would promptly strike down the intruder. For many years no one had beheld the Custodians; their voices which, it was said, had formerly spoken like the mountain thunder, threatening or warning the whole countryside, were no longer heard. But no man dreamt of penetrating their seclusion.
Torquane, however, knowing his kinship to the Custodians, wondered much concerning them. A strange curiosity drew him again and again to the hills below the laboratory. From such viewpoints, however, he could see nothing of the occupants or their activities. All was still and silent, and this very stillness, by degrees, emboldened the boy and drew him nearer to the dreaded eyrie.
Using all his stealth of woodcraft, and treading with utmost care lest a leaf or twig should crackle beneath him, he climbed one day the steep, heavily forested slope toward the building. Breathless with awe and apprehension, he peered at last from behind the bole of a gnarly pine that grew just beyond the verge of the laboratory grounds.
Grim, repellent, fortress-like, the rectilinear walls and square towers bulked above him against a heaven of light clouds. The windows glimmered blankly, withholding all their secrets. In the building’s front an open doorway arched, beyond which, in silver flashes, Torquane discerned the leaping of fountains amid a sunlit court.
Sapling firs and pines had begun to invade the level, cleared area of the grounds. Some of them were already shoulder-high, while others rose only to a man’s waist or knees, offering little obstruction to the view. Amid these miniature thickets Torquane heard a vengeful humming that might have been made by some invisible throng of bees. The sound maintained always the same position, the same pitch. Peering closely, he saw that there was a yard-wide line of bare, vacant soil running like a path amid the young conifers, and following the apparent course of the sound. This line, he knew suddenly, betokened the force-barrier beyond which no man could pass; and the humming was the noise made by the repellent, lethal power.
Much of the area between the saplings and th
e laboratory was filled with rows of vegetables, and there was also a small flower garden. The place bore evidence of careful tending and had been watered recently; but no one was in sight at the time. In the building itself, as Torquane stared and listened, there began a sonorous iron throbbing whose cause, in his complete ignorance of machinery, he could not imagine. Alarmed by the loudening noise, which seemed full of mysterious menace, Torquane fled on the wooded slope, and did not venture to return for many days.
Curiosity, and some emotion deeper than curiosity, whose nature and origin he could not have defined, impelled him to revisit the place in spite of his vague, half-superstitious fears and intuitions of danger.
Peering, as before, from the shelter of the ancient pines, he beheld for the first time one of the building’s occupants. At a distance of no more than twenty yards from his hiding-place, a girl was stooping above the violets and pansies in the trimly plotted flower garden.
Torquane thought that he gazed upon a goddess: for, among all the village girls, there was none half so lovely and graceful as this incredible being. Clad in a gown of light April green, her hair falling in a luminous yellow cloud about her shoulders, she seemed to cast a brightness on the flowers as she moved among them.
Drawn by a strange fascination such as he had never before experienced, the boy leaned from behind the sheltering pine, forgetful of his fears, and unconscious that he was exposing himself to view. Only when the girl happened to glance toward him, and gave a low, startled cry as her eyes met his, did he realize the indiscretion into which he had been betrayed.
Torquane was torn between the impulse of flight and a strong, unreasoned attraction that made him unwilling to go. This girl, he knew, was one of the Custodians; and the Custodians were demigods who wished no intercourse with men. Yet, through his father he was able to claim kinship with these lofty beings. And the girl was so beautiful, and her eyes, meeting his across the flower-plot, were so kind and gentle in spite of their startlement, that he ceased to apprehend the instant doom that his daring might perhaps have earned. Surely, even if he remained and spoke to her, she would not loose against him the dreadful lightning of the Custodians.
The Last Hieroglyph Page 2