I recall how when he wanted to be carried out into the garden—so like his mother—he asked not to be carried by a certain valet, “for he always hurts me.” When someone told him that the valet does all he can to ease him and that his feelings would be hurt if his services were declined, the Dauphin replied, “Ring at once, then; I would rather suffer a little than cause any pain to this worthy man.”
Mature beyond his years, the child is a saint of patience, and as I sit in this public place listening to political speeches, I swallow and swallow the tears that run down the inside of my throat, for I will not let them see me weep, lest they think they have some power over me.
GRIEF
It is after midnight, and my child has just died. I look at his tortured body and am glad his spirit is with God. 4 June 1789.
At the same time, my heart is broken.
I run to the window, throw it open to the darkness, look down into the neglected garden. The redolent aroma of honeysuckle, roses, jasmine, all in decay, floods into the room.
THE REVOLUTION OF 1789
17 June
I am told that the Third Estate, representing, they claim, 96 percent of the nation, has broken off from the Estates General to form a new group, the National Assembly, the voice of the commoners. Each time an advisory body is formed and dissolved—the Assembly of Notables, the Estates General, the National Assembly—we lose power.
Who has the power? It is a man once named Comte Mirabeau, now known usually as Mirabeau. Though he is said to be anything but beautiful, his presence represents a kind of miracle. Gigantic in size, he became an outcast from his own noble family. He was a seducer of countless women, despite his hideous pockmarked face, and his own father had him imprisoned for three years for having run off with a woman. When the famines and hardships came to Provence, he made himself a spokesman for the common folk of the Third Estate and was elected their representative. “Woe to the privileged orders,” he is quoted as saying, “for privileges will cease, but the People are eternal.” He both inflames the people and pacifies them. He claims to respect the monarchy while moving France toward the republicanism of England. His hair towers above his steep forehead like a thundercloud, and on his back the great snarl of hair is caught up in a black bag, they say.
Mirabeau himself is said to be the author of his own promotional pamphlet, which the King gave me to read:
The good citizen [meaning himself] is the greatest orator of his time; his mighty voice dominates any public meeting as thunder subjugates the roaring sound of the sea; his courage astonishes all who hear him, and his strength affirms that no human power could cause him to abandon his ideals or principles.
We tremble at the name of Mirabeau. With their tears, the women and children of France bathe his hands, his clothing, even the footprints he leaves in the dirt.
He is not only feared, but loved. But so are we—still loved—to some extent.
20 June
Locked out of their meeting room, the commoners meet on the tennis courts of Versailles and swear an oath to their cause. I wish I’d ordered the courts plowed up and planted in roses.
We have choices: to stand against them or to capitulate.
After I consider how to rouse the King, I take my two children—two, only two are left us—by their hands to speak to their father. I find the King in his chamber.
“Hold him in your arms,” I say, pushing the new Dauphin in all his robust health into his father’s arms.
“Embrace your father,” I say to Marie Thérèse.
“Protect her,” I tell him. “Do not allow the monarchy to become the ghost of itself. Your brothers and the nobles will stand by you.”
The King kisses his children, and he opens his arms to me.
“Never doubt my love for my family,” he says. “But I must decide the best course, and that course is not clear. Necker advises us to compromise with the Third Estate. Take the children away now, my dear. Necker thinks that at bottom, the Third Estate loves us. They will support us in reforms that will control the irresponsibility of the nobility and the clergy. We must not be hasty. I will consider the future.”
I do as I am bid, but I have witnessed the vascillation of the King too many times. I have little hope.
24 June
A majority of the clergy have gone over to the position of the Third Estate, calling for a new constitution to be drawn up. Mirabeau has spread the word that the wealthy clergy, unless they leave their station to join the people, do not represent the humble pastors who do serve the people; instead, like the nobility, the privileged clergy are parasites. Such clergymen must become civil servants, agents of literacy for the poor. They must nurse the sick and shelter the dying.
25 June
Many of the nobility have agreed to support the Third Estate; among them is the King’s cousin the Duc d’Orléans. They betray their own social class but even more the monarchy by giving these rowdies their support.
I would like for us to leave Versailles, to go to Compiègne, but we would not be safe on the roads. And if we left, we might be leaving all our power behind. Count Mercy says that we have all lost our heads, while the danger of famine, bankruptcy, and civil war is imminent.
27 June
There are still good hearts in France. To be loyal to the King and to the royal family is to be loyal to the country they love. When they see that we are a family, even as they too are members of a family, then their hearts are touched. Though I can no longer command their love as an enchanting princess, they can love me as the mother of France, just as my mother, with her fifteen births, became the mother of Austria. Are these ideas true?
Yes, the King is truly the embodiment of the people. When I showed him his children, he became a man again, firm in his manhood. When the deputies came to call upon me, I greeted them as I held the hand of the new Dauphin. They were charmed, and their hearts filled with loyalty. Louis Charles represents their children and the future of their children.
Surely it was because they loved him that the representatives of the Third Estate insisted they be allowed to sprinkle holy water on the little silver coffin of Louis Joseph. When they stood around the coffin, some of them remarked on the presence of a great, bright light; others felt that they had glimpsed in their little leader the radiance of God.
“We will stand with you on the balcony,” I tell my husband, “so that the people will see you with your family. At the same time you might wish to affirm that concessions à la Necker will be made. Because this is a new era, perhaps you should say you will allow all three of the Estates to meet together. We do not hold any longer to the traditions of 1614.”
I tell myself before we step out on the balcony, our stage, that we must make the entrance as though we will all live forever. Though he is not so tall as Mirabeau, they say, the size of the King will help to establish his grandeur. The innocence of the children and their utter vulnerability will make the people feel that they are our lawful protectors, not our adversaries. I will show my joy that they have come to visit us.
“These are our people, whom we love,” I say and smile at my family.
Yes, the King goes first, and the crowd roars with approval: their King is yet among them: they have not lost their souls by questioning our authority. Quickly, holding the hands of the children, we step beside him, and I radiate love as they cheer us. These are the commoners, the people whom Louis XV identified as united with the person of the monarch. But sometimes they hate us. Spontaneously, I bend and lift my son into my arms. I hold him up so that they may see him better, above the railing of the balcony. Here is the future! We have no fear in showing our only remaining son to the people. We trust in your love. We show you what love is like: we share ourselves, even our most precious and innocent member, with you because we are one with you.
Their demonstrations of affection—applause, shouting, cheering—continue and continue. They are at a visual feast, and we cannot deny them the pleasure of looking at
us, on the balcony of Versailles, our official home, and the seat of their government, the locus of the glory of the nation, from the time of Louis XIV to this day. Our authority is that of a loving father.
If there is a scale whose swinging arm represents the favor of the people, Mirabeau, that gigantic count who left his origins to lead the commoners, stands in one pan of the scale. He is weighty; people say his clothing must strain to cover his great bulk; he has an enormous head, and hair that stands all around like the mane of a lion. People never tire of painting his portrait in words. Some say his face resembles the snarl of a tiger. Mirabeau, the defector from the nobility, speaks endlessly, without notes, in a stentorian voice. Germaine de Staël, the daughter of our Necker, has said that it is impossible not to be entranced by Mirabeau’s eloquence; she pays him this tribute even while he vilifies her father, Necker, our minister of finance.
But the eye is mightier than the ear.
The memory of what is viewed outlasts the memory of what is heard. And here in this courtyard and on beyond to the larger one, and even beyond to the widest courtyard stand far more people, enraptured, than those who listen to debates of the Third Estate and the speeches of Mirabeau.
In the other pan of the scales that weigh the loyalty of the people stand we, the royal family, the emblem of the people, a family that is the archetype of all families: a powerful husband, a charming wife, a son, a daughter. Together, as a family and the emblem of the very identity of France, we stand on the balcony of Versailles for a length of time greater than when Mirabeau enthralled their representatives by advocating actions that presage revolution.
Sometimes I put down the Dauphin, and then when I lift him aloft again, again the people roar with pleasure. Like music, I create a rhythm to their enthusiasm by setting him down and lifting him up again. Mirabeau only spoke to their representatives; we are viewed and approved by the people themselves.
Finally, finally, we wave good-bye.
Now they understand better who we are.
Now they have demonstrated their own goodwill.
Yet, tomorrow I know they may wish to imprison us, or worse. Their addiction is to intensity, be it love or hate.
WE COME INSIDE. I kiss my children and thank them for playing their parts so well.
“Your beauty, your charm, your smiles and pleasantness,” I tell them, “have contributed to the peace and future happiness of France. Always, always, you must show the people that your hearts are full of love. Even though you are small, in their own minds, they are your children. If you forever show them the trust and the abundance of your affection, then, like a mirror, they will reflect it back to you.”
Now for the King, I must show no fatigue, no weakness, no vacillation in my deepest principles. “Now we have said what we had to say”—I smile—“without uttering a word.” I reassure him. He gazes at me with loving gratitude. He is reliving the cheers of the people as we stood on the balcony together over the Marble Courtyard. “They were packed so close together,” I observe, “that I could not see the light and dark squares of the marble below their feet.”
No sooner have I spoken than I am shocked at my statement. Of what use is the fleeting visual picture of feet obscuring a pattern of marble? I have let down my guard. Quickly, I add, “Now having presented the vision they wished and needed to see, we must act in the way that we need to act.”
The King nods.
“And the Maréchal de Broglie?” I ask him. Our new minister of war is very old.
“Even in his advanced age, he shows a spirit of resolve, and of great resourcefulness.”
“Yes.” I pause and smile at my husband. “And how many troops does he promise?”
“Thirty thousand.”
“And where will they be located?” I smile again.
“On the outskirts of Paris.”
I reach out my hand to the King. I want him to feel the warmth of my small hand in his large one, and the trust that I have in him. “And by what date will the troops be in place?” I ask.
“His promise is for July thirteenth.”
ALTHOUGH THE KING and I are convinced that a show of force is necessary, I continue to exhibit a relaxed and cheerful mien. I believe in our strength, and that we will show the people that the age of aristocracy is not over. We are not the British, nor the Americans, though Lafayette would offer them a constitution on the American model. As God is the King of the Universe, so it is that Kings assure the order of their countries. As the angels are arranged in ranks around the throne of God, so must the sectors of society be arranged by their rank. It is a divine plan, and it is our sacred duty to uphold it, lest the chaos of hell spread over the land.
One evening as we sip chocolate with our friends—they are all here—Fersen, Saint-Priest, the Princesse de Lamballe, the Polignacs, Artois, and the Comte de Provence, and their wives (I have heard that the Comtesse de Provence is, in fact, having a passionate love affair with another woman), I suddenly say, “The very beauty of the palace and gardens of Versailles testify to the rightness of the rule of kings, just as the beauty of the earth reflects the glory of God.” In response, they all applaud.
Later I confide to everyone how much I have always admired the painting of the Princesse de Lamballe in the bosom of her husband’s family, all of them enjoying a cup of chocolate with the little pet dogs about. “I thought it the essence of our century,” I say.
Everyone looks at me curiously. “All elegance and refinement,” I add.
“Anyone who hoped to capture the essence of our time would have to paint Her Gracious Majesty into the picture,” Fersen says gallantly.
The King attempts to raise his cup to toast Fersen’s compliment, but his fingers are too pudgy to fit the delicate handle. He lifts the cup, nonetheless, by embracing the circumference of its lip. “From the moment of your arrival, France has been blessed and graced by your presence,” my husband says, and they all raise their cups in a sweet salute.
I cannot help but blush with pleasure, yet almost as though there were voices outside, I seem to hear the disdainful appellation L’Austrichienne! I actually cannot resist rising and going to the window to look out. Only a few groundskeepers are moving about the pedestals of the classical statues.
The King quickly says, “It may be dangerous to stand in front of the window.”
Obediently, I turn away from the glass. Now, if anyone saw a woman standing in the lighted palace window, they would think her just a woman, not the hated Queen. Or do they love me? They loved me when I stood with the King on the balcony with our children. I have always loved the French people; it was I who would not allow the royal hunting parties to gallop across their fields. It was I who supported the tax reforms offered by the King. It was I who gave alms and last winter had the King build fires at the crossroads to warm any who had to be about in the fierce winds. Turning now to look at my friends in the mellow candlelight surrounded by the sparkling chandeliers, I say, “If our friend Elisabeth Vigée-Lebrun were with us, I would ask her to paint this scene, so that we could have it always. She could do a new series of paintings by candlelight, and the corners would be dens of darkness.”
The King rises and comes to stand beside me. He holds up both his hands so that the thumbs form a square angle from the fingers. He is improvising a frame for the scene, and we both look through it at our friends.
For a moment, no one stirs.
I cannot resist seeking out the eyes of Fersen, and for one quick moment he gives back the gaze to me, his soul flickers like an ember through his eyes.
Ours is a cozy sadness. We are living through the end of an era, but we are together.
1 July
The so-called National Assembly has voted itself a new name: Constituent National Assembly with a license to create new laws.
Saint-Priest, our minister of the household, reports that the people are made nervous by the amassing of soldiers near the edges of the city, and he warns that if the military res
orts to violence, such violence might be the spark to ignite a conflagration.
9 July
To appease the nobles (whose support we must win to survive), the King has made a firm decision, backed by myself and by his brothers, to dismiss Necker as minister of finance. The nobles reject Necker’s efforts to abridge their privileges in any way. Necker is to leave France as quietly as possible. Artois has been particularly firm about refusing compromise in his effort to conserve what people have begun calling the Ancien Régime.
The King’s decisiveness about the minister makes me glow with happiness, and my soul sings as I walk through the Hall of Mirrors. I feel as immaterial and powerful as sunlight streaming through the windows and bouncing off the mirrors, filling the corridor with itself.
I do not know if this state of being is power or the illusion of power, but it has a wonderful and frightening ability to satisfy the soul.
12 July
The rioting in Paris, at the news of Necker’s dismissal, has caused the closing of the theaters and the opera. Seeking arms, the rioters were furious when they discovered that the swords and axes used dramatically onstage are nothing but cardboard. Yelling “These are real,” they picked up stones from the street and flung them at the Royal German Regiment. The Prince de Lambesc’s troops drew their real swords and retaliated.
When the prince was accused of excessive brutality, I privately took his side with both the King and Count Mercy: “How wrong that anyone should be punished for being loyal to the King and obeying orders!” The prince was acquitted.
14 July
When I see that new troops have arrived here at Versailles, I decide that we should make them welcome with wine and song, and I enlist my friends to help me. What fresh-faced young men they are. Soon they begin to toast us for our hospitality: “Vive la Reine! Vive la Duchesse de Polignac! Vive le Comte d’Artois!” Blessed words! My appreciation and gratitude are very easy to express.
Abundance: A Novel of Marie Antoinette Page 40