“I say,” said the doctor. “You tear the place to pieces.”
“The desires of the place,” said Sir Richmond.
“I’m using the place as a symbol.”
He held his sculls awash, rippling in the water.
“The real force of life, the rage of life, isn’t here,” he said. “It’s down underneath, sulking and smouldering. Every now and then it strains and cracks the surface. This stretch of the Thames, this pleasure stretch, has in fact a curiously quarrelsome atmosphere. People scold and insult one another for the most trivial things, for passing too close, for taking the wrong side, for tying up or floating loose. Most of these notice boards on the bank show a thoroughly nasty spirit. People on the banks jeer at anyone in the boats. You hear people quarrelling in boats, in the hotels, as they walk along the towing path. There is remarkably little happy laughter here. The RAGE, you see, is hostile to this place, the RAGE breaks through… . The people who drift from one pub to another, drinking, the people who fuddle in the riverside hotels, are the last fugitives of pleasure, trying to forget the rage… .”
“Isn’t it that there is some greater desire at the back of the human mind?” the doctor suggested. “Which refuses to be content with pleasure as an end?”
“What greater desire?” asked Sir Richmond, disconcertingly.
“Oh! … ” The doctor cast about.
“There is no such greater desire,” said Sir Richmond. “You cannot name it. It is just blind drive. I admit its discontent with pleasure as an end—but has it any end of its own? At the most you can say that the rage in life is seeking its desire and hasn’t found it.”
“Let us help in the search,” said the doctor, with an afternoon smile under his green umbrella. “Go on.”
Section 2
“Since our first talk in Harley Street,” said Sir Richmond, “I have been trying myself over in my mind. (We can drift down this backwater.) ”
“Big these trees are,” said the doctor with infinite approval.
“I am astonished to discover what a bundle of discordant motives I am. I do not seem to deserve to be called a personality. I cannot discover even a general direction. Much more am I like a taxi-cab in which all sorts of aims and desires have travelled to their destination and got out. Are we all like that?”
“A bundle held together by a name and address and a certain thread of memory?” said the doctor and considered. “More than that. More than that. We have leading ideas, associations, possessions, liabilities.”
“We build ourselves a prison of circumstances that keeps us from complete dispersal.”
“Exactly,” said the doctor. “And there is also something, a consistency, that we call character.”
“It changes.”
“Consistently with itself.”
“I have been trying to recall my sexual history,” said Sir Richmond, going off at a tangent. “My sentimental education. I wonder if it differs very widely from yours or most men’s.”
“Some men are more eventful in these matters than others,” said the doctor,—it sounded—wistfully.
“They have the same jumble of motives and traditions, I suspect, whether they are eventful or not. The brakes may be strong or weak but the drive is the same. I can’t remember much of the beginnings of curiosity and knowledge in these matters. Can you?”
“Not much,” said the doctor. “No.”
“Your psychoanalysts tell a story of fears, suppressions, monstrous imaginations, symbolic replacements. I don’t remember much of that sort of thing in my own case. It may have faded out of my mind. There were probably some uneasy curiosities, a grotesque dream or so perhaps; I can’t recall anything of that sort distinctly now. I had a very lively interest in women, even when I was still quite a little boy, and a certain—what shall I call it?—imaginative slavishness—not towards actual women but towards something magnificently feminine. My first love—”
Sir Richmond smiled at some secret memory. “My first love was Britannia as depicted by Tenniel in the cartoons in PUNCH. I must have been a very little chap at the time of the Britannia affair. I just clung to her in my imagination and did devoted things for her. Then I recall, a little later, a secret abject adoration for the white goddesses of the Crystal Palace. Not for any particular one of them that I can remember,—for all of them. But I don’t remember anything very monstrous or incestuous in my childish imaginations,— such things as Freud, I understand, lays stress upon. If there was an Oedipus complex or anything of that sort in my case it has been very completely washed out again. Perhaps a child which is brought up in a proper nursery of its own and sees a lot of pictures of the nude human body, and so on, gets its mind shifted off any possible concentration upon the domestic aspect of sex. I got to definite knowledge pretty early. By the time I was eleven or twelve.”
“Normally? ”
“What is normally? Decently, anyhow. Here again I may be forgetting much secret and shameful curiosity. I got my ideas into definite form out of a little straightforward physiological teaching and some dissecting of rats and mice. My schoolmaster was a capable sane man in advance of his times and my people believed in him. I think much of this distorted perverse stuff that grows up in people’s minds about sex and develops into evil vices and still more evil habits, is due to the mystery we make about these things.”
“Not entirely,” said the doctor.
“Largely. What child under a modern upbringing ever goes through the stuffy horrors described in James Joyce’s PORTRAIT OF THE ARTIST AS A YOUNG MAN.”
“I’ve not read it.”
“A picture of the Catholic atmosphere; a young soul shut up in darkness and ignorance to accumulate filth. In the name of purity and decency and under threats of hell fire.”
“Horrible!”
“Quite. A study of intolerable tensions, the tensions that make young people write unclean words in secret places. ”
“Yes, we certainly ventilate and sanitate in those matters nowadays. Where nothing is concealed, nothing can explode.”
“On the whole I came up to adolescence pretty straight and clean,” said Sir Richmond. “What stands out in my memory now is this idea, of a sort of woman goddess who was very lovely and kind and powerful and wonderful. That ruled my secret imaginations as a boy, but it was very much in my mind as I grew up.”
“The mother complex,” said Dr. Martineau as a passing botanist might recognize and name a flower.
Sir Richmond stared at him for a moment.
“It had not the slightest connexion with my mother or any mother or any particular woman at all. Far better to call it the goddess complex.”
“The connexion is not perhaps immediately visible,” said the doctor.
“There was no connexion,” said Sir Richmond. “The women of my adolescent dreams were stripped and strong and lovely. They were great creatures. They came, it was clearly traceable, from pictures sculpture—and from a definite response in myself to their beauty. My mother had nothing whatever to do with that. The women and girls about me were fussy bunches of clothes that I am sure I never even linked with that dream world of love and worship.”
“Were you co-educated?”
“No. But I had a couple of sisters, one older, one younger than myself, and there were plenty of girls in my circle. I thought some of them pretty—but that was a different affair. I know that I didn’t connect them with the idea of the loved and worshipped goddesses at all, because I remember when I first saw the goddess in a real human being and how amazed I was at the discovery… . I was a boy of twelve or thirteen. My people took me one summer to Dymchurch in Romney Marsh; in those days before the automobile had made the Marsh accessible to the Hythe and Folkestone crowds, it was a little old forgotten silent wind-bitten village crouching under the lee of the great sea wall. At low water there were miles of sand as smooth and shining as the skin of a savage brown woman. Shining and with a texture—the very same. And one day as I was mucking a
bout by myself on the beach, boy fashion,—there were some ribs of a wrecked boat buried in the sand near a groin and I was busy with them—a girl ran out from a tent high up on the beach and across the sands to the water. She was dressed in a tight bathing dress and not in the clumsy skirts and frills that it was the custom to inflict on women in those days. Her hair was tied up in a blue handkerchief. She ran swiftly and gracefully, intent upon the white line of foam ahead. I can still remember how the sunlight touched her round neck and cheek as she went past me. She was the loveliest, most shapely thing I have ever seen—to this day. She lifted up her arms and thrust through the dazzling white and green breakers and plunged into the water and swam; she swam straight out for a long way as it seemed to me, and presently came in and passed me again on her way back to her tent, light and swift and sure. The very prints of her feet on the sand were beautiful. Suddenly I realized that there could be living people in the world as lovely as any goddess… . She wasn’t in the least out of breath.
“That was my first human love. And I love that girl still. I doubt sometimes whether I have ever loved anyone else. I kept the thing very secret. I wonder now why I have kept the thing so secret. Until now I have never told a soul about it. I resorted to all sorts of tortuous devices and excuses to get a chance of seeing her again without betraying what it was I was after.”
Dr. Martineau retained a simple fondness for a story.
“And did you meet her again?”
“Never. Of course I may have seen her as a dressed-up person and not recognized her. A day or so later I was stabbed to the heart by the discovery that the tent she came out of had been taken away. ”
“She had gone?”
“For ever.”
Sir Richmond smiled brightly at the doctor’s disappointment.
Section 3
“I was never wholehearted and simple about sexual things,” Sir Richmond resumed presently. “Never. I do not think any man is. We are too much plastered-up things, too much the creatures of a tortuous and complicated evolution.”
Dr. Martineau, under his green umbrella, nodded his conceded agreement.
“This—what shall I call it?—this Dream of Women, grew up in my mind as I grew up—as something independent of and much more important than the reality of Women. It came only very slowly into relation with that. That girl on the Dymchurch beach was one of the first links, but she ceased very speedily to be real—she joined the women of dreamland at last altogether. She became a sort of legendary incarnation. I thought of these dream women not only as something beautiful but as something exceedingly kind and helpful. The girls and women I met belonged to a different creation… .”
Sir Richmond stopped abruptly and rowed a few long strokes.
Dr. Martineau sought information.
“I suppose,” he said, “there was a sensuous element in these dreamings?”
“Certainly. A very strong one. It didn’t dominate but it was a very powerful undertow.”
“Was there any tendency in all this imaginative stuff to concentrate? To group itself about a single figure, the sort of thing that Victorians would have called an ideal?”
“Not a bit of it,” said Sir Richmond with conviction. “There was always a tremendous lot of variety in my mind. In fact the thing I liked least in the real world was the way it was obsessed by the idea of pairing off with one particular set and final person. I liked to dream of a blonde goddess in her own Venusberg one day, and the next I would be off over the mountains with an armed Brunhild.”
“You had little thought of children?”
“As a young man?”
“Yes.”
“None at all. I cannot recall a single philoprogenitive moment. These dream women were all conceived of, and I was conceived of, as being concerned in some tremendous enterprise—something quite beyond domesticity. It kept us related—gave us dignity… . Certainly it wasn’t babies.”
“All this is very interesting, very interesting, from the scientific point of view. A PRIORI it is not what one might have expected. Reasoning from the idea that all instincts and natural imaginations are adapted to a biological end and seeing that sex is essentially a method of procreation, one might reasonably expect a convergence, if not a complete concentration, upon the idea of offspring. It is almost as if there were other ends to be served. It is clear that Nature has not worked this impulse out to any sight of its end. Has not perhaps troubled to do so. The instinct of the male for the female isn’t primarily for offspring—not even in the most intelligent and farseeing types. The desire just points to glowing satisfactions and illusions. Quite equally I think the desire of the female for the male ignores its end. Nature has set about this business in a CHEAP sort of way. She is like some pushful advertising tradesman. She isn’t frank with us; she just humbugs us into what she wants with us. All very well in the early Stone Age—when the poor dear things never realized that their mutual endearments meant all the troubles and responsibilities of parentage. But NOW—!”
He shook his head sideways and twirled the green umbrella like an animated halo around his large broad-minded face.
Sir Richmond considered. “Desire has never been the chief incentive of my relations with women. Never. So far as I can analyze the thing, it has been a craving for a particular sort of life giving companionship.”
“That I take it is Nature’s device to keep the lovers together in the interest of the more or less unpremeditated offspring.”
“A poor device, if that is its end. It doesn’t keep parents together; more often it tears them apart. The wife or the mistress, so soon as she is encumbered with children, becomes all too manifestly not the companion goddess… .”
Sir Richmond brooded over his sculls and thought.
“Throughout my life I have been an exceedingly busy man. I have done a lot of scientific work and some of it has been very good work. And very laborious work. I’ve travelled much. I’ve organized great business developments. You might think that my time has been fairly well filled without much philandering. And all the time, all the time, I’ve been— about women—like a thirsty beast looking for water… . Always. Always. All through my life.”
Dr. Martineau waited through another silence.
“I was very grave about it at first. I married young. I married very simply and purely. I was not one of those young men who sow a large crop of wild oats. I was a fairly decent youth. It suddenly appeared to me that a certain smiling and dainty girl could make herself into all the goddesses of my dreams. I had but to win her and this miracle would occur. Of course I forget now the exact things I thought and felt then, but surely I had some such persuasion. Or why should I have married her? My wife was seven years younger than myself,—a girl of twenty. She was charming. She is charming. She is a wonderfully intelligent and understanding woman. She has made a home for me—a delightful home. I am one of those men who have no instinct for home making. I owe my home and all the comfort and dignity of my life to her ability. I have no excuse for any misbehaviour—so far as she is concerned. None at all. By all the rules I should have been completely happy. But instead of my marriage satisfying me, it presently released a storm of long-controlled desires and imprisoned cravings. A voice within me became more and more urgent. ‘This will not do. This is not love. Where are your goddesses? This is not love.’ … And I was unfaithful to my wife within four years of my marriage. It was a sudden overpowering impulse. But I suppose the ground had been preparing for a long time. I forget now all the emotions of that adventure. I suppose at the time it seemed beautiful and wonderful… . I do not excuse myself. Still less do I condemn myself. I put the facts before you. So it was.”
“There were no children by your marriage?”
“Your line of thought, doctor, is too philoprogenitive. We have had three. My daughter was married two years ago. She is in America. One little boy died when he was three. The other is in India, taking up the Mardipore power scheme again now that he is out
of the army… . No, it is simply that I was hopelessly disappointed with everything that a good woman and a decent marriage had to give me. Pure disappointment and vexation. The anti-climax to an immense expectation built up throughout an imaginative boyhood and youth and early manhood. I was shocked and ashamed at my own disappointment. I thought it mean and base. Nevertheless this orderly household into which I had placed my life, these almost methodical connubialities … .”
He broke off in mid-sentence.
Dr. Martineau shook his head disapprovingly.
“No,” he said, “it wasn’t fair to your wife.”
“It was shockingly unfair. I have always realized that. I’ve done what I could to make things up to her… . Heaven knows what counter disappointments she has concealed… . But it is no good arguing about rights and wrongs now. This is not an apology for my life. I am telling you what happened.
“Not for me to judge,” said Dr. Martineau. “Go on.”
“By marrying I had got nothing that my soul craved for, I had satisfied none but the most transitory desires and I had incurred a tremendous obligation. That obligation didn’t restrain me from making desperate lunges at something vaguely beautiful that I felt was necessary to me; but it did cramp and limit these lunges. So my story flops down into the comedy of the lying, cramped intrigues of a respectable, married man…I was still driven by my dream of some extravagantly beautiful inspiration called love and I sought it like an area sneak. Gods! What a story it is when one brings it all together! I couldn’t believe that the glow and sweetness I dreamt of were not in the world—somewhere. Hidden away from me. I seemed to catch glimpses of the dear lost thing, now in the corners of a smiling mouth, now in dark eyes beneath a black smoke of hair, now in a slim form seen against the sky. Often I cared nothing for the woman I made love to. I cared for the thing she seemed to be hiding from me … . ”
The Secret Places of the Heart Page 4