He was a pink little man, anyway, the Reverend Archibald Crane, and why, in the inscrutability of its wisdom, the Church had sent him out to influence strong, grim men, the Church in its inscrutable wisdom only knows. He wore at the moment a cambric English boating-hat to protect his bald head from the draught, a full clerical costume as far as the trousers, which were of lavender, and a pair of beaded moccasins faced with red. His weak little face was pink, and two tufts of side-whiskers were nearly so. A heavy gold-headed cane stood at his hand. When he heard the door open he exclaimed, before raising his head, "My, these first flies of the season do bother me so!" and then looked startled.
"Good-evening," greeted Ned Trent, stopping squarely in the centre of the room.
The clergyman spread his arms along the desk's edge in embarrassment.
"Good-evening," he returned, reluctantly. "Is there anything I can do for you?" The visitor puzzled him, but was dressed as a voyageur. The Reverend Archibald immediately resolved to treat him as such.
"I wish to introduce myself as Ned Trent," went on the Free Trader with composure, "and I have broken in on your privacy this evening only because I need your ministrations cruelly."
"I am rejoiced that in your difficulties you turn to the consolations of the Church," replied the other in the cordial tones of the man who is always ready. "Pray be seated. He whose soul thirsteth need offer no apology to the keeper of the spiritual fountains."
"Quite so," replied the stranger dryly, seating himself as suggested, "only in this case my wants are temporal rather than spiritual. They, however, seem to me fully within the province of the Church.^
"The Church attempts within limits to aid those who are materially in want," assured Crane, with official dignity. "Our resources are small, but to the truly deserving we are always ready to give in the spirit of true giving."
"I am rejoiced to hear it," returned the young man, grimly; "you will then have no difficulty in getting me so small a matter as a rifle and about forty or fifty rounds of ammunition."
A pause of astonishment ensued.
"Why, really," ejaculated Crane, "I fail to see how that falls within my jurisdiction in the slightest. You should see our Trader, Mr. McDonald, in regard to all such things. Your request addressed to me becomes extraordinary."
"Not so much so when you know who I am. I told you my name is Ned
Trent, but I neglected to inform you further that I am a captured
Free Trader, condemned to la Longue Traverse, and that I have in
vain tried to procure elsewhere the means of escape."
Then the clergyman understood. The full significance of the intruder's presence flashed over his little pink face in a trouble of uneasiness. The probable consequences of such a bit of charity as his visitor proposed almost turned him sick with excitement.
"You expect to have them of me!" he cried, getting his voice at last.
"Certainly," assured his interlocutor, crossing his legs comfortably. "Don't you see the logic of events forces me to think so? What other course is open to you? I am in this country entirely within my legal rights as a citizen of the Canadian Commonwealth. Unjustly, I am seized by a stronger power and condemned unjustly to death. Surely you admit the injustice?"
"Well, of course you know—the customs of the country—it is hardly an abstract question—" stammered Crane, still without grasp on the logic of his argument "But as an abstract question the injustice is plain," resumed the Free Trader, imperturbably. "And against plain injustice it strikes me there is but one course open to an acknowledged institution of abstract—and concrete—morality. The Church must set itself against immorality, and you, as the Church's representative, must get me a rifle."
"You forget one thing," rejoined Crane.
"What is that?"
"Such an aid would be a direct act of rebellion against authority on my part, which would be severely punished. Of course," he asserted, with conscious righteousness, "I should not consider that for a moment as far ay my own personal safety is concerned. But my cause would suffer. You forget, sir, that we are doing here a great and good work. We have in our weekly congregational singing over forty regular attendants from the aborigines; next year I hope to build a church at Whale River, thus reaching the benighted inhabitants of that distant region. All of this is a vital matter in the service of our Lord and Saviour Jesus Christ. You suggest that I endanger all this in order to right a single instance of injustice. Of course we are told to love one another, but—" he paused.
"You have to compromise," finished the stranger for him.
"Exactly." said the Reverend Crane. "Thank you; it is exactly that. In order to accomplish what little good the Lord vouchsafes to our poor efforts, we are obliged to overlook many things. Otherwise we should not be allowed to stay here at all."
"That is most interesting," agreed Ned Trent, with a rather biting calm. "But is it not a little calculating? My slight familiarity with religious history and literature has always led me to believe that you are taught to embrace the right at any cost whatsoever—that, if you give yourself unreservedly to justice, the Lord will sustain you through all trials. I think at a pinch I could even quote a text to that effect."
"My dear fellow," objected the Reverend Archibald in gentle protest, "you evidently do not understand the situation at all. I feel I should be most untrue to my trust if I were to endanger in any way the life-long labor of my predecessor. You must be able to see that for yourself. It would destroy utterly my usefulness here. They'd send me away. I couldn't go on with the work, I have to think what is for the best."
"There is some justice in what you say," admitted the stranger, "if you persist in looking on this thing as a business proposition. But it seems to my confessedly untrained mind that you missed the point. 'Trust in the Lord,' saith the prophet. In fact, certain rivals in your own field hold the doctrine you expound, and you consider them wrong. 'To do evil that good may come' I seem to recognize as a tenet of the Church of the Jesuits."
"I protest. I really do protest," objected the clergyman, scandalized.
"All right," agreed Ned Trent, with good-natured contempt. "That is not the point. Do you refuse?"
"Can't you see?" begged the other. "I'm sure you are reasonable enough to take the case on its broader side."
"You refuse?" insisted Ned Trent.
"It is not always easy to walk straightly before the Lord, and my way is not always clear before me, but——"
"You refuse!" cried Ned Trent, rising impatiently.
The reverend Archibald Crane looked at his catechiser with a trace of alarm.
"I'm sorry; I'm afraid I must," he apologized.
The stranger advanced until he touched the desk on the other side of which the Reverend Archibald was sitting, where he stood for some moments looking down on his opponent with an almost amused expression of contempt.
"You are an interesting little beast," he drawled, "and I've seen a lot of your kind in my time. Here you preach every Sunday, to whomever will listen to you, certain cut-and-dried doctrines you don't believe practically in the least. Here for the first time you have had a chance to apply them literally, and you hide behind a lot of words. And while you're about it you may as well hear what I have to say about your kind. I've had a pretty wide experience in the North, and I know what I'm talking about. Your work here among the Indians is rot, and every sensible man knows it. You coop them up in your log-built houses, you force on them clothes to which they are unaccustomed until they die of consumption. Under your little tin-steepled imitation of civilization, for which they are not fitted, they learn to beg, to steal, to lie. I have travelled far, but I have yet to discover what your kind are allowed on earth for. You are narrow-minded, bigoted, intolerant, and without a scrap of real humanity to ornament your mock religion. When you find you can't meddle with other people's affairs enough at home you get sent where you can get right in the business—and earn salvation for doing it. I don't know jus
t why I should say this to you, but it sort of does me good to tell it. Once I heard one of your kind tell a sorrowing mother that her little child had gone to hell because it had died before he—the smug hypocrite—had sprinkled its little body with a handful of water. There's humanity for you! It may interest you to know that I thrashed that man then and there. You are all alike; I know the breed. When there is found a real man among you—and there are such—he is so different in everything, including his religion, as to be really of another race. I came here without the slightest expectation of getting what I asked for. As I said before, I know your breed, and I know just how well your two-thousand-year-old doctrines apply to practical cases. There is another way, but I hated to use it. You'd take it quick enough, I dare say. Here is where I should receive aid. I may have to get it where I should not. You a man of God! Why, you poor little insect, I can't even get angry at you!"
He stood for a moment looking at the confused and troubled clergyman. Then he went out.
Chapter Ten
Almost immediately the door opened again,
"You, Miss Albret!" cried Crane.
"What does this mean?" demanded Virginia, imperiously. "Who is that man? In what danger does he stand? What does he want a rifle for? I insist on knowing."
She stood straight and tall in the low room, her eyes flashing, her head thrown back in the assured power of command.
The Reverend Crane tried to temporize, hesitating over his words.
She cut him short.
"That is nonsense. Everybody seems to know but myself. I am no child. I came to consult you—my spiritual adviser—in regard to this very case. Accidentally I overheard enough to justify me in knowing more."
The clergyman murmured something about the Company's secrets.
Again she cut him short.
"Company's secrets! Since when has the Company confided in Andrew
Laviolette, in Wishkobun, in you?"
"Possibly you would better ask your father," said Crane, with some return of dignity.
"It does not suit me to do so," replied she. "I insist that you answer my questions. Who is this man?"
"Ned Trent, he says."
"I will not be put off in this way. Who is he? What is he?"
"He is a Free Trader," replied the Reverend Crane with the air of a man who throws down a bomb and is afraid of the consequences. To his astonishment the bomb did not explode.
"What is that?" she asked, simply.
The man's jaw dropped and his eyes opened in astonishment. Here was a density of ignorance in regard to the ordinary affairs of the Post which could by no stretch of the imagination be ascribed to chance. If Virginia Albret did not know the meaning of the term, and all the tragic consequences it entailed, there could be but one conclusion: Galen Albret had not intended that she should know. She had purposely been left in ignorance, and a politic man would hesitate long before daring to enlighten her. The Reverend Crane, in sheer terror, became sullen.
"A Free Trader is a man who trades in opposition to the Company," said he, cautiously.
"What great danger is he in?" the girl persisted with her catechism.
"None that I am aware of," replied Crane, suavely. "He is a very ill-balanced and excitable young man."
Virginia's quick instincts recognized again the same barrier which, with the people, with Wishkobun, with her father, had shut her so effectively from the truth. Her power of femininity and position had to give way before the man's fear for himself and of Galen Albret's unexpressed wish. She asked a few more questions, received a few more evasive replies, and left the little clergyman to recover as best he might from a very trying evening.
Out in the night the girl hesitated in two minds as to what to do next. She was excited, and resolved to finish the affair, but she could not bring her courage to the point of questioning her father. That the stranger was in antagonism to the Company, that he believed himself to be in danger on that account, that he wanted succor, she saw clearly enough. But the whole affair was vague, disquieting. She wanted to see it plainly, know its reasons. And beneath her excitement she recognized, with a catch of the breath, that she was afraid for him. She had not time now to ask herself what it might mean; she only realized the presence of the fact.
She turned instinctively in the direction of Doctor Cockburn's house. Mrs. Cockburn was a plain little middle-aged woman with parted gray hair and sweet, faded eyes. In the life of the place she was a nonentity, and her tastes were homely and commonplace, but Virginia liked her.
She proved to be at home, the Doctor still at his dispensary, which was well. Virginia entered a small log room, passed through it immediately to a larger papered room, and sat down in a musty red armchair. The building was one of the old regime, which meant that its floor was of wide and rather uneven painted boards, its ceiling low, its windows small, and its general lines of an irregular and sagging rule-of-thumb tendency. The white wall-paper evidently concealed squared logs. The present inhabitants, being possessed at once of rather homely tastes and limited facilities, had over-furnished the place with an infinitude of little things—little rugs, little tables, little knit doilies, little racks of photographs, little china ornaments, little spidery what-nots, and shelves for books.
Virginia seated herself, and went directly to the topic.
"Mrs. Cockburn," she said, "you have always been very good to me, always, ever since I came here as a little girl. I have not always appreciated it, I am afraid, but I am in great trouble, and I want your help."
"What is it, dearie," asked the older woman, softly. "Of course I will do anything I can."
"I want you to tell me what all this mystery is—about the man who to-day arrived from Kettle Portage, I mean. I have asked everybody: I have tried by all means in my power to get somebody somewhere to tell me. It is maddening—and I have a special reason for wanting to know."
The older woman was already gazing at her through troubled eyes.
"It is a shame and a mistake to keep you so in ignorance!" she broke out, "and I have said so always. There are many things you have the right to know, although some of them would make you very unhappy—as they do all of us poor women who have to live in this land of dread. But in this I cannot, dearie."
Virginia felt again the impalpable shadow of truth escaping her. Baffled, confused, she began to lose her self-control. A dozen times to-day she had reached after this thing, and always her fingers had closed on empty air. She felt that she could not stand the suspense of bewilderment a single instant longer. The tears overflowed and rolled down her cheeks unheeded.
"Oh, Mrs. Cockburn!" she cried. "Please! You do not know how dreadful this thing has come to be to me just because it is made so mysterious. Why has it been kept from me alone? It must have something to do with me, and I can't stand this mystery, this double-dealing, another minute. If you won't tell me, nobody will, and I shall go on imagining—Oh, please have pity on me! I feel the shadow of a tragedy. It comes out in everything, in everybody to whom I turn. I see it in Wishkobun's avoidance of me, in my father's silence, in Mr. Crane's confusion, in your reluctance—yes, in the very reckless insolence of Mr. Trent himself!"—her voice broke slightly. "If you will not tell me, I shall go direct to my father," she ended, with more firmness.
Mrs. Cockburn examined the girl's flushed face through kindly but shrewd and experienced eyes. Then, with a caressing little murmur of pity, she arose and seated herself on the arm of the red chair, taking the girl's hand in hers.
"I believe you mean it," she said, "and I am going to tell you myself. There is much sorrow in it for you; but if you go to your father it will only make it worse. I am doing what I should not. It is shameful that such things happen in this nineteenth century, but happen they do. The long and short of it is that the Factors of this Post tolerate no competition in the country, and when a man enters it for the purpose of trading with the Indians, he is stopped and sent out."
"There is nothing very bad
about that." said Virginia, relieved.
"No, my dear, not in that. But they say his arms and supplies are taken from him, and he is given a bare handful of provisions. He has to make a quick journey, and to starve at that. Once when I was visiting out at the front, not many years ago, I saw one of those men—they called him Jo Bagneau—and his condition was pitiable—pitiable!"
"But hardships can be endured. A man can escape."
"Yes," almost whispered Mrs. Cockburn, looking about her apprehensively, "but the story goes that there are some cases—when the man is an old offender, or especially determined, or so prominent as to be able to interest the law—no one breathes of these cases here—but—he never gets out!"
"What do you mean?" cried Virginia, harshly.
"One dares not mean such things; but they are so. The hardships of the wilderness are many, the dangers terrible—what more natural than that a man should die of them in the forest? It is no one's fault."
"What do you mean?" repeated Virginia; "for God's sake speak plainly!"
"I dare not speak plainer than I know; and no one ever really knows anything about it—excepting the Indian who fires the shot, or who watches the man until he dies of starvation." whispered Mrs. Cockburn.
"But—but!" cried the girl, grasping her companion's arm. "My father! Does he give such orders? He?"
"No orders are given. The thing is understood. Certain runners, whose turn it is, shadow the Free Trader. Your father is not responsible; no one is responsible. It is the policy."
"And this man——"
"It has gone about that he is to take la Longue Traverse. He knows it himself."
"It is barbaric, horrible; it is murder."
"My dear, it is all that; but this is the country of dread. You have known the soft, bright side always—the picturesque men, the laugh, the song. If you had seen as much of the harshness of wilderness life as a doctor's wife must you would know that when the storms of their great passions rage it is well to sit quiet at your prayers."
The Call of the North Page 5