For Javan
My wife
and
collaborator
1
1953
It was the middle of July, but Bob Koesler was shivering.
He tugged at his sweatshirt. Still it did not cover his swim trunks. He pulled the bulky towel more tightly about his neck. That didn’t help; the towel was wet. He hugged himself as he shifted from one foot to the other. There was no getting away from it: He was freezing.
He probably would get out of this alive. But he didn’t have to like it.
His discomfort was by no means unique. This was the ninth consecutive summer he’d been a counselor at Camp Ozanam.
O-Z, as it was more casually known, was financed and run by the St. Vincent de Paul Society. Catholic parishes affiliated with S.V.deP. were given tickets to distribute to financially distressed boys. The only expenditure for each camper for the entire two weeks’ stay—there were five such tours each summer—was the five-dollar round-trip discount bus fare from Detroit.
O-Z was located some thirty miles north of Port Huron. It helps to know that Michigan is mitten-shaped. The camp sat just south of the thumb’s knuckle. The western border was U.S. 25, the extension of Gratiot Avenue, which began in downtown Detroit.
Its eastern border was mighty Lake Huron. And that is where Bob Koesler was at the moment: shivering atop a diving tower in Lake Huron about thirty-five yards from the shore.
No diving would be permitted today; the water was too rough. Near gale force winds blew from the north. Ordinarily frigid; the water this day was only relatively bearable. Thus counselors having beach or even water duty were less tested. The genuine torture was reserved for the poor wretches on the towers: They had to swim to their stations.
Which Koesler had done. After all these summers at camp, the maneuver was well practiced: He wrapped towel and sweatshirt around his left arm, then sidestroked, with his right arm and the scissors kick.
Once safely atop the tower, the lifeguard would dry himself, then use the towel and sweatshirt for as much warmth as they would afford. But the combination of water and wind-chill factor regularly challenged the counselor’s immune system.
A casual observer—or trained philosopher—might ask why: Why program a swim in such challenging conditions?
Answers might range from, Because the lake is there; or, Such challenges make men (or kill in the attempt); or, Because a consensus—to swim or not to swim—could not be arrived at.
Probably the last reason came closest to a truer explanation. If the campers—all two hundred of them—were assembled on the beach and not one of them wanted to enter that threatening water, undoubtedly the swim would be canceled. But with two hundred boys, there were always a few who were impervious to cold water. And if those foolhardy souls chose to swim, then counselors would necessarily play lifeguard.
Safety, especially water safety, was given high priority at camp. The swimming perimeters were clearly defined. Each swimmer was assigned a buddy who had to stay nearby; each was responsible for the other. Periodic buddy checks took place: At the head beachman’s signal, each and every camper in the water had to stand silently holding his buddy’s hand aloft.
Koesler had played lifeguard so many times the routine was now automatic. Perhaps that was a contributing reason why he did nothing but watch as a developing situation called for action.
Due to the weather, few boys were in the water this morning. But a solitary lad was trying to swim out to Koesler’s post. He was supposed to have a buddy in order to even enter the swim area. But no kid was within the prescribed proximity. Where was his buddy? In trouble?
That question, however, did not even occur to Bob Koesler; he was too interested in what was happening to the camper who was trying to reach his platform.
This lad, fighting his way through the water, arms flailing, legs thrashing, head turning from side to side with mouth and nostrils held above water level, was not a class swimmer under the best of circumstances. And these were nowhere near the best of circumstances. As the waves washed over him, the dogged boy continued his flailing struggle. And, as might be expected, in his attempts to gulp down air, he instead swallowed water. And then, also to be expected, he panicked.
Koesler watched as the boy repeatedly disappeared beneath the waves—where, presumably, he bounced off the lake bottom—broke the surface, coughed, momentarily gulped air, then disappeared and eventually reappeared again … but always a little nearer the tower.
What was remarkable—and memorable—was the fact that throughout this episode, not once did it occur to Koesler that he should go get the boy.
Such an action was, after all, Koesler’s responsibility. A swimmer was in trouble. Koesler should have blown his whistle—the signal for just such an emergency as this. The swim would have been halted and immediate steps taken to help the camper. This would involve Koesler’s dropping towel and sweatshirt and diving into the water.
Of course he’d have to do that at the end of the swim period in any case. But this was not the end. If he dove in now, he would, after rescuing the kid, have to climb back on the tower. Once again he would have to battle the renewed wet cold. And, after all, the camper was making progress: With each submerging, the lad was getting nearer the tower.
As luck—or the power of prayer—had it, the swimmer reached the tower, somewhat the worse for a near-death experience. At which point Koesler spotted the missing buddy: He was swimming—much more easily than his pal—toward the tower.
With the two youngsters now hanging on to the platform, Koesler crouched down and assured them that it would be much easier going in to shore than it had been coming out.
In time, the two pushed off and made their way with, instead of against, the waves.
Only then did Koesler reflect on what had just happened.
That, he concluded was dumb. In time—and particularly because it had ended well, it would be funny. But for now he was guilty of an insensitive and derelict reaction to a potentially dangerous emergency.
Of course, he told himself, he had not taken his eyes off the swimmer. If there had been an immediate problem, the lifeguard would have acted at once. Nevertheless, he should have been in the water, supporting the youngster.
The two buddies made it to shore without further incident. For them there were no aftereffects. Not so for Koesler, who was left with a troubled conscience. But he had little time to mull over his actions: A whistle sounded, short and sharp. It emanated not from the head beachman’s tower on shore, but from a nearby tower in the water.
Koesler turned to see fellow counselor Pat McNiff dive. Without hesitation, Koesler dropped towel and sweatshirt and dove in the general direction McNiff had taken.
A few strokes and a couple of thrusting kicks brought Koesler to the side of a camper who was almost literally scared stiff. Koesler was joined by McNiff and Vince Delvecchio, the third counselor on tower duty.
The water, at this point, was some five-and-a-half-feet deep. Since Koesler and Delvecchio were a few inches over six feet tall, the two were able to stand on the bottom and, allowing for the waves to wash over them, still support the camper, who was frightened but otherwise unharmed.
McNiff, considerably shorter than the other two, was treading water. Suddenly the light dawned. “Are you guys standing on the bottom?” There was rancor in McNiff’s tone.
“Uh-huh,” Koesler and Delvecchio chorused.
“Shit!” McNiff turned and swam back to his tower, there to brood over a cruel fate, not to mention genetic codes, that decreed each individual’s height and build.
Still awash with guilt over his recent selfish reaction, Koesler volunteered to carry the camper to shore. For either
of the two tall counselors, it was only a short walk. Delvecchio nodded and Koesler carried out the uneventful rescue.
The Present
Father Zachary Tully chuckled. “So that’s the way you got to meet one of Detroit’s auxiliary bishops … over a drowning kid?”
“You mean,” Father Robert Koesler said, “something like, ‘I’ll carry this kid to shore and … uh, by the way: Just who are you?’ No, nothing like that … although if Vince Delvecchio hadn’t been a counselor at Ozanam, I doubt that I would have gotten to know him well—or at all.”
“You were in the seminary together?”
“Yes, of course. But Vince was five years behind me. Which meant that I was in college when he was in high school. When he was in college I was in Theology. And by the time he got to Theology, I was ordained a priest. You know how that goes, Zack: In the seminary in the good old days you got to know who the guys ahead of you were, but you weren’t as likely to know the guys younger than you—especially if you’re looking at a time frame of five years or so.”
“I suppose …” Tully mused. “Except that in a Josephite seminary it wasn’t that difficult to know just about everybody. There weren’t that many of us.”
Zachary Tully had been ordained a Catholic priest in a religious community known as the Josephites. Basically, the order staffed parishes that served Afro-Americans.
Tully’s father was Afro, his mother Caucasian. Aside from a few so-called black characteristics, he could easily have passed for white.
He had come to Detroit almost a year ago. Ostensibly his mission had been to deliver an award to an outstanding Catholic layman who had been extremely generous to the Josephites.
Parenthetically he had parish-sat St. Joseph’s downtown so that Koesler could take a most rare vacation. And, as luck would have it, Father Tully had become involved in a homicide investigation.
More important to Father Tully than his official presentation assignment, his substitution for Koesler, and even his participation in solving a murder, was his meeting with a half-brother when neither had previously known of the other’s existence.
Lieutenant Alonzo “Zoo” Tully shared a father with Zachary Tully. They had different mothers. Alonzo’s mother—black—became a single parent when his father suddenly and simply left Detroit, his job in an auto factory, and abandoned his family.
The senior Tully had settled in Baltimore, where he met and married the woman—white—who would become Zachary’s mother. She in turn became a single parent when her husband died shortly after Zachary’s birth.
Zoo’s mother was Baptist. The denomination held no relevancy for Zoo. For as long as he could remember, he had been absorbed with police work. This single-minded dedication had cost him a wife and five children, as well as a live-in relationship.
He was now in his second marriage. Anne Marie, his present wife, was Catholic. And, until his brother Zachary appeared on the scene, Anne Marie had been Zoo’s principal link to Catholicism.
That changed radically with Father Tully’s arrival in Detroit.
Zachary’s mother and her family were staunch Catholics. They saw to it that the now fatherless Zachary was steeped in this faith.
As a result, it was quite natural that Zachary was attracted to the priesthood. Indeed, Zachary was as dedicated to his priesthood as was Zoo to his homicide squad.
Before leaving on his mission to Detroit, Zachary—whose mother was now dead—was told by his aunt about his brother.
Where Zachary had been intrigued by the relationship, Zoo was incredulous. As a boyhood Baptist and an adult irreligious, it was a radical shock for Zoo to learn that not only did he have a hitherto unknown brother but, notably, that this brother was a Catholic priest.
However, Father Tully had quickly been absorbed into Zoo’s family life.
Having carried out his mission, helped solve the homicide case, and bonded with his half-brother and sister-in-law, Father Zachary Tully had prepared—a bit reluctantly—to return to his Dallas parish—despite everyone’s urgings to stay.
In this, Father Koesler had been particularly persuasive. He announced that he was about to retire. He offered the pastorate of St. Joseph’s to Zachary. Of course, that appointment was not Father Koesler’s to give. But he was confident that he could convince Cardinal Boyle, Detroit’s archbishop, to make the assignment.
The Josephites granted Father Tully a leave of absence from his religious order. The Detroit archdiocese welcomed him and conferred on him faculties that empowered him canonically to exercise his priesthood in Detroit.
So it came to pass that Father Koesler now was on the brink of retirement. Father Tully was about to take over as pastor of Old St. Joe’s, though the assignment was not yet official.
Several testimonials had been given by various individuals and groups in observance of this retirement. Koesler had been deeply touched. But on each such occasion he had assured his friends as well as former and present parishioners that he would always be available to them. His priesthood by no means was about to end; it would merely take on a different form. Since he would no longer be responsible for the nitty-gritty of parochial life, he would be even more accessible.
But on this balmy thirty-first day of July 1998, Koesler would host the final retirement party.
Father Tully of course would co-host. He had been living in the rectory for the past few weeks. By a happy good fortune, Zoo and Anne Marie Tully’s home was within walking distance of St. Joe’s rectory.
In addition to the two priests, present at tonight’s party would be Zoo Tully and Anne Marie, Inspector Walter Koznicki and his wife Wanda, and auxiliary bishop Vincent Delvecchio.
Walt Koznicki had for a record number of years headed the Detroit Police Department’s Homicide Division. Since Father Koesler had helped solve a series of murders of nuns and priests many years ago, Koznicki and Koesler had become fast friends.
There was no essential reason for Bishop Delvecchio’s presence. But he and Koesler, though disagreeing with some frequency, had nevertheless been friends for a long while. And, in keeping with that friendship, they had composed a ceremony over the delivery of the Cardinal’s document giving Koesler Senior Priest status.
As yet it was early. Koesler and Father Tully were alone in the vast rectory. The caterers would arrive later.
Meanwhile, Father Tully was pumping Koesler for as complete a backgrounding as possible into the thought processes, values, and theological bent of Bishop Delvecchio. After all, Father Tully would be expected to deal with Delvecchio rather than with Cardinal Boyle. Routinely, the auxiliary bishops were the court of first appeal. The court of final appeal was the Cardinal—who was much happier when disputes and questions were settled without his involvement.
2
“I’m Johnny-Come-Lately on this scene,” Father Tully said. “Of course, I’ve been a priest for twenty-one years, so the oils of ordination are pretty dry by now. But I’ve been in Detroit only a few weeks—even counting the time I relieved you last year. All the other Detroit priests know their way around. As far as Detroit is concerned, I might as well be newly ordained—especially when it comes to Bishop Delvecchio. And he’s already on my case. So far, all you’ve told me about him is that you and he rescued a kid at a summer camp.”
Father Koesler laughed and ran both hands over his freshly shaved face. “Well, there you are, Zack. Ask me what time it is and I’ll tell you how to make a watch.
“Seriously … there’s a method in this madness: Vince has the reputation of being rather conservative.”
“Does he ever!”
They both laughed.
“Well,” Koesler said, “it was not always thus. I think—I really think the best way of telling you all you need to know about Vince Delvecchio is with a few anecdotes. And I’m starting at Camp Ozanam because that’s where I first got to know him. I’m aware that all you can gather about him from what I’ve told you is that he can swim. But trust me: A couple m
ore stories and we’ll have a good foundation.”
“Okay.” Tully shifted in the upholstered chair to a position of greater comfort. “Fire away.”
After a moment’s thought, Koesler asked, “When you were a kid, did you ever go to camp … I mean far enough away from home so you were stuck there for a week or two?”
Tully smiled. “You’re kidding. Summer was spent on the streets of Baltimore—literally. Street ball and cement hockey were our games. The only thing I had going for me was that I could pass. And I wasn’t telling any of the white kids I played with that I was black.”
“Gotcha. But if you had been from a poor—or relatively poor—family in Detroit and your Catholic parish had a unit of the St. Vincent de Paul Society, you might have qualified for Camp Ozanam—or Camp Stapleton if you were a girl.
“The minimum age for O-Z was twelve … or so the regulations said. But S.V.deP. councils sent much younger kids; some of our campers were only seven or eight. Their extreme youth, plus the fact that some kids simply missed home, inevitably caused an epidemic of homesickness, especially in the early days of the two-week stay.
“Each counselor had his own way of handling homesick kids—increasingly mechanical, as the season wore on. Like: ‘Shut up and do what you should be doing now!’
“At this point, I must tell you, in all the summers I was there, I don’t think a single kid made it home before the scheduled bus return. Oh, it wasn’t that hard getting started: The camp was right on U.S. 25. And many’s the kid who tried it. But we had lots of checks through the day. And if someone did make a break for it, a bunch of counselors would hop in Old Betsy, the camp Model-A, and sure enough we’d find a kid with his thumb out. And after a brief chase, we’d catch him and drag him back to camp so he could enjoy his vacation.”
Father Tully was smiling, but the look in his eyes said, When do we get to Delvecchio?
“You’re probably wondering when I’m going to get to Vince …”
Still smiling, Tully nodded vigorously.
1953
The Greatest Evil Page 1