Works of Charles Dickens (200+ Works) The Adventures of Oliver Twist, Great Expectations, A Christmas Carol, A Tale of Two Cities, Bleak House, David Copperfield & more (mobi)

Home > Other > Works of Charles Dickens (200+ Works) The Adventures of Oliver Twist, Great Expectations, A Christmas Carol, A Tale of Two Cities, Bleak House, David Copperfield & more (mobi) > Page 241
Works of Charles Dickens (200+ Works) The Adventures of Oliver Twist, Great Expectations, A Christmas Carol, A Tale of Two Cities, Bleak House, David Copperfield & more (mobi) Page 241

by Charles Dickens


  So Joan mounted horse again, and again rode on and on, until she came to Orleans. But she rode now, as never peasant girl had ridden yet. She rode upon a white war-horse, in a suit of glittering armour; with the old, old sword from the cathedral, newly burnished, in her belt; with a white flag carried before her, upon which were a picture of God, and the words JESUS MARIA. In this splendid state, at the head of a great body of troops escorting provisions of all kinds for the starving inhabitants of Orleans, she appeared before that beleaguered city.

  When the people on the walls beheld her, they cried out 'The Maid is come! The Maid of the Prophecy is come to deliver us!' And this, and the sight of the Maid fighting at the head of their men, made the French so bold, and made the English so fearful, that the English line of forts was soon broken, the troops and provisions were got into the town, and Orleans was saved.

  Joan, henceforth called THE MAID OF ORLEANS, remained within the walls for a few days, and caused letters to be thrown over, ordering Lord Suffolk and his Englishmen to depart from before the town according to the will of Heaven. As the English general very positively declined to believe that Joan knew anything about the will of Heaven (which did not mend the matter with his soldiers, for they stupidly said if she were not inspired she was a witch, and it was of no use to fight against a witch), she mounted her white war-horse again, and ordered her white banner to advance.

  The besiegers held the bridge, and some strong towers upon the bridge; and here the Maid of Orleans attacked them. The fight was fourteen hours long. She planted a scaling ladder with her own hands, and mounted a tower wall, but was struck by an English arrow in the neck, and fell into the trench. She was carried away and the arrow was taken out, during which operation she screamed and cried with the pain, as any other girl might have done; but presently she said that the Voices were speaking to her and soothing her to rest. After a while, she got up, and was again foremost in the fight. When the English who had seen her fall and supposed her dead, saw this, they were troubled with the strangest fears, and some of them cried out that they beheld Saint Michael on a white horse (probably Joan herself) fighting for the French. They lost the bridge, and lost the towers, and next day set their chain of forts on fire, and left the place.

  But as Lord Suffolk himself retired no farther than the town of Jargeau, which was only a few miles off, the Maid of Orleans besieged him there, and he was taken prisoner. As the white banner scaled the wall, she was struck upon the head with a stone, and was again tumbled down into the ditch; but, she only cried all the more, as she lay there, 'On, on, my countrymen! And fear nothing, for the Lord hath delivered them into our hands!' After this new success of the Maid's, several other fortresses and places which had previously held out against the Dauphin were delivered up without a battle; and at Patay she defeated the remainder of the English army, and set up her victorious white banner on a field where twelve hundred Englishmen lay dead.

  She now urged the Dauphin (who always kept out of the way when there was any fighting) to proceed to Rheims, as the first part of her mission was accomplished; and to complete the whole by being crowned there. The Dauphin was in no particular hurry to do this, as Rheims was a long way off, and the English and the Duke of Burgundy were still strong in the country through which the road lay. However, they set forth, with ten thousand men, and again the Maid of Orleans rode on and on, upon her white war-horse, and in her shining armour. Whenever they came to a town which yielded readily, the soldiers believed in her; but, whenever they came to a town which gave them any trouble, they began to murmur that she was an impostor. The latter was particularly the case at Troyes, which finally yielded, however, through the persuasion of one Richard, a friar of the place. Friar Richard was in the old doubt about the Maid of Orleans, until he had sprinkled her well with holy water, and had also well sprinkled the threshold of the gate by which she came into the city. Finding that it made no change in her or the gate, he said, as the other grave old gentlemen had said, that it was all right, and became her great ally.

  So, at last, by dint of riding on and on, the Maid of Orleans, and the Dauphin, and the ten thousand sometimes believing and sometimes unbelieving men, came to Rheims. And in the great cathedral of Rheims, the Dauphin actually was crowned Charles the Seventh in a great assembly of the people. Then, the Maid, who with her white banner stood beside the King in that hour of his triumph, kneeled down upon the pavement at his feet, and said, with tears, that what she had been inspired to do, was done, and that the only recompense she asked for, was, that she should now have leave to go back to her distant home, and her sturdily incredulous father, and her first simple escort the village wheelwright and cart-maker. But the King said 'No!' and made her and her family as noble as a King could, and settled upon her the income of a Count.

  Ah! happy had it been for the Maid of Orleans, if she had resumed her rustic dress that day, and had gone home to the little chapel and the wild hills, and had forgotten all these things, and had been a good man's wife, and had heard no stranger voices than the voices of little children!

  It was not to be, and she continued helping the King (she did a world for him, in alliance with Friar Richard), and trying to improve the lives of the coarse soldiers, and leading a religious, an unselfish, and a modest life, herself, beyond any doubt. Still, many times she prayed the King to let her go home; and once she even took off her bright armour and hung it up in a church, meaning never to wear it more. But, the King always won her back again--while she was of any use to him--and so she went on and on and on, to her doom.

  When the Duke of Bedford, who was a very able man, began to be active for England, and, by bringing the war back into France and by holding the Duke of Burgundy to his faith, to distress and disturb Charles very much, Charles sometimes asked the Maid of Orleans what the Voices said about it? But, the Voices had become (very like ordinary voices in perplexed times) contradictory and confused, so that now they said one thing, and now said another, and the Maid lost credit every day. Charles marched on Paris, which was opposed to him, and attacked the suburb of Saint Honore. In this fight, being again struck down into the ditch, she was abandoned by the whole army. She lay unaided among a heap of dead, and crawled out how she could. Then, some of her believers went over to an opposition Maid, Catherine of La Rochelle, who said she was inspired to tell where there were treasures of buried money--though she never did--and then Joan accidentally broke the old, old sword, and others said that her power was broken with it. Finally, at the siege of Compiegne, held by the Duke of Burgundy, where she did valiant service, she was basely left alone in a retreat, though facing about and fighting to the last; and an archer pulled her off her horse.

  O the uproar that was made, and the thanksgivings that were sung, about the capture of this one poor country-girl! O the way in which she was demanded to be tried for sorcery and heresy, and anything else you like, by the Inquisitor-General of France, and by this great man, and by that great man, until it is wearisome to think of! She was bought at last by the Bishop of Beauvais for ten thousand francs, and was shut up in her narrow prison: plain Joan of Arc again, and Maid of Orleans no more.

  I should never have done if I were to tell you how they had Joan out to examine her, and cross-examine her, and re-examine her, and worry her into saying anything and everything; and how all sorts of scholars and doctors bestowed their utmost tediousness upon her. Sixteen times she was brought out and shut up again, and worried, and entrapped, and argued with, until she was heart-sick of the dreary business. On the last occasion of this kind she was brought into a burial-place at Rouen, dismally decorated with a scaffold, and a stake and faggots, and the executioner, and a pulpit with a friar therein, and an awful sermon ready. It is very affecting to know that even at that pass the poor girl honoured the mean vermin of a King, who had so used her for his purposes and so abandoned her; and, that while she had been regardless of reproaches heaped upon herself, she spoke out courageously for him.


  It was natural in one so young to hold to life. To save her life, she signed a declaration prepared for her--signed it with a cross, for she couldn't write--that all her visions and Voices had come from the Devil. Upon her recanting the past, and protesting that she would never wear a man's dress in future, she was condemned to imprisonment for life, 'on the bread of sorrow and the water of affliction.'

  But, on the bread of sorrow and the water of affliction, the visions and the Voices soon returned. It was quite natural that they should do so, for that kind of disease is much aggravated by fasting, loneliness, and anxiety of mind. It was not only got out of Joan that she considered herself inspired again, but, she was taken in a man's dress, which had been left--to entrap her--in her prison, and which she put on, in her solitude; perhaps, in remembrance of her past glories, perhaps, because the imaginary Voices told her. For this relapse into the sorcery and heresy and anything else you like, she was sentenced to be burnt to death. And, in the market-place of Rouen, in the hideous dress which the monks had invented for such spectacles; with priests and bishops sitting in a gallery looking on, though some had the Christian grace to go away, unable to endure the infamous scene; this shrieking girl--last seen amidst the smoke and fire, holding a crucifix between her hands; last heard, calling upon Christ--was burnt to ashes. They threw her ashes into the river Seine; but they will rise against her murderers on the last day.

  From the moment of her capture, neither the French King nor one single man in all his court raised a finger to save her. It is no defence of them that they may have never really believed in her, or that they may have won her victories by their skill and bravery. The more they pretended to believe in her, the more they had caused her to believe in herself; and she had ever been true to them, ever brave, ever nobly devoted. But, it is no wonder, that they, who were in all things false to themselves, false to one another, false to their country, false to Heaven, false to Earth, should be monsters of ingratitude and treachery to a helpless peasant girl.

  In the picturesque old town of Rouen, where weeds and grass grow high on the cathedral towers, and the venerable Norman streets are still warm in the blessed sunlight though the monkish fires that once gleamed horribly upon them have long grown cold, there is a statue of Joan of Arc, in the scene of her last agony, the square to which she has given its present name. I know some statues of modern times--even in the World's metropolis, I think--which commemorate less constancy, less earnestness, smaller claims upon the world's attention, and much greater impostors.

  PART THE THIRD

  Bad deeds seldom prosper, happily for mankind; and the English cause gained no advantage from the cruel death of Joan of Arc. For a long time, the war went heavily on. The Duke of Bedford died; the alliance with the Duke of Burgundy was broken; and Lord Talbot became a great general on the English side in France. But, two of the consequences of wars are, Famine--because the people cannot peacefully cultivate the ground--and Pestilence, which comes of want, misery, and suffering. Both these horrors broke out in both countries, and lasted for two wretched years. Then, the war went on again, and came by slow degrees to be so badly conducted by the English government, that, within twenty years from the execution of the Maid of Orleans, of all the great French conquests, the town of Calais alone remained in English hands.

  While these victories and defeats were taking place in the course of time, many strange things happened at home. The young King, as he grew up, proved to be very unlike his great father, and showed himself a miserable puny creature. There was no harm in him--he had a great aversion to shedding blood: which was something--but, he was a weak, silly, helpless young man, and a mere shuttlecock to the great lordly battledores about the Court.

  Of these battledores, Cardinal Beaufort, a relation of the King, and the Duke of Gloucester, were at first the most powerful. The Duke of Gloucester had a wife, who was nonsensically accused of practising witchcraft to cause the King's death and lead to her husband's coming to the throne, he being the next heir. She was charged with having, by the help of a ridiculous old woman named Margery (who was called a witch), made a little waxen doll in the King's likeness, and put it before a slow fire that it might gradually melt away. It was supposed, in such cases, that the death of the person whom the doll was made to represent, was sure to happen. Whether the duchess was as ignorant as the rest of them, and really did make such a doll with such an intention, I don't know; but, you and I know very well that she might have made a thousand dolls, if she had been stupid enough, and might have melted them all, without hurting the King or anybody else. However, she was tried for it, and so was old Margery, and so was one of the duke's chaplains, who was charged with having assisted them. Both he and Margery were put to death, and the duchess, after being taken on foot and bearing a lighted candle, three times round the City, as a penance, was imprisoned for life. The duke, himself, took all this pretty quietly, and made as little stir about the matter as if he were rather glad to be rid of the duchess.

  But, he was not destined to keep himself out of trouble long. The royal shuttlecock being three-and-twenty, the battledores were very anxious to get him married. The Duke of Gloucester wanted him to marry a daughter of the Count of Armagnac; but, the Cardinal and the Earl of Suffolk were all for MARGARET, the daughter of the King of Sicily, who they knew was a resolute, ambitious woman and would govern the King as she chose. To make friends with this lady, the Earl of Suffolk, who went over to arrange the match, consented to accept her for the King's wife without any fortune, and even to give up the two most valuable possessions England then had in France. So, the marriage was arranged, on terms very advantageous to the lady; and Lord Suffolk brought her to England, and she was married at Westminster. On what pretence this queen and her party charged the Duke of Gloucester with high treason within a couple of years, it is impossible to make out, the matter is so confused; but, they pretended that the King's life was in danger, and they took the duke prisoner. A fortnight afterwards, he was found dead in bed (they said), and his body was shown to the people, and Lord Suffolk came in for the best part of his estates. You know by this time how strangely liable state prisoners were to sudden death.

  If Cardinal Beaufort had any hand in this matter, it did him no good, for he died within six weeks; thinking it very hard and curious--at eighty years old!--that he could not live to be Pope.

  This was the time when England had completed her loss of all her great French conquests. The people charged the loss principally upon the Earl of Suffolk, now a duke, who had made those easy terms about the Royal Marriage, and who, they believed, had even been bought by France. So he was impeached as a traitor, on a great number of charges, but chiefly on accusations of having aided the French King, and of designing to make his own son King of England. The Commons and the people being violent against him, the King was made (by his friends) to interpose to save him, by banishing him for five years, and proroguing the Parliament. The duke had much ado to escape from a London mob, two thousand strong, who lay in wait for him in St. Giles's fields; but, he got down to his own estates in Suffolk, and sailed away from Ipswich. Sailing across the Channel, he sent into Calais to know if he might land there; but, they kept his boat and men in the harbour, until an English ship, carrying a hundred and fifty men and called the Nicholas of the Tower, came alongside his little vessel, and ordered him on board. 'Welcome, traitor, as men say,' was the captain's grim and not very respectful salutation. He was kept on board, a prisoner, for eight-and-forty hours, and then a small boat appeared rowing toward the ship. As this boat came nearer, it was seen to have in it a block, a rusty sword, and an executioner in a black mask. The duke was handed down into it, and there his head was cut off with six strokes of the rusty sword. Then, the little boat rowed away to Dover beach, where the body was cast out, and left until the duchess claimed it. By whom, high in authority, this murder was committed, has never appeared. No one was ever punished for it.

  There now arose in Kent an Irishman
, who gave himself the name of Mortimer, but whose real name was JACK CADE. Jack, in imitation of Wat Tyler, though he was a very different and inferior sort of man, addressed the Kentish men upon their wrongs, occasioned by the bad government of England, among so many battledores and such a poor shuttlecock; and the Kentish men rose up to the number of twenty thousand. Their place of assembly was Blackheath, where, headed by Jack, they put forth two papers, which they called 'The Complaint of the Commons of Kent,' and 'The Requests of the Captain of the Great Assembly in Kent.' They then retired to Sevenoaks. The royal army coming up with them here, they beat it and killed their general. Then, Jack dressed himself in the dead general's armour, and led his men to London.

  Jack passed into the City from Southwark, over the bridge, and entered it in triumph, giving the strictest orders to his men not to plunder. Having made a show of his forces there, while the citizens looked on quietly, he went back into Southwark in good order, and passed the night. Next day, he came back again, having got hold in the meantime of Lord Say, an unpopular nobleman. Says Jack to the Lord Mayor and judges: 'Will you be so good as to make a tribunal in Guildhall, and try me this nobleman?' The court being hastily made, he was found guilty, and Jack and his men cut his head off on Cornhill. They also cut off the head of his son-in- law, and then went back in good order to Southwark again.

  But, although the citizens could bear the beheading of an unpopular lord, they could not bear to have their houses pillaged. And it did so happen that Jack, after dinner--perhaps he had drunk a little too much--began to plunder the house where he lodged; upon which, of course, his men began to imitate him. Wherefore, the Londoners took counsel with Lord Scales, who had a thousand soldiers in the Tower; and defended London Bridge, and kept Jack and his people out. This advantage gained, it was resolved by divers great men to divide Jack's army in the old way, by making a great many promises on behalf of the state, that were never intended to be performed. This _did_ divide them; some of Jack's men saying that they ought to take the conditions which were offered, and others saying that they ought not, for they were only a snare; some going home at once; others staying where they were; and all doubting and quarrelling among themselves.

 

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