Although Gardiner failed in this object, as well as in the darker one of bringing the Princess to the scaffold, he went on at a great pace in the revival of the unreformed religion. A new Parliament was packed, in which there were no Protestants. Preparations were made to receive Cardinal Pole in England as the Pope's messenger, bringing his holy declaration that all the nobility who had acquired Church property, should keep it--which was done to enlist their selfish interest on the Pope's side. Then a great scene was enacted, which was the triumph of the Queen's plans. Cardinal Pole arrived in great splendour and dignity, and was received with great pomp. The Parliament joined in a petition expressive of their sorrow at the change in the national religion, and praying him to receive the country again into the Popish Church. With the Queen sitting on her throne, and the King on one side of her, and the Cardinal on the other, and the Parliament present, Gardiner read the petition aloud. The Cardinal then made a great speech, and was so obliging as to say that all was forgotten and forgiven, and that the kingdom was solemnly made Roman Catholic again.
Everything was now ready for the lighting of the terrible bonfires. The Queen having declared to the Council, in writing, that she would wish none of her subjects to be burnt without some of the Council being present, and that she would particularly wish there to be good sermons at all burnings, the Council knew pretty well what was to be done next. So, after the Cardinal had blessed all the bishops as a preface to the burnings, the Chancellor Gardiner opened a High Court at Saint Mary Overy, on the Southwark side of London Bridge, for the trial of heretics. Here, two of the late Protestant clergymen, HOOPER, Bishop of Gloucester, and ROGERS, a Prebendary of St. Paul's, were brought to be tried. Hooper was tried first for being married, though a priest, and for not believing in the mass. He admitted both of these accusations, and said that the mass was a wicked imposition. Then they tried Rogers, who said the same. Next morning the two were brought up to be sentenced; and then Rogers said that his poor wife, being a German woman and a stranger in the land, he hoped might be allowed to come to speak to him before he died. To this the inhuman Gardiner replied, that she was not his wife. 'Yea, but she is, my lord,' said Rogers, 'and she hath been my wife these eighteen years.' His request was still refused, and they were both sent to Newgate; all those who stood in the streets to sell things, being ordered to put out their lights that the people might not see them. But, the people stood at their doors with candles in their hands, and prayed for them as they went by. Soon afterwards, Rogers was taken out of jail to be burnt in Smithfield; and, in the crowd as he went along, he saw his poor wife and his ten children, of whom the youngest was a little baby. And so he was burnt to death.
The next day, Hooper, who was to be burnt at Gloucester, was brought out to take his last journey, and was made to wear a hood over his face that he might not be known by the people. But, they did know him for all that, down in his own part of the country; and, when he came near Gloucester, they lined the road, making prayers and lamentations. His guards took him to a lodging, where he slept soundly all night. At nine o'clock next morning, he was brought forth leaning on a staff; for he had taken cold in prison, and was infirm. The iron stake, and the iron chain which was to bind him to it, were fixed up near a great elm-tree in a pleasant open place before the cathedral, where, on peaceful Sundays, he had been accustomed to preach and to pray, when he was bishop of Gloucester. This tree, which had no leaves then, it being February, was filled with people; and the priests of Gloucester College were looking complacently on from a window, and there was a great concourse of spectators in every spot from which a glimpse of the dreadful sight could be beheld. When the old man kneeled down on the small platform at the foot of the stake, and prayed aloud, the nearest people were observed to be so attentive to his prayers that they were ordered to stand farther back; for it did not suit the Romish Church to have those Protestant words heard. His prayers concluded, he went up to the stake and was stripped to his shirt, and chained ready for the fire. One of his guards had such compassion on him that, to shorten his agonies, he tied some packets of gunpowder about him. Then they heaped up wood and straw and reeds, and set them all alight. But, unhappily, the wood was green and damp, and there was a wind blowing that blew what flame there was, away. Thus, through three-quarters of an hour, the good old man was scorched and roasted and smoked, as the fire rose and sank; and all that time they saw him, as he burned, moving his lips in prayer, and beating his breast with one hand, even after the other was burnt away and had fallen off.
Cranmer, Ridley, and Latimer, were taken to Oxford to dispute with a commission of priests and doctors about the mass. They were shamefully treated; and it is recorded that the Oxford scholars hissed and howled and groaned, and misconducted themselves in an anything but a scholarly way. The prisoners were taken back to jail, and afterwards tried in St. Mary's Church. They were all found guilty. On the sixteenth of the month of October, Ridley and Latimer were brought out, to make another of the dreadful bonfires.
The scene of the suffering of these two good Protestant men was in the City ditch, near Baliol College. On coming to the dreadful spot, they kissed the stakes, and then embraced each other. And then a learned doctor got up into a pulpit which was placed there, and preached a sermon from the text, 'Though I give my body to be burned, and have not charity, it profiteth me nothing.' When you think of the charity of burning men alive, you may imagine that this learned doctor had a rather brazen face. Ridley would have answered his sermon when it came to an end, but was not allowed. When Latimer was stripped, it appeared that he had dressed himself under his other clothes, in a new shroud; and, as he stood in it before all the people, it was noted of him, and long remembered, that, whereas he had been stooping and feeble but a few minutes before, he now stood upright and handsome, in the knowledge that he was dying for a just and a great cause. Ridley's brother-in-law was there with bags of gunpowder; and when they were both chained up, he tied them round their bodies. Then, a light was thrown upon the pile to fire it. 'Be of good comfort, Master Ridley,' said Latimer, at that awful moment, 'and play the man! We shall this day light such a candle, by God's grace, in England, as I trust shall never be put out.' And then he was seen to make motions with his hands as if he were washing them in the flames, and to stroke his aged face with them, and was heard to cry, 'Father of Heaven, receive my soul!' He died quickly, but the fire, after having burned the legs of Ridley, sunk. There he lingered, chained to the iron post, and crying, 'O! I cannot burn! O! for Christ's sake let the fire come unto me!' And still, when his brother-in-law had heaped on more wood, he was heard through the blinding smoke, still dismally crying, 'O! I cannot burn, I cannot burn!' At last, the gunpowder caught fire, and ended his miseries.
Five days after this fearful scene, Gardiner went to his tremendous account before God, for the cruelties he had so much assisted in committing.
Cranmer remained still alive and in prison. He was brought out again in February, for more examining and trying, by Bonner, Bishop of London: another man of blood, who had succeeded to Gardiner's work, even in his lifetime, when Gardiner was tired of it. Cranmer was now degraded as a priest, and left for death; but, if the Queen hated any one on earth, she hated him, and it was resolved that he should be ruined and disgraced to the utmost. There is no doubt that the Queen and her husband personally urged on these deeds, because they wrote to the Council, urging them to be active in the kindling of the fearful fires. As Cranmer was known not to be a firm man, a plan was laid for surrounding him with artful people, and inducing him to recant to the unreformed religion. Deans and friars visited him, played at bowls with him, showed him various attentions, talked persuasively with him, gave him money for his prison comforts, and induced him to sign, I fear, as many as six recantations. But when, after all, he was taken out to be burnt, he was nobly true to his better self, and made a glorious end.
After prayers and a sermon, Dr. Cole, the preacher of the day (who had been one of the artful
priests about Cranmer in prison), required him to make a public confession of his faith before the people. This, Cole did, expecting that he would declare himself a Roman Catholic. 'I will make a profession of my faith,' said Cranmer, 'and with a good will too.'
Then, he arose before them all, and took from the sleeve of his robe a written prayer and read it aloud. That done, he kneeled and said the Lord's Prayer, all the people joining; and then he arose again and told them that he believed in the Bible, and that in what he had lately written, he had written what was not the truth, and that, because his right hand had signed those papers, he would burn his right hand first when he came to the fire. As for the Pope, he did refuse him and denounce him as the enemy of Heaven. Hereupon the pious Dr. Cole cried out to the guards to stop that heretic's mouth and take him away.
So they took him away, and chained him to the stake, where he hastily took off his own clothes to make ready for the flames. And he stood before the people with a bald head and a white and flowing beard. He was so firm now when the worst was come, that he again declared against his recantation, and was so impressive and so undismayed, that a certain lord, who was one of the directors of the execution, called out to the men to make haste! When the fire was lighted, Cranmer, true to his latest word, stretched out his right hand, and crying out, 'This hand hath offended!' held it among the flames, until it blazed and burned away. His heart was found entire among his ashes, and he left at last a memorable name in English history. Cardinal Pole celebrated the day by saying his first mass, and next day he was made Archbishop of Canterbury in Cranmer's place.
The Queen's husband, who was now mostly abroad in his own dominions, and generally made a coarse jest of her to his more familiar courtiers, was at war with France, and came over to seek the assistance of England. England was very unwilling to engage in a French war for his sake; but it happened that the King of France, at this very time, aided a descent upon the English coast. Hence, war was declared, greatly to Philip's satisfaction; and the Queen raised a sum of money with which to carry it on, by every unjustifiable means in her power. It met with no profitable return, for the French Duke of Guise surprised Calais, and the English sustained a complete defeat. The losses they met with in France greatly mortified the national pride, and the Queen never recovered the blow.
There was a bad fever raging in England at this time, and I am glad to write that the Queen took it, and the hour of her death came. 'When I am dead and my body is opened,' she said to those around those around her, 'ye shall find CALAIS written on my heart.' I should have thought, if anything were written on it, they would have found the words--JANE GREY, HOOPER, ROGERS, RIDLEY, LATIMER, CRANMER, AND THREE HUNDRED PEOPLE BURNT ALIVE WITHIN FOUR YEARS OF MY WICKED REIGN, INCLUDING SIXTY WOMEN AND FORTY LITTLE CHILDREN. But it is enough that their deaths were written in Heaven.
The Queen died on the seventeenth of November, fifteen hundred and fifty- eight, after reigning not quite five years and a half, and in the forty- fourth year of her age. Cardinal Pole died of the same fever next day.
As BLOODY QUEEN MARY, this woman has become famous, and as BLOODY QUEEN MARY, she will ever be justly remembered with horror and detestation in Great Britain. Her memory has been held in such abhorrence that some writers have arisen in later years to take her part, and to show that she was, upon the whole, quite an amiable and cheerful sovereign! 'By their fruits ye shall know them,' said OUR SAVIOUR. The stake and the fire were the fruits of this reign, and you will judge this Queen by nothing else.
CHAPTER XXXI--ENGLAND UNDER ELIZABETH
There was great rejoicing all over the land when the Lords of the Council went down to Hatfield, to hail the Princess Elizabeth as the new Queen of England. Weary of the barbarities of Mary's reign, the people looked with hope and gladness to the new Sovereign. The nation seemed to wake from a horrible dream; and Heaven, so long hidden by the smoke of the fires that roasted men and women to death, appeared to brighten once more.
Queen Elizabeth was five-and-twenty years of age when she rode through the streets of London, from the Tower to Westminster Abbey, to be crowned. Her countenance was strongly marked, but on the whole, commanding and dignified; her hair was red, and her nose something too long and sharp for a woman's. She was not the beautiful creature her courtiers made out; but she was well enough, and no doubt looked all the better for coming after the dark and gloomy Mary. She was well educated, but a roundabout writer, and rather a hard swearer and coarse talker. She was clever, but cunning and deceitful, and inherited much of her father's violent temper. I mention this now, because she has been so over-praised by one party, and so over-abused by another, that it is hardly possible to understand the greater part of her reign without first understanding what kind of woman she really was.
She began her reign with the great advantage of having a very wise and careful Minister, SIR WILLIAM CECIL, whom she afterwards made LORD BURLEIGH. Altogether, the people had greater reason for rejoicing than they usually had, when there were processions in the streets; and they were happy with some reason. All kinds of shows and images were set up; GOG and MAGOG were hoisted to the top of Temple Bar, and (which was more to the purpose) the Corporation dutifully presented the young Queen with the sum of a thousand marks in gold--so heavy a present, that she was obliged to take it into her carriage with both hands. The coronation was a great success; and, on the next day, one of the courtiers presented a petition to the new Queen, praying that as it was the custom to release some prisoners on such occasions, she would have the goodness to release the four Evangelists, Matthew, Mark, Luke, and John, and also the Apostle Saint Paul, who had been for some time shut up in a strange language so that the people could not get at them.
To this, the Queen replied that it would be better first to inquire of themselves whether they desired to be released or not; and, as a means of finding out, a great public discussion--a sort of religious tournament--was appointed to take place between certain champions of the two religions, in Westminster Abbey. You may suppose that it was soon made pretty clear to common sense, that for people to benefit by what they repeat or read, it is rather necessary they should understand something about it. Accordingly, a Church Service in plain English was settled, and other laws and regulations were made, completely establishing the great work of the Reformation. The Romish bishops and champions were not harshly dealt with, all things considered; and the Queen's Ministers were both prudent and merciful.
The one great trouble of this reign, and the unfortunate cause of the greater part of such turmoil and bloodshed as occurred in it, was MARY STUART, QUEEN OF SCOTS. We will try to understand, in as few words as possible, who Mary was, what she was, and how she came to be a thorn in the royal pillow of Elizabeth.
She was the daughter of the Queen Regent of Scotland, MARY OF GUISE. She had been married, when a mere child, to the Dauphin, the son and heir of the King of France. The Pope, who pretended that no one could rightfully wear the crown of England without his gracious permission, was strongly opposed to Elizabeth, who had not asked for the said gracious permission. And as Mary Queen of Scots would have inherited the English crown in right of her birth, supposing the English Parliament not to have altered the succession, the Pope himself, and most of the discontented who were followers of his, maintained that Mary was the rightful Queen of England, and Elizabeth the wrongful Queen. Mary being so closely connected with France, and France being jealous of England, there was far greater danger in this than there would have been if she had had no alliance with that great power. And when her young husband, on the death of his father, became FRANCIS THE SECOND, King of France, the matter grew very serious. For, the young couple styled themselves King and Queen of England, and the Pope was disposed to help them by doing all the mischief he could.
Now, the reformed religion, under the guidance of a stern and powerful preacher, named JOHN KNOX, and other such men, had been making fierce progress in Scotland. It was still a half savage country, where there wa
s a great deal of murdering and rioting continually going on; and the Reformers, instead of reforming those evils as they should have done, went to work in the ferocious old Scottish spirit, laying churches and chapels waste, pulling down pictures and altars, and knocking about the Grey Friars, and the Black Friars, and the White Friars, and the friars of all sorts of colours, in all directions. This obdurate and harsh spirit of the Scottish Reformers (the Scotch have always been rather a sullen and frowning people in religious matters) put up the blood of the Romish French court, and caused France to send troops over to Scotland, with the hope of setting the friars of all sorts of colours on their legs again; of conquering that country first, and England afterwards; and so crushing the Reformation all to pieces. The Scottish Reformers, who had formed a great league which they called The Congregation of the Lord, secretly represented to Elizabeth that, if the reformed religion got the worst of it with them, it would be likely to get the worst of it in England too; and thus, Elizabeth, though she had a high notion of the rights of Kings and Queens to do anything they liked, sent an army to Scotland to support the Reformers, who were in arms against their sovereign. All these proceedings led to a treaty of peace at Edinburgh, under which the French consented to depart from the kingdom. By a separate treaty, Mary and her young husband engaged to renounce their assumed title of King and Queen of England. But this treaty they never fulfilled.
It happened, soon after matters had got to this state, that the young French King died, leaving Mary a young widow. She was then invited by her Scottish subjects to return home and reign over them; and as she was not now happy where she was, she, after a little time, complied.
Works of Charles Dickens (200+ Works) The Adventures of Oliver Twist, Great Expectations, A Christmas Carol, A Tale of Two Cities, Bleak House, David Copperfield & more (mobi) Page 250