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by Anatole France


  “It is depravity!” said Madame Crémeur.

  And she praised the innocence of young girls in terms full of modesty and grace. It was charming to hear her.

  Professor Haddock’s views on the same subject were, on the contrary, painful to listen to.

  “Respectable young girls,” said he, “are guarded and watched over. Besides, men do not, as a rule, pursue them much, either through probity, or from a fear of grave responsibilities, or because the seduction of a young girl would not be to their credit. Even then we do not know what really takes place, for the reason that what is hidden is not seen. This is a condition necessary to the existence of all society. The scruples of respectable young girls could be more easily overcome than those of married women if the same pressure were brought to bear on them, and for this there are two reasons: they have more illusions, and their curiosity has not been satisfied. Women, for the most part, have been so disappointed by their husbands that they have not courage enough to begin again with somebody else. I myself have been met by this obstacle several times in my attempts at seduction.”

  At the moment when Professor Haddock ended his unpleasant remarks, Mademoiselle Eveline Clarence entered the drawing-room and listlessly handed about tea with that expression of boredom which gave an oriental charm to her beauty.

  “For my part,” said Hippolyte Cérès, looking at her, “I declare myself the young ladies’ champion.”

  “He must be a fool,” thought the girl.

  Hippolyte Cérès, who had never set foot outside of his political world of electors and elected, thought Madame Clarence’s drawing-room most select, its mistress exquisite, and her daughter amazingly beautiful. His visits became frequent and he paid court to both of them. Madame Clarence, who now liked attention, thought him agreeable. Eveline showed no friendliness towards him, and treated him with a hauteur and disdain that he took for aristocratic behaviour and fashionable manners, and he thought all the more of her on that account. This busy man taxed his ingenuity to please them, and he sometimes succeeded. He got them cards for fashionable functions and boxes at the Opera. He furnished Mademoiselle Clarence with several opportunities of appearing to great advantage and in particular at a garden party which, although given by a Minister, was regarded as really fashionable, and gained its first success in society circles for the Republic.

  At that party Eveline had been much noticed and had attracted the special attention of a young diplomat called Roger Lambilly who, imagining that she belonged to a rather fast set, invited her to his bachelor’s flat. She thought him handsome and believed him rich, and she accepted. A little moved, almost disquieted, she very nearly became the victim of her daring, and only avoided defeat by an offensive measure audaciously carried out. This was the most foolish escapade in her unmarried life.

  Being now on friendly terms with Ministers and with the President, Eveline continued to wear her aristocratic and pious affectations, and these won for her the sympathy of the chief personages in the anti-clerical and democratic Republic. M. Hippolyte Cérès, seeing that she was succeeding and doing him credit, liked her still more. He even went so far as to fall madly in love with her.

  Henceforth, in spite of everything, she began to observe him

  with interest, being curious to see if his passion would increase. He appeared to her without elegance or grace, and not well bred, but active, clear-sighted, full of resource, and not too great a bore. She still made fun of him, but he had now won her interest.

  One day she wished to test him. It was during the elections, when members of Parliament were, as the phrase runs, requesting a renewal of their mandates. He had an opponent, who, though not dangerous at first and not much of an orator, was rich and was reported to be gaining votes every day. Hippolyte Cérès, banishing both dull security and foolish alarm from his mind, redoubled his care. His chief method of action was by public meetings at which he spoke vehemently against the rival candidate. His committee held huge meetings on Saturday evenings and at three o’clock on Sunday afternoons. One Sunday, as he called on the Clarences, he found Eveline alone in the drawing-room. He had been chatting for about twenty or twenty-five minutes, when, taking out his watch, he saw that it was a quarter to three. The young girl showed herself amiable, engaging, attractive, and full of promises. Cérès was fascinated, but he stood up to go.

  “Stay a little longer,” said she in a pressing and agreeable voice which made him promptly sit down again.

  She was full of interest, of abandon, curiosity, and weakness. He blushed, turned pale, and again got up.

  Then, in order to keep him still longer, she looked at him out of two grey and melting eyes, and though her bosom was heaving, she did not say another word. He fell at her feet in distraction, but once more looking at his watch, he jumped up with a terrible oath.

  “D—! a quarter to four! I must be off.”

  And immediately he rushed down the stairs.

  From that time onwards she had a certain amount of esteem for him.

  IV.

  A POLITICIAN’S MARRIAGE

  SHE was not quite in love with him, but she wished him to be in love with her. She was, moreover, very reserved with him, and that not solely from any want of inclination to be otherwise, since in affairs of love some things are due to indifference, to inattention, to woman’s instinct, to traditional custom and feeling, to a desire to try one’s power, and to satisfaction at seeing its results. The reason of her prudence was that she knew him to be very much infatuated and capable of taking advantage of any familiarities she allowed as well as of reproaching her coarsely afterwards if she discontinued them.

  As he was a professed anti-clerical and free-thinker, she thought it a good plan to affect an appearance of piety in his presence and to be seen with prayer-books bound in red morocco, such as Queen Marie Leczinska’s or the Dauphiness Marie Josephine’s “The Last Two Weeks of Lent.” She lost no opportunity, either, of showing him the subscriptions that she collected for the endowment of the national cult of St. Orberosia. Eveline did not act in this way because she wished to tease him. Nor did it spring from a young girl’s archness, or a spirit of constraint, or even from snobbishness, though there was more than a suspicion of this latter in her behaviour. It was but her way of asserting herself, of stamping herself with a definite character, of increasing her value. To rouse the Deputy’s courage she wrapped herself up in religion, just as Brunhild surrounded herself with flames so as to attract Sigurd. Her audacity was successful. He thought her still more beautiful thus. Clericalism was in his eyes a sign of good form.

  Cérès was re-elected by an enormous majority and returned to a House which showed itself more inclined to the Left, more advanced, and, as it seemed, more eager for reform than its predecessor. Perceiving at once that so much zeal was but intended to hide a fear of change, and a sincere desire to do nothing, he determined to adopt a policy that would satisfy these aspirations. At the beginning of the session he made a great speech, cleverly thought out and well arranged, dealing with the idea that all reform ought to be put off for a long time. He showed himself heated, even fervid; holding the principle that an orator should recommend moderation with extreme vehemence. He was applauded by the entire assembly. The Clarences listened to him from the President’s box and Eveline trembled in spite of herself at the solemn sound of the applause. On the same bench the fair Madame Pensee shivered at the intonations of his virile voice.

  As soon as he descended from the tribune, Cérès, even while the audience were still clapping, went without a moment’s delay to salute the Clarences in their box. Eveline saw in him the beauty of success, and as he leaned towards the ladies, wiping his neck with his handkerchief and receiving their congratulations with an air of modesty though not without a tinge of self-conceit, the young girl glanced towards Madame Pensee and saw her, palpitating and breathless, drinking in the hero’s applause with her head thrown backwards. It seemed as if she were on the point of fainting.
Eveline immediately smiled tenderly on M. Cérès.

  The Alcan deputy’s speech had a great vogue. In political “spheres” it was regarded as extremely able. “We have at last heard an honest pronouncement,” said the chief Moderate journal. “It is a regular programme!” they said in the House. It was agreed that he was a man of immense talent.

  Hippolyte Cérès had now established himself as leader of the radicals, socialists, and anti-clericals, and they appointed him President of their group, which was then the most considerable in the House. He thus found himself marked out for office in the next ministerial combination.

  After a long hesitation Eveline Clarence accepted the idea of marrying M. Hippolyte Cérès. The great man was a little common for her taste. Nothing had yet proved that he would one day reach the point where politics bring in large sums of money. But she was entering her twenty-seventh year and knew enough of life to see that she must not be too fastidious or show herself too difficult to please.

  Hippolyte Cérès was celebrated; Hippolyte Cérès was happy. He was no longer recognisable; the elegance of his clothes and deportment had increased tremendously. He wore an undue number of white gloves. Now that he was too much of a society man, Eveline began to doubt if it was not worse than being too little of one. Madame Clarence regarded the engagement with favour. She was reassured concerning her daughter’s future and pleased to have flowers given her every Thursday for her drawing-room.

  The celebration of the marriage raised some difficulties. Eveline was pious and wished to receive the benediction of the Church. Hippolyte Cérès, tolerant but a free-thinker, wanted only a civil marriage. There were many discussions and even some violent scenes upon the subject. The last took place in the young girl’s room at the moment when the invitations were being written. Eveline declared that if she did not go to church she would not believe herself married. She spoke of breaking off the engagement, and of going abroad with her mother, or of retiring into a convent. Then she became tender, weak, suppliant. She sighed, and everything in her virginal chamber sighed in chorus, the holy-water font, the palm-branch above her white bed, the books of devotion on their little shelves, and the blue and white statuette of St. Orberosia chaining the dragon of Cappadocia, that stood upon the marble mantelpiece. Hippolyte Cérès was moved, softened, melted.

  Beautiful in her grief, her eyes shining with tears, her wrists girt by a rosary of lapis lazuli and, so to speak, chained by her faith, she suddenly flung herself at Hippolyte’s feet, and dishevelled, almost dying, she embraced his knees.

  He nearly yielded.

  “A religious marriage,” he muttered, “a marriage in church, I could make my constituents stand that, but my committee would not swallow the matter so easily. . . . Still I’ll explain it to them . . . toleration, social necessities . . . . They all send their daughters to Sunday school . . . . But as for office, my dear I am afraid we are going to drown all hope of that in your holy water.”

  At these words she stood up grave, generous, resigned, conquered also in her turn.

  “My dear, I insist no longer.”

  “Then we won’t have a religious marriage. It will be better, much better not.”

  “Very well, but be guided by me. I am going to try and arrange everything both to your satisfaction and mine.”

  She sought the Reverend Father Douillard and explained the situation. He showed himself even more accommodating and yielding than she had hoped.

  “Your husband is an intelligent man, a man of order and reason; he will come over to us. You will sanctify him. It is not in vain that God has granted him the blessing of a Christian wife. The Church needs no pomp and ceremonial display for her benedictions. Now that she is persecuted, the shadow of the crypts and the recesses of the catacombs are in better accord with her festivals. Mademoiselle, when you have performed the civil formalities come here to my private chapel in costume with M. Cérès. I will marry you, a observe the most absolute discretion. I will obtain the necessary dispensations from the Archbishop as well as all facilities regarding the banns, confession-tickets, etc.”

  Hippolyte, although he thought the combination a little dangerous, agreed to it, a good deal flattered, at bottom.

  “I will go in a short coat,” he said.

  He went in a frock coat with white gloves and varnished shoes, and he genuflected.

  “Politeness demands. . . .”

  V.

  THE VISIRE CABINET

  THE Cérès household was established with modest decency in a pretty flat situated in a new building. Cérès loved his wife in a calm and tranquil fashion. He was often kept late from home by the Commission on the Budget and he worked more than three nights a week at a report on the postal finances of which he hoped to make a masterpiece. Eveline thought she could twist him round her finger, and this did not displease him. The bad side of their situation was that they had not much money; in truth they had very little. The servants of the Republic do not grow rich in her service as easily as people think. Since the sovereign is no longer there to distribute favours, each of them takes what he can, and his depredations, limited by the depredations of all the others, are reduced to modest proportions. Hence that austerity of morals that is noticed in democratic leaders. They can only grow rich during periods of great business activity and then they find themselves exposed to the envy of their less favoured colleagues. Hippolyte Cérès had for a long time foreseen such a period. He was one of those who had made preparations for its arrival. Whilst waiting for it he endured his poverty with dignity, and Eveline shared that poverty without suffering as much as one might have thought. She was in close intimacy with the Reverend Father Douillard and frequented the chapel of St. Orberosia, where she met with serious society and people in a position to render her useful services. She knew how to choose among them and gave her confidence to none but those who deserved it. She had gained experience since her motor excursions with Viscount Cléna, and above all she had now acquired the value of a married woman.

  The deputy was at first uneasy about these pious practices, which were ridiculed by the demagogic newspapers, but he was soon reassured, for he saw all around him democratic leaders joyfully becoming reconciled to the aristocracy and the Church.

  They found that they had reached one of those periods (which often recur) when advance had been carried a little too far. Hippolyte Cérès gave a moderate support to this view. His policy was not a policy of persecution but a policy of tolerance. He had laid its foundations in his splendid speech on the preparations for reform. The Prime Minister was looked upon as too advanced. He proposed schemes which were admitted to be dangerous to capital, and the great financial companies were opposed to him. Of course it followed that the papers of all views supported the companies. Seeing the danger increasing, the Cabinet abandoned its schemes, its programme, and its opinions, but it was too late. A new administration was already ready. An insidious question by Paul Visire which was immediately made the subject of a resolution, and a fine speech by Hippolyte Cérès, overthrew the Cabinet.

  The President of the Republic entrusted the formation of a new Cabinet to this same Paul Visire, who, though still very young, had been a Minister twice. He was a charming man, spending much of his time in the green-rooms of theatres, very artistic, a great society man, of amazing ability and industry. Paul Visire formed a temporary ministry intended to reassure public feeling which had taken alarm, and Hippolyte Cérès was invited to hold office in it.

  The new ministry, belonging to all the groups in the majority, represented the most diverse and contrary opinions, but they were all moderate and convinced conservatives.13 The Minister of Foreign Affairs was retained from the former cabinet. He was a little dark man called Crombile, who worked fourteen hours a day with the conviction that he dealt with tremendous questions. He refused to see even his own diplomatic agents, and was terribly uneasy, though he did not disturb anybody else, for the want of foresight of peoples is infinite and that of
governments is just as great.

  The office of Public Works was given to a Socialist, Fortune Lapersonne. It was then a political custom and one of the most solemn, most severe, most rigorous, and if I may dare say so, the most terrible and cruel of all political customs, to include a member of the Socialist party in each ministry intended to oppose Socialism, so that the enemies of wealth and property should suffer the shame of being attacked by one of their own party, and so that they could not unite against these forces without turning to some one who might possibly attack themselves in the future. Nothing but a profound ignorance of the human heart would permit the belief that it was difficult to find a Socialist to occupy these functions. Citizen Fortune Lapersonne entered the Visire cabinet of his own free will and without any constraint; and he found those who approved of his action even among his former friends, so great was the fascination that power exercised over the Penguins!

  General Debonnaire went to the War Office. He was looked upon as one of the ablest generals in the army, but he was ruled by a woman, the Baroness Bildermann, who, though she had reached the age of intrigue, was still beautiful. She was in the pay of a neighbouring and hostile Power.

  The new Minister of Marine, the worthy Admiral Vivier des Murenes, was generally regarded as an excellent seaman. He displayed a piety that would have seemed excessive in an anticlerical minister, if the Republic had not recognised that religion was of great maritime utility. Acting on the instruction of his spiritual director, the Reverend Father Douillard, the worthy Admiral had dedicated his fleet to St. Orberosia and directed canticles in honour of the Alcan Virgin to be composed by Christian bards. These replaced the national hymn in the music played by the navy.

 

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