Banjo

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Banjo Page 1

by Paul Terry




  Banjo Paterson, 1935. Painting by John Longstaff (Australia, b. 1862, d. 1941), oil on canvas, 90.5 × 84.3 cm. Art Gallery of New South Wales. Gift of Mr J.H. Curle, 1935.

  First published in 2014

  Copyright © Paul Terry 2014

  Permission to reproduce material from Banjo Paterson’s Illalong Children courtesy of the copyright owner Retusa P/L.

  All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system, without prior permission in writing from the publisher. The Australian Copyright Act 1968 (the Act) allows a maximum of one chapter or 10 per cent of this book, whichever is the greater, to be photocopied by any educational institution for its educational purposes provided that the educational institution (or body that administers it) has given a remuneration notice to the Copyright Agency (Australia) under the Act.

  Allen & Unwin

  83 Alexander Street

  Crows Nest NSW 2065

  Australia

  Phone:(61 2) 8425 0100

  Email: [email protected]

  Web: www.allenandunwin.com

  Cataloguing-in-Publication details are available from the National Library of Australia

  www.trove.nla.gov.au

  ISBN 978 1 74331 797 6

  eISBN 978 1 74343 817 6

  Typeset by Bookhouse, Sydney

  CONTENTS

  Prologue

  1  Buckinbah

  2  A Bush Boyhood

  3  Growing Up

  4  A Horse Called Banjo

  5  The Man from Snowy River

  6  Twin Deities

  7  Waltzing Matilda

  8  Growing Pains

  9  The Boer War

  10  Rule .303

  11  World Travels

  12  Newsman

  13  Back to the Bush

  14  The World at War

  15  ‘Methusalier’

  16  After the War

  17  The Writer Reflects

  Epilogue

  Selected references

  Acknowledgements

  PROLOGUE

  The artist was in a state of almost constant motion. One moment he was studying his subject from the corner of the long studio, the next he was painting feverishly at the easel. After a burst of brushstrokes he dashed back to the corner for another view of the subject before resuming his attack on the canvas. Sometimes he made a false start and had to scurry back to where he began, apparently fixing a detail in his mind, before starting all over again. He kept up this pace for two hours without once sitting down, each dash at the easel adding a little more detail to the image appearing on the canvas.

  The subject of the painting, a poet of note, was cool and slightly amused by the footrace unfolding before him. Conservatively dressed in a three-piece suit, with a handkerchief in his breast pocket and a watch chain across his stomach, he sat with his left leg crossed over his right. His right arm, curiously shortened, rested on the arm of a chair, an unlit pipe loosely held in the hand. His hair and moustache were greying, but he sat alert and upright, a lively intelligence in his dark eyes. He looked every inch the refined city gentleman that he was.

  Except for a weathered countenance, there was little in the steadily appearing portrait to show that the subject was a legend of the bush, a man famous for celebrating the lives of the drover, the swagman, the bullocky and the brumby catcher. Appearances can be deceiving. The man in the painting had done more than any other to immortalise Australian icons that were already being consigned to history.

  The artist was Sir John Longstaff, one of Australia’s most celebrated painters, and the subject was the seventy-one-year-old Andrew Barton Paterson—‘Barty’ to a select few who knew him well, and ‘Banjo’ to millions who never met him but had thrilled to the people and places he had created. The year was 1935 and A.B. Paterson was nearing the end of an eventful life that had made him a household name from Darwin to Hobart.

  Paterson had lived through some of the most defining events in Australian history. Born four years before the last of the convicts landed in Australia, he grew up in the dying days of bushranging and was starting to make his own way in the world when Ned Kelly’s famous last words closed a chapter in history. As a young man, Paterson observed a country convulsed by labour strikes that helped to form the national political landscape, and when a disparate bunch of colonies squabbled over whether they should put aside their differences and unite under one flag, ‘Banjo’ Paterson saw the funny side of it.

  When Australia went to war for the first time, Paterson was in the thick of it, and when Australians were called to arms for an even greater conflict, he was among the thousands who wore the khaki for his country. A consummate horseman and a champion of the bush, he was quick to join the revolution when the horse began to give way to the motor car. His contemporaries included the tortured Henry Lawson, the devilish ‘Breaker’ Morant and the far-sighted founder of The Bulletin, Jules Francois Archibald. Paterson was a member of the squatter class. He met great men—among them Winston Churchill and Rudyard Kipling—but the heroes he created were ordinary folk. The adventures of horsemen, drovers and swagmen leapt from his pen. They were as Australian as a gum tree and they were equally loved in the halls of power as they were in shearing sheds or by flickering camp fires.

  By the time his portrait was painted in 1935, Paterson could look back on a life that saw him rise from a bush boyhood to national fame. He had matured with Australia, chronicling its growing pains and celebrating its triumphs and tragedies. The words he wrote became part of the national psyche. Today, his image is close to us all; a profile of a young Banjo is printed on our ten dollar note, accompanied by lines from one of his greatest poems.

  Paterson’s is the story of an Australia that no longer exists, yet it still resonates in a society that was built on the legend of the bushman. He left us with ‘The Man From Snowy River’, ‘Clancy of the Overflow’, and, of course, ‘Waltzing Matilda’. His tale of the swagman who drowned in a billabong rather than face the squatter and the troopers is, for many Australians, an alternative national anthem. Thanks to Paterson, free-spirited drovers still ride the endless, sun-drenched plains in Australian imaginations and the deeds of legendary horsemen are still remembered around camp fires under starry skies.

  Paterson thought his ‘ruined rhymes’ would not stand the test of time, but he was wrong. Partly because of him, Australia’s almost-lost bush heritage lives on, and the words he wrote mean as much today as they did when swagmen waltzed their matildas on dusty roads through drought and fire and flood. Humble, humorous and reserved, Paterson was close to few but loved by many. Andrew Barton Paterson was the bard of the bush and his legacy helps to define us today.

  1

  BUCKINBAH

  In the summer of 1863–64, a young woman called Rose Paterson crested the last hill on a taxing journey and looked down on the broad and busy valley of Narrambla Station, near the town of Orange in New South Wales. In the centre of the valley stood a three-storey tower of convict-made bricks flanked by a tall, circular chimney. A rhythmic thumping could be heard coming from inside the tower as a heavy steam engine ground rich local grain into flour. Further down the shallow slope, the sound of clashing metal rang out from a busy wheelwright’s shop. Sheep grazed serenely on yellow hills that folded gently up from a tree-lined creek, and the distinctive odour of cheese rose from a small factory.

  Overlooking it all was the homestead—a modest timber building of eight rooms shaded by a wide verandah. Bright English flowers bloomed in carefully tended gardens around the house and fruit hung ready to be picked from trees in a large orchard. It was a welcome
sight to Rose, who had come here to have her first child.

  Narrambla was the home of the Templer family—Rose’s aunt and uncle. Rose had travelled there—probably with her husband Andrew—from their home 100 hilly kilometres away to the northwest. The road they had followed was rutted and narrow, rising steadily as it cut its way through an unfenced semi-wilderness of sheep, emus and kangaroos. A hard-driven horse and sulky could make the journey in one day, but it would be a long and sweaty day that took its toll on both horse and passengers. Rose and Andrew had probably broken their journey by stopping on the way at the home of close friends at a station near the town of Molong. Now, as the sulky jostled its way down the final hill, the parents-to-be looked forward to a warm welcome at Narrambla.

  They had married in April 1863 at Rose’s childhood home of Boree Nyrang Station near Molong. Rose was just nineteen and still under-age when she wed thirty-year-old Andrew, but her father had given his blessing to their union. Andrew was a gentle man, invariably good-natured and slow to anger. He knew the value of hard work—indeed his dedication to his work was one of his few faults as it meant he was often away from home.

  The marriage of Rose and Andrew had completed a neat family link; Andrew’s brother John had married Rose’s sister Emily in 1861 and the brothers had gone into partnership running three properties—Buckinbah in the district of Obley, Illalong near Yass, and Stainbourne Downs in Queensland. John and Emily lived at Illalong while Rose and Andrew began their married life at Buckinbah. Their home in a small stone cottage at the edge of a creek was isolated and a long way from medical help. For this reason, they had chosen to come to Narrambla to begin Rose’s confinement.

  Rose Paterson was a young woman of excellent breeding. Refined and educated, she would raise her child to be a gentleman or a lady and to be successful. And while Rose and her husband were not wealthy, the child would be given every chance to make its mark on the world. But as the journey to Narrambla came to a welcome end, Rose could not begin to dream that the baby she carried would earn lasting fame by capturing the essence of a nation that was still going through growing pains of its own.

  *

  The only surviving home from Narrambla’s glory days is a ramshackle house of weatherboard and tin that once stood near the main homestead. A fancy building for its time, it was brought to Narrambla as a kit home from America in the late 1840s or early 1850s. At an unknown date, the house was moved to the top of a hill in the centre of the Narrambla run, where it commanded sweeping views over the hills to the east, while the back door opened on to an impressive sight of the deceptively high Mt Canobolas to the south-west. There is no way to be sure, but some believe the little timber cottage that once stood near the Templer family’s historic mill was the place where Rose Paterson delivered her first child on 17 February 1864.

  Eight days after the birth, somebody—perhaps the proud father—rode the 3 kilometres into Orange where the new arrival was registered as ‘Baby Paterson’. On 11 March, the Anglican minister H.H. Mayne baptised the baby at Narrambla homestead. The parents christened him Andrew Barton Paterson. He was always known within the family as ‘Barty’, but for generations to come, the rest of Australia would know him as ‘Banjo’.

  After three months of recuperation, Rose took little Barty back to Buckinbah, where he would spend the next six years. As an adult, his memories of Buckinbah were limited but years later, when he was an old man, he wrote down his childhood memories after persistent questioning from his four-year-old granddaughter. The result was Illalong Children, a wonderful, evocative account of a bush boyhood written for his grandchildren, Rosamund Campbell and Philippa Harvie, and published in 1983 by the two women in Singer of the Bush—one of two large volumes celebrating the ‘complete Paterson’.

  Illalong Children was a rose-coloured reminiscence that overlooked the hard times for people on the land, the tribulations of having a father often absent from the home, and the grinding reality of genteel poverty for a family with good breeding but little money. Yet it also delightfully brings to life the people and animals that shaped young Barty’s life. It begins with ‘First Impressions’, a brief account of a little boy’s early memories at Buckinbah. It tells of emus wandering without fear up to the house, mobs of wild horses galloping through the gum trees and long days when ‘a motionless sun brooded over a motionless forest till one could almost hear the leaves whispering to each other’.

  Home was a solid stone cottage of five rooms overlooking a creek of clear water that curved its way around a broad flat. A second stone building incorporated a storeroom and a tool house with a loft on the top floor. Nearby were a kitchen and servants’ quarters as well as stables and a storehouse, also with a loft. Vegetable gardens dotted the creek banks and fruit grew in a small orchard near the main house.

  Andrew Paterson ran sheep and cattle on the mostly unfenced property, but the demands of the family’s other property, Stainbourne Downs in Queensland, meant he was often away. Because of Andrew’s absences, young Barty spent much of his time with the men who worked at Buckinbah. He did not attend school in those early days but he gained an invaluable education from the shepherds and station hands. One, ‘Jerry the Rhymer’, gave the boy an early introduction to verse, and, although Jerry’s rhymes were of no literary merit, they sounded wonderful to Barty’s young ears. In Illalong Children, he recalled a rhyme about two dogs that Jerry created for his son Jimmy:

  Baldie and Nigger gets bigger and bigger,

  with eating their muttons like so many gluttons,

  and if we don’t stop ’em,

  your Pa’ll have to whop ’em.

  Tall and bearded, Jerry was something of a local celebrity who had been sent from the ‘old country’ for a minor offence he had supposedly not committed, but he had ‘done very much worse things which had never been found out’. Jerry was a man of extraordinary skills. As well as being able to rhyme, he could plait stockwhips, was a dab hand at smoking bees from their nests and knew how to brew honey beer that ‘would make a native bear dance a jig’. He was a man for a small boy to admire.

  There were few children in the area and Barty grew up playing with his sisters, Rose Florence (Flo), who was born in 1866, and Emily Jessie ( Jessie), who arrived two years later. It was a kind household where corporal punishment of the children was rare. Laid-back Andrew was particularly lax in this regard. As Rose later wrote, her husband ‘was so good tempered that it would be a hard matter to offend or quarrel with him’.

  Barty and his younger sisters played along the reed-lined creek that enclosed the house’s home paddock. Sometimes the creek was almost dry, but when heavy rain fell, a wave of brown water roared between the banks. At these times, the children would recall the story of a family friend who had been cast away in the wreck of a small schooner on the Great Barrier Reef. A party that included the children’s uncle had sailed on the brig Maria to rescue the castaways. If the children saw a log carrying a snake surge past in the rushing water of the creek, they would name the log Maria, and if the snake clung to the log without it rolling over, the real Maria would safely return with the rescued sailors.

  Like many stations, Buckinbah had a roadside store that sold to travellers everything from mohair coats to mouse traps. A passing parade of swagmen stopped at the store, but other children were rarely seen. The only other young person at the station was Jerry the Rhymer’s son, Jimmy—a boy aged about twelve. Jimmy was a person of substance in Barty’s eyes because he could ride a horse, boil a billy and track sheep across the plains.

  To his delight, Barty was put to work with Jimmy as a trainee shepherd, but their careers suffered a setback—a terminal one for Barty and a painful one for Jimmy—when they carelessly allowed two mobs of sheep to become mixed. At the time, Jimmy was climbing a tree and his father – who was supposed to be supervising the boys - was absent, possibly asleep. As a result, the mobs became so mixed that ‘separating them would have been like unscrambling scrambled eggs�
��. It cost a day’s work to redraft the sheep and Barty was sacked as a shepherd. Jimmy got a beating from his father, and a passing swagman with a dog was put in charge of the sheep. For their part, according to Paterson’s memories in Illalong Children, the sheep took it all in their stride:

  Not a word was heard as we marched the two mobs back to the homestead . . . The sheep put up with it with their usual lack of interest in life. I suppose they thought the sorrow was divided about fifty-fifty between them and their owners, and when a sheep comes out anywhere near square with anybody, he thinks he is doing rather well. They don’t expect much.

  *

  These were the sun-drenched memories of a child, written for children. They were carefree, school-less days for Barty and his sisters, but in the world of adults, the reality was far harder. Despite Andrew’s hard work, the family continued to struggle financially. The price of wool began to fall late in the 1860s and a long dry spell had left little feed for the station’s sheep and cattle. The Paterson brothers had overstretched in their investments and the downturn meant that Andrew was increasingly away tending to the property in Queensland, leaving Rose at home alone to raise the children and maintain the house.

  When Barty was a baby, Rose had to deal with a terrible situation. One of the workers at the station was trying to extinguish a fire in a chimney when he fell on to a paling fence and was horribly impaled. The Bathurst Free Press reported the man was taken to the hospital at Wellington where ‘human skill and kindness were unavailing’ and he died a few days later. He had been working at Buckinbah for only a few weeks and left a wife and children in Scotland.

  All sorts of characters drifted in and out of station life. Some were not savoury. In one case, a shepherd named Howard was implicated in a highway robbery in which a traveller was robbed of gold on a nearby road. A trooper arrived at the homestead one night, seeking a warrant from Andrew Paterson, who was a police magistrate, to arrest the shepherd. But Andrew had just left for Queensland and Rose was unsure what to do. Old Jerry’s advice was sought. Jerry said that Howard ‘had more names than the King of England’ and he was sure to clear out. Sure enough, Howard had already vanished and the robbery presumably remained unsolved.

 

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