by The Penguin Book of Ghost Stories- From Elizabeth Gaskell to Ambrose Bierce (retail) (epub)
‘Some o’ the wimmen tried to get somethin’ out o’ Quassy. Lordy massy! you might as well ’a’ tried to get it out an old tom-turkey, that’ll strut and gobble and quitter, and drag his wings on the ground, and fly at you, but won’t say nothin’. Quassy she screeched her queer sort o’ laugh; and she told ’em that they was a makin’ fools o’ themselves, and that the cap’n’s matters wa’n’t none o’ their bus’ness; and that was true enough. As to goin’ into Quassia’s room, or into any o’ the store-rooms or closets she kep’ the keys of, you might as well hev gone into a lion’s den. She kep’ all her places locked up tight; and there was no gettin’ at nothin’ in the Cap’n Brown house, else I believe some o’ the wimmen would ’a’ sent a sarch-warrant.’
‘Well,’ said I, ‘what came of it? Didn’t anybody ever find out?’
‘Wal,’ said Sam, ‘it come to an end sort o’, and didn’t come to an end. It was jest this ’ere way. You see, along in October, jest in the cider-makin’ time, Abel Flint he was took down with dysentery and died. You ’member the Flint house: it stood on a little rise o’ ground jest lookin’ over towards the Brown house. Wal, there was Aunt Sally Dickerson and the Widder Bije Smith, they set up with the corpse. He was laid out in the back chamber, you see, over the milk-room and kitchen; but there was cold victuals and sich in the front chamber, where the watchers sot. Wal, now, Aunt Sally she told me that between three and four o’clock she heard wheels a rumblin’, and she went to the winder, and it was clear starlight; and she see a coach come up to the Cap’n Brown house; and she see the cap’n come out bringin’ a woman all wrapped in a cloak, and old Quassy came after with her arms full of bundles; and he put her into the kerridge, and shet her in, and it driv off; and she see old Quassy stand lookin’ over the fence arter it. She tried to wake up the widder, but ’twas towards mornin’, and the widder allers was a hard sleeper; so there wa’n’t no witness but her.’
‘Well, then, it wasn’t a ghost,’ said I, ‘after all, and it was a woman.’
‘Wal, there ’tis, you see. Folks don’t know that ’are yit, ’cause there it’s jest as broad as ’tis long. Now, look at it. There’s Cinthy, she’s a good, pious gal: she locks her chamber-doors, both on ’em, and goes to bed, and wakes up in the night and there’s a woman there. She jest shets her eyes, and the woman’s gone. She gits up and looks, and both doors is locked jest as she left ’em. That ’ere woman wa’n’t flesh and blood now, no way, – not such flesh and blood as we knows on; but then they say Cinthy might have dreamed it!
‘Wal, now, look at it t’other way. There’s Aunt Sally Dickerson; she’s a good woman and a church-member: wal, she sees a woman in a cloak with all her bundles brought out o’ Cap’n Brown’s house, and put into a kerridge, and driv off, atween three and four o’clock in the mornin’. Wal, that ’ere shows there must ’a’ ben a real live woman kep’ there privately, and so what Cinthy saw wasn’t a ghost.
‘Wal, now, Cinthy says Aunt Sally might ’a’ dreamed it, – that she got her head so full o’ stories about the Cap’n Brown house, and watched it till she got asleep, and hed this ’ere dream; and, as there didn’t nobody else see it, it might ’a’ ben, you know. Aunt Sally’s clear she didn’t dream, and then ag’in Cinthy’s clear she didn’t dream; but which on ’em was awake or which on ’em was asleep, is what ain’t settled in Oldtown yet.’
ROBERT LOUIS STEVENSON
Thrawn Janet
The Reverend Murdoch Soulis was long minister of the moorland parish of Balweary, in the vale of Dule.1 A severe, bleak-faced old man, dreadful to his hearers, he dwelt in the last years of his life, without relative or servant or any human company, in the small and lonely manse under the Hanging Shaw. In spite of the iron composure of his features, his eye was wild, seared, and uncertain; and when he dwelt, in private admonitions, on the future of the impenitent, it seemed as if his eye pierced through the storms of time to the terrors of eternity. Many young persons, coming to prepare themselves against the season of the Holy Communion, were dreadfully affected by his talk. He had a sermon on 1st Peter, v and 8th, ‘The devil as a roaring lion,’ on the Sunday after every seventeenth of August, and he was accustomed to surpass himself upon that text both by the appalling nature of the matter and the terror of his bearing in the pulpit.2 The children were frightened into fits, and the old looked more than usually oracular, and were, all that day, full of those hints that Hamlet deprecated.3 The manse itself, where it stood by the water of Dule among some thick trees, with the Shaw overhanging it on the one side, and on the other many cold, moorish hilltops rising towards the sky, had begun, at a very early period of Mr Soulis’s ministry, to be avoided in the dusk hours by all who valued themselves upon their prudence; and guidmen sitting at the clachan alehouse shook their heads together at the thought of passing late by that uncanny neighbourhood. There was one spot, to be more particular, which was regarded with especial awe. The manse stood between the high road and the water of Dule, with a gable to each; its back was towards the kirktown of Balweary, nearly half a mile away; in front of it, a bare garden, hedged with thorn, occupied the land between the river and the road. The house was two stories high, with two large rooms on each. It opened not directly on the garden, but on a causewayed path, or passage, giving on the road on the one hand, and closed on the other by the tall willows and elders that bordered on the stream. And it was this strip of causeway that enjoyed among the young parishioners of Balweary so infamous a reputation. The minister walked there often after dark, sometimes groaning aloud in the instancy of his unspoken prayers; and when he was from home, and the manse door was locked, the more daring schoolboys ventured, with beating hearts, to ‘follow my leader’ across that legendary spot.
This atmosphere of terror, surrounding, as it did, a man of God of spotless character and orthodoxy, was a common cause of wonder and subject of inquiry among the few strangers who were led by chance or business into that unknown, outlying country. But many even of the people of the parish were ignorant of the strange events which had marked the first year of Mr Soulis’s ministrations; and among those who were better informed, some were naturally reticent, and others shy of that particular topic. Now and again, only, one of the older folk would warm into courage over his third tumbler, and recount the cause of the minister’s strange looks and solitary life.
Fifty years syne, when Mr Soulis cam first into Ba’weary, he was still a young man – a callant, the folk said – fu’ o’ book learnin’ and grand at the exposition, but, as was natural in sae young a man, wi’ nae leevin’ experience in religion. The younger sort were greatly taken wi’ his gifts and his gab; but auld, concerned, serious men and women were moved even to prayer for the young man, whom they took to be a self-deceiver, and the parish that was like to be sae ill-supplied. It was before the days o’ the moderates – weary fa’ them; but ill things are like guid – they baith come bit by bit, a pickle at a time; and there were folk even then that said the Lord had left the college professors to their ain devices, an’ the lads that went to study wi’ them wad hae done mair and better sittin’ in a peat-bog, like their forbears of the persecution, wi’ a Bible under their oxter and a speerit o’ prayer in their heart.4 There was nae doubt, onyway, but that Mr Soulis had been ower lang at the college. He was careful and troubled for mony things besides the ae thing needful. He had a feck o’ books wi’ him – mair than had ever been seen before in a’ that presbytery; and a sair wark the carrier had wi’ them, for they were a’ like to have smoored in the Deil’s Hag between this and Kilmackerlie. They were books o’ divinity, to be sure, or so they ca’d them; but the serious were o’ opinion there was little service for sae mony, when the hail o’ God’s Word would gang in the neuk of a plaid. Then he wad sit half the day and half the nicht forbye, which was scant decent – writin’, nae less; and first, they were feared he wad read his sermons; and syne it proved he was writin’ a book himsel’, which was surely no fittin’ for ane of his years an’ sma�
�� experience.
Onyway it behoved him to get an auld, decent wife to keep the manse for him an’ see to his bit denners; and he was recommended to an auld limmer – Janet M‘Clour, they ca’d her – and sae far left to himsel’ as to be ower persuaded. There was mony advised him to the contrar, for Janet was mair than suspeckit by the best folk in Ba’weary. Lang or that, she had had a wean to a dragoon; she hadnae come forrit * for maybe thretty year; and bairns had seen her mumblin’ to hersel’ up on Key’s Loan in the gloamin’, whilk was an unco time an’ place for a God-fearin’ woman. Howsoever, it was the laird himsel’ that had first tauld the minister o’ Janet; and in thae days he wad have gane a far gate to pleesure the laird. When folk tauld him that Janet was sib to the deil, it was a’ superstition by his way of it; an’ when they cast up the Bible to him an’ the witch of Endor, he wad threep it doun their thrapples that thir days were a’ gane by, and the deil was mercifully restrained.5
Weel, when it got about the clachan that Janet M‘Clour was to be servant at the manse, the folk were fair mad wi’ her an’ him thegether; and some o’ the guidwives had nae better to dae than get round her door cheeks and chairge her wi’ a’ that was ken’t again her, frae the sodger’s bairn to John Tamson’s twa kye. She was nae great speaker; folk usually let her gang her ain gate, an’ she let them gang theirs, wi’ neither Fair-guid-een nor Fair-guid-day; but when she buckled to, she had a tongue to deave the miller. Up she got, an’ there wasnae an auld story in Ba’weary but she gart somebody lowp for it that day; they couldnae say ae thing but she could say twa to it; till, at the hinder end, the guidwives up and claught haud of her, and clawed the coats aff her back, and pu’d her doun the clachan to the water o’ Dule, to see if she were a witch or no, soum or droun. The carline skirled till ye could hear her at the Hangin’ Shaw, and she focht like ten; there was mony a guidwife bure the mark of her neist day an’ mony a lang day after; and just in the hettest o’ the collieshangie, wha suld come up (for his sins) but the new minister.
‘Women,’ said he (and he had a grand voice), ‘I charge you in the Lord’s name to let her go.’
Janet ran to him – she was fair wud wi’ terror – an’ clang to him, an’ prayed him, for Christ’s sake, save her frae the cummers; an’ they, for their pairt, tauld him a’ that was ken’t, and maybe mair.
‘Woman,’ says he to Janet, ‘is this true?’
‘As the Lord sees me,’ says she, ‘as the Lord made me, no a word o’t. Forbye the bairn,’ says she, ‘I’ve been a decent woman a’ my days.’
‘Will you,’ says Mr Soulis, ‘in the name of God, and before me, His unworthy minister, renounce the devil and his works?’
Weel, it wad appear that when he askit that, she gave a girn that fairly frichtit them that saw her, an’ they could hear her teeth play dirl thegether in her chafts; but there was naething for it but the ae way or the ither; an’ Janet lifted up her hand and renounced the deil before them a’.
‘And now,’ says Mr Soulis to the guidwives, ‘home with ye, one and all, and pray to God for His forgiveness.’
And he gied Janet his arm, though she had little on her but a sark, and took her up the clachan to her ain door like a leddy of the land; an’ her scrieghin’ and laughin’ as was a scandal to be heard.
There were mony grave folk lang ower their prayers that nicht; but when the morn cam’ there was sic a fear fell upon a’ Ba’weary that the bairns hid theirsels, and even the men folk stood and keekit frae their doors. For there was Janet comin’ doun the clachan – her or her likeness, nane could tell – wi’ her neck thrawn, and her heid on ae side, like a body that has been hangit, and a girn on her face like an unstreakit corp. By an’ by they got used wi’ it, and even speered at her to ken what was wrang; but frae that day forth she couldnae speak like a Christian woman, but slavered and played click wi’ her teeth like a pair o’ shears; and frae that day forth the name o’ God cam never on her lips. Whiles she wad try to say it, but it michtnae be. Them that kenned best said least; but they never gied that Thing the name o’ Janet M‘Clour; for the auld Janet, by their way o’t, was in muckle hell that day. But the minister was neither to haud nor to bind; he preached about naething but the folk’s cruelty that had gi’en her a stroke of the palsy; he skelpt the bairns that meddled her; and he had her up to the manse that same nicht, and dwalled there a’ his lane wi’ her under the Hangin’ Shaw.
Weel, time gaed by: and the idler sort commenced to think mair lichtly o’ that black business. The minister was weel thocht o’; he was aye late at the writing, folk wad see his can’le doon by the Dule water after twal’ at e’en; and he seemed pleased wi’ himsel’ and upsitten as at first, though a’ body could see that he was dwining. As for Janet she cam an’ she gaed; if she didnae speak muckle afore, it was reason she should speak less then; she meddled naebody; but she was an eldritch thing to see, an’ nane wad hae mistrysted wi’ her for Ba’weary glebe.6
About the end o’ July there cam’ a spell o’ weather, the like o’t never was in that country side; it was lown an’ het an’ heartless; the herds couldnae win up the Black Hill, the bairns were ower weariet to play; an’ yet it was gousty too, wi’ claps o’ het wund that rumm’led in the glens, and bits o’ shouers that slockened naething. We aye thocht it but to thun’er on the morn; but the morn cam, an’ the morn’s morning, and it was aye the same uncanny weather, sair on folks and bestial. Of a’ that were the waur, nane suffered like Mr Soulis; he could neither sleep nor eat, he tauld his elders; an’ when he wasnae writin’ at his weary book, he wad be stravaguin’ ower a’ the countryside like a man possessed, when a’ body else was blythe to keep caller ben the house.
Abune Hangin’ Shaw, in the bield o’ the Black Hill, there’s a bit enclosed grund wi’ an iron yett; and it seems, in the auld days, that was the kirkyaird o’ Ba’weary, and consecrated by the Papists before the blessed licht shone upon the kingdom. It was a great howff o’ Mr Soulis’s, onyway; there he would sit an’ consider his sermons; and indeed it’s a bieldy bit. Weel, as he cam ower the wast end o’ the Black Hill, ae day, he saw first twa, an syne fower, an’ syne seeven corbie craws fleein’ round an’ round abune the auld kirkyaird. They flew laigh and heavy, an’ squawked to ither as they gaed; and it was clear to Mr Soulis that something had put them frae their ordinar. He wasnae easy fleyed, an’ gaed straucht up to the wa’s; an’ what suld he find there but a man, or the appearance of a man, sittin’ in the inside upon a grave. He was of a great stature, an’ black as hell, and his e’en were singular to see.* Mr Soulis had heard tell o’ black men, mony’s the time; but there was something unco about this black man that daunted him. Het as he was, he took a kind o’ cauld grue in the marrow o’ his banes; but up he spak for a’ that; an’ says he: ‘My friend, are you a stranger in this place?’ The black man answered never a word; he got upon his feet, an’ begude to hirsle to the wa’ on the far side; but he aye lookit at the minister; an’ the minister stood an’ lookit back; till a’ in a meenute the black man was ower the wa’ an’ rinnin’ for the bield o’ the trees. Mr Soulis, he hardly kenned why, ran after him; but he was sair forjaskit wi’ his walk an’ the het, unhalesome weather; and rin as he likit, he got nae mair than a glisk o’ the black man amang the birks, till he won doun to the foot o’ the hill-side, an’ there he saw him ance mair, gaun, hap, step, an’ lowp, ower Dule water to the manse.
Mr Soulis wasnae weel pleased that this fearsome gangrel suld mak’ sae free wi’ Ba’weary manse; an’ he ran the harder, an’, wet shoon, ower the burn, an’ up the walk; but the deil a black man was there to see. He stepped out upon the road, but there was naebody there; he gaed a’ ower the gairden, but na, nae black man. At the hinder end, and a bit feared as was but natural, he lifted the hasp and into the manse; and there was Janet M‘Clour before his een, wi’ her thrawn craig, and nane sae pleased to see him. And he aye minded sinsyne, when first he set his een upon her, he had the same cauld and deidly grue.
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��Janet,’ says he, ‘have you seen a black man?’
‘A black man?’ quo’ she. ‘Save us a’! Ye’re no wise, minister. There’s nae black man in a’ Ba’weary.’
But she didnae speak plain, ye maun understand; but yam-yammered, like a powney wi’ the bit in its moo.
‘Weel,’ says he, ‘Janet, if there was nae black man, I have spoken with the Accuser of the Brethren.’8