The 50s

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The 50s Page 9

by The New Yorker Magazine


  “This is the first I’ve seen you in quite a while,” said Mr. Hunter.

  “I stay to myself,” said Mr. Brown. “I was never one to go to people’s houses. They talk and talk, and you listen, you bound to listen, and half of it ain’t true, and the next time they tell it, they say you said it.”

  “Well, nice to see you, Mr. Brown,” said Mr. Hunter.

  “Nice to see you, Mr. Hunter,” said Mr. Brown. “Where you going?”

  “Just taking a walk over to the cemetery,” said Mr. Hunter.

  “Well, you won’t get in any trouble over there,” said Mr. Brown.

  We resumed our walk.

  “Mr. Brown came to Sandy Ground when he was a boy, the same as I did,” Mr. Hunter said. “He was born in Brooklyn, but his people were from the South.”

  “Were you born in the South, Mr. Hunter?” I asked.

  “No, I wasn’t,” he said.

  His face became grave, and we walked past three or four houses before he said any more.

  “I wasn’t,” he finally said. “My mother was. To tell you the truth, my mother was born in slavery. Her name was Martha, Martha Jennings, and she was born in 1849. Jennings was the name of the man who owned her. He was a big farmer in the Shenandoah Valley in Virginia. He also owned my mother’s mother, but he sold her when my mother was five years old, and my mother never saw or heard of her again. Her name was Hettie. We couldn’t ever get much out of my mother about slavery days. She didn’t like to talk about it, and she didn’t like for us to talk about it. ‘Let the dead bury the dead,’ she used to say. Just before the Civil War, when my mother was eleven or twelve, the wife of the man who owned her went to Alexandria, Virginia, to spend the summer, and she took my mother along to attend to her children. Somehow or other, my mother got in with some people in Alexandria who helped her run away. Some anti-slavery people. She never said so in so many words, but I guess they put her on the Underground Railroad. Anyway, she wound up in what’s now Ossining, New York, only then it was called the village of Sing Sing, and by and by she married my father. His name was Henry Hunter, and he was a hired man on an apple farm just outside Sing Sing. She had fifteen children by him, but only three—me, my brother William, and a girl named Hettie—lived past the age of fourteen; most of them died when they were babies. My father died around 1879, 1880, somewhere in there. A few months after he died, a man named Ephraim Purnell rented a room in our house. Purnell was an oysterman from Sandy Ground. He was a son of old man Littleton Purnell, one of the original men from Snow Hill. He had got into some trouble in Prince’s Bay connected with stealing, and had been sent to Sing Sing Prison. After he served out his sentence, he decided he’d see if he could get a job in Sing Sing village and live there. My mother tried to help him, and ended up marrying him. He couldn’t get a job up there, nobody would have him, so he brought my mother and me and William and Hettie down here to Sandy Ground and he went back to oystering.”

  We turned off Bloomingdale Road and entered Crabtree Avenue, which is a narrow dirt road lined on one side with sassafras trees and on the other with a straggly privet hedge.

  “I didn’t like my stepfather,” Mr. Hunter continued. “I not only didn’t like him, I despised him. He was a drunkard, a sot, and he mistreated my mother. From the time we landed in Sandy Ground, as small as I was, my main object in life was to support myself. I didn’t want him supporting me. And I didn’t want to go into the oyster business, because he was in it. I worked for a farmer down the road a few years—one of the Sharrotts that Sharrott’s Road is named for. Then I cooked on a fishing boat. Then I became a hod carrier. Then something got into me, and I began to drink. I turned into a sot myself. After I had been drinking several years, I was standing in a grocery store in Rossville one day, and I saw my mother walk past outside on the street. I just caught a glimpse of her face through the store window as she walked past, and she didn’t know anybody was looking at her, and she had a horrible hopeless look on her face. A week or so later, I knocked off work in the middle of the day and bought a bottle of whiskey, the way I sometimes did, and I went out in the woods between Rossville and Sandy Ground and sat down on a rock, and I was about as low in my mind as a man can be; I knew what whiskey was doing to me, and yet I couldn’t stop drinking it. I tore the stamp off the bottle and pulled out the cork, and got ready to take a drink, and then I remembered the look on my mother’s face, and a peculiar thing happened. The best way I can explain it, my gorge rose. I got mad at myself, and I got mad at the world. Instead of taking a drink, I poured the whiskey on the ground and smashed the bottle on the rock, and stood up and walked out of the woods. And I never drank another drop. I wanted to many a time, many and many a time, but I tightened my jaw against myself, and I stood it off. When I look back, I don’t know how I did it, but I stood it off, I stood it off.”

  We walked on in silence for a few minutes, and then Mr. Hunter said, “Ah, well!”

  “From being a hod carrier, I became a bricklayer,” he continued, “but that wasn’t as good as it sounds; bricklayers didn’t make much in those days. And in 1896, when I was twenty-seven, I got married to my first wife. Her name was Celia Ann Finney, and she was the daughter of Mr. Jacob Finney, one of the oystermen. She was considered the prettiest girl in Sandy Ground, and the situation I was in, she had turned down a well-to-do young oysterman to marry me, a fellow with a sloop, and I knew everybody thought she had made a big mistake and would live to regret it, and I vowed and determined I was going to give her more than he could’ve given her. I was a good bricklayer, and I was especially good at arching and vaulting, and when a contractor or a boss mason had a cesspool to be built, he usually put me to work on it. We didn’t have sewers down in this part of Staten Island, and still don’t, and there were plenty of cesspools to be built. So, in 1899 I borrowed some money and went into business for myself, the business of building and cleaning cesspools. I made it my lifework. And I made good money, for around here. I built a good house for my wife, and I dressed her in the latest styles. I went up to New York once and bought her a dress for Easter that cost one hundred and six dollars; the six dollars was for alterations. And one Christmas I bought her a sealskin coat. And I bought pretty hats for her—velvet hats, straw hats, hats with feathers, hats with birds, hats with veils. And she appreciated everything I bought for her. ‘Oh, George,’ she’d say, ‘you’ve gone too far this time. You’ve got to take it back.’ ‘Take it back, nothing!’ I’d say. When Victrolas came out, I bought her the biggest one in the store. And I think I can safely say we set the best table in Sandy Ground. I lived in peace and harmony with her for thirty-two years, and they were the best years of my life. She died in 1928. Cancer. Two years later I married a widow named Mrs. Edith S. Cook. She died in 1938. They told me it was tumors, but it was cancer.”

  We came to a break in the privet hedge. Through the break I saw the white shapes of gravestones half-hidden in vines and scrub, and realized that we were at the entrance to the cemetery. “Here we are,” said Mr. Hunter. He stopped, and leaned on the handle of the hoe, and continued to talk.

  “I had one son by my first wife,” he said. “We named him William Francis Hunter, and we called him Billy. When he grew up, Billy went into the business with me. I never urged him to, but he seemed to want to, it was his decision, and I remember how proud I was the first time I put it in the telephone book—George H. Hunter & Son. Billy did the best he could, I guess, but things never worked out right for him. He got married, but he lived apart from his wife, and he drank. When he first began to drink, I remembered my own troubles along that line, and I tried not to see it. I just looked the other way, and hoped and prayed he’d get hold of himself, but there came a time I couldn’t look the other way any more. I asked him to stop, and I begged him to stop, and I did all I could, went to doctors for advice, tried this, tried that, but he wouldn’t stop. It wasn’t exactly he wouldn’t stop, he couldn’t stop. A few years ago, his stomach began to bother hi
m. He thought he had an ulcer, and he started drinking more than ever, said whiskey dulled the pain. I finally got him to go to the hospital, and it wasn’t any ulcer, it was cancer.”

  Mr. Hunter took a wallet from his hip pocket. It was a large, old-fashioned wallet, the kind that fastens with a strap slipped through a loop. He opened it and brought out a folded white silk ribbon.

  “Billy died last summer,” he continued. “After I had made the funeral arrangements, I went to the florist in Tottenville and ordered a floral wreath and picked out a nice wreath-ribbon to go on it. The florist knew me, and he knew Billy, and he made a very pretty wreath. The Sunday after Billy was buried, I walked over here to the cemetery to look at his grave, and the flowers on the wreath were all wilted and dead, but the ribbon was as pretty as ever, and I couldn’t bear to let it lay out in the rain and rot, so I took it off and saved it.” He unfolded the ribbon and held it up. Across it, in gold letters, were two words. “BELOVED SON,” they said.

  · · ·

  Mr. Hunter refolded the ribbon and returned it to his wallet. Then he put the hoe back on his shoulder, and we entered the cemetery. A little road went halfway into the cemetery, and a number of paths branched off from it, and both the road and the paths were hip-deep in broom sedge. Here and there in the sedge were patches of Queen Anne’s lace and a weed that I didn’t recognize. I pointed it out to Mr. Hunter.

  “What is that weed in among the broom sedge and the Queen Anne’s lace?” I asked.

  “We call it red root around here,” he said, “and what you call broom sedge we call beard grass, and what you call Queen Anne’s lace we call wild carrot.”

  We started up the road, but Mr. Hunter almost immediately turned in to one of the paths and stopped in front of a tall marble gravestone, around which several kinds of vines and climbing plants were intertwined. I counted them, and there were exactly ten kinds—cat brier, trumpet creeper, wild hop, blackberry, morning glory, climbing false buckwheat, partridgeberry, fox grape, poison ivy, and one that I couldn’t identify, nor could Mr. Hunter. “This is Uncle Daws Landin’s grave,” Mr. Hunter said. “I’m going to chop down some of this mess, so we can read the dates on his stone.” He lifted the hoe high in the air and brought it down with great vigor, and I got out of his way. I went back into the road, and looked around me. The older graves were covered with trees and shrubs. Sassafras and honey locust and wild black cherry were the tallest, and they were predominant, and beneath them were chokeberry, bayberry, sumac, Hercules’ club, spice bush, sheep laurel, hawthorn, and witch hazel. A scattering of the newer graves were fairly clean, but most of them were thickly covered with weeds and wild flowers and ferns. There were easily a hundred kinds. Among those that I could identify were milkweed, knotweed, ragweed, Jimson weed, pavement weed, chickweed, joe-pye weed, wood aster, lamb’s-quarters, plantain, catch-fly, Jerusalem oak, bedstraw, goldenrod, cocklebur, chicory, butter-and-eggs, thistle, dandelion, selfheal, Mexican tea, stinging nettle, bouncing Bet, mullein, touch-me-not, partridge pea, beggar’s-lice, sandspur, wild garlic, wild mustard, wild geranium, may apple, old-field cinquefoil, cinnamon fern, New York fern, lady fern, and maidenhair fern. Some of the graves had rusty iron-pipe fences around them. Many were unmarked, but were outlined with sea shells or bricks or round stones painted white or flowerpots turned upside down. Several had field stones at the head and foot. Several had wooden stakes at the head and foot. Several had Spanish bayonets growing on them. The Spanish bayonets were in full bloom, and insects were buzzing around their white, waxy, fleshy, bell-shaped, pendulous blossoms.

  “Hey, there!” Mr. Hunter called out. “I’ve got it so we can see to read it now.” I went back up the path, and we stood among the wrecked vines and looked at the inscription on the stone. It read:

  DAWSON LANDIN

  DEC. 18, 1828

  FEB. 21, 1899

  ASLEEP IN JESUS

  “I remember him well,” said Mr. Hunter. “He was a smart old man and a good old man, big and stout, very religious, passed the plate in church, chewed tobacco, took the New York Herald, wore a captain’s cap, wore suspenders and a belt, had a peach orchard. I even remember the kind of peach he had in his orchard. It was a freestone peach, a late bearer, and the name of it was Stump the World.”

  We walked a few steps up the path, and came to a smaller gravestone. The inscription on it read:

  SUSAN A. WALKER

  MAR. 10, 1855

  MAR. 25, 1912

  A FAITHFUL FRIEND

  “Born in March, died in March,” said Mr. Hunter. “I don’t know what that means, ‘A Faithful Friend.’ It might mean she was a faithful friend, only that hardly seems the proper thing to pick out and mention on a gravestone, or it might mean a faithful friend put up the stone. Susan Walker was one of Uncle Daws Landin’s daughters, and she was a good Christian woman. She did more for the church than any other woman in the history of Sandy Ground. Now, that’s strange. I don’t remember a thing about Uncle Daws Landin’s funeral, and he must’ve had a big one, but I remember Susan Walker’s funeral very well. There used to be a white man named Charlie Bogardus who ran a store at the corner of Woodrow Road and Bloomingdale Road, a general store, and he also had an icehouse, and he was also an undertaker. He was the undertaker for most of the country people around here, and he got some of the Rossville business and some of the Pleasant Plains business. He had a handsome old horse-drawn hearse. It had windows on both sides, so you could see the coffin, and it had silver fittings. Bogardus handled Susan Walker’s funeral. I can still remember his two big black hearse-horses drawing the hearse up Bloomingdale Road, stepping just as slow, the way they were trained to do, and turning in to Crabtree Avenue, and proceeding on down to the cemetery. The horses had black plumes on their harnesses. Funerals were much sadder when they had horse-drawn hearses. Charlie Bogardus had a son named Charlie Junior, and Charlie Junior had a son named Willie, and when automobile hearses started coming in, Willie mounted the old hearse on an automobile chassis. It didn’t look fish, fowl, or fox, but the Bogarduses kept on using it until they finally gave up the store and the icehouse and the undertaking business and moved away.”

  We left Susan Walker’s grave and returned to the road and entered another path and stopped before one of the newer graves. The inscription on its stone read:

  FREDERICK ROACH

  1891–1955

  REST IN PEACE

  “Freddie Roach was a taxi-driver,” Mr. Hunter said. “He drove a taxi in Pleasant Plains for many years. He was Mrs. Addie Roach’s son, and she made her home with him. After he died, she moved in with one of her daughters. Mrs. Addie Roach is the oldest woman in Sandy Ground. She’s the widow of Reverend Lewis Roach, who was an oysterman and a part-time preacher, and she’s ninety-two years old. When I first came to Sandy Ground, she was still in her teens, and she was a nice, bright, pretty girl. I’ve known her all these years, and I think the world of her. Every now and then, I make her a lemon-meringue pie and take it to her, and sit with her awhile. There’s a white man in Prince’s Bay who’s a year or so older than Mrs. Roach. He’s ninety-three, and he’ll soon be ninety-four. His name is Mr. George E. Sprague, and he comes from a prominent old South Shore family, and I believe he’s the last of the old Prince’s Bay oyster captains. I hadn’t seen him for several years until just the other day I was over in Prince’s Bay, and I was going past his house on Amboy Road, and I saw him sitting on the porch. I went up and spoke to him, and we talked awhile, and when I was leaving he said, ‘Is Mrs. Addie Roach still alive over in Sandy Ground?’ ‘She is,’ I said. ‘That is,’ I said, ‘she’s alive as you or I.’ ‘Well,’ he said, ‘Mrs. Roach and I go way back. When she was a young woman, her mother used to wash for my mother, and she used to come along sometimes and help, and she was such a cheerful, pretty person my mother always said it made the day nicer when she came, and that was over seventy years ago.’ ‘That wasn’t her mother that washed for your mother and she came along to h
elp,’ I said. ‘That was her husband’s mother. That was old Mrs. Matilda Roach.’ ‘Is that so?’ said Mr. Sprague. ‘I always thought it was her mother. Well,’ he said, ‘when you see her, tell her I asked for her.’ ”

  We stepped back into the road, and walked slowly up it.

  “Several men from Sandy Ground fought in the Civil War,” Mr. Hunter said, “and one of them was Samuel Fish. That’s his grave over there with the ant hill on it. He got a little pension. Down at the end of this row are some Bishop graves, Bishops and Mangins, and there’s Purnells in the next row, and there’s Henmans in those big plots over there. This is James McCoy’s grave. He came from Norfolk, Virginia. He had six fingers on his right hand. Those graves over there all grown up in cockleburs are Jackson graves, Jacksons and Henrys and Landins. Most of the people lying in here were related to each other, some by blood, some by marriage, some close, some distant. If you started in at the gate and ran an imaginary line all the way through, showing who was related to who, the line would zigzag all over the cemetery. Do you see that row of big expensive stones standing up over there? They’re all Cooleys. The Cooleys were free-Negro oystermen from Gloucester County, Virginia, and they came to Staten Island around the same time as the people from Snow Hill. They lived in Tottenville, but they belonged to the church in Sandy Ground. They were quite well-to-do. One of them, Joel Cooley, owned a forty-foot sloop. When the oyster beds were condemned, he retired on his savings and raised dahlias. He was a member of the Staten Island Horticultural Society, and his dahlias won medals at flower shows in Madison Square Garden. I’ve heard it said he was the first man on Staten Island to raise figs, and now there’s fig bushes in back yards from one end of the island to the other. Joel Cooley had a brother named Obed Cooley who was very smart in school, and the Cooleys got together and sent him to college. They sent him to the University of Michigan, and he became a doctor. He practiced in Lexington, Kentucky, and he died in 1937, and he left a hundred thousand dollars. There used to be a lot of those old-fashioned names around here, Bible names. There was a Joel and an Obed and an Eben in the Cooley family, and there was an Ishmael and an Isaac and an Israel in the Purnell family. Speaking of names, come over here and look at this stone.”

 

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