The 50s

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The 50s Page 80

by The New Yorker Magazine


  · · ·

  The servants don’t work on Saturday afternoon anyway, so it was a good day for the funeral. Petrus and his father had borrowed our donkey cart to fetch the coffin from the city, where, Petrus told Lerice on their return, everything was “nice”—the coffin waiting for them, already sealed up to save them from what must have been a rather unpleasant sight after two weeks’ interment. (It had taken all that time for the authorities and the undertaker to make the final arrangements for moving the body.) All morning, the coffin lay in Petrus’s hut, awaiting the trip to the little old burial ground, just outside the eastern boundary of our farm, that was a relic of the days when this was a real farming district rather than a fashionable rural estate. It was pure chance that I happened to be down there near the fence when the procession came past; once again Lerice had forgotten her promise to me and had made the house uninhabitable on a Saturday afternoon. I had come home and been infuriated to find her in a pair of filthy old slacks and with her hair uncombed since the night before, having all the varnish scraped off the living-room floor, if you please. So I had taken my No. 8 iron and gone off to practice my approach shots. In my annoyance, I had forgotten about the funeral, and was reminded only when I saw the procession coming up the path along the outside of the fence toward me; from where I was standing, you can see the graves quite clearly, and that day the sun glinted on bits of broken pottery, a lopsided homemade cross, and jam jars brown with rain water and dead flowers.

  I felt a little awkward, and did not know whether to go on hitting my golf ball or stop at least until the whole gathering was decently past. The donkey cart creaks and screeches with every revolution of the wheels and it came along in a slow, halting fashion somehow peculiarly suited to the two donkeys who drew it, their little potbellies rubbed and rough, their heads sunk between the shafts, and their ears flattened back with an air submissive and downcast; peculiarly suited, too, to the group of men and women who came along slowly behind. The patient ass. Watching, I thought, You can see now why the creature became a Biblical symbol. Then the procession drew level with me and stopped, so I had to put down my club. The coffin was taken down off the cart—it was a shiny, yellow-varnished wood, like cheap furniture—and the donkeys twitched their ears against the flies. Petrus, Franz, Albert, and the old father from Rhodesia hoisted it on their shoulders and the procession moved on, on foot. It was really a very awkward moment. I stood there rather foolishly at the fence, quite still, and slowly they filed past, not looking up, the four men bent beneath the shiny wooden box, and the straggling troop of mourners. All of them were servants or neighbors’ servants whom I knew as casual, easygoing gossipers about our lands or kitchen. I heard the old man’s breathing.

  I had just bent to pick up my club again when there was a sort of jar in the flowing solemnity of their processional mood; I felt it at once, like a wave of heat along the air, or one of those sudden currents of cold catching at your legs in a placid stream. The old man’s voice was muttering something; the people had stopped, confused, and they bumped into one another, some pressing to go on, others hissing them to be still. I could see that they were embarrassed, but they could not ignore the voice; it was much the way that the mumblings of a prophet, though not clear at first, arrest the mind. The corner of the coffin the old man carried was sagging at an angle; he seemed to be trying to get out from under the weight of it. Now Petrus expostulated with him.

  The little boy who had been left to watch the donkeys dropped the reins and ran to see. I don’t know why—unless it was for the same reason people crowd round someone who has fainted in a cinema—but I parted the wires of the fence and went through, after him.

  Petrus lifted his eyes to me—to anybody—with distress and horror. The old man from Rhodesia had let go of the coffin entirely, and the three others, unable to support it on their own, had laid it on the ground, in the pathway. Already there was a film of dust lightly wavering up its shiny sides. I did not understand what the old man was saying; I hesitated to interfere. But now the whole seething group turned on my silence. The old man himself came over to me, with his hands outspread and shaking, and spoke directly to me, saying something that I could tell from the tone, without understanding the words, was shocking and extraordinary.

  “What is it, Petrus? What’s wrong?” I appealed.

  Petrus threw up his hands, bowed his head in a series of hysterical shakes, then thrust his face up at me suddenly. “He says, ‘My son was not so heavy.’ ”

  Silence. I could hear the old man breathing; he kept his mouth a little open, as old people do.

  “My son was young and thin,” he said at last, in English.

  Again silence. Then babble broke out. The old man thundered against everybody; his teeth were yellowed and few, and he had one of those fine, grizzled, sweeping mustaches that one doesn’t often see nowadays, which must have been grown in emulation of early Empire builders. It seemed to frame all his utterances with a special validity, perhaps merely because it was the symbol of the traditional wisdom of age—an idea so fearfully rooted that it carries still something awesome beyond reason. He shocked them; they thought he was mad, but they had to listen to him. With his own hands he began to prize the lid off the coffin and three of the men came forward to help him. Then he sat down on the ground; very old, very weak, and unable to speak, he merely lifted a trembling hand toward what was there. He abdicated, he handed it over to them; he was no good any more.

  They crowded round to look (and so did I), and now they forgot the nature of this surprise and the occasion of grief to which it belonged, and for a few minutes were carried up in the delightful astonishment of the surprise itself. They gasped and flared noisily with excitement. I even noticed the little boy who had held the donkeys jumping up and down, almost weeping with rage because the backs of the grownups crowded him out of his view.

  In the coffin was someone no one had ever seen before: a heavily built, rather light-skinned native with a neatly stitched scar on his forehead—perhaps from a blow in a brawl that had also dealt him some other, slower-working injury, which had killed him.

  · · ·

  I wrangled with the authorities for a week over that body. I had the feeling that they were shocked, in a laconic fashion, by their own mistake, but that in the confusion of their anonymous dead they were helpless to put it right. They said to me, “We are trying to find out,” and “We are still making inquiries.” It was as if at any moment they might conduct me into their mortuary and say, “There! Lift up the sheets; look for him—your poultry boy’s brother. There are so many black faces—surely one will do?”

  And every evening when I got home, Petrus was waiting in the kitchen. “Well, they’re trying. They’re still looking. The Baas is seeing to it for you, Petrus,” I would tell him. “God, half the time I should be in the office I’m driving around the back end of the town chasing after this affair,” I added aside, to Lerice, one night.

  She and Petrus both kept their eyes turned on me as I spoke, and, oddly, for those moments they looked exactly alike, though it sounds impossible: my wife, with her high, white forehead and her attenuated Englishwoman’s body, and the poultry boy, with his horny bare feet below khaki trousers tied at the knee with string and the peculiar rankness of his nervous sweat coming from his skin.

  “What makes you so indignant, so determined about this now?” said Lerice suddenly.

  I stared at her. “It’s a matter of principle. Why should they get away with a swindle? It’s time these officials had a jolt from someone who’ll bother to take the trouble.”

  She said, “Oh.” And as Petrus slowly opened the kitchen door to leave, sensing that the talk had gone beyond him, she turned away, too.

  I continued to pass on assurances to Petrus every evening, but although what I said was the same and the voice in which I said it was the same, every evening it sounded weaker. At last, it became clear that we would never get Petrus’s brother back, because no
body really knew where he was. Somewhere in a graveyard as uniform as a housing scheme, somewhere under a number that didn’t belong to him, or in the medical school, perhaps, laboriously reduced to layers of muscle and strings of nerve? Goodness knows. He had no identity in this world anyway.

  It was only then, and in a voice of shame, that Petrus asked me to try and get the money back.

  “From the way he asks, you’d think he was robbing his dead brother,” I said to Lerice later. But as I’ve said, Lerice had got so intense about this business that she couldn’t even appreciate a little ironic smile.

  I tried to get the money; Lerice tried. We both telephoned and wrote and argued, but nothing came of it. It appeared that the main expense had been the undertaker, and after all he had done his job. So the whole thing was a complete waste, even more of a waste for the poor devils than I had thought it would be.

  The old man from Rhodesia was about Lerice’s father’s size, so she gave him one of her father’s old suits, and he went back home rather better off, for the winter, than he had come.

  May 23, 1953

  Vladimir Nabokov

  HE ELDERLY PASSENGER sitting on the north-window side of that inexorably moving railway coach, next to an empty seat and facing two empty ones, was none other than Professor Timofey Pnin. Ideally bald, suntanned, and clean-shaven, he began rather impressively with that great brown dome of his, tortoise-shell glasses (masking an infantile absence of eyebrows), apish upper lip, thick neck, and strong-man torso in a tightish tweed coat, but ended, somewhat disappointingly, in a pair of spindly legs (now flannelled and crossed) and frail-looking, almost feminine feet.

  His sloppy socks were of scarlet wool with lilac lozenges; his conservative black oxfords had cost him about as much as all the rest of his clothing (flamboyant goon tie included). Prior to the 1940s, during the staid European era of his life, he had always worn long underwear, its terminals tucked into the tops of neat silk socks, which were clocked, soberly colored, and held up on his cotton-clad calves by garters. In those days, to reveal a glimpse of that white underwear by pulling up a trouser leg too high would have seemed to Pnin as indecent as showing himself to ladies minus collar and tie, for even when decayed Mme. Roux, the concierge of the squalid apartment house in the Sixteenth Arrondissement of Paris where Pnin had lived for a score of years after escaping from Leninized Russia, happened to come up for the rent while he was without his faux col, prim Pnin would cover his front stud with a chaste hand. All this underwent a change in the heady atmosphere of the New World. Nowadays, at fifty-five, he was crazy about sunbathing, wore sports shirts and slacks, and when crossing his legs would carefully, deliberately, brazenly display a tremendous stretch of bare shin. Thus he might have appeared to a fellow-passenger, but except for a soldier asleep at one end and two women absorbed in a baby at the other, Pnin had the coach to himself.

  Now a secret must be imparted. Professor Pnin was on the wrong train. He was unaware of it, and so was the conductor, already threading his way through the train to Pnin’s coach. As a matter of fact, Pnin at the moment felt very well satisfied with himself. When inviting him to deliver a Friday-evening lecture at Cremona—some two hundred versts west of Waindell, Pnin’s academic perch—the vice-president of the Cremona Women’s Club, a Miss Judith Clyde, had advised our friend that the most convenient train left Waindell at 1:52 P.M., reaching Cremona at 4:17. But Pnin—who, like so many Russians, was inordinately fond of everything in the line of timetables, maps, catalogues, and collected them, helped himself freely to them with the bracing pleasure of getting something for nothing, took especial pride in puzzling out schedules for himself—had discovered, after some study, an inconspicuous reference mark against a still more convenient train, “Lv. Waindell 2:19 P.M., Ar. Cremona 4:32 P.M.”; the mark indicated that Fridays, and Fridays only, the two-nineteen stopped at Cremona on its way to a distant and much larger city, graced likewise with a mellow Italian name. Unfortunately for Pnin, his timetable was five years old and in part obsolete.

  He taught Russian at Waindell College, a somewhat provincial institution characterized by an artificial lake in the middle of a landscaped campus, by ivied galleries connecting the various halls, by murals displaying recognizable members of the faculty in the act of passing on the torch of knowledge from Aristotle, Shakespeare, and Pasteur to a lot of monstrously built farm boys and farm girls, and by a huge, active, buoyantly thriving German Department, which its head, Dr. Hagen, smugly called (pronouncing every syllable very distinctly) “a university within a university.”

  The enrollment in the Russian Language course consisted of three students only: Josephine Malkin, whose grandparents had been born in Minsk; Charles McBeth, a graduate student, whose prodigious memory had already disposed of ten languages and was prepared to entomb ten more; and languid Eileen Lane, whom somebody had told that by the time one had mastered the Russian alphabet one could practically read “Anna Karamazov” in the original. As a teacher, Pnin was far from being able to compete with those stupendous Russian ladies scattered all over academic America who, without having had any formal training at all, manage somehow, by dint of intuition, loquacity, and a kind of maternal bounce, to infuse a magic knowledge of their difficult and beautiful tongue into a group of innocent-eyed students in an atmosphere of Old Mother Volga songs, red caviar, and tea; nor did Pnin, as a teacher, even presume to approach the lofty halls of modern scientific linguistics—that temple wherein earnest young people are taught not the language itself but the method of teaching others to teach that method. No doubt Pnin’s approach to his work was amateurish and lighthearted, depending as it did on a book of exercises in grammar brought out by the head of the Slavic Department in a far greater college than Waindell—a venerable fraud whose Russian was a joke but who would generously lend his dignified name to the products of anonymous drudgery. Pnin, despite his many shortcomings, had about him a disarming old-fashioned charm, which Dr. Hagen, his staunch protector, insisted before morose trustees was a delicate, imported article worth paying for in domestic cash. Whereas the degree in sociology and political economy that Pnin had obtained with some pomp at the University of Prague around 1920 had become by mid-century a doctorate in desuetude, he was not altogether miscast as a teacher of Russian. He was beloved not for any essential ability but for those unforgettable digressions of his, when he would remove his glasses to beam at the past while massaging the lenses of the present. Nostalgic excursions in broken English. Autobiographical tidbits. How Pnin came to the Soedinyonnïe Shtatï (the United States). “Examination on ship before landing. Very well! ‘Nothing to declare?’ ‘Nothing.’ Very well! Then political questions. He asks: ‘Are you Anarchist?’ I answer [time out on the part of the narrator for a spell of cozy mute mirth]: ‘First, what do we understand under “Anarchism”? Anarchism practical, metaphysical, theoretical, mystical, abstract, individual, social? When I was young,’ I say, ‘all this had for me signification.’ So we had a very interesting discussion, in consequence of which I passed two whole months on Ellis Island [abdomen beginning to heave; heaving; narrator convulsed].”

  But there were still better sessions in the way of humor. With an air of coy secrecy, benevolent Pnin, preparing the children for the marvellous treat that he had once had himself, and already revealing, in an uncontrollable smile, an incomplete but formidable set of tawny teeth, would open a dilapidated Russian book at the elegant leatherette marker he had carefully placed there; he would open the book, whereupon as often as not a look of the utmost dismay would alter his plastic features; openmouthed, feverishly, he would flip right and left through the volume, and minutes might pass before he found the right page—or satisfied himself that he had marked it correctly after all. Usually, the passage of his choice came from some old and naïve comedy of merchant-class habitus rigged up by Ostrovski almost a century ago, or from an equally ancient but even more dated piece of trivial Leskovian jollity dependent on verbal contortions. He delivered
these stale goods with the rotund gusto of the classical Alexandrinka Theatre in Petersburg, rather than with the crisp simplicity of the Moscow Artists, but since to appreciate whatever fun those passages still retained one had to have not only a sound knowledge of the vernacular but also a good deal of literary insight, and since his poor little class had neither, the performer would be alone in enjoying the associative subtleties of his text. The heaving we have already noted in another connection would become here a veritable earthquake. Directing his memory, with all the lights on and all the masks of the mind a-miming, toward the days of his fervid and receptive youth (in a brilliant cosmos that seemed all the fresher for having been abolished by one blow of history), Pnin would get drunk on his private wines as he produced sample after sample of what his listeners politely surmised was Russian humor. Presently, the fun would become too much for him; pear-shaped tears would trickle down his tanned cheeks. Not only his shocking teeth but an astonishing amount of pink upper-gum tissue would suddenly pop out, as if a jack-in-the-box had been sprung, and his hand would fly to his mouth while his big shoulders shook and rolled. And although the speech he smothered behind his dancing hand was now doubly unintelligible to the class, his complete surrender to his own merriment would prove irresistible. By the time he was helpless with it, he would have his students in stitches, with abrupt barks of clockwork hilarity coming from Charles, and a dazzling flow of unsuspected lovely laughter transfiguring Josephine, who was not pretty, while Eileen, who was, dissolved in a jelly of unbecoming giggles.

 

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