Copyright © 2012 by Robert D. Kaplan
Maps copyright © 2012 by David Lindroth, Inc.
All rights reserved.
Published in the United States by Random House, an imprint of The Random House Publishing Group, a division of Random House, Inc., New York.
RANDOM HOUSE and colophon are registered trademarks of Random House, Inc.
The preface contains material from four earlier titles by Robert D. Kaplan:
Soldiers of God (New York: Houghton Mifflin Harcourt Publishing Company, 1990), An Empire Wilderness (New York: Random House, Inc., 1998),
Eastward to Tartary (New York: Random House, Inc., 2000), and
Hog Pilots, Blue Water Grunts (New York: Random House, Inc., 2007).
LIBRARY OF CONGRESS CATALOGING-IN-PUBLICATION DATA
Kaplan, Robert D.
The revenge of geography : what the map tells us about coming conflicts and the battle against fate / by Robert D. Kaplan.
p. cm.
eISBN: 978-0-679-60483-9
1. Political geography. I. Title.
JC319.K335 2012
320.1′2—dc23 2012000655
www.atrandom.com
Title-spread image: © iStockphoto
Jacket design: Greg Mollica
Front-jacket illustrations (top to bottom): Gerardus Mercator, double hemisphere world map, 1587 (Bridgeman Art Library); Joan Blaeu, view of antique Thessaly, from the Atlas Maior, 1662 (Bridgeman Art Library); Robert Wilkinson, “A New and Correct Map
v3.1_r1
But precisely because I expect little of the human condition, man’s periods of felicity, his partial progress, his efforts to begin over again and to continue, all seem to me like so many prodigies which nearly compensate for the monstrous mass of ills and defeats, of indifference and error. Catastrophe and ruin will come; disorder will triumph, but order will too, from time to time.
—Marguerite Yourcenar
Memoirs of Hadrian (1951)
Contents
Cover
Title Page
Copyright
Epigraph
Preface: FRONTIERS
Part I
VISIONARIES
Chapter I: FROM BOSNIA TO BAGHDAD
Chapter II: THE REVENGE OF GEOGRAPHY
Chapter III: HERODOTUS AND HIS SUCCESSORS
Chapter IV: THE EURASIAN MAP
Chapter V: THE NAZI DISTORTION
Chapter VI: THE RIMLAND THESIS
Chapter VII: THE ALLURE OF SEA POWER
Chapter VIII: THE “CRISIS OF ROOM”
Part II
THE EARLY-TWENTY-FIRST-CENTURY MAP
Chapter IX: THE GEOGRAPHY OF EUROPEAN DIVISIONS
Chapter X: RUSSIA AND THE INDEPENDENT HEARTLAND
Chapter XI: THE GEOGRAPHY OF CHINESE POWER
Chapter XII: INDIA’S GEOGRAPHICAL DILEMMA
Chapter XIII: THE IRANIAN PIVOT
Chapter XIV: THE FORMER OTTOMAN EMPIRE
Part III
AMERICA’S DESTINY
Chapter XV: BRAUDEL, MEXICO, AND GRAND STRATEGY
Dedication
Acknowledgments
Notes
Other Books by This Author
About the Author
Preface
FRONTIERS
A good place to understand the present, and to ask questions about the future, is on the ground, traveling as slowly as possible.
As the first rank of domed hills appeared on the horizon, rippling upward from the desert floor in northern Iraq, to culminate in ten-thousand-foot massifs clothed in oak and mountain ash, my Kurdish driver glanced back at the vast piecrust plain, sucked his tongue in contempt, and said, “Arabistan.” Then, looking toward the hills, he murmured, “Kurdistan,” and his face lit up. It was 1986, the pinnacle of Saddam Hussein’s suffocating reign, and yet as soon as we penetrated further into prisonlike valleys and forbidding chasms, the ubiquitous billboard pictures of Saddam suddenly vanished. So did Iraqi soldiers. Replacing them were Kurdish peshmergas with bandoliers, wearing turbans, baggy trousers, and cummerbunds. According to the political map, we had never left Iraq. But the mountains had declared a limit to Saddam’s rule—a limit overcome by the most extreme of measures.
In the late 1980s, enraged at the freedom that these mountains had over the decades and centuries ultimately granted the Kurds, Saddam launched a full-scale assault on Iraqi Kurdistan—the infamous Al-Anfal campaign—that killed an estimated 100,000 civilians. The mountains were clearly not determinative. But they did serve as the backdrop—the original fact—to this tragic drama. It is because of the mountains that Kurdistan has to a significant extent now effectively seceded from the Iraqi state.
Mountains are a conservative force, often protecting within their defiles indigenous cultures against the fierce modernizing ideologies that have too often plagued the flatlands, even as they have provided refuge for Marxist guerrillas and drug cartels in our own era.1 The Yale anthropologist James C. Scott writes that “hill peoples are best understood as runaway, fugitive, maroon communities who have, over the course of two millennia, been fleeing the oppressions of state-making projects in the valleys.”2 For it was on the plain where the Stalinist regime of Nicolae Ceausescu really sank its teeth into the population. Ascending the Carpathians several times in the 1980s, I saw few signs of collectivization. These mountains that declare Central Europe’s rear door were defined more by wood and natural stone dwellings than by concrete and scrap iron, favorite material elements of Romanian communism.
The Carpathians that girdle Romania are no less a border than the mountains of Kurdistan. Entering the Carpathians from the west, from the threadbare and majestically vacant Hungarian Puszta, marked by coal-black soil and oceans of lemon-green grass, I began to leave the European world of the former Austro-Hungarian Empire and to gradually make my way into the economically more deprived terrain of the former Ottoman Turkish Empire. Ceausescu’s oriental despotism, so much more oppressive than Hungary’s haphazard goulash communism, was, ultimately, made possible by the ramparts of the Carpathians.
And yet the Carpathians were not impenetrable. For centuries traders had thrived in their many passes, the bearers of goods and high culture so that a poignant semblance of Central Europe could take root well beyond them, in cities and towns like Bucharest and Ruse. But the mountains did constitute an undeniable gradation, the first in a series in an easterly direction, that would conclude finally in the Arabian and Kara Kum deserts.
In 1999, I took a freighter overnight from the Azerbaijani capital of Baku, on the western shore of the Caspian Sea, to Krasnovodsk in Turkmenistan, on the eastern shore, the beginning of what the Sassanid Persians in the third century A.D. called Turkestan. I awoke to a spare, abstract shoreline: whitish hutments against cliffs the clay color of death. All the passengers were ordered to line up in single file in the 100-degree temperature before a peeling gate where a lone policeman checked our passports. We then passed into a bare, broiling shed, where another policeman, finding my Pepto-Bismol tablets, accused me of smuggling narcotics. He took my flashlight and emptied the 1.5-volt batteries onto the dirt floor. His expression was as bleak and untamed as the landscape. The town that beckoned beyond the shed was shadeless and depressingly horizontal, with little architectural hint of a material culture. I suddenly felt nostalgia for Baku, with its twelfth-century Persian walls and dream palaces built by the first oil barons, embellished with friezes and gargoyles, a veneer of the West that despite the Carpathians, the Black Sea, and the high Caucasus, refused to completely die out. Traveling eastward, Europe had evaporated in stages before my eyes, and the natural border of the Caspian Sea had indicated the last stage, heralding the
Kara Kum Desert.
Of course, geography does not demonstrate Turkmenistan’s hopelessness. Rather, it signifies only the beginning of wisdom in the search for a historical pattern: one of repeated invasions by Parthians, Mongols, Persians, czarist Russians, Soviets, and a plethora of Turkic tribes against a naked and unprotected landscape. There was the barest existence of a civilization because none was allowed to permanently sink deep roots, and this helps explain my first impressions of the place.
The earth heaved upward, and what had moments before seemed like a unitary sandstone mass disintegrated into a labyrinth of scooped-out riverbeds and folds reflecting gray and khaki hues. Topping each hill was a slash of red or ocher as the sun caught a higher, steeper slope at a different angle. Lifts of cooler air penetrated the bus—my first fresh taste of the mountains after the gauzy heat film of Peshawar in Pakistan’s North-West Frontier Province.3 By themselves, the dimensions of the Khyber Pass are not impressive. The highest peak is under seven thousand feet and the rise is rarely steep. Nevertheless, in under an hour in 1987, I was transported through a confined, volcanic netherworld of crags and winding canyons; from the lush, tropical floor of the Indian Subcontinent to the cool, tonsured wastes of middle Asia; from a world of black soil, bold fabrics, and rich, spicy cuisine to one of sand, coarse wool, and goat meat.
But like the Carpathians, whose passes were penetrated by traders, geography on the Afghanistan-Pakistan border has different lessons to offer: for what the British were the first to call the “North-West Frontier” was “historically no frontier at all,” according to Harvard professor Sugata Bose, “but the ‘heart’ ” of an “Indo-Persian” and “Indo-Islamic” continuum, the reason why Afghanistan and Pakistan form an organic whole, contributing to their geographical incoherence as separate states.4
Then there were borders more artificial still:
I crossed the Berlin Wall into East Berlin twice, in 1973 and in 1981. The twelve-foot-high concrete curtain, topped by a broad pipe, cut through a filmy black-and-white landscape of poor Turkish and Yugoslav immigrant neighborhoods on the West German side, and deserted and World War II–scarred buildings on the East German one. You could walk up and touch the Wall almost anywhere on the western side, where the graffiti was; the minefields and guard towers all lay to the east.
As surreal as this prison yard of an urban terrain appeared at the time, one didn’t question it except in moral terms, for the paramount assumption of the age was that the Cold War had no end. Particularly for those like myself, who had grown up during the Cold War but had no memory whatsoever of World War II, the Wall, however brutal and arbitrary, seemed as permanent as a mountain range. The truth only emerged from books and historical maps of Germany that I had, entirely by coincidence, begun to consult during the first months of 1989, while in Bonn on a magazine assignment. The books and maps told a story:
Occupying the heart of Europe between the North and Baltic seas and the Alps, the Germans, according to the historian Golo Mann, have always been a dynamic force locked up in a “big prison,” wanting to break out. But with the north and south blocked by water and mountains, outward meant east and west, where there was no geographical impediment. “What has characterized the German nature for a hundred years is its lack of form, its unreliability,” writes Mann, referring to the turbulent period from the 1860s to the 1960s, marked by Otto von Bismarck’s expansion and the two world wars.5 But the same could also be said for Germany’s size and shape on the map throughout its history.
Indeed, the First Reich, founded by Charlemagne in 800, was a great shifting blob of territory that, at one time or another, encompassed Austria and parts of Switzerland, France, Belgium, the Netherlands, Poland, Italy, and Yugoslavia. Europe seemed destined to be ruled from what now corresponds with Germany. But then came Martin Luther, who split Western Christianity with the Reformation, which, in turn, ignited the Thirty Years’ War, fought primarily on German soil. Hence, Central Europe was ravished. The more I read—about the eighteenth-century dualism between Prussia and Habsburg Austria, about the early-nineteenth-century tariff union between the various German states, and Bismarck’s late-nineteenth-century Prussian-based unification—the more it became apparent that the Berlin Wall was just another stage in this continuing process of territorial transformation.
The regimes that had fallen soon after the Berlin Wall did—in Czechoslovakia, Hungary, Romania, Bulgaria, and elsewhere—were ones I had known intimately through work and travel. Up close they had seemed so impregnable, so fear-inducing. Their abrupt unraveling was a signal lesson for me, not only about the underlying instability of all dictatorships, but about how the present, as permanent and overwhelming as it can seem, is fleeting. The only thing enduring is a people’s position on the map. Thus, in times of upheaval maps rise in importance. With the political ground shifting rapidly under one’s feet, the map, though not determinitive, is the beginning of discerning a historical logic about what might come next.
Violence was the reigning impression of the demilitarized zone (DMZ) between the two Koreas. In 2006, I saw South Korean soldiers standing frozen in tae kwon do–ready positions, their fists and forearms clenched, staring into the faces of their North Korean counterparts. Each side picked its tallest, most intimidating soldiers for the task. But the formalized hatred on display in the midst of barbed wire and minefields will probably be consigned to history on some foreseeable morrow. When you look at other divided-country scenarios in the twentieth century—Germany, Vietnam, Yemen—it is apparent that however long the division persisted, the forces of unity ultimately triumph, in an unplanned, sometimes violent and fast-moving fashion. The DMZ, like the Berlin Wall, is an arbitrary border of no geographical logic that divides an ethnic nation at the spot where two opposing armies happened to come to rest. Just as Germany was reunited, we might expect, or at least should plan for, a united Greater Korea. Again, the forces of culture and geography are likely to prevail at some point. A man-made border that does not match a natural frontier zone is particularly vulnerable.
I crossed, too, the land borders from Jordan to Israel and from Mexico to the United States: more on those borders and others later. For I now wish to take another journey—of a radically different sort—through selected pages of history and political science that have survived across the chasm of the decades and, in some cases, the centuries, and on account of their emphasis on geography allow us to read the relief map better, and with that, help us glimpse, however vaguely, the contours of future politics. For it was the very act of crossing so many frontiers that made me intensely curious about the fate of the places through which I had passed.
My reporting over three decades has convinced me that we all need to recover a sensibility about time and space that has been lost in the jet and information ages, when elite molders of public opinion dash across oceans and continents in hours, something which allows them to talk glibly about what the distinguished New York Times columnist Thomas L. Friedman has labeled a flat world. Instead, I will introduce readers to a group of decidedly unfashionable thinkers, who push up hard against the notion that geography no longer matters. I will lay out their thinking in some depth in the first half of this journey in order to apply their wisdom in the second half, as to what has happened and is likely to happen across Eurasia—from Europe to China, including the Greater Middle East and the Indian Subcontinent. To find out what it is exactly that has been lost in our view of physical reality, to discover how we lost it, and then to restore it by slowing down our pace of travel and of observation itself—by way of the rich erudition of now deceased scholars: that is the goal of this journey.
Geography, from a Greek word that means essentially a “description of the earth,” has often been associated with fatalism and therefore stigmatized: for to think geographically is to limit human choice, it is said. But in engaging with such tools as relief maps and population studies I merely want to add another layer of complexity to conventional
foreign policy analyses, and thus find a deeper and more powerful way to look at the world. You do not have to be a geographical determinist to realize that geography is vitally important. The more we remain preoccupied with current events, the more that individuals and their choices matter; but the more we look out over the span of the centuries, the more that geography plays a role.
The Middle East is a case in point.
As I write, the region from Morocco to Afghanistan is in the midst of a crisis of central authority. The old order of autocracies has become untenable, even as the path toward stable democratization is tortuous. The first phase of this great upheaval has featured the defeat of geography through the power of new communications technologies. Satellite television and social networking Internet sites have created a single community of protesters throughout the Arab world: so that democracy advocates in such disparate places as Egypt and Yemen and Bahrain are inspired by what has begun in Tunisia. Thus, there exists a commonality in the political situations of all these countries. But as the revolt has gone on, it has become clear that each country has developed its own narrative, which, in turn, is influenced by its own deep history and geography. The more one knows about the history and geography of any particular Middle Eastern country, therefore, the less surprised one will be about events there.
For it may be only partly accidental that the upheaval started in Tunisia. A map of classical antiquity shows a concentration of settlements where Tunisia is today, juxtaposed with the relative emptiness that characterizes modern-day Algeria and Libya. Jutting out into the Mediterranean close to Sicily, Tunisia was the demographic hub of North Africa not only under the Carthaginians and Romans, but under the Vandals, Byzantines, medieval Arabs, and Turks. Whereas Algeria to the west and Libya to the east were but vague geographical expressions, Tunisia is an age-old cluster of civilization. (As for Libya, its western region of Tripolitania was throughout history oriented toward Tunisia, while its eastern region of Cyrenaica—Benghazi—was always oriented toward Egypt.)
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