by Henry James
He appears to have been a fair scholar, but not a brilliant one; and it is very probable that as the standard of scholarship at Bowdoin was not high, he graduated none the less comfortably on this account. Mr. Lathrop is able to testify to the fact, by no means a surprising one, that he wrote verses at college, though the few stanzas that the biographer quotes are not such as to make us especially regret that his rhyming mood was a transient one.
“The ocean hath its silent caves, Deep, quiet and alone. Though there be fury on the waves, Beneath them there is none.”
That quatrain may suffice to decorate our page. And in connection with his college days I may mention his first novel, a short romance entitled Fanshawe, which was published in Boston in 1828, three years after he graduated. It was probably also written after that event, but the scene of the tale is laid at Bowdoin (which figures under an altered name), and Hawthorne’s attitude with regard to the book, even shortly after it was published, was such as to assign it to this boyish period. It was issued anonymously, but he so repented of his venture that he annihilated the edition, of which, according to Mr. Lathrop, “not half a dozen copies are now known to be extant.” I have seen none of these rare volumes, and I know nothing of Fanshawe but what the writer just quoted relates. It is the story of a young lady who goes in rather an odd fashion to reside at “Harley College” (equivalent of Bowdoin), under the care and guardianship of Dr. Melmoth, the President of the institution, a venerable, amiable, unworldly, and henpecked, scholar. Here she becomes very naturally an object of interest to two of the students; in regard to whom I cannot do better than quote Mr. Lathrop. One of these young men “is Edward Wolcott, a wealthy, handsome, generous, healthy young fellow from one of the sea-port towns; and the other Fanshawe, the hero, who is a poor but ambitious recluse, already passing into a decline through overmuch devotion to books and meditation. Fanshawe, though the deeper nature of the two, and intensely moved by his new passion, perceiving that a union between himself and Ellen could not be a happy one, resigns the hope of it from the beginning. But circumstances bring him into intimate relation with her. The real action of the book, after the preliminaries, takes up only some three days, and turns upon the attempt of a man named Butler to entice Ellen away under his protection, then marry her, and secure the fortune to which she is heiress. This scheme is partly frustrated by circumstances, and Butler’s purpose towards Ellen thus becomes a much more sinister one. From this she is rescued by Fanshawe, and knowing that he loves her, but is concealing his passion, she gives him the opportunity and the right to claim her hand. For a moment the rush of desire and hope is so great that he hesitates; then he refuses to take advantage of her generosity, and parts with her for a last time. Ellen becomes engaged to Wolcott, who had won her heart from the first; and Fanshawe, sinking into rapid consumption, dies before his class graduates.” The story must have had a good deal of innocent lightness; and it is a proof of how little the world of observation lay open to Hawthorne, at this time, that he should have had no other choice than to make his little drama go forward between the rather naked walls of Bowdoin, where the presence of his heroine was an essential incongruity. He was twenty-four years old, but the “world,” in its social sense, had not disclosed itself to him. He had, however, already, at moments, a very pretty writer’s touch, as witness this passage, quoted by Mr. Lathrop, and which is worth transcribing. The heroine has gone off with the nefarious Butler, and the good Dr. Melmoth starts in pursuit of her, attended by young Wolcott.
“‘Alas, youth, these are strange times,’ observed the President, ‘when a doctor of divinity and an undergraduate set forth, like a knight-errant and his squire, in search of a stray damsel. Methinks I am an epitome of the church militant, or a new species of polemical divinity. Pray Heaven, however, there be no such encounter in store for us; for I utterly forgot to provide myself with weapons.’
“‘I took some thought for that matter, reverend knight,’ replied Edward, whose imagination was highly tickled by Dr. Melmoth’s chivalrous comparison.
“‘Aye, I see that you have girded on a sword,’ said the divine. ‘But wherewith shall I defend myself? my hand being empty except of this golden-headed staff, the gift of Mr. Langton.’
“‘One of these, if you will accept it,’ answered Edward, exhibiting a brace of pistols, ‘will serve to begin the conflict before you join the battle hand to hand.’
“‘Nay, I shall find little safety in meddling with that deadly instrument, since I know not accurately from which end proceeds the bullet,’ said Dr. Melmoth. ‘But were it not better, since we are so well provided with artillery, to betake ourselves, in the event of an encounter, to some stone wall or other place of strength?’
“‘If I may presume to advise,’ said the squire, ‘you, as being most valiant and experienced, should ride forward, lance in hand (your long staff serving for a lance), while I annoy the enemy from afar.’
“‘Like Teucer, behind the shield of Ajax,’ interrupted Dr. Melmoth, ‘or David with his stone and sling. No, no, young man; I have left unfinished in my study a learned treatise, important not only to the present age, but to posterity, for whose sake I must take heed to my safety. But, lo! who rides yonder?’”
On leaving college Hawthorne had gone back to live at Salem.
* * * * *
CHAPTER II.
EARLY MANHOOD.
The twelve years that followed were not the happiest or most brilliant phase of Hawthorne’s life; they strike me indeed as having had an altogether peculiar dreariness. They had their uses; they were the period of incubation of the admirable compositions which eventually brought him reputation and prosperity. But of their actual aridity the young man must have had a painful consciousness; he never lost the impression of it. Mr. Lathrop quotes a phrase to this effect from one of his letters, late in life. “I am disposed to thank God for the gloom and chill of my early life, in the hope that my share of adversity came then, when I bore it alone.” And the same writer alludes to a touching passage in the English Note-Books, which I shall quote entire:—
“I think I have been happier this Christmas (1854) than ever before—by my own fireside, and with my wife and children about me—more content to enjoy what I have, less anxious for anything beyond it, in this life. My early life was perhaps a good preparation for the declining half of life; it having been such a blank that any thereafter would compare favourably with it. For a long, long while, I have occasionally been visited with a singular dream; and I have an impression that I have dreamed it ever since I have been in England. It is, that I am still at college, or, sometimes, even, at school—and there is a sense that I have been there unconscionably long, and have quite failed to make such progress as my contemporaries have done; and I seem to meet some of them with a feeling of shame and depression that broods over me as I think of it, even when awake. This dream, recurring all through these twenty or thirty years, must be one of the effects of that heavy seclusion in which I shut myself up for twelve years after leaving college, when everybody moved onward and left me behind. How strange that it should come now, when I may call myself famous and prosperous!—when I am happy too.”
The allusion here is to a state of solitude which was the young man’s positive choice at the time—or into which he drifted at least under the pressure of his natural shyness and reserve. He was not expansive, he was not addicted to experiments and adventures of intercourse, he was not, personally, in a word, what is called sociable. The general impression of this silence-loving and shade-seeking side of his character is doubtless exaggerated, and, in so far as it points to him as a sombre and sinister figure, is almost ludicrously at fault. He was silent, diffident, more inclined to hesitate, to watch and wait and meditate, than to produce himself, and fonder, on almost any occasion, of being absent than of being present. This quality betrays itself in all his writings. There is in all of them something cold and light and thin, something belonging to the imagination alone, which
indicates a man but little disposed to multiply his relations, his points of contact, with society. If we read the six volumes of Note-Books with an eye to the evidence of this unsocial side of his life, we find it in sufficient abundance. But we find at the same time that there was nothing unamiable or invidious in his shyness, and above all that there was nothing preponderantly gloomy. The qualities to which the Note-Books most testify are, on the whole, his serenity and amenity of mind. They reveal these characteristics indeed in an almost phenomenal degree. The serenity, the simplicity, seem in certain portions almost child-like; of brilliant gaiety, of high spirits, there is little; but the placidity and evenness of temper, the cheerful and contented view of the things he notes, never belie themselves. I know not what else he may have written in this copious record, and what passages of gloom and melancholy may have been suppressed; but as his Diaries stand, they offer in a remarkable degree the reflection of a mind whose development was not in the direction of sadness. A very clever French critic, whose fancy is often more lively than his observation is deep, M. Emile Montégut, writing in the Revue des Deux Mondes, in the year 1860, invents for our author the appellation of “Un Romancier Pessimiste.” Superficially speaking, perhaps, the title is a happy one; but only superficially. Pessimism consists in having morbid and bitter views and theories about human nature; not in indulging in shadowy fancies and conceits. There is nothing whatever to show that Hawthorne had any such doctrines or convictions; certainly, the note of depression, of despair, of the disposition to undervalue the human race, is never sounded in his Diaries. These volumes contain the record of very few convictions or theories of any kind; they move with curious evenness, with a charming, graceful flow, on a level which lies above that of a man’s philosophy. They adhere with such persistence to this upper level that they prompt the reader to believe that Hawthorne had no appreciable philosophy at all—no general views that were, in the least uncomfortable. They are the exhibition of an unperplexed intellect. I said just now that the development of Hawthorne’s mind was not towards sadness; and I should be inclined to go still further, and say that his mind proper—his mind in so far as it was a repository of opinions and articles of faith—had no development that it is of especial importance to look into. What had a development was his imagination—that delicate and penetrating imagination which was always at play, always entertaining itself, always engaged in a game of hide and seek in the region in which it seemed to him, that the game could best be played—among the shadows and substructions, the dark-based pillars and supports, of our moral nature. Beneath this movement and ripple of his imagination—as free and spontaneous as that of the sea surface—lay directly his personal affections. These were solid and strong, but, according to my impression, they had the place very much to themselves.
His innocent reserve, then, and his exaggerated, but by no means cynical, relish for solitude, imposed themselves upon him, in a great measure, with a persistency which helped to make the time a tolerably arid one—so arid a one indeed that we have seen that in the light of later happiness he pronounced it a blank. But in truth, if these were dull years, it was not all Hawthorne’s fault. His situation was intrinsically poor—poor with a poverty that one almost hesitates to look into. When we think of what the conditions of intellectual life, of taste, must have been in a small New England town fifty years ago; and when we think of a young man of beautiful genius, with a love of literature and romance, of the picturesque, of style and form and colour, trying to make a career for himself in the midst of them, compassion for the young man becomes our dominant sentiment, and we see the large dry village picture in perhaps almost too hard a light. It seems to me then that it was possibly a blessing for Hawthorne that he was not expansive and inquisitive, that he lived much to himself and asked but little of his milieu. If he had been exacting and ambitious, if his appetite had been large and his knowledge various, he would probably have found the bounds of Salem intolerably narrow. But his culture had been of a simple sort—there was little of any other sort to be obtained in America in those days, and though he was doubtless haunted by visions of more suggestive opportunities, we may safely assume that he was not to his own perception the object of compassion that he appears to a critic who judges him after half a century’s civilization has filtered into the twilight of that earlier time. If New England was socially a very small place in those days, Salem was a still smaller one; and if the American tone at large was intensely provincial, that of New England was not greatly helped by having the best of it. The state of things was extremely natural, and there could be now no greater mistake than to speak of it with a redundancy of irony. American life had begun to constitute itself from the foundations; it had begun to be, simply; it was at an immeasurable distance from having begun to enjoy. I imagine there was no appreciable group of people in New England at that time proposing to itself to enjoy life; this was not an undertaking for which any provision had been made, or to which any encouragement was offered. Hawthorne must have vaguely entertained some such design upon destiny; but he must have felt that his success would have to depend wholly upon his own ingenuity. I say he must have proposed to himself to enjoy, simply because he proposed to be an artist, and because this enters inevitably into the artist’s scheme. There are a thousand ways of enjoying life, and that of the artist is one of the most innocent. But for all that, it connects itself with the idea of pleasure. He proposes to give pleasure, and to give it he must first get it. Where he gets it will depend upon circumstances, and circumstances were not encouraging to Hawthorne.
He was poor, he was solitary, and he undertook to devote himself to literature in a community in which the interest in literature was as yet of the smallest. It is not too much to say that even to the present day it is a considerable discomfort in the United States not to be “in business.” The young man who attempts to launch himself in a career that does not belong to the so-called practical order; the young man who has not, in a word, an office in the business-quarter of the town, with his name painted on the door, has but a limited place in the social system, finds no particular bough to perch upon. He is not looked at askance, he is not regarded as an idler; literature and the arts have always been held in extreme honour in the American world, and those who practise them are received on easier terms than in other countries. If the tone of the American world is in some respects provincial, it is in none more so than in this matter of the exaggerated homage rendered to authorship. The gentleman or the lady who has written a book is in many circles the object of an admiration too indiscriminating to operate as an encouragement to good writing. There is no reason to suppose that this was less the case fifty years ago; but fifty years ago, greatly more than now, the literary man must have lacked the comfort and inspiration of belonging to a class. The best things come, as a general thing, from the talents that are members of a group; every man works better when he has companions working in the same line, and yielding the stimulus of suggestion, comparison, emulation. Great things of course have been done by solitary workers; but they have usually been done with double the pains they would have cost if they had been produced in more genial circumstances. The solitary worker loses the profit of example and discussion; he is apt to make awkward experiments; he is in the nature of the case more or less of an empiric. The empiric may, as I say, be treated by the world as an expert; but the drawbacks and discomforts of empiricism remain to him, and are in fact increased by the suspicion that is mingled with his gratitude, of a want in the public taste of a sense of the proportions of things. Poor Hawthorne, beginning to write subtle short tales at Salem, was empirical enough; he was one of, at most, some dozen Americans who had taken up literature as a profession. The profession in the United States is still very young, and of diminutive stature; but in the year 1830 its head could hardly have been seen above ground. It strikes the observer of to-day that Hawthorne showed great courage in entering a field in which the honours and emoluments were so scanty as the profi
ts of authorship must have been at that time. I have said that in the United States at present authorship is a pedestal, and literature is the fashion; but Hawthorne’s history is a proof that it was possible, fifty years ago, to write a great many little masterpieces without becoming known. He begins the preface to the Twice-Told Tales by remarking that he was “for many years the obscurest man of letters in America.” When once this work obtained recognition, the recognition left little to be desired. Hawthorne never, I believe, made large sums of money by his writings, and the early profits of these charming sketches could not have been considerable; for many of them, indeed, as they appeared in journals and magazines, he had never been paid at all; but the honour, when once it dawned—and it dawned tolerably early in the author’s career—was never thereafter wanting. Hawthorne’s countrymen are solidly proud of him, and the tone of Mr. Lathrop’s Study is in itself sufficient evidence of the manner in which an American story-teller may in some cases look to have his eulogy pronounced.
Hawthorne’s early attempt to support himself by his pen appears to have been deliberate; we hear nothing of those experiments in counting-houses or lawyers’ offices, of which a permanent invocation to the Muse is often the inconsequent sequel. He began to write, and to try and dispose of his writings; and he remained at Salem apparently only because his family, his mother and his two sisters, lived there. His mother had a house, of which during the twelve years that elapsed until 1838, he appears to have been an inmate. Mr. Lathrop learned from his surviving sister that after publishing Fanshawe he produced a group of short stories entitled Seven Tales of my Native Land, and that this lady retained a very favourable recollection of the work, which her brother had given her to read. But it never saw the light; his attempts to get it published were unsuccessful, and at last, in a fit of irritation and despair, the young author burned the manuscript.