by Henry James
The faults of the book are, to my sense, a want of reality and an abuse of the fanciful element—of a certain superficial symbolism. The people strike me not as characters, but as representatives, very picturesquely arranged, of a single state of mind; and the interest of the story lies, not in them, but in the situation, which is insistently kept before us, with little progression, though with a great deal, as I have said, of a certain stable variation; and to which they, out of their reality, contribute little that helps it to live and move. I was made to feel this want of reality, this over-ingenuity, of The Scarlet Letter, by chancing not long since upon a novel which was read fifty years ago much more than to-day, but which is still worth reading—the story of Adam Blair, by John Gibson Lockhart. This interesting and powerful little tale has a great deal of analogy with Hawthorne’s novel—quite enough, at least, to suggest a comparison between them; and the comparison is a very interesting one to make, for it speedily leads us to larger considerations than simple resemblances and divergences of plot.
Adam Blair, like Arthur Dimmesdale, is a Calvinistic minister who becomes the lover of a married woman, is overwhelmed with remorse at his misdeed, and makes a public confession of it; then expiates it by resigning his pastoral office and becoming a humble tiller of the soil, as his father had been. The two stories are of about the same length, and each is the masterpiece (putting aside of course, as far as Lockhart is concerned, the Life of Scott) of the author. They deal alike with the manners of a rigidly theological society, and even in certain details they correspond. In each of them, between the guilty pair, there is a charming little girl; though I hasten to say that Sarah Blair (who is not the daughter of the heroine but the legitimate offspring of the hero, a widower) is far from being as brilliant and graceful an apparition as the admirable little Pearl of The Scarlet Letter. The main difference between the two tales is the fact that in the American story the husband plays an all-important part, and in the Scottish plays almost none at all. Adam Blair is the history of the passion, and The Scarlet Letter the history of its sequel; but nevertheless, if one has read the two books at a short interval, it is impossible to avoid confronting them. I confess that a large portion of the interest of Adam Blair, to my mind, when once I had perceived that it would repeat in a great measure the situation of The Scarlet Letter, lay in noting its difference of tone. It threw into relief the passionless quality of Hawthorne’s novel, its element of cold and ingenious fantasy, its elaborate imaginative delicacy. These things do not precisely constitute a weakness in The Starlet Letter; indeed, in a certain way they constitute a great strength; but the absence of a certain something warm and straightforward, a trifle more grossly human and vulgarly natural, which one finds in Adam Blair, will always make Hawthorne’s tale less touching to a large number of even very intelligent readers, than a love-story told with the robust, synthetic pathos which served Lockhart so well. His novel is not of the first rank (I should call it an excellent second-rate one), but it borrows a charm from the fact that his vigorous, but not strongly imaginative, mind was impregnated with the reality of his subject. He did not always succeed in rendering this reality; the expression is sometimes awkward and poor. But the reader feels that his vision was clear, and his feeling about the matter very strong and rich. Hawthorne’s imagination, on the other hand, plays with his theme so incessantly, leads it such a dance through the moonlighted air of his intellect, that the thing cools off, as it were, hardens and stiffens, and, producing effects much more exquisite, leaves the reader with a sense of having handled a splendid piece of silversmith’s work. Lockhart, by means much more vulgar, produces at moments a greater illusion, and satisfies our inevitable desire for something, in the people in whom it is sought to interest us, that shall be of the same pitch and the same continuity with ourselves. Above all, it is interesting to see how the same subject appears to two men of a thoroughly different cast of mind and of a different race. Lockhart was struck with the warmth of the subject that offered itself to him, and Hawthorne with its coldness; the one with its glow, its sentimental interest—the other with its shadow, its moral interest. Lockhart’s story is as decent, as severely draped, as The Scarlet Letter; but the author has a more vivid sense than appears to have imposed itself upon Hawthorne, of some of the incidents of the situation he describes; his tempted man and tempting woman are more actual and personal; his heroine in especial, though not in the least a delicate or a subtle conception, has a sort of credible, visible, palpable property, a vulgar roundness and relief, which are lacking to the dim and chastened image of Hester Prynne. But I am going too far; I am comparing simplicity with subtlety, the usual with the refined. Each man wrote as his turn of mind impelled him, but each expressed something more than himself. Lockhart was a dense, substantial Briton, with a taste for the concrete, and Hawthorne was a thin New Englander, with a miasmatic conscience.
In The Scarlet Letter there is a great deal of symbolism; there is, I think, too much. It is overdone at times, and becomes mechanical; it ceases to be impressive, and grazes triviality. The idea of the mystic A which the young minister finds imprinted upon his breast and eating into his flesh, in sympathy with the embroidered badge that Hester is condemned to wear, appears to me to be a case in point. This suggestion should, I think, have been just made and dropped; to insist upon it and return to it, is to exaggerate the weak side of the subject. Hawthorne returns to it constantly, plays with it, and seems charmed by it; until at last the reader feels tempted to declare that his enjoyment of it is puerile. In the admirable scene, so superbly conceived and beautifully executed, in which Mr. Dimmesdale, in the stillness of the night, in the middle of the sleeping town, feels impelled to go and stand upon the scaffold where his mistress had formerly enacted her dreadful penance, and then, seeing Hester pass along the street, from watching at a sick-bed, with little Pearl at her side, calls them both to come and stand there beside him—in this masterly episode the effect is almost spoiled by the introduction of one of these superficial conceits. What leads up to it is very fine—so fine that I cannot do better than quote it as a specimen of one of the striking pages of the book.
“But before Mr. Dimmesdale had done speaking, a light gleamed far and wide over all the muffled sky. It was doubtless caused by one of those meteors which the night-watcher may so often observe burning out to waste in the vacant regions of the atmosphere. So powerful was its radiance that it thoroughly illuminated the dense medium of cloud, betwixt the sky and earth. The great vault brightened, like the dome of an immense lamp. It showed the familiar scene of the street with the distinctness of midday, but also with the awfulness that is always imparted to familiar objects by an unaccustomed light. The wooden houses, with their jutting stories and quaint gable-peaks; the doorsteps and thresholds, with the early grass springing up about them; the garden-plots, black with freshly-turned earth; the wheel-track, little worn, and, even in the marketplace, margined with green on either side;—all were visible, but with a singularity of aspect that seemed to give another moral interpretation to the things of this world than they had ever borne before. And there stood the minister, with his hand over his heart; and Hester Prynne, with the embroidered letter glimmering on her bosom; and little Pearl, herself a symbol, and the connecting-link between these two. They stood in the noon of that strange and solemn splendour, as if it were the light that is to reveal all secrets, and the daybreak that shall unite all that belong to one another.”
That is imaginative, impressive, poetic; but when, almost immediately afterwards, the author goes on to say that “the minister looking upward to the zenith, beheld there the appearance of an immense letter—the letter A—marked out in lines of dull red light,” we feel that he goes too far and is in danger of crossing the line that separates the sublime from its intimate neighbour. We are tempted to say that this is not moral tragedy, but physical comedy. In the same way, too much is made of the intimation that Hester’s badge had a scorching property, and that if one tou
ched it one would immediately withdraw one’s hand. Hawthorne is perpetually looking for images which shall place themselves in picturesque correspondence with the spiritual facts with which he is concerned, and of course the search is of the very essence of poetry. But in such a process discretion is everything, and when the image becomes importunate it is in danger of seeming to stand for nothing more serious than itself. When Hester meets the minister by appointment in the forest, and sits talking with him while little Pearl wanders away and plays by the edge of the brook, the child is represented as at last making her way over to the other side of the woodland stream, and disporting herself there in a manner which makes her mother feel herself, “in some indistinct and tantalising manner, estranged from Pearl; as if the child, in her lonely ramble through the forest, had strayed out of the sphere in which she and her mother dwelt together, and was now vainly seeking to return to it.” And Hawthorne devotes a chapter to this idea of the child’s having, by putting the brook between Hester and herself, established a kind of spiritual gulf, on the verge of which her little fantastic person innocently mocks at her mother’s sense of bereavement. This conception belongs, one would say, quite to the lighter order of a story-teller’s devices, and the reader hardly goes with Hawthorne in the large development he gives to it. He hardly goes with him either, I think, in his extreme predilection for a small number of vague ideas which are represented by such terms as “sphere” and “sympathies.” Hawthorne makes too liberal a use of these two substantives; it is the solitary defect of his style; and it counts as a defect partly because the words in question are a sort of specialty with certain writers immeasurably inferior to himself.
I had not meant, however, to expatiate upon his defects, which are of the slenderest and most venial kind. The Scarlet Letter has the beauty and harmony of all original and complete conceptions, and its weaker spots, whatever they are, are not of its essence; they are mere light flaws and inequalities of surface. One can often return to it; it supports familiarity and has the inexhaustible charm and mystery of great works of art. It is admirably written. Hawthorne afterwards polished his style to a still higher degree, but in his later productions—it is almost always the case in a writer’s later productions—there is a touch of mannerism. In The Scarlet Letter there is a high degree of polish, and at the same time a charming freshness; his phrase is less conscious of itself. His biographer very justly calls attention to the fact that his style was excellent from the beginning; that he appeared to have passed through no phase of learning how to write, but was in possession of his means from the first of his handling a pen. His early tales, perhaps, were not of a character to subject his faculty of expression to a very severe test, but a man who had not Hawthorne’s natural sense of language would certainly have contrived to write them less well. This natural sense of language—this turn for saying things lightly and yet touchingly, picturesquely yet simply, and for infusing a gently colloquial tone into matter of the most unfamiliar import, he had evidently cultivated with great assiduity. I have spoken of the anomalous character of his Note-Books—of his going to such pains often to make a record of incidents which either were not worth remembering or could be easily remembered without its aid. But it helps us to understand the Note-Books if we regard them as a literary exercise. They were compositions, as school boys say, in which the subject was only the pretext, and the main point was to write a certain amount of excellent English. Hawthorne must at least have written a great many of these things for practice, and he must often have said to himself that it was better practice to write about trifles, because it was a greater tax upon one’s skill to make them interesting. And his theory was just, for he has almost always made his trifles interesting. In his novels his art of saying things well is very positively tested, for here he treats of those matters among which it is very easy for a blundering writer to go wrong—the subtleties and mysteries of life, the moral and spiritual maze. In such a passage as one I have marked for quotation from The Scarlet Letter there is the stamp of the genius of style.
“Hester Prynne, gazing steadfastly at the clergyman, felt a dreary influence come over her, but wherefore or whence she knew not, unless that he seemed so remote from her own sphere and utterly beyond her reach. One glance of recognition she had imagined must needs pass between them. She thought of the dim forest with its little dell of solitude, and love, and anguish, and the mossy tree-trunk, where, sitting hand in hand, they had mingled their sad and passionate talk with the melancholy murmur of the brook. How deeply had they known each other then! And was this the man? She hardly knew him now! He, moving proudly past, enveloped as it were in the rich music, with the procession of majestic and venerable fathers; he, so unattainable in his worldly position, and still more so in that far vista in his unsympathising thoughts, through which she now beheld him! Her spirit sank with the idea that all must have been a delusion, and that vividly as she had dreamed it, there could be no real bond betwixt the clergyman and herself. And thus much of woman there was in Hester, that she could scarcely forgive him—least of all now, when the heavy footstep of their approaching fate might be heard, nearer, nearer, nearer!—for being able to withdraw himself so completely from their mutual world, while she groped darkly, and stretched forth her cold hands, and found him not!”
The House of the Seven Gables was written at Lenox, among the mountains of Massachusetts, a village nestling, rather loosely, in one of the loveliest corners of New England, to which Hawthorne had betaken himself after the success of The Scarlet Letter became conspicuous, in the summer of 1850, and where he occupied for two years an uncomfortable little red house which is now pointed out to the inquiring stranger. The inquiring stranger is now a frequent figure at Lenox, for the place has suffered the process of lionisation. It has become a prosperous watering-place, or at least (as there are no waters), as they say in America, a summer-resort. It is a brilliant and generous landscape, and thirty years ago a man of fancy, desiring to apply himself, might have found both inspiration and tranquillity there. Hawthorne found so much of both that he wrote more during his two years of residence at Lenox than at any period of his career. He began with The House of the Seven Gables, which was finished in the early part of 1851. This is the longest of his three American novels, it is the most elaborate, and in the judgment of some persons it is the finest. It is a rich, delightful, imaginative work, larger and more various than its companions, and full of all sorts of deep intentions, of interwoven threads of suggestion But it is not so rounded and complete as The Scarlet Letter; it has always seemed to me more like a prologue to a great novel than a great novel itself. I think this is partly owing to the fact that the subject, the donnée, as the French say, of the story, does not quite fill it out, and that we get at the same time an impression of certain complicated purposes on the author’s part, which seem to reach beyond it. I call it larger and more various than its companions, and it has indeed a greater richness of tone and density of detail. The colour, so to speak, of The House of the Seven Gables is admirable. But the story has a sort of expansive quality which never wholly fructifies, and as I lately laid it down, after reading it for the third time, I had a sense of having interested myself in a magnificent fragment. Yet the book has a great fascination, and of all of those of its author’s productions which I have read over while writing this sketch, it is perhaps the one that has gained most by re-perusal. If it be true of the others that the pure, natural quality of the imaginative strain is their great merit, this is at least as true of The House of the Seven Gables, the charm of which is in a peculiar degree of the kind that we fail to reduce to its grounds—like that of the sweetness of a piece of music, or the softness of fine September weather. It is vague, indefinable, ineffable; but it is the sort of thing we must always point to in justification of the high claim that we make for Hawthorne. In this case of course its vagueness is a drawback, for it is difficult to point to ethereal beauties; and if the reader whom we have wished to inoculate w
ith our admiration inform us after looking a while that he perceives nothing in particular, we can only reply that, in effect, the object is a delicate one.