by Henry James
Pitiful as it looks to these ampler days the mere little fact that a small court for recreation was attached to our academy added something of a grace to life. We descended in relays, for “intermission,” into a paved and walled yard of the scantest size; the only provision for any such privilege—not counting the street itself, of which, at the worst of other conditions, we must have had free range—that I recover from those years. The ground is built over now, but I could still figure, on a recent occasion, our small breathing-space; together with my then abject little sense that it richly sufficed—or rather, positively, that nothing could have been more romantic. For within our limit we freely conversed, and at nothing did I assist with more interest than at free conversation. Certain boys hover before me, the biggest, the fairest, the most worthy of freedom, dominating the scene and scattering upon fifty subjects the most surprising lights. One of these heroes, whose stature and complexion are still there for me to admire, did tricks of legerdemain, with the scant apparatus of a handkerchief, a key, a pocket-knife—as to some one of which it is as fresh as yesterday that I ingenuously invited him to show me how to do it, and then, on his treating me with scorn, renewed without dignity my fond solicitation. Fresher even than yesterday, fadelessly fresh for me at this hour, is the cutting remark thereupon of another boy, who certainly wasn’t Simpson and whose identity is lost for me in his mere inspired authority: “Oh, oh, oh, I should think you’d be too proud—!” I had neither been too proud nor so much as conceived that one might be, but I remember well how it flashed on me with this that I had failed thereby of a high luxury or privilege—which the whole future, however, might help me to make up for. To what extent it has helped is another matter, but so fine was the force of the suggestion that I think I have never in all the years made certain returns upon my spirit without again feeling the pang from the cool little voice of the Fourteenth Street yard. Such was the moral exercise it at least allowed us room for. It also allowed us room, to be just, for an inordinate consumption of hot waffles retailed by a benevolent black “auntie” who presided, with her husband’s aid as I remember, at a portable stove set up in a passage or recess opening from the court; to which we flocked and pushed, in a merciless squeeze, with all our coppers, and the products of which, the oblong farinaceous compound, faintly yet richly brown, stamped and smoking, not crisp nor brittle, but softly absorbent of the syrup dabbed upon it for a finish, revealed to me I for a long time, even for a very long time supposed, the highest pleasure of sense. We stamped about, we freely conversed, we ate sticky waffles by the hundred—I recall no worse acts of violence unless I count as such our intermissional rushes to Pynsent’s of the Avenue, a few doors off, in the particular interest of a confection that ran the waffle close, as the phrase is, for popularity, while even surpassing it for stickiness. Pynsent’s was higher up in the row in which Forest’s had its front—other and dearer names have dropped from me, but Pynsent’s adheres with all the force of the strong saccharine principle. This principle, at its highest, we conceived, was embodied in small amber-coloured mounds of chopped cocoanut or whatever other substance, if a finer there be; profusely, lusciously endued and distributed on small tin trays in the manner of haycocks in a field. We acquired, we appropriated, we transported, we enjoyed them, they fairly formed perhaps, after all, our highest enjoyment; but with consequences to our pockets—and I speak of those other than financial, with an intimacy, a reciprocity of contact at any, or at every, personal point, that I lose myself in the thought of.
XVII
I lose myself, of a truth, under the whole pressure of the spring of memory proceeding from recent revisitings and recognitions—the action of the fact that time until lately had spared hereabouts, and may still be sparing, in the most exceptional way, by an anomaly or a mercy of the rarest in New York, a whole cluster of landmarks, leaving me to “spot” and verify, right and left, the smallest preserved particulars. These things, at the pressure, flush together again, interweave their pattern and quite thrust it at me, the absurd little fusion of images, for a history or a picture of the time—the background of which I see after all so much less as the harsh Sixth Avenue corner than as many other matters. Those scant shades claimed us but briefly and superficially, and it comes back to me that oddly enough, in the light of autumn afternoons, our associates, the most animated or at any rate the best “put in” little figures of our landscape, were not our comparatively obscure schoolmates, who seem mostly to have swum out of our ken between any day and its morrow. Our other companions, those we practically knew “at home,” ignored our school, having better or worse of their own, but peopled somehow for us the social scene, which, figuring there for me in documentary vividness, bristles with Van Burens, Van Winkles, De Peysters, Costers, Senters, Norcoms, Robinsons (these last composing round a stone-throwing “Eugene,”) Wards, Hunts and tutti quanti—to whose ranks I must add our invariable Albert, before-mentioned, and who swarm from up and down and east and west, appearing to me surely to have formed a rich and various society. Our salon, it is true, was mainly the street, loose and rude and crude in those days at best—though with a rapid increase of redeeming features, to the extent to which the spread of micaceous brown stone could redeem: as exhibited especially in the ample face of the Scotch Presbyterian church promptly rising just opposite our own peculiar row and which it now marks for me somewhat grimly a span of life to have seen laboriously rear itself, continuously flourish and utterly disappear. While in construction it was only less interesting than the dancing-academy of Mr. Edward Ferrero, slightly west of it and forming with it, in their embryonic stage, a large and delightfully dangerous adjunct to our playground, though with the distinction of coming much to surpass it for interest in the final phase. While we clambered about on ladders and toyed with the peril of unfloored abysses, while we trespassed and pried and pervaded, snatching a scant impression from sorry material enough, clearly, the sacred edifice enjoyed a credit beyond that of the profane; but when both were finished and opened we flocked to the sound of the fiddle more freely, it need scarce be said, than to that of the psalm. “Freely” indeed, in our particular case, scarce expresses the latter relation; since our young liberty in respect to church-going was absolute and we might range at will, through the great city, from one place of worship and one form of faith to another, or might on occasion ignore them all equally, which was what we mainly did; whereas we rallied without a break to the halls of Ferrero, a view of the staringly and, as I supposed dazzlingly, frescoed walls, the internal economy, the high amenity, the general æsthetic and social appeal, of which still hangs in its wealth before me. Dr. McElroy, uplifting tight-closed eyes, strange long-drawn accents and gaunt scraggy chin, squirming and swaying and cushion-thumping in his only a shade more chastely adorned temple, is distinct enough too—just as we enjoyed this bleak intensity the more, to my personal vision, through the vague legend (and no legend was too vague for me to cherish) of his being the next pastor in succession to the one under whom our mother, thereto predirected by our good greatgrandfather, Alexander Robertson already named, who was nothing if not Scotch and Presbyterian and authoritative, as his brave old portrait by the elder Jarves attests, had “sat” before her marriage; the marriage so lamentedly diverting her indeed from this tradition that, to mark the rueful rupture, it had invoked, one evening, with the aid of India muslin and a wondrous gold headband, in the maternal, the Washington Square “parlours,” but the secular nuptial consecration of the then Mayor of the city—I think Mr. Varick.
We progeny were of course after this mild convulsion not at all in the fold; yet it strikes me as the happy note of a simple age that we were practically, of a Sunday at least, wherever we might have chosen to enter: since, going forth hand in hand into the sunshine (and I connect myself here with my next younger, not with my elder, brother, whose orbit was other and larger) we sampled, in modern phrase, as small unprejudiced inquirers obeying their inspiration, any resort of any congregation
detected by us; doing so, I make out moreover, with a sense of earnest provision for any contemporary challenge. “What church do you go to?”—the challenge took in childish circles that searching form; of the form it took among our elders my impression is more vague. To which I must add as well that our “fending” in this fashion for ourselves didn’t so prepare us for invidious remark—remark I mean upon our pewless state, which involved, to my imagination, much the same discredit that a houseless or a cookless would have done—as to hush in my breast the appeal to our parents, not for religious instruction (of which we had plenty, and of the most charming and familiar) but simply for instruction (a very different thing) as to where we should say we “went,” in our world, under cold scrutiny or derisive comment. It was colder than any criticism, I recall, to hear our father reply that we could plead nothing less than the whole privilege of Christendom and that there was no communion, even that of the Catholics, even that of the Jews, even that of the Swedenborgians, from which we need find ourselves excluded. With the freedom we enjoyed our dilemma clearly amused him: it would have been impossible, he affirmed, to be theologically more en règle. How as mere detached unaccompanied infants we enjoyed such impunity of range and confidence of welcome is beyond comprehension save by the light of the old manners and conditions, the old local bonhomie, the comparatively primal innocence, the absence of complications; with the several notes of which last beatitude my reminiscence surely shines. It was the theory of the time and place that the young, were they but young enough, could take publicly no harm; to which adds itself moreover, and touchingly enough, all the difference of the old importances. It wasn’t doubtless that the social, or call it simply the human, position of the child was higher than to-day—a circumstance not conceivable; it was simply that other dignities and values and claims, other social and human positions, were less definite and settled, less prescriptive and absolute. A rich sophistication is after all a gradual growth, and it would have been sophisticated to fear for us, before such bright and vacant vistas, the perils of the way or to see us received anywhere even with the irony of patronage. We hadn’t in fact seats of honour, but that justice was done us—that is that we were placed to our advantage—I infer from my having liked so to “go,” even though my grounds may have been but the love of the exhibition in general, thanks to which figures, faces, furniture, sounds, smells and colours became for me, wherever enjoyed, and enjoyed most where most collected, a positive little orgy of the senses and riot of the mind. Let me at the same time make the point that—such may be the snobbery of extreme youth—I not only failed quite to rise to the parental reasoning, but made out in it rather a certain sophistry; such a prevarication for instance as if we had habitually said we kept the carriage we observably didn’t keep, kept it because we sent when we wanted one to University Place, where Mr. Hathorn had his livery-stable: a connection, this last, promoted by my father’s frequent need of the aid to circulate (his walks were limited through an injury received in youth) and promoting in turn and at a touch, to my consciousness, the stir of small, the smallest remembered things. I recall the adventure, no infrequent one, of being despatched to Mr. Hathorn to bespeak a conveyance, and the very air and odour, the genial warmth, at a fine steaming Irish pitch, of the stables and their stamping and backing beasts, their resounding boardedness, their chairs tipped up at such an angle for lifted heels, a pair of which latter seek the floor again, at my appeal, as those of big bearded Mr. Hathorn himself: an impression enriched by the drive home in lolling and bumping possession of the great vehicle and associated further with Sunday afternoons in spring, with the question of distant Harlem and remoter Bloomingdale, with the experience at one of these junctures of far-away Hoboken, if it wasn’t Williamsburg, which fits in fancifully somewhere; when the carriage was reinforced by a ferry and the ferry by something, something to my present vision very dim and dusty and archaic, something quite ragged and graceless, in the nature of a public tea-garden and ices. The finest link here, however, is, for some reason, with the New York Hotel, and thereby with Albany uncles; thereby also with Mr. Hathorn in person waiting and waiting expensively on his box before the house and somehow felt as attuned to Albany uncles even as Mrs. Cannon had subtly struck me as being.
Intenser than these vague shades meanwhile is my vision of the halls of Ferrero—where the orgy of the senses and even the riot of the mind, of which I have just spoken, must quite literally have led me more of a dance than anywhere. Let this sketch of a lost order note withal that under so scant a general provision for infant exercise, as distinguished from infant ease, our hopping and sliding in tune had to be deemed urgent. It was the sense for this form of relief that clearly was general, superseding as the ampler Ferrero scene did previous limited exhibitions; even those, for that matter, coming back to me in the ancient person of M. Charriau—I guess at the writing of his name—whom I work in but confusedly as a professional visitor, a subject gaped at across a gulf of fear, in one of our huddled schools; all the more that I perfectly evoke him as resembling, with a difference or two, the portraits of the aged Voltaire, and that he had, fiddle in hand and jarret tendu, incited the young agility of our mother and aunt. Edward Ferrero was another matter; in the prime of life, good-looking, romantic and moustachio’d, he was suddenly to figure, on the outbreak of the Civil War, as a General of volunteers—very much as if he had been one of Bonaparte’s improvised young marshals; in anticipation of which, however, he wasn’t at all fierce or superior, to my remembrance, but most kind to sprawling youth, in a charming man of the world fashion and as if we wanted but a touch to become also men of the world. Remarkably good-looking, as I say, by the measure of that period, and extraordinarily agile—he could so gracefully leap and bound that his bounding into the military saddle, such occasion offering, had all the felicity, and only wanted the pink fleshings, of the circus—he was still more admired by the mothers, with whom he had to my eyes a most elegant relation, than by the pupils; among all of whom, at the frequent and delightful soirées, he caused trays laden with lucent syrups repeatedly to circulate. The scale of these entertainments, as I figured it, and the florid frescoes, just damp though they were with newness, and the free lemonade, and the freedom of remark, equally great, with the mothers, were the lavish note in him—just as the fact that he never himself fiddled, but was followed, over the shining parquet, by attendant fiddlers, represented doubtless a shadow the less on his later dignity, so far as that dignity was compassed. Dignity marked in full measure even at the time the presence of his sister Madame Dubreuil, a handsome authoritative person who instructed us equally, in fact preponderantly, and who, though comparatively not sympathetic, so engaged, physiognomically, my wondering interest, that I hear to this hour her shrill Franco-American accent: “Don’t look at me, little boy—look at my feet.” I see them now, these somewhat fat members, beneath the uplifted skirt, encased in “bronzed” slippers, without heels but attached, by graceful cross-bands over her white stockings, to her solid ankles—an emphatic sign of the time; not less than I recover my surprised sense of their supporting her without loss of balance, substantial as she was, in the “first position”; her command of which, her ankles clapped close together and her body very erect, was so perfect that even with her toes, right and left, fairly turning the corner backward, she never fell prone on her face.