Five Books Of The Lives, Heroic Deeds And Sayings Of Gargantua And His Son Pantagruel

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Five Books Of The Lives, Heroic Deeds And Sayings Of Gargantua And His Son Pantagruel Page 35

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  After dinner he led them to the palace and showed them to Pantagruel, and said, pointing to the married woman, You need not fear that she will crack. Why? said Pantagruel. Because, said Panurge, she is well slit and broke up already. What do you mean by that? said Pantagruel. Do not you see, said Panurge, that the chestnuts which are roasted in the fire, if they be whole they crack as if they were mad, and, to keep them from cracking, they make an incision in them and slit them? So this new bride is in her lower parts well slit before, and therefore will not crack behind.

  Pantagruel gave them a little lodge near the lower street and a mortar of stone wherein to bray and pound their sauce, and in this manner did they do their little business, he being as pretty a crier of green sauce as ever was seen in the country of Utopia. But I have been told since that his wife doth beat him like plaister, and the poor sot dare not defend himself, he is so simple.

  Chapter 2.XXXII. How Pantagruel with his tongue covered a whole army, and what the author saw in his mouth.

  Thus, as Pantagruel with all his army had entered into the country of the Dipsodes, everyone was glad of it, and incontinently rendered themselves unto him, bringing him out of their own good wills the keys of all the cities where he went, the Almirods only excepted, who, being resolved to hold out against him, made answer to his heralds that they would not yield but upon very honourable and good conditions.

  What! said Pantagruel, do they ask any better terms than the hand at the pot and the glass in their fist? Come, let us go sack them, and put them all to the sword. Then did they put themselves in good order, as being fully determined to give an assault, but by the way, passing through a large field, they were overtaken with a great shower of rain, whereat they began to shiver and tremble, to crowd, press, and thrust close to one another. When Pantagruel saw that, he made their captains tell them that it was nothing, and that he saw well above the clouds that it would be nothing but a little dew; but, howsoever, that they should put themselves in order, and he would cover them. Then did they put themselves in a close order, and stood as near to (each) other as they could, and Pantagruel drew out his tongue only half-way and covered them all, as a hen doth her chickens. In the meantime, I, who relate to you these so veritable stories, hid myself under a burdock-leaf, which was not much less in largeness than the arch of the bridge of Montrible, but when I saw them thus covered, I went towards them to shelter myself likewise; which I could not do, for that they were so, as the saying is, At the yard's end there is no cloth left. Then, as well as I could, I got upon it, and went along full two leagues upon his tongue, and so long marched that at last I came into his mouth. But, O gods and goddesses! what did I see there? Jupiter confound me with his trisulc lightning if I lie! I walked there as they do in Sophia (at) Constantinople, and saw there great rocks, like the mountains in Denmark--I believe that those were his teeth. I saw also fair meadows, large forests, great and strong cities not a jot less than Lyons or Poictiers. The first man I met with there was a good honest fellow planting coleworts, whereat being very much amazed, I asked him, My friend, what dost thou make here? I plant coleworts, said he. But how, and wherewith? said I. Ha, sir, said he, everyone cannot have his ballocks as heavy as a mortar, neither can we be all rich. Thus do I get my poor living, and carry them to the market to sell in the city which is here behind. Jesus! said I, is there here a new world? Sure, said he, it is never a jot new, but it is commonly reported that, without this, there is an earth, whereof the inhabitants enjoy the light of a sun and a moon, and that it is full of and replenished with very good commodities; but yet this is more ancient than that. Yea but, said I, my friend, what is the name of that city whither thou carriest thy coleworts to sell? It is called Aspharage, said he, and all the indwellers are Christians, very honest men, and will make you good cheer. To be brief, I resolved to go thither. Now, in my way, I met with a fellow that was lying in wait to catch pigeons, of whom I asked, My friend, from whence come these pigeons? Sir, said he, they come from the other world. Then I thought that, when Pantagruel yawned, the pigeons went into his mouth in whole flocks, thinking that it had been a pigeon-house.

  Then I went into the city, which I found fair, very strong, and seated in a good air; but at my entry the guard demanded of me my pass or ticket. Whereat I was much astonished, and asked them, My masters, is there any danger of the plague here? O Lord! said they, they die hard by here so fast that the cart runs about the streets. Good God! said I, and where? Whereunto they answered that it was in Larynx and Pharynx, which are two great cities such as Rouen and Nantes, rich and of great trading. And the cause of the plague was by a stinking and infectious exhalation which lately vapoured out of the abysms, whereof there have died above two and twenty hundred and threescore thousand and sixteen persons within this sevennight. Then I considered, calculated, and found that it was a rank and unsavoury breathing which came out of Pantagruel's stomach when he did eat so much garlic, as we have aforesaid.

  Parting from thence, I passed amongst the rocks, which were his teeth, and never left walking till I got up on one of them; and there I found the pleasantest places in the world, great large tennis-courts, fair galleries, sweet meadows, store of vines, and an infinite number of banqueting summer outhouses in the fields, after the Italian fashion, full of pleasure and delight, where I stayed full four months, and never made better cheer in my life as then. After that I went down by the hinder teeth to come to the chaps. But in the way I was robbed by thieves in a great forest that is in the territory towards the ears. Then, after a little further travelling, I fell upon a pretty petty village--truly I have forgot the name of it--where I was yet merrier than ever, and got some certain money to live by. Can you tell how? By sleeping. For there they hire men by the day to sleep, and they get by it sixpence a day, but they that can snort hard get at least ninepence. How I had been robbed in the valley I informed the senators, who told me that, in very truth, the people of that side were bad livers and naturally thievish, whereby I perceived well that, as we have with us the countries Cisalpine and Transalpine, that is, behither and beyond the mountains, so have they there the countries Cidentine and Tradentine, that is, behither and beyond the teeth. But it is far better living on this side, and the air is purer. Then I began to think that it is very true which is commonly said, that the one half of the world knoweth not how the other half liveth; seeing none before myself had ever written of that country, wherein are above five-and-twenty kingdoms inhabited, besides deserts, and a great arm of the sea. Concerning which purpose I have composed a great book, entitled, The History of the Throttias, because they dwell in the throat of my master Pantagruel.

  At last I was willing to return, and, passing by his beard, I cast myself upon his shoulders, and from thence slid down to the ground, and fell before him. As soon as I was perceived by him, he asked me, Whence comest thou, Alcofribas? I answered him, Out of your mouth, my lord. And how long hast thou been there? said he. Since the time, said I, that you went against the Almirods. That is about six months ago, said he. And wherewith didst thou live? What didst thou drink? I answered, My lord, of the same that you did, and of the daintiest morsels that passed through your throat I took toll. Yea but, said he, where didst thou shite? In your throat, my lord, said I. Ha, ha! thou art a merry fellow, said he. We have with the help of God conquered all the land of the Dipsodes; I will give thee the Chastelleine, or Lairdship of Salmigondin. Gramercy, my lord, said I, you gratify me beyond all that I have deserved of you.

  Chapter 2.XXXIII. How Pantagruel became sick, and the manner how he was recovered.

  A while after this the good Pantagruel fell sick, and had such an obstruction in his stomach that he could neither eat nor drink; and, because mischief seldom comes alone, a hot piss seized on him, which tormented him more than you would believe. His physicians nevertheless helped him very well, and with store of lenitives and diuretic drugs made him piss away his pain. His urine was so hot that since that time it is not yet cold, and you have
of it in divers places of France, according to the course that it took, and they are called the hot baths, as--

  At Coderets. At Limous. At Dast. At Ballervie (Balleruc). At Neric. At Bourbonansie, and elsewhere in Italy. At Mongros. At Appone. At Sancto Petro de Padua. At St. Helen. At Casa Nuova. At St. Bartholomew, in the county of Boulogne. At the Porrette, and a thousand other places.

  And I wonder much at a rabble of foolish philosophers and physicians, who spend their time in disputing whence the heat of the said waters cometh, whether it be by reason of borax, or sulphur, or alum, or saltpetre, that is within the mine. For they do nothing but dote, and better were it for them to rub their arse against a thistle than to waste away their time thus in disputing of that whereof they know not the original; for the resolution is easy, neither need we to inquire any further than that the said baths came by a hot piss of the good Pantagruel.

  Now to tell you after what manner he was cured of his principal disease. I let pass how for a minorative or gentle potion he took four hundred pound weight of colophoniac scammony, six score and eighteen cartloads of cassia, an eleven thousand and nine hundred pound weight of rhubarb, besides other confuse jumblings of sundry drugs. You must understand that by the advice of the physicians it was ordained that what did offend his stomach should be taken away; and therefore they made seventeen great balls of copper, each whereof was bigger than that which is to be seen on the top of St. Peter's needle at Rome, and in such sort that they did open in the midst and shut with a spring. Into one of them entered one of his men carrying a lantern and a torch lighted, and so Pantagruel swallowed him down like a little pill. Into seven others went seven country-fellows, having every one of them a shovel on his neck. Into nine others entered nine wood- carriers, having each of them a basket hung at his neck, and so were they swallowed down like pills. When they were in his stomach, every one undid his spring, and came out of their cabins. The first whereof was he that carried the lantern, and so they fell more than half a league into a most horrible gulf, more stinking and infectious than ever was Mephitis, or the marshes of the Camerina, or the abominably unsavoury lake of Sorbona, whereof Strabo maketh mention. And had it not been that they had very well antidoted their stomach, heart, and wine-pot, which is called the noddle, they had been altogether suffocated and choked with these detestable vapours. O what a perfume! O what an evaporation wherewith to bewray the masks or mufflers of young mangy queans. After that, with groping and smelling they came near to the faecal matter and the corrupted humours. Finally, they found a montjoy or heap of ordure and filth. Then fell the pioneers to work to dig it up, and the rest with their shovels filled the baskets; and when all was cleansed every one retired himself into his ball.

  This done, Pantagruel enforcing himself to vomit, very easily brought them out, and they made no more show in his mouth than a fart in yours. But, when they came merrily out of their pills, I thought upon the Grecians coming out of the Trojan horse. By this means was he healed and brought unto his former state and convalescence; and of these brazen pills, or rather copper balls, you have one at Orleans, upon the steeple of the Holy Cross Church.

  Chapter 2.XXXIV. The conclusion of this present book, and the excuse of the author.

  Now, my masters, you have heard a beginning of the horrific history of my lord and master Pantagruel. Here will I make an end of the first book. My head aches a little, and I perceive that the registers of my brain are somewhat jumbled and disordered with this Septembral juice. You shall have the rest of the history at Frankfort mart next coming, and there shall you see how Panurge was married and made a cuckold within a month after his wedding; how Pantagruel found out the philosopher's stone, the manner how he found it, and the way how to use it; how he passed over the Caspian mountains, and how he sailed through the Atlantic sea, defeated the Cannibals, and conquered the isles of Pearls; how he married the daughter of the King of India, called Presthan; how he fought against the devil and burnt up five chambers of hell, ransacked the great black chamber, threw Proserpina into the fire, broke five teeth to Lucifer, and the horn that was in his arse; how he visited the regions of the moon to know whether indeed the moon were not entire and whole, or if the women had three quarters of it in their heads, and a thousand other little merriments all veritable. These are brave things truly. Good night, gentlemen. Perdonate mi, and think not so much upon my faults that you forget your own.

  If you say to me, Master, it would seem that you were not very wise in writing to us these flimflam stories and pleasant fooleries; I answer you, that you are not much wiser to spend your time in reading them. Nevertheless, if you read them to make yourselves merry, as in manner of pastime I wrote them, you and I both are far more worthy of pardon than a great rabble of squint-minded fellows, dissembling and counterfeit saints, demure lookers, hypocrites, pretended zealots, tough friars, buskin-monks, and other such sects of men, who disguise themselves like masquers to deceive the world. For, whilst they give the common people to understand that they are busied about nothing but contemplation and devotion in fastings and maceration of their sensuality--and that only to sustain and aliment the small frailty of their humanity--it is so far otherwise that, on the contrary, God knows what cheer they make; Et Curios simulant, sed Bacchanalia vivunt. You may read it in great letters in the colouring of their red snouts, and gulching bellies as big as a tun, unless it be when they perfume themselves with sulphur. As for their study, it is wholly taken up in reading of Pantagruelian books, not so much to pass the time merrily as to hurt someone or other mischievously, to wit, in articling, sole-articling, wry-neckifying, buttock-stirring, ballocking, and diabliculating, that is, calumniating. Wherein they are like unto the poor rogues of a village that are busy in stirring up and scraping in the ordure and filth of little children, in the season of cherries and guinds, and that only to find the kernels, that they may sell them to the druggists to make thereof pomander oil. Fly from these men, abhor and hate them as much as I do, and upon my faith you will find yourselves the better for it. And if you desire to be good Pantagruelists, that is to say, to live in peace, joy, health, making yourselves always merry, never trust those men that always peep out at one hole.

  End of Book II.

  BOOK III.

  THE THIRD BOOK

  Francois Rabelais to the Soul of the Deceased Queen of Navarre.

  Abstracted soul, ravished with ecstasies, Gone back, and now familiar in the skies, Thy former host, thy body, leaving quite, Which to obey thee always took delight,-- Obsequious, ready,--now from motion free, Senseless, and as it were in apathy, Wouldst thou not issue forth for a short space, From that divine, eternal, heavenly place, To see the third part, in this earthy cell, Of the brave acts of good Pantagruel?

  The Author's Prologue.

  Good people, most illustrious drinkers, and you, thrice precious gouty gentlemen, did you ever see Diogenes, and cynic philosopher? If you have seen him, you then had your eyes in your head, or I am very much out of my understanding and logical sense. It is a gallant thing to see the clearness of (wine, gold,) the sun. I'll be judged by the blind born so renowned in the sacred Scriptures, who, having at his choice to ask whatever he would from him who is Almighty, and whose word in an instant is effectually performed, asked nothing else but that he might see. Item, you are not young, which is a competent quality for you to philosophate more than physically in wine, not in vain, and henceforwards to be of the Bacchic Council; to the end that, opining there, you may give your opinion faithfully of the substance, colour, excellent odour, eminency, propriety, faculty, virtue, and effectual dignity of the said blessed and desired liquor.

  If you have not seen him, as I am easily induced to believe that you have not, at least you have heard some talk of him. For through the air, and the whole extent of this hemisphere of the heavens, hath his report and fame, even until this present time, remained very memorable and renowned. Then all of you are derived from the Phrygian blood, if I be not deceived. If you have not
so many crowns as Midas had, yet have you something, I know not what, of him, which the Persians of old esteemed more of in all their otacusts, and which was more desired by the Emperor Antonine, and gave occasion thereafter to the Basilico at Rohan to be surnamed Goodly Ears. If you have not heard of him, I will presently tell you a story to make your wine relish. Drink then,--so, to the purpose. Hearken now whilst I give you notice, to the end that you may not, like infidels, be by your simplicity abused, that in his time he was a rare philosopher and the cheerfullest of a thousand. If he had some imperfection, so have you, so have we; for there is nothing, but God, that is perfect. Yet so it was, that by Alexander the Great, although he had Aristotle for his instructor and domestic, was he held in such estimation, that he wished, if he had not been Alexander, to have been Diogenes the Sinopian.

 

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