Women of the Frontier

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Women of the Frontier Page 1

by Brandon Marie Miller




  OTHER BOOKS IN THE WOMEN OF ACTION SERIES

  Double Victory: How African American Women Broke Race and Gender Barriers to Help Win World War II

  Women Heroes of World War II: 26 Stories of Espionage, Sabotage, Resistance, and Rescue

  Copyright © 2013 by Brandon Marie Miller

  All rights reserved First edition

  Published by Chicago Review Press, Incorporated

  814 North Franklin Street

  Chicago, Illinois 60610

  ISBN 978-1-883052-97-3

  Parts of this work were originally published as Buffalo Gals: Women of the Old West (Minneapolis, MN: Lerner Publishing, 1995). They have been substantially revised, updated, and expanded.

  Interior design: Sarah Olson

  Map design: Chris Erichsen

  Library of Congress Cataloging-in-Publication Data

  Miller, Brandon Marie.

  Women of the frontier : 16 tales of trailblazing homesteaders, entrepreneurs, and rabble-rousers / Brandon Marie Miller. — 1st ed.

  p. cm.

  Includes bibliographical references and index.

  ISBN 978-1-883052-97-3 (hardcover)

  1. Women pioneers—West (U.S.)—History—Biography—Juvenile literature.

  2. West (U.S.)—History—Biography—Juvenile literature. I. Title.

  CT3262.W37M55 2013

  978’.033082—dc23

  2012035756

  Printed in the United States of America

  5 4 3 2 1

  For Paul, with love (Boy Justin and Tom, too. Now I’ve gotten to everyone!)

  CONTENTS

  Author’s Note

  1 MANY A WEARY MILE

  Margret Reed: Surviving Starvation in the Sierra Nevada

  Amelia Stewart Knight: On the Oregon Trail

  2 OH, GIVE ME A HOME

  Narcissa Whitman: Alone, in the Thick Darkness of Heathendom

  Miriam Davis Colt: An Experiment in Kansas

  Frances Grummond: Army Wife in Wyoming

  3 WOMAN THAT CAN WORK

  Luzena Stanley Wilson: California Gold Fever

  Clara Brown: African American Pioneer

  Bethenia Owens-Adair: Female Physician

  4. AND NOW THE FUN BEGINS

  Martha Dartt Maxwell: Colorado Naturalist

  Charlotte “Lotta” Crabtree: “Golden Wonder” of the Stage

  5 GREAT EXPECTATIONS FOR THE FUTURE

  Mary Elizabeth Lease: Political Firebrand

  Carry Nation: “Hatchetation” Against the Devil’s Brew

  6 CLASH OF CULTURES

  Rachel Parker Plummer and Cynthia Ann Parker: The Captive and the “White Squaw”

  Sarah Winnemucca: Life Among the Paiutes

  Susette La Flesche: “An Indian Is a Person”

  7 LOVE SONG TO THE WEST

  Notes

  Bibliography

  Index

  AUTHOR’S NOTE

  As I researched this book, I often wondered how I’d react to the conditions these frontier women dealt with. At best, I’m afraid I would have complained a lot; at worst, I would have given up, running back to Ohio if so much as a snake fell through the roof of my sod house.

  But the women on these pages persevered. Margret Reed and Rachel Plummer’s stories haunted me. The determination of Luzena Wilson and Dr. Bethenia Owens-Adair humbled me. The eloquence of Susette La Flesche’s fight for Native American rights moved me. And Carry Nation, whom I prejudged as a prudish old Puritan, made me laugh.

  Most of the women here were not famous; they led ordinary lives as daughters, sisters, wives, and mothers. Thousands more shared these same stories but left no written record and today are nameless and forgotten. I pay tribute to every one of them.

  1

  MANY A WEARY MILE

  “I have not told you half we suffered. I am not adequate to the task.”1

  —Elizabeth Smith Geer, the trail’s end, 1847

  Not long after sunrise on a May day in 1841, a dozen jam-packed covered wagons rumbled out of a small town along the Missouri River. Ox teams pulled the wagons steadily westward toward the Pacific coast, carting the baggage of 69 men, women, and children. Dawn rose behind their backs, but that night the sun would set ahead of them, a sign of hope beyond the horizon. They were the first trickle in a flood of pioneers, lured by the promise of better lives in the American West.

  Americans had always looked west for escape and refuge. The lure of Western lands symbolized health, wealth, and freedom. In 1837, the United States plunged into an economic depression as banks closed their doors and thousands of unemployed workers crowded Eastern cities. Farm prices plummeted, and many people lost their land. Adding to the sense of despair were the yellow fever, malaria, typhoid, and tuberculosis that ravaged the country year after year.

  Eastern audiences devoured the published journals of fur trappers and explorers, in awe over their glorified western adventures. Letters from Oregon missionaries excited trouble-weary Americans. To many readers, the missionaries’ tales of religious zeal paled next to their descriptions of rich farmland and forests, crystal waters abundant with fish, and hordes of animals awaiting fur trappers. News of miraculous cures in the West’s pristine air offered great hope. Societies sprang up to encourage settlement of the Oregon country and California, too, praised as an earthly paradise of sunshine and lush fruit. One woman summed up the dreams of many: “We had nothing to lose, and we might gain a fortune.”2

  The temptation of cheap land in paradise proved hard to resist. During the spring of 1842, another 200 people traveled west. A year later, 1,000 optimistic settlers braved the journey. After the 1848 discovery of gold in California, the numbers exploded to 30,000 in 1849 and 55,000 in 1850. The Wilson family abandoned their Missouri farm in 1849 for the California gold fields: “So we came,” wrote wife Luzena, “young, strong, healthy, hopeful, but penniless, into the new world.”3 Thousands of European immigrants, mainly from Germany, the British Isles, and Scandinavia, also joined the hopefuls heading west.

  Most pioneers, especially those heading to the goldfields of California, were single men. But families and a handful of single women undertook the western journey, too. Of the 50,000 people journeying west in 1852, about 7,000 were women.

  John Sutter’s mill, Sacramento, California. The discovery of gold here led to a gold rush of emigrants. From Story of the Great Republic by Helene Guerber

  To meet the emigrants’ needs, publishers churned out manuals like The National Wagon Road Guide and The Emigrants’ Guide to Oregon and California. Unfortunately, too many guidebooks proved dangerously unreliable. One manual even assured readers that notions of toil, hardship, and danger on the trail grew from their “own fruitful imagination.”4 And though women, too, studied the manuals, the books offered hardly a word of advice for female pioneers. Women were left to discover on their own how to cook, clean, dress, camp, and care for children on the long adventure.

  Usually, the man of the household decided to pull up stakes and move his family west. While women shared the hope for a better life, many found it painful to leave their homes and sever ties, perhaps forever, with family, friends, and communities. Pushing beyond the established boundaries of the United States, early pioneers were emigrants to a foreign, mostly uncharted, land. California and the Southwest belonged to Mexico. The United States and Great Britain both claimed the Oregon Country, an area so large it included six future states. These faraway lands were already the home of Native Americans and people of Spanish decent. White Americans often viewed both groups with a mixture of fear and scorn.

  A woman’s journey west carried an added burden, coming at a time of life when she might be pregnant or caring for yo
ung children. The prospect of abandoning society to face months of heat, dust, storms, and “savage” Indians filled many women with dread and misgivings. “I have been reading the various guides of the route to California,” wrote Lodisa Frizzell. “They have not improved my ideas of the pleasure of the trip.”5 Luzena Wilson recalled her feelings: “My husband grew enthusiastic and wanted to start immediately, but I would not be left behind. I thought where he could go I could, and where I went I could take my two little toddling babies…. I little realized then the task I had undertaken.’6

  One bride, days away from departing for a “jumping off” spot in Missouri, sang these hymn lyrics at her ceremony: “Can I bid you farewell? / Can I leave you, Far in heathen lands to dwell?” Another young woman, filled with youthful enthusiasm, viewed the trip as an adventure with “castles of shining gold”7 waiting at the end. Helen Carpenter, a bride of four months, recorded, “Ho—for California—at last we are on the way and with good luck may someday reach the ‘promised land.’”8

  Faced with the decision to head west, people tackled the journey in several ways. Some booked passage on a ship and sailed around South America to California. Others traveled to Panama, cut across the isthmus, and then sailed up the Pacific coast. By the late 1860s, railroad lines stretched across the continent and provided the quickest, if most expensive, way to travel.

  Without much baggage but themselves, many single women opted for dusty, bumpy stagecoaches. Stops along the way featured crowded rooms and meals of questionable quality. Between 1856 and 1860, nearly 3,000 Mormon emigrants walked the brutal journey, pulling two-wheeled handcarts laden with goods, all the way from Iowa to Utah.

  By far the most popular means of family transportation was the oxen-drawn covered wagon, built of seasoned hardwood and waterproofed with caulk and tar. An application of oil rain-proofed the wagon’s thick canvas covering. Spare parts—axles, wheels, spokes, and wagon tongues—hung beneath the wagon bed. Other necessities, like water barrels, grease buckets, and rope, were lashed to the wagon sides. Finished, the covered wagon measured about 4 feet wide and 10 to 12 feet long, large enough to haul roughly 2,500 pounds of supplies and requiring 8 to 10 oxen to pull.

  A Mormon handcart company traveling to Utah. US History Images

  The journey required months of preparations before the wagon sat stuffed with tools, cookware, clothes, bedding, sewing supplies, guns and ammunition, medicines, a few luxuries, and food. Guidebooks recommended each emigrant carry 200 pounds of flour, 150 pounds of bacon, 10 pounds of coffee, 10 pounds of sugar, and 10 pounds of salt as well as staples like dried beans and fruit, rice, tea, pickles, baking soda, cornmeal, and vinegar.

  Buying wagons and ox teams and then outfitting the whole project cost between $600 and $1,000. Travelers also needed ready cash to buy supplies along the way, pay ferry costs across rivers, and help establish their new homes. Seeking the promised lands of the West proved too costly for the nation’s poor.

  Across the Wide Missouri

  Families traveled from their homes in Eastern states to perch on the edge of civilization in Missouri River towns, near the head of the Oregon Trail. More than 350,000 pioneers eventually traveled this main artery west between 1843 and the late 1860s. In places like Independence and Saint Joseph, Missouri, and Council Bluffs, Iowa, passing emigrants snatched up lastminute supplies, repaired wagons, and sought advice. Families and solo travelers banded together into larger groups for protection on the trail.

  The first leg of the Oregon Trail followed the meandering Platte River toward the Rocky Mountains. Oxen plodded over the plains, slowing climbing to South Pass in Wyoming Territory and the Continental Divide—the boundary between eastward and westward flowing waters. Beyond the Rockies, the trail forked into two routes, one continuing northward along the Snake River in Oregon Country (Idaho, today), the other offshoot following the Humboldt River heading toward California. Emigrants to Southern California followed the Santa Fe Trail from Missouri to a split near Santa Fe in New Mexico Territory. The Old Spanish Trail carried on to Los Angeles and the Gila River Trail to San Diego.

  Map of the overland trails. US History Images

  On any route, travel proved slow and monotonous as the wagon trains covered only 10 to 20 miles each day. One woman reported that most people in her party had lost track of the days of the week. “Still pressing onward,” she noted. “It is a long and tedious journey.”9 Ahead, clouds of dust marked the trail of other wagon trains, while behind stretched more advancing parties, weaving their way along the routes abandoning civilization.

  All along the Oregon Trail, emigrants watched eagerly for landmarks announcing their progress. In Nebraska, diaries noted sightings of Chimney Rock soaring 500 feet overhead and the looming Scotts Bluff. Just into Wyoming lay Fort Laramie, followed by Independence Rock, where many pioneers carved their names, and Devil’s Gate. Emigrants dashed off descriptions of pronghorn antelope and prairie dog villages and the excitement of spotting their first herd of great shaggy buffalo.

  Most white people had never seen anything like the Great Plains: oceans of tough, undulating grass as far as one could see, a huge bowl of milky-blue sky overhead, and often not a tree in sight. This hardly looked like a paradise to the early emigrants. The land seemed a fit home only for Indians. Later pioneers, hungry for free land, willingly settled the arid plains stretching from North Dakota down to Texas and west to parts of Wyoming, Colorado, and Montana.

  Emigrant wagon train on the road to California, 1850. Library of Congress

  Guidebooks warned travelers that the journey was “one in which time is everything.” Leaving in spring, when there was grass enough to feed the livestock, settlers raced against the onset of winter, facing more than 2,000 miles to the Pacific coast. If they delayed too long, deadly snows would trap them in the mountains that stretched like a wall before Oregon and California.

  While the guidebooks promised a three- or four-month journey, six months or even eight months of grueling travel proved nearer to the truth. Camping, cooking, laundry, exhaustion, and illness marked the journey. Days began before sunrise with cooking and eating breakfast, packing up tents and bedding, and yoking animals to wagons. After a noon break, travel continued to the next camp; the best sites provided clean water, grass, and wood. Emigrants turned the animals loose inside a circle of wagons, milked cows, pitched the tents, cooked supper, and cleaned up. After enjoying visits with fellow travelers and sharing a bit of music around the campfire, they tumbled into bed, utterly spent.

  Each day followed in a dreary sameness. Throughout the trip, women struggled to keep a semblance of home and family life, but nothing about life on the trail proved ordinary.

  “Done Brave”

  Cooking, the most basic daily chore, was now done stooping over an open campfire. It was a far cry from cooking back home on a wood-stoked stove with familiar utensils and a full box of kindling close at hand. “Although there is not much to cook,” lamented Helen Carpenter, “the difficulty and inconvenience in doing it, amounts to a great deal.”10

  The first shocking lesson was learning to use the plains’ most abundant source of fuel—not wood but dried buffalo dung. Smoke constantly stung the cook’s eyes, and flying embers peppered her long skirt with burn holes. Wind and rain made cooking impossible at times, forcing the family into their tent or wagon to munch crackers, dried beef, and dried fruit. Wild berries, fresh meat, and fish became trail treats. “One does like a change,” a woman wrote, “and about the only change we have from bread and bacon is to bacon and bread.”11 A sense of humor certainly helped.

  Charlotte Pengra’s journal entries kept track of her busy trail work:

  April 29, 1853 … made griddle cakes, stewed berries and made tea for supper. After that was over made two loaves of bread stewed pan of apples prepared potatoes and meat for breakfast, and mended a pair of pants for William pretty tired…. May 8 baked this morning and stewed apples this afternoon commenced washing …
got my white clothes ready to suds…. I feel very tired and lonely…. May 14 gathered up the dishes and packed them dirty for the first time since I started…. May 18 washed a very large washing, unpacked dried and packed clothing—made a pair of calico cases for pillows and cooked two meals—done brave, I think.12

  Dust coated people, animals, and possessions like a skin. Almost as thick as the dust, and more annoying, came swarms of biting fleas, mosquitoes, and gnats. For travelers with only a tent or wagon cover for protection, the unpredictable weather often proved harsh. “We have had all kinds of weather today,” wrote Amelia Stewart Knight, who headed to Oregon in 1853 with her husband and seven children.13 She continued:

  A family with their covered wagon, Nebraska, 1886. National Archives

  This morning was dry, dusty, and sandy. This afternoon it rained, hailed, and the wind was very high. Have been traveling all the afternoon in mud and water up to our hubs. Broke chains and stuck in the mud several times.

  A few weeks later, she noted with a touch of sarcasm, “Take us all together we are a poor looking set, and all this for Oregon. I am thinking while I write, ‘Oh, Oregon, you must be a wonderful country.’ Came 18 miles today.”14

  Wet weather meant soaked clothes and bedding, and every so often women hauled baggage out to air, cleaned the wagon, and repacked everything. Heavy chores like this—and the most hated chore, laundry—required a special “laying over” day when travel stopped, replaced by work and repairs.

  “The Going Was Terribly Rough”

  Trail life held dangers as well as discomfort and hard work. As the weeks rolled by, women hardened to shocking sights—seeing the dead lowered into graves without coffins or funerals; watching haunted people tramping home after giving up the struggle, having lost their oxen and abandoned their wagons; witnessing emigrants and animals drown as they tried crossing swollen rivers. Buffalo stampedes cost other lives. Parents worried over children. Young ones wandered off or fell and were crushed beneath wagon wheels.

 

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