Masters of Rome Boxset: First Man in Rome, the Grass Crown, Fortune's Favourites, Caesar's Women, Caesar

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Masters of Rome Boxset: First Man in Rome, the Grass Crown, Fortune's Favourites, Caesar's Women, Caesar Page 332

by Colleen McCullough


  In the Capuan market he was sold to the lanista of a famous school owned by the consular and ex-censor Lucius Marcius Philippus, for the look of him was wonderfully appealing: he was tall, had magnificently developed calves, thighs, chest, shoulders and arms, a neck like a bull, skin like a sun-drenched girl’s except for a few interesting-looking scars; and he was handsome in a fair-haired, grey-eyed way; and he moved with a certain princely grace, bore himself regally. The lanista who paid one hundred thousand sesterces for him on behalf of Philippus (who naturally was not present—Philippus had never set eyes on any of the five hundred gladiators he owned and rented out so profitably) thought from the look of him that Spartacus was a born gladiator. Philippus couldn’t lose.

  There were only two styles of gladiator, the Thracian and the Gaul. Looking at Spartacus, the lanista was hard put to decide which kind he ought to be trained as; usually the man’s physique dictated the answer, but Spartacus was so splendid he could be either. However, Gauls bore more scars and ran a slightly higher risk of permanent maiming, and the price had been a long one. Therefore the lanista elected to make Spartacus a Thracian. The more beautiful he remained in the ring, the higher his hiring price would be after he began to gain a reputation. His head was noble, would look better bare. A Thracian wore no helmet.

  Training began. A cautious man, the lanista made sure that Spartacus’s athletic prowess was the equal of his looks before commissioning his armor, which was silver—plated and embossed with gold. He wore a scarlet loincloth held at the waist by a broad black leather sword belt, and carried the curved saber of a Thracian cavalryman. His shins were protected by greaves which extended well up each thigh, which meant he moved more awkwardly and slowly than his opponent, the Gaul—and needed more intelligence and coordination to manage these contraptions. Upon his right arm he wore a leather sleeve encrusted with metal scales, held in place by straps across neck and chest; it projected down over the back of his right hand to the knuckles. His outfit was completed by a small, round shield.

  It all came easily to Spartacus. Of course he was a bit of a mystery (his seven fellow convicts had gone elsewhere from Aquileia) as he would never speak of his military career, and what the Aquileian agent had said in his letter was sketchy in the extreme. But he spoke Campanian Latin as well as Campanian Greek, he was modestly literate, and he knew his way around an army. All of which began to disturb the lanista, who foresaw complications. Spartacus was too much the warrior, even in the practice ring with wooden sword and leather buckler. The first arm he broke in several places might have been a mistake, but when his tally of badly broken bones had put five doctores out of commission for some months, the lanista sent for Spartacus.

  “Look,” the man said in a reasonable voice, “you must learn to think of soldiering in the ring as a game, not a war. What you’re doing is a sport! The Etrusci invented it a thousand years ago, and it’s been passed down the ages as an honorable and highly skilled profession. It doesn’t exist anywhere in the world outside of Italy. Some man dies and his relatives put on—not the games Achilles celebrated for Patroclus, running and jumping, boxing and wrestling—but a solemn contest of athletic ability in the guise of warrior sport.”

  The fair young giant stood listening with expressionless face, but the lanista noticed that the fingers of his right hand kept opening and closing, as if wishing for the feel of a sword.

  “Are you listening to me, Spartacus?”

  “Yes, lanista.”

  “The doctor is your trainer, not your enemy. And let me tell you, a good doctor is hard to come by! Thanks to your misguided enthusiasm I’m five doctores poorer than I was a month ago, and I can’t replace them with men anything like as good as they were. Oh, they’ll all live! But two of them are permanently out of a job! Spartacus, you are not fighting the enemies of Rome, and shedding buckets of blood is not the object of the game! People come to see a sport—a physical activity of thrust and parry, power and grace, skill and intelligence. The nicks and cuts and slashes all gladiators sustain bleed quite freely enough to thrill the audience, which doesn’t come to see two men kill each other—or cut off arms! It comes to see a sport. A sport, Spartacus! A contest of athletic prowess. If the audience wanted to see men kill and maim each other, it would go to a battlefield—the gods know we’ve had more than our share of battlefields in Campania!” He stopped to eye Spartacus. “Now did that sink in? Do you understand better?”

  “Yes, lanista,” said Spartacus.

  “Then go away and train some more, like a good boy! Take out your ardor on the bolsters and the swinging wooden men—and next time you face a doctor with your toy sword, put your mind on making a beautiful movement through the air with it, not a nasty crunchy sound of bones breaking!”

  As Spartacus was quite intelligent enough to understand what the lanista had tried to explain to him, for some time after their chat he did turn his mind to the rituals and ceremonies of pure movement—even found it a challenge he could enjoy. The wary and apprehensive doctores who faced him were gratified to see that he did not try to break their limbs, but instead concentrated upon the various traceries of movement which so thrilled a crowd. It took the lanista a longer time to believe that Spartacus was cured of his bloodthirstiness, but at the end of six months he put his problem gladiator on a list of five pairs who were to fight at the funeral games of one of the Guttae of Capua. Because it was a local performance the lanista could attend it himself, see for himself how Spartacus shaped up in the ring.

  The Gaul who faced Spartacus (they were the third pair on) was a good match for him; a little taller, equally splendid of body. Naked except for a small patch of cloth covering his genitalia, the Gaul fought with a very long, slightly curved shield and a straight, two—edged sword. The chief glory of his apparel was his helmet, a splendid silver cap with cheek flaps and a neck guard, and surmounted by a leaping enameled fish larger than a conventional plume would have been.

  Spartacus had never seen the Gaul before, let alone spoken to him; in a huge establishment like Philippus’s school the only men one got to know were one’s doctores, the lanista, and fellow pupils at the same stage of development. But he had been told beforehand that this first opponent was an experienced fighter of some fourteen bouts who had gained much popularity in Capua, the arena he usually occupied.

  It went well for a few moments as Spartacus in his clumsier gear moved in slow circles just out of the Gaul’s reach. Looking upon his handsome face and Herculean body, some of the women in the crowd sighed audibly, made kissing sounds; Spartacus was forming the nucleus of a future band of devoted female followers. But as the lanista did not allow a new man access to women until he had earned this bonus in the ring, the kissing sounds affected Spartacus, took his mind off the Gaul just a little. He raised his small round shield a foot too high, and the Gaul, moving like an eel, chopped a neat gash in his left buttock.

  That was the end of it. And the end of the Gaul. So fast that no one in the crowd saw more than a blur, Spartacus whirled on his left heel and brought his curved saber down against the side of his opponent’s neck. The blade went in far enough to sever the spinal column; the Gaul’s head fell over sideways, flopped against his shoulder and hung there with horrified eyes still blinking their lids and mouth aping the kissing sounds thrown to Spartacus. There were screams, shouts, tremendous ripples and eddies in the crowd as some fainted and some fled and some vomited.

  Spartacus was marched back to the barracks.

  “That does it!” said the lanista. “You’ll never, never make a gladiator!”

  “But he wounded me!” protested Spartacus.

  The lanista shook his head. “How can someone so clever be so stupid?” he asked. “Stupid, stupid, stupid! With your looks and your natural ability, you could have been the most famous gladiator in all of Italy—earned yourself an easy competence, me a pat on the back, and Lucius Marcius Philippus a huge fortune! But you haven’t got it in you, Spartacus, because
you’re so stupid! So clever and so stupid! You’re out of here today.”

  “Out of here? Where to?’’ the Thracian demanded, still angry. “I have to serve my time as a gladiator!”

  “Oh, you will,” said the lanista. ”But not here. Lucius Marcius Philippus owns another school further out of Capua, and that’s where I’m sending you. It’s a cozy little establishment—about a hundred gladiators, ten or so doctores, and the best—known lanista in the business. Gnaeus Cornelius Lentulus Batiatus. Old Batiatus the barbarian. He’s from Illyricum. After me, Spartacus, you’ll find Batiatus a cup of pure poison.”

  “I’ll survive,” said Spartacus, unimpressed. “I have to.” At dawn the next day a closed box—cart came for the deportee, who entered it quickly, then discovered when the bolt on the door slammed home that the only other communication between interior and exterior was narrow gaps between the ill—fitting planks. He was a prisoner who couldn’t even see where he was going! A prisoner! So alien and horrific was the concept to a Roman that by the time the cart turned in through the enormously high and formidably barred gates of the gladiatorial school run by Gnaeus Cornelius Lentulus Batiatus, the prisoner was bruised, grazed and half senseless from beating himself against the planks.

  *

  That had been a year ago. His twenty-fifth birthday had passed at the other school, and his twenty-sixth inside the walls of what its inmates referred to as the Villa Batiatus. No pampering at the Villa Batiatus! The exact number of men held there varied slightly from time to time, but the record books usually said one hundred gladiators—fifty Thracians and fifty Gauls. To Batiatus they were not individuals, just Thracians and Gauls. All of them had come from other schools after some kind of offense—mostly associated with violence or rebellion—and they lived like mine slaves except that when inside the Villa Batiatus they were not chained, and they were well fed, comfortably bedded, even provided with women.

  But it was genuine slavery. Each man knew he was inside the Villa Batiatus until he died, even if he survived the ring; once too old to fight, a man was put to work as a doctor or a servant. They were not paid, nor were their bouts spaced far enough apart to allow wounds to heal when business for Batiatus was brisk—and business for Batiatus was almost always brisk. For he was the bottom—price man; anyone who had a few sesterces to rub together and a wish to honor a dead relative with funeral games could hire a couple of Batiatus’s men. Because of the low price, most of the engagements were fairly local.

  Escape from the Villa Batiatus was virtually impossible. Its interior was divided into many small areas each walled and barred off from every other area, and no part wherein gladiators moved was actually adjacent to the immensely high outside walls, all of which were topped by inward—angled iron spikes. Escape on the outside (they were often outside on engagements) was also virtually impossible; each man was chained at wrists and ankles, wore an iron collar around his neck, traveled in a windowless prison cart, and when on foot was escorted everywhere by a party of archers carrying small composite bows, arrows at the ready. Only in the moment a man entered the ring was he freed from his chains, and then the archers were stationed nearby.

  How different from the kind of life an ordinary soldier of the sawdust lived! He was free to come and go from his barracks, was coddled and made much of, the idol of a good many women, and aware he was banking a sizable nest egg. He fought no more than five or six bouts in a year, and after five years or thirty bouts—whichever came first—he retired. Even free men sometimes elected to become gladiators, though the bulk were deserters or mutineers from the legions, and a very few were sent to the schools already enslaved. All this care and cosseting arose out of the fact that a trained gladiator was a very expensive investment, had to be preserved and kept happy to earn the owner of his school a nice fat profit.

  At the school of Batiatus things were different. He didn’t care whether a man bit the sawdust during his first bout or fought regularly for ten years. Men much over twenty were not accepted as gladiators, and ring life lasted ten years at the most; it was a young man’s sport. Even Batiatus didn’t send grizzled men into the ring; the crowd (and the bereaved doing the hiring) liked its combatants supple, unset. Once retired from the ring, a man in the Villa Batiatus simply went on existing and enduring there. A desperate fate considering that when an ordinary gladiator retired, he was free to do what he liked where he liked; usually he went to Rome or some other big city, and hired himself out as a bouncer, a bodyguard, or a bully-boy.

  *

  The Villa Batiatus was a place of unyielding routines which were heralded by the clanging of an iron bar on an iron circle and rotated according to a schedule painted too high on the main exercise yard wall to be defaced. The hundred or however many men were locked at sunset into barred stone cells holding between seven and eight, each having no communication with its neighbors—even sound did not penetrate the walls. No man remained with the same group; sleeping arrangements were staggered so that each man moved each evening to six or seven new companions. After ten days he was shuffled yet again, and so crafty were the permutations Batiatus had worked out that a new man had to wait for a year before he succeeded in getting to know every other man. The cells were clean and equipped with big comfortable beds as well as an anteroom which contained a bath, running water and plenty of chamber pots. Warm in winter and cool in summer, the cells were used only between sunset and sunrise. They were serviced during the day by domestic slaves with whom the men had no contact.

  At sunrise the men were roused by the sound of bolts sliding back, and commenced the day’s routines. For all that day a gladiator would associate with the men he had shared a cell with on the previous night, though talk was forbidden. Each group broke its fast in the walled—off yard directly in front of its cell; if it was raining, a hide shelter was rigged overhead. Then the group would work together in the practice drills, after which a doctor would divide them, Gaul against Thracian if that were possible, and put them to dueling with wooden swords and leather shields. This was followed by the main meal of the day—cooked meats, plenty of fresh bread, good olive oil, fruit and vegetables in season, eggs, salt fish, some sort of pulse porridge sopped up with bread, and all the water a man could drink. Wine, even sparse enough to be a mere flavoring, was never served. After the meal they rested in silence for two hours before being set to polishing armor, working leather, repairing boots, or some other gladiatorial maintenance; any tools were scrupulously logged and collected afterward, and archers watched. A third and lighter meal followed a hard exercise workout, then it was time for each man to move to his new set of companions.

  Batiatus kept forty women slaves whose only duty aside from soft work in the kitchens was to assuage the sexual appetites of the gladiators, who were visited by these women every third night. Again, a man took his turn with all forty; in numbered order, the seven or eight women deputed to a cell would file into the cell under escort and each go straight to an assigned bed—nor could she remain in that bed once intercourse had taken place. Most of the men were capable of at least three or four sexual encounters during the night, but each time had to be with a different woman. Well aware that in this activity lay the greatest danger of some form of affection growing up, Batiatus set a watch on the lucky cells (a duty no servant minded, as the cells were lit for the night) and made sure the women moved on and the men did not try to strike up conversations.

  Not all hundred gladiators were in residence at once. From one third to one half of them were on the road—an existence all of them loathed, as conditions were not as comfortable as inside the Villa Batiatus, and of women there were none. But the absence of a group allowed the women days of rest (strictly rostered—Batiatus had a passion for rosters and tricky permutations) and also gave those who were heavily pregnant time to have their babies before returning to duty. Duty was excused them only during the last month before labor and the first month after it, which meant that the women strove not to fall p
regnant, and that many who did immediately procured abortions. Every baby born was removed from its mother at once; if a female it was thrown away on the Villa Batiatus rubbish heap, and if a male was taken to Batiatus himself for inspection. He always had a few women clients anxious to purchase a male baby.

  The leader of the women was a genuine Thracian by name of Aluso. She was a priestess of the Bessi, she was warlike, she had been one of Batiatus’s whores for nine years, and she hated Batiatus more fiercely than any gladiator in the school. The female child she had borne during her first year at the Villa Batiatus would under her tribal culture have been her successor as priestess, but Batiatus had ignored her frenzied pleas to be allowed to keep the baby, who had been thrown out with the rubbish. After that Aluso had taken the medicine and no other babies followed. But she nursed her outrage, and swore by terrible gods that Batiatus would die a piece at a time.

  All of this meant that Gnaeus Cornelius Lentulus Batiatus was one of the most efficient and meticulous men the city of gladiators had ever known. Nothing escaped him—no precaution was overlooked—no detail left unattended to. And in that side of him lay a part of the reason why this school for unsatisfactory gladiators was so successful. The other part of the reason lay in Batiatus’s personal skill as a lanista. He trusted no one, he deputed nothing better done himself. So he kept the only key to the stone fortress wherein the armor and weapons were stored; he took all the bookings; he made all the travel arrangements; he picked every archer, slave, armorer, cook, laundress, whore, doctor and assistant personally; he kept the accounts; and he alone ever saw the school’s owner, Lucius Marcius Philippus—who never visited his establishment, but rather made Batiatus come to Rome. Batiatus was also the only one of Philippus’s old employees who had survived the colossal shaking up Pompey had instituted some years before; in fact, so impressed was Pompey by Batiatus that he asked him to take over as Philippus’s general manager. But Batiatus had smiled and declined; he loved his work.

 

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