Spoke the Swan, entrenched behind
An inimitable neck:
“After all, there’s nothing sweeter
For the lawn or lake
Than simple white, if fine and flaky
And absolutely free from speck.”
“Yellow,” hinted a Canary,
“Warmer, not less distingué.”
“Peach color,” put in a Lory,
“Cannot look outré.”
“All the colors are in fashion,
And are right,” the Parrots say.
“Very well. But do contrast
Tints harmonious,”
Piped a Blackbird, justly proud
Of bill aurigerous;
“Half the world may learn a lesson
As to that from us.”
Then a Stork took up the word:
“Aim at height and chic:
Not high heels, they’re common; somehow,
Stilted legs, not thick,
Nor yet thin:” he just glanced downward
And snapped to his beak.
Here a rustling and a whirring,
As of fans outspread,
Hinted that mammas felt anxious
Lest the next thing said
Might prove less than quite judicious,
Or even underbred.
So a mother Auk resumed
The broken thread of speech:
“Let colors sort themselves, my dears,
Yellow, or red, or peach;
The main points, as it seems to me,
We mothers have to teach,
“Are form and texture, elegance,
An air reserved, sublime;
The mode of wearing what we wear
With due regard to month and clime.
But now, let’s all compose ourselves,
It’s almost breakfast-time.”
A hubbub, a squeak, a bustle!
Who cares to chatter or sing
With delightful breakfast coming?
Yet they whisper under the wing:
“So we may wear whatever we like,
Anything, everything!”
AN OCTOBER GARDEN
In my Autumn garden I was fain
To mourn among my scattered roses;
Alas for that last rosebud which uncloses
To Autumn’s languid sun and rain
When all the world is on the wane!
Which has not felt the sweet constraint of June,
Nor heard the nightingale in tune.
Broad-faced asters by my garden walk,
You are but coarse compared with roses:
More choice, more dear that rosebud which uncloses
Faint-scented, pinched, upon its stalk,
That least and last which cold winds balk;
A rose it is though least and last of all,
A rose to me though at the fall.
SUMMER IS ENDED
To think that this meaningless thing was ever a rose
Scentless, colorless, this!
Will it ever be thus (who knows?)
Thus with our bliss,
If we wait till the close?
Though we care not to wait for the end, there comes the end
Sooner, later, at last,
Which nothing can mar, nothing mend:
An end locked fast,
Bent we cannot re-bend.
PASSING AND GLASSING
All things that pass
Are woman’s looking-glass;
They show her how her bloom must fade,
And she herself be laid
With withered roses in the shade;
With withered roses and the fallen peach,
Unlovely, out of reach
Of summer joy that was.
All things that pass
Are woman’s tiring-glass;
The faded lavender is sweet,
Sweet the dead violet
Culled and laid by and cared for yet;
The dried-up violets and dried lavender
Still sweet, may comfort her,
Nor need she cry Alas!
All things that pass
Are wisdom’s looking-glass;
Being full of hope and fear, and still
Brimful of good or ill,
According to our work and will;
For there is nothing new beneath the sun;
Our doings have been done,
And that which shall be was.
I WILL ARISE
Weary and weak, — accept my weariness;
Weary and weak and downcast in my soul,
With hope growing less and less,
And with the goal
Distant and dim, — accept my sore distress.
I thought to reach the goal so long ago,
At outset of the race I dreamed of rest,
Not knowing what now I know
Of breathless haste,
Of long-drawn straining effort across the waste.
One only thing I knew, Thy love of me;
One only thing I know, Thy sacred same
Love of me full and free,
A craving flame
Of selfless love of me which burns in Thee.
How can I think of thee, and yet grow chill;
Of Thee, and yet grow cold and nigh to death?
Re-energize my will,
Rebuild my faith;
I will arise and run, Thou giving me breath.
I will arise, repenting and in pain;
I will arise, and smite upon my breast
And turn to Thee again;
Thou choosest best,
Lead me along the road Thou makest plain.
Lead me a little way, and carry me
A little way, and listen to my sighs,
And store my tears with Thee,
And deign replies
To feeble prayers; — O Lord, I will arise.
A PRODIGAL SON
Does that lamp still burn in my Father’s house,
Which he kindled the night I went away?
I turned once beneath the cedar boughs,
And marked it gleam with a golden ray;
Did he think to light me home some day?
Hungry here with the crunching swine,
Hungry harvest have I to reap;
In a dream I count my Father’s kine,
I hear the tinkling bells of his sheep,
I watch his lambs that browse and leap.
There is plenty of bread at home,
His servants have bread enough and to spare;
The purple wine-fat froths with foam,
Oil and spices make sweet the air,
While I perish hungry and bare.
Rich and blessed those servants, rather
Than I who see not my Father’s face!
I will arise and go to my Father: —
“Fallen from sonship, beggared of grace,
Grant me, Father, a servant’s place.”
SOEUR LOUISE DE LA MISÉRICORDE
(1674.)
I have desired, and I have been desired;
But now the days are over of desire,
Now dust and dying embers mock my fire;
Where is the hire for which my life was hired?
Oh vanity of vanities, desire!
Longing and love, pangs of a perished pleasure,
Longing and love, a disenkindled fire,
And memory a bottomless gulf of mire,
And love a fount of tears outrunning measure;
Oh vanity of vanities, desire!
Now from my heart, love’s deathbed, trickles, trickles,
Drop by drop slowly, drop by drop of fire,
The dross of life, of love, of spent desire;
Alas, my rose of life gone all to prickles, —
Oh vanity of vanities, desire!
Oh vanity of vanities, desire;
Stunting my hope which might have strained up higher,
Turning my garden plot to barren mire;
Oh de
ath-struck love, oh disenkindled fire,
Oh vanity of vanities, desire!
AN IMMURATA SISTER
Life flows down to death; we cannot bind
That current that it should not flee:
Life flows down to death, as rivers find
The inevitable sea.
Men work and think, but women feel;
And so (for I’m a woman, I)
And so I should be glad to die
And cease from impotence of zeal,
And cease from hope, and cease from dread,
And cease from yearnings without gain,
And cease from all this world of pain,
And be at peace among the dead.
Hearts that die, by death renew their youth,
Lightened of this life that doubts and dies;
Silent and contented, while the Truth
Unveiled makes them wise.
Why should I seek and never find
That something which I have not had?
Fair and unutterably sad
The world hath sought time out of mind;
The world hath sought and I have sought, —
Ah, empty world and empty I!
For we have spent our strength for nought,
And soon it will be time to die.
Sparks fly upward toward their fount of fire,
Kindling, flashing, hovering: —
Kindle, flash, my soul; mount higher and higher,
Thou whole burnt-offering!
IF THOU SAYEST, BEHOLD, WE KNEW IT NOT
— Proverbs xxiv. 11, 12.
1.
I have done I know not what, — what have I done?
My brother’s blood, my brother’s soul, doth cry:
And I find no defence, find no reply,
No courage more to run this race I run
Not knowing what I have done, have left undone;
Ah me, these awful unknown hours that fly
Fruitless it may be, fleeting fruitless by
Rank with death-savor underneath the sun.
For what avails it that I did not know
The deed I did? what profits me the plea
That had I known I had not wronged him so?
Lord Jesus Christ, my God, him pity Thou;
Lord, if it may be, pity also me:
In judgment pity, and in death, and now.
2.
Thou Who hast borne all burdens, bear our load,
Bear Thou our load whatever load it be;
Our guilt, our shame, our helpless misery,
Bear Thou Who only canst, O God my God.
Seek us and find us, for we cannot Thee
Or seek or find or hold or cleave unto:
We cannot do or undo; Lord, undo
Our self-undoing, for Thine is the key
Of all we are not though we might have been.
Dear Lord, if ever mercy moved Thy mind,
If so be love of us can move Thee yet,
If still the nail-prints in Thy Hands are seen,
Remember us, — yea, how shouldst Thou forget?
Remember us for good, and seek, and find.
3.
Each soul I might have succored, may have slain,
All souls shall face me at the last Appeal,
That great last moment poised for woe or weal,
That final moment for man’s bliss or bane.
Vanity of vanities, yea all is vain
Which then will not avail or help or heal:
Disfeatured faces, worn-out knees that kneel,
Will more avail than strength or beauty then.
Lord, by Thy Passion, — when Thy Face was marred
In sight of earth and hell tumultuous,
And Thy heart failed in Thee like melting wax,
And Thy Blood dropped more precious than the nard, —
Lord, for Thy sake, not ours, supply our lacks,
For Thine own sake, not ours, Christ, pity us.
THE THREAD OF LIFE
1.
The irresponsive silence of the land,
The irresponsive sounding of the sea,
Speak both one message of one sense to me: —
Aloof, aloof, we stand aloof, so stand
Thou too aloof bound with the flawless band
Of inner solitude; we bind not thee;
But who from thy self-chain shall set thee free?
What heart shall touch thy heart? what hand thy hand? —
And I am sometimes proud and sometimes meek,
And sometimes I remember days of old
When fellowship seemed not so far to seek
And all the world and I seemed much less cold,
And at the rainbow’s foot lay surely gold,
And hope felt strong and life itself not weak.
2.
Thus am I mine own prison. Everything
Around me free and sunny and at ease:
Or if in shadow, in a shade of trees
Which the sun kisses, where the gay birds sing
And where all winds make various murmuring;
Where bees are found, with honey for the bees;
Where sounds are music, and where silences
Are music of an unlike fashioning.
Then gaze I at the merrymaking crew,
And smile a moment and a moment sigh
Thinking: Why can I not rejoice with you?
But soon I put the foolish fancy by:
I am not what I have nor what I do;
But what I was I am, I am even I.
3.
Therefore myself is that one only thing
I hold to use or waste, to keep or give;
My sole possession every day I live,
And still mine own despite Time’s winnowing.
Ever mine own, while moons and seasons bring
From crudeness ripeness mellow and sanative;
Ever mine own, till Death shall ply his sieve;
And still mine own, when saints break grave and sing.
And this myself as king unto my King
I give, to Him Who gave Himself for me;
Who gives Himself to me, and bids me sing
A sweet new song of His redeemed set free;
He bids me sing: O death, where is thy sting?
And sing: O grave, where is thy victory?
AN OLD-WORLD THICKET
… “Una selva oscura.” — Dante.
Awake or sleeping (for I know not which)
I was or was not mazed within a wood
Where every mother-bird brought up her brood
Safe in some leafy niche
Of oak or ash, of cypress or of beech,
Of silvery aspen trembling delicately,
Of plane or warmer-tinted sycamore,
Of elm that dies in secret from the core,
Of ivy weak and free,
Of pines, of all green lofty things that be.
Such birds they seemed as challenged each desire;
Like spots of azure heaven upon the wing,
Like downy emeralds that alight and sing,
Like actual coals on fire,
Like anything they seemed, and everything.
Such mirth they made, such warblings and such chat
With tongue of music in a well-tuned beak,
They seemed to speak more wisdom than we speak,
To make our music flat
And all our subtlest reasonings wild or weak.
Their meat was nought but flowers like butterflies,
With berries coral-colored or like gold;
Their drink was only dew, which blossoms hold
Deep where the honey lies;
Their wings and tails were lit by sparkling eyes.
The shade wherein they reveled was a shade
That danced and twinkled to the unseen sun;
Branches and leaves cast shadows one by one,
And all their shadows swayed
In breaths of air that rus
tled and that played.
A sound of waters neither rose nor sank,
And spread a sense of freshness through the air;
It seemed not here or there, but everywhere,
As if the whole earth drank,
Root fathom deep and strawberry on its bank.
But I who saw such things as I have said,
Was overdone with utter weariness;
And walked in care, as one whom fears oppress
Because above his head
Death hangs, or damage, or the dearth of bread.
Each sore defeat of my defeated life
Faced and outfaced me in that bitter hour;
And turned to yearning palsy all my power,
And all my peace to strife,
Self stabbing self with keen lack-pity knife.
Sweetness of beauty moved me to despair,
Stung me to anger by its mere content,
Made me all lonely on that way I went,
Piled care upon my care,
Brimmed full my cup, and stripped me empty and bare:
For all that was but showed what all was not,
But gave clear proof of what might never be;
Making more destitute my poverty,
And yet more blank my lot,
And me much sadder by its jubilee.
Therefore I sat me down: for wherefore walk?
And closed mine eyes: for wherefore see or hear?
Alas, I had no shutter to mine ear,
And could not shun the talk
Of all rejoicing creatures far or near.
Without my will I hearkened and I heard
(Asleep or waking, for I know not which),
Till note by note the music changed its pitch;
Bird ceased to answer bird,
And every wind sighed softly if it stirred.
The drip of widening waters seemed to weep,
All fountains sobbed and gurgled as they sprang,
Delphi Complete Poetical Works of Christina Rossetti Page 28