On the Feast of Adam and All Primates, we affirm our Primate ancestry – an affirmation that has brought down wrath upon us from those who arrogantly persist in evolutionary denial. But we affirm, also, the Divine agency that has caused us to be created in the way that we were, and this has enraged those scientific fools who say in their hearts, “There is no God.” These claim to prove the non-existence of God because they cannot put Him in a test tube and weigh and measure Him. But God is pure Spirit; so how can anyone reason that the failure to measure the Immeasurable proves its non-existence? God is indeed the No Thing, the No-thingness, that through which and by which all material things exist; for if there were not such a No-thingness, existence would be so crammed full of materiality that no one thing could be distinguished from another. The mere existence of separate material things is a proof of the No-thingness of God.
Where were the scientific fools when God laid the foundations of the Earth by interposing his own Spirit between one blob of matter and another, thus giving rise to forms? Where were they when “the morning stars sang together”? But let us forgive them in our hearts, for it is not our task today to reprimand, but to contemplate our own earthly state in all humility.
God could have made Man out of pure Word, but He did not use this method. He could also have formed him from the dust of the Earth, which in a sense He did, for what else can be signified by “dust” but atoms and molecules, the building blocks of all material entities? In addition to this, He created us through the long and complex process of Natural and Sexual Selection, which is none other than His ingenious device for instilling humility in Man. He made us “a little lower than the Angels,” but in other ways – and Science bears this out – we are closely related to our fellow Primates, a fact that the haughty ones of this world do not find pleasant to their self-esteem. Our appetites, our desires, our more uncontrollable emotions – all are Primate! Our Fall from the original Garden was a Fall from the innocent acting-out of such patterns and impulses to a conscious and shamed awareness of them; and from thence comes our sadness, our anxiety, our doubt, our rage against God.
True, we – like the other Animals – were blessed, and ordered to increase and multiply, and to replenish the Earth. But by what humiliating and aggressive and painful means this replenishing frequently takes place! No wonder we are born to a sense of guilt and disgrace! Why did He not make us pure Spirit, like Himself? Why did he embed us in perishable matter, and a matter so unfortunately Monkey-like? So goes the ancient cry.
What commandment did we disobey? The commandment to live the Animal life in all simplicity – without clothing, so to speak. But we craved the knowledge of good and evil, and we obtained that knowledge, and now we are reaping the whirlwind. In our efforts to rise above ourselves we have indeed fallen far, and are falling farther still; for, like the Creation, the Fall, too, is ongoing. Ours is a fall into greed: why do we think that everything on Earth belongs to us, while in reality we belong to Everything? We have betrayed the trust of the Animals, and defiled our sacred task of stewardship. God’s commandment to “replenish the Earth” did not mean we should fill it to overflowing with ourselves, thus wiping out everything else. How many other Species have we already annihilated? Insofar as you do it unto the least of God’s Creatures, you do it unto Him. Please consider that, my Friends, the next time you crush a Worm underfoot or disparage a Beetle!
We pray that we may not fall into the error of pride by considering ourselves as exceptional, alone in all Creation in having Souls; and that we will not vainly imagine that we are set above all other Life, and may destroy it at our pleasure, and with impunity.
We thank Thee, oh God, for having made us in such a way as to remind us, not only of our less than Angelic being, but also of the knots of DNA and RNA that tie us to our many fellow Creatures.
Let us sing.
OH LET ME NOT BE PROUD
Oh let me not be proud, dear Lord,
Nor rank myself above
The other Primates, through whose genes
We grew into your Love.
A million million years, Your Days,
Your methods past discerning,
Yet through Your blend of DNAs
Came passion, mind, and learning.
We cannot always trace Your path
Through Monkey and Gorilla,
Yet all are sheltered underneath
Your Heavenly Umbrella.
And if we vaunt and puff ourselves
With vanity and pride,
Recall Australopithecus,
Our Animal inside.
So keep us far from worser traits,
Aggression, anger, greed;
Let us not scorn our lowly birth,
Nor yet our Primate seed.
From The God’s Gardeners Oral Hymnbook
11
REN
YEAR TWENTY-FIVE
When I’m thinking back over that night – the night the Waterless Flood first began – I can’t recall anything out of the ordinary. Around seven o’clock I was feeling hungry, so I got a Joltbar from the minifridge and ate half of it. I only ever ate half of anything because a girl with my body type can’t afford to blimp up. I once asked Mordis if I should get bimplants, but he said I could play underage in a dim light, and there was heavy demand for the schoolgirl act.
I ran through some chin-ups and did my Kegel floor exercises, and then Mordis called in on my videophone to see if I was okay: he missed me, because no one could work the crowd like me. “Ren, you make them shit thousand-dollar bills,” he said, and I blew him a kiss.
“Keeping your butt in shape?” he said, so I held the videophone behind me.
“Chickin’ lickin’ good,” he said. Even if you were feeling ugly, he made you feel pretty.
After that I hit the Snakepit video, to check the action and dance along to the music. It was strange to watch everything going on without me, as if I’d been erased. Crimson Petal was teasing the pole, Savona was subbing for me on the trapeze. She looked good – glittery and green and sinuous, with a new silver Mo’Hair. I was considering one of those myself – they were better than wigs, they never came off – but some girls said the smell was like lamb chops, especially in the rain.
Savona was a little clumsy. She wasn’t a trapeze girl, she was a pole girl, and she was top-heavy – she’d blown herself up like a beach ball. Stick her on stilettos, breathe on her from behind, and she’d do a vertical face-plant. “Whatever works,” she’d say. “And, baby, this works.”
Now she was doing the upside-down splits move with the one-handed midstroke. She didn’t convince me, but the men down there were never much interested in art: they’d think Savona was great unless she laughed instead of moaning, or actually fell off the trapeze.
I left the Snakepit and flipped through the other rooms, but nothing much was going on. No fetishists, nobody who wanted to be covered in feathers or slathered in porridge or strung up with velvet ropes or writhed on by guppies. Just the daily grind.
Then I called Amanda. We’re each other’s family; I guess when we were kids we were both stray puppies. It’s a bond.
Amanda was in the Wisconsin desert, putting together one of the Bioart installations she’s been doing now that she’s into what she calls the art caper. It was cow bones this time. Wisconsin’s covered with cow bones, ever since the big drought ten years ago when they’d found it cheaper to butcher the cows there rather than shipping them out – the ones that hadn’t died on their own. She had a couple of fuel-cell front-end loaders and two illegal Tex-Mexican refugees she’d hired, and she was dragging the cow bones into a pattern so big it could only be seen from above: huge capital letters, spelling out a word. Later she’d cover it in pancake syrup and wait until the insect life was all over it, and then take videos of it from the air, to put into galleries. She liked to watch things move and grow and then disappear.
Amanda always got the money to do her art capers. She was kind of famous
in the circles that went in for culture. They weren’t big circles, but they were rich circles. This time she had a deal with a top CorpSeCorps guy – he’d get her up in the helicopter, to take the videos. “I traded Mr. Big for a whirly,” was how she told me – we never said CorpSeCorps or helicopter on the phone, because they had robots listening in for special words like those.
Her Wisconsin thing was part of a series called The Living Word – she said for a joke that it was inspired by the Gardeners because they’d repressed us so much about writing things down. She’d begun with one-letter words – I and A and O – and then done two-letter words like It, and then three letters, and four, and five. Now she was up to six. They’d been written in all different materials, including fish guts and toxic-spill-killed birds and toilets from building demolition sites filled with used cooking oil and set on fire.
Her new word was kaputt. When she’d told me that earlier, she’d said she was sending a message.
“Who to?” I’d said. “The people who go to the galleries? The Mr. Rich and Bigs?”
“That’s who,” she’d said. “And the Mrs. Rich and Bigs. Them too.”
“You’ll get in trouble, Amanda.”
“It’s okay,” she said. “They won’t understand it.”
The project was going fine, she said: it had rained, the desert flowers were in bloom, there were a lot of insects, which was good for when she’d pour on the syrup. She already had the K done, and she was halfway through the A. But the Tex-Mexicans were getting bored.
“That makes two of us,” I said. “I can hardly wait to get out of here.”
“Three,” said Amanda. “There’s two of them – the Tex-Mexicans. Plus you. Three.”
“Oh. Right. You’re looking great – that khaki outfit suits you.” She was tall, she had that rangy girl-explorer look. A pith-helmet look.
“You’re not bad yourself,” said Amanda. “Ren, you take care.”
“You take care too. Don’t let the Tex-Mex guys jump you.”
“They won’t. They think I’m crazy. Crazy women cut your dong off.”
“I didn’t know that!” I was laughing. Amanda liked to make me laugh.
“Why would you?” said Amanda. “You’re not crazy, you’ve never seen one of those things wriggling on the floor. Sweet dreams.”
“Sweet dreams too,” I said. But she’d clicked off.
I’ve lost track of the Saints’ Days – I can’t remember which one it is today – but I can count the years. I’ve used my eyebrow pencil on the wall to add up how long I’ve known Amanda. I’ve done it like those old cartoons of prisoners – four strokes and then one through them to make five.
It’s been a long time – over fifteen years, ever since she came into the Gardeners. So many people from my earlier life were from there – Amanda, and Bernice, and Zeb; and Adam One, and Shackie, and Croze; and old Pilar; and Toby, of course. I wonder what they’d think of me – of what I ended up doing for a living. Some of them would be disappointed, like Adam One. Bernice would say I was backslidden and it served me right. Lucerne would say I’m a slut, and I’d say takes one to know one. Pilar would look at me wisely. Shackie and Croze would laugh. Toby would be mad at Scales. What about Zeb? I think he’d try to rescue me because it would be a challenge.
Amanda knows already. She doesn’t judge. She says you trade what you have to. You don’t always have choices.
12
When Lucerne and Zeb first took me away from the Exfernal World to live among the Gardeners, I didn’t like it at all. They smiled a lot, but they scared me: they were so interested in doom, and enemies, and God. And they talked so much about Death. The Gardeners were strict about not killing Life, but on the other hand they said Death was a natural process, which was sort of a contradiction, now that I think about it. They had the idea that turning into compost would be just fine. Not everyone might think that having your body become part of a vulture was a terrific future to look forward to, but the Gardeners did. And when they’d start talking about the Waterless Flood that was going to kill everybody on Earth, except maybe them – that gave me nightmares.
None of it scared the real Gardener kids. They were used to it. They’d even make fun of it, or the older boys would – Shackie and Croze and their pals. “We’re all gonna diiiiie,” they’d say, making dead-person faces. “Hey, Ren. Want to do your bit for the Cycle of Life? Lie down in that dumpster, you can be the compost.” “Hey, Ren. Want to be a maggot? Lick my cut!”
“Shut up,” Bernice would say. “Or you’re going into that dumpster yourself because I’m shoving you in!” Bernice was mean, and she stood her ground, and most kids would back off. Even the boys would. But then I’d owe Bernice, and I’d have to do what she said.
Shackie and Croze would tease me, though, when Bernice wasn’t around to push back at them. They were slug-squeezers, they were beetle-eaters. They tried to gross you out. They were trouble – that’s what Toby called them. I’d hear her saying to Rebecca, “Here comes trouble.”
Shackie was the oldest; he was tall and skinny, and he had a spider tattoo on the inside of his arm that he’d punched in himself with a needle and some candle soot. Croze was a stumpier shape, with a round head and a missing side tooth, which he claimed had been knocked out in a street battle. They had a little brother whose name was Oates. They didn’t have any parents; they’d had some once, but their father had gone off with Zeb on some special Adam trip and had never come back, and then their mother had left, telling Adam One she’d send for them when she’d got herself established. But she never had.
The Gardener school was in a different building from the Rooftop. It was called the Wellness Clinic because that’s what used to be in there. It still had some leftover boxes full of gauze bandages, which the Gardeners were gleaning for crafts projects. It smelled of vinegar: across the hallway from the schoolrooms was the room the Gardeners used for their vinegar making.
The benches at the Wellness Clinic were hard; we sat in rows. We wrote on slates, and they had to be wiped off at the end of each day because the Gardeners said you couldn’t leave words lying around where our enemies might find them. Anyway, paper was sinful because it was made from the flesh of trees.
We spent a lot of time memorizing things and chanting them out loud. The Gardener history, for instance – it went like this:
Year One, Garden just begun; Year Two, still new; Year Three, Pilar started bees; Year Four, Burt came in the door; Year Five, Toby snatched alive; Year Six, Katuro in the mix; Year Seven, Zeb came to our heaven.
Year Seven should have said that I came too, and my mother, Lucerne, and anyway it wasn’t heaven, but the Gardeners liked their chants to rhyme.
Year Eight, Nuala found her fate; Year Nine, Philo began to shine.
I wanted Year Ten to have Ren in it, but I didn’t think it would.
The other things we had to memorize were harder. Mathematical and science things were the worst. We also had to memorize every saint’s day, and every single day had at least one saint and sometimes more, or maybe a feast, which meant over four hundred of those. Plus what the saints had done to get to be saints. Some of them were easy. Saint Yossi Leshem of Barn Owls – well, it was obvious what the answer was. And Saint Dian Fossey, because the story was so sad, and Saint Shackleton, because it was heroic. But some of them were really hard. Who could remember Saint Bashir Alouse, or Saint Crick, or Podocarp Day? I always got Podocarp Day wrong because what was a Podocarp? It was an ancient kind of tree, but it sounded like a fish.
Our teachers were Nuala for the little kids and the Buds and Blooms Choir and Fabric Recycling, and Rebecca for Culinary Arts, which meant cooking, and Surya for Sewing, and Mugi for Mental Arithmetic, and Pilar for Bees and Mycology, and Toby for Holistic Healing with Plant Remedies, and Burt for Wild and Garden Botanicals, and Philo for Meditation, and Zeb for Predator-Prey Relationships and Animal Camouflage. There were some other teachers – when we were thirteen, we’d ge
t Katuro for Emergency Medical and Marushka Midwife for the Human Reproductive System, whereas all we’d had so far was Frog Ovaries – but those were the main ones.
The Gardener kids had nicknames for all of the teachers. Pilar was the Fungus, Zeb was the Mad Adam, Stuart was the Screw because he built the furniture. Mugi was the Muscle, Marushka was the Mucous, Rebecca was the Salt and Peppler, Burt was the Knob because he was bald. Toby was the Dry Witch. Witch because she was always mixing things up and pouring them into bottles and Dry because she was so thin and hard, and to tell her apart from Nuala, who was the Wet Witch because of her damp mouth and her wobbly bum, and because you could make her cry so easily.
In addition to the learning chants, the Gardener kids had rude ones they made up themselves. They’d chant softly – Shackleton and Crozier and the older boys would start, but then we’d all join in:
Wet Witch, Wet Witch,
Big fat slobbery bitch,
Sell her to the butcher, make yourself rich,
Eat her in a sausage, Wet Wet Witch!
It was especially bad about the butcher and the sausage, because meat of any kind was obscene as far as the Gardeners were concerned. “Stop that,” Nuala would say, but then she’d sniffle, and the older boys would give each other a thumbs-up.
We could never make Dry Witch Toby cry. The boys said she was a hardass – she and Rebecca were the two hardest asses. Rebecca was jolly on the outside, but you did not push her buttons. As for Toby, she was leathery inside and out. “Don’t try it, Shackleton,” she would say, even though her back was turned. Nuala was too kind to us, but Toby held us to account, and we trusted Toby more: you’d trust a rock more than a cake.
The MaddAddam Trilogy Page 37