Some astronomers have estimated that Planet X may be 10,000,000,000 miles from earth.142 Let's see if we can figure out how many miles it is from Pluto. Pluto's distance from the sun at aphelion is 4,580,000,000 miles.143 10,000,000,000 - 4,580,000,000 = 5,420,000,000. This means Planet X may be only 5,420,000,000 miles from Pluto now.
Mars distance from the sun at aphelion is 155,000,000 miles.144 The distance from Pluto to Mars is 4,425,000,000. Once Nibiru reaches Pluto, it must travel only 4,425,000,000 miles to reach the crossing place. 5,420,000,000 + 4,425,000,000 = 9,845,000,000. As you can see, 9,845,000,000 is very close to the astronomer's estimate of 10,000,000,000 miles for the position of Planet X. This means that Planet X is moving extremely fast if it is going to reach Earth by 2060 A.D. It also implies that very soon astronomers will announce that they have detected it visually.
"And He (Jesus) was saying to them, "You are from below, I am from above; you are of this world; I am not of this world." John 8:23, NAS
"In My Father's house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you to Myself; that where I am, there you may be also." John 14:2-3, NAS.
Here, the Mesopotamian view of the solar system is intact. They believed that earth was below Heaven in the solar system. To them Heaven was "above." Jesus admitted that he was "not of this world," and that he was from "above," from Heaven. He made a clear distinction between the inhabitants of this world, and himself. He also made it clear that he had gone to prepare a place for humankind, that where he is, we may also be. The New Testament tells us that he has ascended into Heaven, therefore the place he has gone to prepare for us is planet Nibiru, or Planet Heaven.
*The calculations and speculations for the dissection of the orbital period of Nibiru are based entirely on information in the sources given. Provocative as they are, they must be taken as speculation until such time that they are proven either correct or incorrect.
10.1. Foot Notes
134Schellhorn, Cope, Extraterrestrials In Biblical Prophesy, Horus House Press, Inc., page 304.
135Schellhorn, Cope, Extraterrestrials In Biblical Prophesy, Horus House Press, Inc., page 89.
136Sitchin, Zecharia, The 12th Planet, Stein And Day, Scarborough House, Briarcliff Manor, NY 105110, pages 216-218. See also page 224.
137Sitchin, Zecharia, The 12th Planet, Stein And Day, Scarborough House, Briarcliff Manor, NY 105110, page 227.
138Spinrad, Hyron, Planet, The World Book Encyclopedia, Field Enterprises Educational Corporation, page 466a.
139The Lockman Foundation, The New American Standard Bible, Foundation Press Publications, Box 277, La Habra California 90631, page 3 of the New Testament. See the side margin for the literal interpretation of verse 2, chapter 3. John as the son of a Hebrew Priest, would have been privy to sophisticated astronomical and cosmological scientific knowledge employed by the priests to track the comings and goings of the Nibirians and their "planet Heaven."
140Sitchin, Zecharia, Genesis Revisited, Avon Books, A division of The Hearst Corporation, 1350 Avenue of the Americas, New York, New York, 10019, page 314-315.
141Schellhorn, Cope, Extraterrestrials In Biblical Prophesy, Horus House Press, Inc., Madison, Wisconsin, page 303.
142Schellhorn, Cope, Extraterrestrials In Biblical Prophesy, Horus House Press Inc., Madison, Wisconsin, page 304.
143 Spinrad, Hyron, Planet, The World Books Encyclopedia, Field Enterprises Educational Corporation, page 467.
144Spinrad, Hyron, Planet, The World Book Encyclopedia, Field Enterprises Educational Corporation, page 466.
11. The Holy Bible Is An Extraterretrial Transmission
Some early biblical tales are so similar to renditions found in Mesopotamia, that scholars now believe that these accounts were passed on to the Hebrews by their Mesopotamian forefather Abraham. Some are of the opinion that they were drawn from these earlier documents.145 Later, these stories were edited, and transcribed by Moses into the Pentateuch, or Torah (the first five books of the Old Testament).146 Correctly identifying the roots of Genesis is necessary to a complete understanding of biblical texts in general. The origin of these texts is a key element toward learning which Mesopotamian deity was the God of the Old Testament, and vital if one is to completely grasp ancient cultural concepts found in the Bible. One must read it with the eyes of a Sumerian, for it is on this older culture that the Bible is founded, and from which the deities and ideology within it originated.147
The most notable thing about Sumerian literature, was that it spoke of interplanetary deities to which they attributed the creation of man, the Flood, and the destruction of the tower of Babel.148 Like earlier Sumerian records, the Bible also records the plurality of deities (Genesis 1:26, 3:22, and 11:7), the Flood, and the destruction of the tower of Babel. Just as the Bible describes the "kingdom of God" as being in the "heavens," so the Sumerians also said that their gods came from "the heavens," an area between Jupiter and Mars where the asteroid belt now lies.149
They referred to a specific planet called NE.BI.RU that periodically crosses between Jupiter and Mars during its perigee. The name of this planet literally meant: "place of crossing," because it was believed to cross between the asteroid belt, or "hammered bracelet."150 Sitchin also points out that the orbital path of this "kingdom of the heavens," is recorded in the Bible, and that it is believed to emerge from the constellation Orion as it swings in toward the sun (Job 9:8-9).151 As pointed out in previous chapters, a great deal of biblical prophecy seems to point toward Nibiru's next appearance, and the earth changes it will bring.
Since it is from a Sumerian beginning that the Bible emerges, then logically we should consider what this early culture had to say regarding its deities, their planet, and how this information applies to biblical stories and concepts. Since biblical tales were based upon the belief system of an earlier culture, which worshipped beings from another world as their "gods," then the next logical step is to determine what this so called "Word of God" really is. It actually appears to be a scientific, religious-political document, not unlike its Mesopotamian forbears. It may also be one of the world's foremost written legacies from beings outside this earth.
It is clear that the account that the Bible gives of actual events is indelibly colored by the historical and political context of the events. They are so deeply embedded in the archaeological record that their particular meaning is clear only if we resort to the most recent scholarly findings. This includes the meticulous decipherment of parallel ancient Mesopotamian texts.
The Bible is really an anthology; an assortment of songs, chronicles, riddles, fables, poetry and prophesies, or revelations.152 The Bible is a "book of books." The compilers of the Old Testament apparently had no scruples about incorporating other people's songs, or heroic sagas into their anthology (as long as they met their doctrinal standards) since parallels between the Old Testament and more ancient texts have been confirmed.153 The content of the various books were brought together over a period of about fifteen hundred years, beginning around 1200 B.C., and ending approximately 150 A.D. It is believed that Ezra the priest arranged the authorized scrolls of the Old Testament into a proper order for teaching the people, and deposited them with the priest in the archives of the temple. It is understood that the original 22 books of the Old Testament canon were settled by 150 B.C., because the "Book of Jubilees" (written in 150 B.C.) speaks of the 22 books as though they were a set of standard and official scrolls.154
No one knows precisely when the ancient writings of the Bible were put together. However, it is understood that the process was an evolving one, and that many writings of historical interest, were simply left out of the Bible because they were deemed too esoteric. (The book of Enoch is a prime example). There may have been other reasons for excluding particular texts. Perhaps some were left out because their presence in the Bible would have interfered with t
he mathematical message of the Bible, which is revealed in its original layout. These "lost books" are referred to in the Bible, and it was completely proper to quote from them. They were obviously viewed as valid religious texts. They are as follows: "The Book of the Wars of the Lord" Numbers 21:14, “The Book of Jashar" Joshua 10:13, Samuel 1:18, The Book of the Acts of Solomon" I Kings 11:14, "The Book of Nathan the Prophet" I Chronicles 29:29, "The Book of Gad The Seer" I Chronicles 29:29, The Prophesy of Ahijah the Shiloite, II Chronicles 9:29, The Book of Shemiah the Prophet" II Chronicles 12:15, "The Book of Jehu the Son of Hanani" II Chronicles 20:34, "The Sayings of Hosai" II Chronicles 33:19. The reasons these were not included in the Bible will be apparent toward the end of this chapter. The oldest translation of the Hebrew scriptures was the Septuagint, and is believed to have been prepared in Egypt in the third century B.C. A number of its books were rejected by Jewish religious leaders, nevertheless, the early Christian church preserved them as apocrypha, placing them between the Old and New Testaments.155
For the most part, we know who the human authors of these books supposedly were, although the identity of some is not certain, and none are absolute. This is because some stories from the Old Testament were passed down orally for several generations before anyone decided to write them down.156 The original texts of the Bible were not however, the texts that the scholars who produced the modern translations had in front of them. They had to rely on copies of the originals. The Latin manuscripts of our Bible from which modern versions are derived date from about A.D. 1000. Surprisingly, few scribal errors have surfaced, though we have known this for certain only since the 1950s when the firsts of the Dead Sea Scrolls were deciphered. The Scrolls, originally copied between 150 B.C. and A.D. 70, contain Hebrew versions of the Old Testament almost identical to the later Latin and Greek translations.157
Therefore, no significant variations of the Old Testament had been introduced into the written transmission of this document for more than two thousand years, or sixty generations.158 Why? Because the Masorites, a school of pious, pragmatic Jewish scholars appointed themselves the guardians of the purity of the Old Testament in A.D. 100. These men were absolute perfectionists. They painstakingly reckoned the number of verses (5,845), words (79,856), and letters (400,945) in the first five books of Moses (the Torah).159
As if to make the Bible even more confusing, the "word of God" exists in both Protestant and Catholic versions. However, the Protestant and Jewish versions are somewhat thinner than the Catholic version.160 The final selection process for the Old Testament was settled as early as A.D. 90, at the Council of Jamnia. Since the Council of Laodicea (A.D. 363), presided over by Pope Liberius, the New Testament has contained but four Canonical Gospels, but originally there were about eighty! In 1960, Professor Pines of the Hebrew University of Jerusalem published fragments of an early Christian text that mentions an original Hebrew account of the life and teachings of Jesus. This was a Gospel prototype, of which no other trace has ever been found.161
A great potential for confusion exists because of the way Hebrew was transcribed. The context was, and is all important in ancient Hebrew. In the written form of verbs there is no distinction between the past, present and future tenses. The tense can only be deduced from the meaning of the entire sentence. In the early Hebrew texts, only the consonants were written down. Thus, it became the reader's job to determine what the characters denoting verbs actually meant. As a result, the reader was forced to take into consideration the context of the verb. Numbers were even more tricky because they had no written numerals, but instead used Hebrew letters to represent numbers. And, because a lapse of several centuries between the spoken and written word sometimes existed, the specific numbers mentioned in the Bible, like seven, twelve, or forty, were chosen purely for symbolic effect.162
Of what were such numbers symbolic? Zecharia Sitchin points out that a unique Sumerian device used in ancient Mesopotamian texts enabled scholars to identify the sons of Anu - Enlil, Enki, and their offspring in the dynastic lineage through the clever numerical ranking of the gods. The first hint that such a cryptographic numbering system was applied to the Great Gods, came with the discovery that the names of the gods Sin, Shamash, and Ishtar were often substituted in the texts by the numbers 30, 20, and 15, respectively. The highest number which was 60, was assigned to Anu, Enlil was 50, Enki was 40, and Adad 10. The number 10 and it's six multiples within the prime number 60 were assigned to male deities, and Sitchin believes that the numbers ending with 5 were assigned to female deities.
However, only twelve of these deities could rule at once, for each deity was also assigned a planet, corresponding to the twelve celestial bodies of the solar system.163 (The Sumerians believed that there were twelve members of our solar system, if you count the sun and moon as planets, and then add the additional planet Nibiru). Therefore, there could be only one ruling diety per celestial body. The number seven represented earth. This was because the Elohim counted the planets inward toward the sun from their position beyond Pluto, which was equivalent to one, Neptune equaled two, Uranus equaled three, Saturn four, Jupiter five, Mars six and so on. The reason they assigned their planet the number twelve was probably because it was considered the "supreme" planet, and twelve was the supreme number of the solar system. Also, their planet was not an original member of this solar correlation, and was therefore not found in the natural progression of our planetary system. (See "Bode's Law," in chapter three).
The Nibirians, or Elohim, as they are called in the biblical writings, viewed the solar system in two parts; the first being the "zone of flight" that covered the space occupied by the seven planets extending from Pluto to earth. The second group was made up of four celestial bodies, the moon, Venus, Mercury, and the sun. Nibiru, Pluto, Neptune, Saturn, Jupiter, and Mars were considered to be "above," earth according to Mesopotamian cosmology, while the earth, moon and those nearest the sun were considered to be "below." The New Testament reflects this Nibirian, and Mesopotamian view of the solar system in John 8:23, when Christ stated: "You are from below, I am from above; you are of this world; I am not of this world." (In other words, he came from someplace above earth.)
In both astronomy and divine genealogy, the two groups of planets were considered separate. From a genealogical point of view, Sin (the moon), was the head of the group of four. Shamash (the sun) was his son, and Ishtar (Venus), his daughter. Adad (Mercury), was Sin's brother who kept company with Shamash and Ishtar. The seven other planets were lumped together in texts dealing with the affairs of both gods and men, and with celestial events. They were the "seven who judge," and the "seven emissaries of Anu, their king." And, it was after them that the mystical number seven was consecrated.164 In Mesopotamia, the planets were synonymous with stars, and stars, or planets were equivalent to the inhabitants of Heaven, or Nibiru. In fact, stars were used in ancient texts to designate an inhabitant of Heaven. A star appeared in front of and behind the names of deities. The Bible reflects this same referencing system. For example, in Revelation 1:20, Jesus states that "the seven stars are the seven angels of the seven churches." The word angel in Hebrew is malachim, and it meant "emissary from Heaven."
The Bible makes heavy use of the number seven; clearly reflecting a strong Mesopotamian influence. For example, there were seven years of plenty, and seven years of famine, the Feast of dedication lasted seven days, and there were seven lamps of the Menorah. Strangely, the Jewish historian Jospehus said the seven lamps of the Menorah represented seven planets. Ironically, the Elohim, or Nibirians, traveled past seven planets to get to earth, in their "zone of flight."165 (More will be said regarding the Menorah and its place in the Hebrew temple in chapter twelve).
The seven weeks of grain harvest (the 49 days from Passover to Pentecost) completed the first fruits harvest. The first seven months of the Hebrew calendar contained the times for the seven annual festivals commanded by Moses. In a sense it could be said that the festival year of Moses was
seven months long, and those seven months contained and completed the holy day schedule for the Israelites. The Babylonians also incorporated the number seven into their religious practices, for they used seven vases for sacrificing in their temples.166
The number twelve became symbolic of planet Nibiru, or Heaven. This was because it was the "supreme" planet, or "Kingly shepherd" of our solar system. According to ancient Mesopotamian texts, The Greek scholar Diodoras explained that "of those celestial gods, twelve hold chief authority; to each of these the Chaldeans assign a month and a sign of the Zodiac."
Therefore, the year was divided into twelve months. And, the day was divided into two sets of twelve hours, while each division of Sumer was assigned twelve celestial bodies as a measure of good luck. The Bible followed the pattern of the "celestial twelve representing authority" in that there were twelve tribes of Israel, and later twelve disciples of Christ. Curiously, the twelve tribes of Israel, like their Mesopotamian forefathers, were also assigned Zodiacal signs. Indeed, the Zodiacal interpretation for the twelve tribes began with the sign of Leo (as was also the case with the early Babylonian Zodiac).167 Each month of the Hebrew calendar was also assigned a Zodiacal symbol. (This will be detailed in chapter twelve). Christ himself was considered the "good shepherd," a Mesopotamian style reference to his celestial authority as the "Son of God," and as the "Kingly shepherd" of our solar system, co-ruler of Nibiru. There were twelve prophets from Hosea to Malachi recorded in the Old Testament, and a prophet, as a direct emissary of God, held a position of authority that superseded that of priests, or even kings.168 (In the New Testament, Christ gave his disciples this "celestial authority," along with the ability to prophesy)
When the Babylonian Deity Marduk usurped the Enlilship, (rulership of planet earth), he insisted the gods bestow on him the "fifty names" to signify that the rank of fifty had become his.169 The only way a god could move up in rank was if another stepped down, or was removed, by force if need be. Since only the twelve could rule, this created battles for succession among the gods, that often led to power struggles involving human populations.170 (A good deal of the Bible seems to reflect such a power struggle between the God of the Old Testament, and the Babylonian national Deity, Marduk.
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