"But orthodox immigrants take their money," said Raphael.
"Their money is kosher', they are tripha," said De Haan sententiously. "Page 7, now we get to the most dreadful thing of all!" A solemn silence fell on the room, Pinchas sniggered unobtrusively.
"You have a little article headed, 'Talmudic Tales.' Why in heaven's name you couldn't have finished the column with bits of news I don't know. Satan himself must have put the thought into your head. Just at the end of the paper, too! For I can't reckon page 8, which is simply our own advertisement."
"I thought it would be amusing," said Raphael.
"Amusing! If you had simply told the tales, it might have been. But look how you introduce them! 'These amusing tales occur in the fifth chapter of Baba Bathra, and are related by Rabbi Bar Bar Channah. Our readers will see that they are parables or allegories rather than actual facts.'"
"But do you mean to say you look upon them as facts?" cried Raphael, sawing the air wildly and pacing about on the toes of the Committee.
"Surely!" said De Haan, while a low growl at his blasphemous doubts ran along the lips of the Committee.
"Was it treacherously to undermine Judaism that you so eagerly offered to edit for nothing?" said the furniture-dealer who was always failing.
"But listen here!" cried Raphael, exasperated. "Harmez, the son of Lilith, a demon, saddled two mules and made them stand on opposite sides of the River Doneg. He then jumped from the back of one to that of the other. He had, at the time, a cup of wine in each hand, and as he jumped, he threw the wine from each cup into the other without spilling a drop, although a hurricane was blowing at the time. When the King of demons heard that Harmez had been thus showing off to mortals, he slew him. Does any of you believe that?"
"Vould our Sages (their memories for a blessing) put anything into the Talmud that vasn't true?" queried Sugarman. "Ve know there are demons because it stands that Solomon knew their language."
"But then, what about this?" pursued Raphael. "'I saw a frog which was as big as the district of Akra Hagronia. A sea-monster came and swallowed the frog, and a raven came and ate the sea-monster. The raven then went and perched on a tree' Consider how strong that tree must have been. R. Papa ben Samuel remarks, 'Had I not been present, I should not have believed it.' Doesn't this appendix about ben Samuel show that it was never meant to be taken seriously?"
"It has some high meaning we do not understand in these degenerate times," said Guedalyah the greengrocer. "It is not for our paper to weaken faith in the Talmud."
"Hear, hear!" said De Haan, while "Epikouros" rumbled through the air, like distant thunder.
"Didn't I say an Englishman could never master the Talmud?" Sugarman asked in triumph.
This reminder of Raphael's congenital incompetence softened their minds towards him, so that when he straightway resigned his editorship, their self-constituted spokesman besought him to remain. Perhaps they remembered, too, that he was cheap.
"But we must all edit the paper," said De Haan enthusiastically, when peace was re-established. "We must have meetings every day and every article must he read aloud before it is printed."
Little Sampson winked cynically, passing his hand pensively through his thick tangled locks, but Raphael saw no objection to the arrangement. As before, he felt his own impracticability borne in upon him, and he decided to sacrifice himself for the Cause as far as conscience permitted. Excessive as it was the zeal of these men, it was after all in the true groove. His annoyance returned for a while, however, when Sugarman the Shadchan seized the auspicious moment of restored amity to inquire insinuatingly if his sister was engaged. Pinchas and little Sampson went down the stairs, quivering with noiseless laughter, which became boisterous when they reached the street. Pinchas was in high feather.
"The fool-men!" he said, as he led the sub-editor into a public-house and regaled him on stout and sandwiches. "They believe any Narrischkeit. I and you are the only two sensible Jews in England. You vill see that my poesie goes in next week-promise me that! To your life!" here they touched glasses. "Ah, it is beautiful poesie. Such high tragic ideas! You vill kiss me when you read them!" He laughed in childish light-heartedness. "Perhaps I write you a comic opera for your company-hein? Already I love you like a brother. Another glass stout? Bring us two more, thou Hebe of the hops-nectar. You have seen my comedy 'The Hornet of Judah'-No?-Ah, she vas a great comedy, Sampson. All London talked of her. She has been translated into every tongue. Perhaps I play in your company. I am a great actor-hein ? You know not my forte is voman's parts-I make myself so lovely complexion vith red paint, I fall in love vith me." He sniggered over his stout. "The Redacteur vill not redact long, hein?" he said presently. "He is a fool-man. If he work for nothing they think that is what he is worth. They are orthodox, he, he!"
"But he is orthodox too," said little Sampson.
"Yes," replied Pinchas musingly. "It is strange. It is very strange. I cannot understand him. Never in all my experience have I met another such man. There vas an Italian exile I talked vith once in the island of Chios, his eyes were like Leon's, soft vith a shining splendor like the stars vich are the eyes of the angels of love. Ah, he is a good man, and he writes sharp; he has ideas, not like an English Jew at all. I could throw my arms round him sometimes. I love him like a brother." His voice softened. "Another glass stout; ve vill drink to him."
Raphael did not find the editing by Committee feasible. The friction was incessant, the waste of time monstrous. The second number cost him even more headaches than the first, and this, although the gallant Gluck abandoning his single-handed emprise fortified himself with a real live compositor and had arranged for the paper to be printed by machinery. The position was intolerable. It put a touch of acid into his dulciferous mildness! Just before going to press he was positively rude to Pinchas. It would seem that little Sampson sheltering himself behind his capitalists had refused to give the poet a commission for a comic opera, and Pinchas raved at Gideon, M.P., who he was sure was Sampson's financial backer, and threatened to shoot him and danced maniacally about the office.
"I have written an attack on the Member for Vitechapel," he said, growing calmer, "to hand him down to the execration of posterity, and I have brought it to the Flag. It must go in this veek."
"We have already your poem," said Raphael.
"I know, but I do not grudge my work, I am not like your money-making English Jews."
"There is no room. The paper is full."
"Leave out Ebenezer's tale-with the blue spectacles."
"There is none. It was completed in one number."
"Well, must you put in your leader?"
"Absolutely; please go away. I have this page to read."
"But you can leave out some advertisements?"
"I must not. We have too few as it is."
The poet put his finger alongside his nose, but Raphael was adamant.
"Do me this one favor," he pleaded. "I love you like a brother; just this one little thing. I vill never ask another favor of you all my life."
"I would not put it in, even if there was room. Go away," said Raphael, almost roughly.
The unaccustomed accents gave Pinchas a salutary shock. He borrowed two shillings and left, and Raphael was afraid to look up lest he should see his head wedged in the doorway. Soon after Gluck and his one compositor carried out the forms to be machined. Little Sampson, arriving with a gay air on his lips, met them at the door.
On the Friday, Raphael sat in the editorial chair, utterly dispirited, a battered wreck. The Committee had just left him. A heresy had crept into a bit of late news not inspected by them, and they declared that the paper was not worth twopence and had better be stopped. The demand for this second number was, moreover, rather poor, and each man felt his ten pound share melting away, and resolved not to pay up the half yet unpaid. It was Raphael's first real experience of men-after the enchanted towers of Oxford, where he had foregathered with dreamers.
His p
ipe hung listless in his mouth; an extinct volcano. His first fit of distrust in human nature, nay, even in the purifying powers of orthodoxy, was racking him. Strangely enough this wave of scepticism tossed up the thought of Esther Ansell, and stranger still on the top of this thought, in walked Mr. Henry Goldsmith. Raphael jumped up and welcomed his late host, whose leathery countenance shone with the polish of a sweet smile. It appeared that the communal pillar had been passing casually, and thought he'd look Raphael up.
"So you don't pull well together," he said, when he had elicited an outline of the situation from the editor.
"No, not altogether," admitted Raphael.
"Do you think the paper'll live?"
"I can't say," said Raphael, dropping limply into his chair. "Even if it does. I don't know whether it will do much good if run on their lines, for although it is of great importance that we get kosher food and baths. I hardly think they go about it in the right spirit. I may be wrong. They are older men than I and have seen more of actual life, and know the class we appeal to better."
"No, no, you are not wrong," said Mr. Goldsmith vehemently. "I am myself dissatisfied with some of the Committee's contributions to this second number. It is a great opportunity to save English Judaism, but it is being frittered away."
"I am afraid it is," said Raphael, removing his empty pipe from his mouth, and staring at it blankly.
Mr. Goldsmith brought his fist down sharp on the soft litter that covered the editorial table.
"It shall not be frittered away!" he cried. "No, not if I have to buy the paper!"
Raphael looked up eagerly.
"What do you say?" said Goldsmith. "Shall I buy it up and let you work it on your lines?"
"I shall be very glad," said Raphael, the Messianic look returning to his face.
"How much will they want for it?"
"Oh, I think they'll be glad to let you take it over. They say it's not worth twopence, and I'm sure they haven't got the funds to carry it on," replied Raphael, rising. "I'll go down about it at once. The Committee have just been here, and I dare say they are still in Schlesinger's office."
"No, no," said Goldsmith, pushing him down into his seat. "It will never do if people know I'm the proprietor."
"Why not?"
"Oh, lots of reasons. I'm not a man to brag; if I want to do a good thing for Judaism, there's no reason for all the world to know it. Then again, from my position on all sorts of committees I shall be able to influence the communal advertisements in a way I couldn't if people knew I had any connection with the paper. So, too, I shall be able to recommend it to my wealthy friends (as no doubt it will deserve to be recommended) without my praise being discounted."
"Well, but then what am I to say to the Committee?"
"Can't you say you want to buy it for yourself? They know you can afford it."
Raphael hesitated. "But why shouldn't I buy it for myself?"
"Pooh! Haven't you got better use for your money?"
It was true. Raphael had designs more tangibly philanthropic for the five thousand pounds left him by his aunt. And he was business-like enough to see that Mr. Goldsmith's money might as well be utilized for the good of Judaism. He was not quite easy about the little fiction that would he necessary for the transaction, but the combined assurances of Mr. Goldsmith and his own common sense that there was no real deception or harm involved in it, ultimately prevailed. Mr. Goldsmith left, promising to call again in an hour, and Raphael, full of new hopes, burst upon the Committee.
But his first experience of bargaining was no happier than the rest of his worldly experience. When he professed his willingness to relieve them of the burden of carrying on the paper they first stared, then laughed, then shook their fists. As if they would leave him to corrupt the Faith! When they understood he was willing to pay something, the value of The Flag of Judah went up from less than twopence to more than two hundred pounds. Everybody was talking about it, its reputation was made, they were going to print double next week.
"But it has not cost you forty pounds yet?" said the astonished Raphael.
"What are you saying? Look at the posters alone!" said Sugarman.
"But you don't look at it fairly," argued De Haan, whose Talmudical studies had sharpened wits already super-subtle. "Whatever it has cost us, it would have cost as much more if we had had to pay our editor, and it is very unfair of you to leave that out of account."
Raphael was overwhelmed. "It's taking away with the left hand what you gave us with the right," added De Haan, with infinite sadness. "I had thought better of you, Mr. Leon."
"But you got a good many twopences back," murmured Raphael.
"It's the future profits that we're losing," explained Schlesinger.
In the end Raphael agreed to give a hundred pounds, which made the members inwardly determine to pay up the residue on their shares at once. De Haan also extorted a condition that the Flag should continue to be the organ of the Kosher Co-operative Society, for at least six months, doubtless perceiving that should the paper live and thrive over that period, it would not then pay the proprietor to alter its principles. By which bargain the Society secured for itself a sum of money together with an organ, gratis, for six months and, to all seeming, in perpetuity, for at bottom they knew well that Raphael's heart was sound. They were all on the free list, too, and they knew he would not trouble to remove them.
Mr. Henry Goldsmith, returning, was rather annoyed at the price, but did not care to repudiate his agent.
"Be economical," he said. "I will get you a better office and find a proper publisher and canvasser. But cut it as close as you can."
Raphael's face beamed with joy. "Oh, depend upon me," he said.
"What is your own salary?" asked Goldsmith.
"Nothing," said Raphael.
A flash passed across Goldsmith's face, then he considered a moment.
"I wish you would let it be a guinea," he said. "Quite nominal, you know. Only I like to have things in proper form. And if you ever want to go, you know, you'll give me a month's notice and," here he laughed genially, "I'll do ditto when I want to get rid of you. Ha! Ha! Ha! Is that a bargain?"
Raphael smiled in reply and the two men's hands met in a hearty clasp.
"Miss Ansell will help you, I know," said Goldsmith cheerily. "That girl's got it in her, I can tell you. She'll take the shine out of some of our West Enders. Do you know I picked her out of the gutter, so to speak?"
"Yes, I know," said Raphael. "It was very good and discriminating of you. How is she?"
"She's all right. Come up and see her about doing something for you. She goes to the Museum sometimes in the afternoons, but you'll always find her in on Sundays, or most Sundays. Come up and dine with us again soon, will you? Mrs. Goldsmith will be so pleased."
"I will," said Raphael fervently. And when the door closed upon the communal pillar, he fell to striding feverishly about his little den. His trust in human nature was restored and the receding wave of scepticism bore off again the image of Esther Ansell. Now to work for Judaism!
The sub-editor made his first appearance that day, carolling joyously.
"Sampson," said Raphael abruptly, "your salary is raised by a guinea a week."
The joyous song died away on little Sampson's lips. His eyeglass dropped. He let himself fall backwards, impinging noiselessly upon a heap of "returns" of number one.
CHAPTER V. A WOMAN'S GROWTH.
The sloppy Sunday afternoon, which was the first opportunity Raphael had of profiting by Mr. Henry Goldsmith's general invitation to call and see Esther, happened to be that selected by the worthy couple for a round of formal visits. Esther was left at home with a headache, little expecting pleasanter company. She hesitated about receiving Raphael, but on hearing that he had come to see her rather than her patrons, she smoothed her hair, put on a prettier frock, and went down into the drawing-room, where she found him striding restlessly in bespattered boots and moist overcoat. When he became
aware of her presence, he went towards her eagerly, and shook her hand with jerky awkwardness.
"How are you?" he said heartily.
"Very well, thank you," she replied automatically. Then a twinge, as of reproach at the falsehood, darted across her brow, and she added, "A trifle of the usual headache. I hope you are well."
"Quite, thank you," he rejoined.
His face rather contradicted him. It looked thin, pale, and weary. Journalism writes lines on the healthiest countenance. Esther looked at him disapprovingly; she had the woman's artistic instinct if not the artist's, and Raphael, with his damp overcoat, everlastingly crumpled at the collar, was not an aesthetic object. Whether in her pretty moods or her plain, Esther was always neat and dainty. There was a bit of ruffled lace at her throat, and the heliotrope of her gown contrasted agreeably with the dark skin of the vivid face.
"Do take off your overcoat and dry yourself at the fire," she said.
While he was disposing of it, she poked the fire into a big cheerful blaze, seating herself opposite him in a capacious arm-chair, where the flame picked her out in bright tints upon the dusky background of the great dim room.
"And how is The Flag of Judah?" she said.
"Still waving," he replied. "It is about that that I have come."
"About that?" she said wonderingly. "Oh, I see; you want to know if the one person it is written at has read it. Well, make your mind easy. I have. I have read it religiously-No, I don't mean that; yes, I do; it's the appropriate word."
"Really?" He tried to penetrate behind the bantering tone.
"Yes, really. You put your side of the case eloquently and well. I look forward to Friday with interest. I hope the paper is selling?"
"So, so," he said. "It is uphill work. The Jewish public looks on journalism as a branch of philanthropy, I fear, and Sidney suggests publishing our free-list as a 'Jewish Directory.'"
She smiled. "Mr. Graham is very amusing. Only, he is too well aware of it. He has been here once since that dinner, and we discussed you. He says he can't understand how you came to be a cousin of his, even a second cousin. He says he is L'Homme qui rit, and you are L'Homme qui prie."
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