by Mary Morris
Near the oases an observer might see slinking forms of wolves prowling vigilantly lest a goat or a child should wander from the shelter of the houses, and when some tired beast lags behind the caravan the dark forms gather from all sides to snatch a share of the spoil. Other sinister forms sometimes crouch behind rocks or in gullies—evil men waiting for lonely pedestrians or for some cart which has ventured unattached over the desert waste. The robbers hide themselves at those points on the route where caravans going north must pass just after sunset and where others, travelling south, come in shortly before daylight, for during the grey, twilight hours they will be unnoticed among the elusive shadows.
In the dry desert air the sky becomes a beautiful background for the brilliant stars which hang clear, showing themselves as shining orbs and never creating the illusion of lights twinkling through holes in a curtain, as is the case in dull and murky climes. The Milky Way is not the whitish haze seen in Western skies, but like a phosphorescent shower of myriad spots of light. Night travellers are great star-gazers, and look out over an uninterrupted line of horizon to skies which are always cloudless. The clearness and watchfulness of each planet suggests a personal and friendly interest toward the wayfarer, and Venus has served as beacon to many a caravan crossing doubtful stages.
Of starlight in the desert, Lawrence of Arabia writes: “The brilliant stars cast about us a false light, not illumination, but rather a transparency of air, lengthening slightly the shadow below each stone and making a diffused greyness of the ground.”* Desert men, accustomed all their lives to that most subtle of all light diffusions, walk freely, even on rough ground, with no other illuminant. The moon, also, is more self-revealing than in heavier atmospheres, and never pretends to be merely a silver sickle or a cradle swinging in the void. She shows her full-orbed sphere, hanging in space, with a varying portion of brilliance outlining her darkened luminosity. With the rising of the moon the desert takes on its most captivating appearance, and through the long hours while she travels from one side of the horizon to the other she has her own way with human imagination, softening all the austere outlines and investing the barest formations with subtle charm. She is a mistress of magic and with one touch can turn the wilderness into a dream world.
Over these vast plains old ruined towns, surrounded with more or less decrepit battlemented walls, are scattered. The caravan track enters an enclosure at the place where a city gate used to stand, and leaves it at a gap in the opposite wall where another gate once stood. Inside the enclosed space are ruined walls, and the remains of houses long since destroyed. No one can build them up and use them again, for water has withdrawn itself from these cities of the dead and the old well openings are choked to the brim with sand and eroded matter. The main streets are often quite distinguishable, and even crooked lanes are sometimes recognisable. Silent progress by moonlight through such an ancient ruin vividly stirs the imagination and suggests that these old ruins may well be the haunt, not only of wild beasts, as they certainly are, but also of the ghostly habitants.
Not least remarkable of the Gobi night effects is the dancing magnetic light, which bewilders the inexperienced with its suggestions of men and camps in a region which is wholly deserted. The light flickers on the horizon, appearing and disappearing suddenly and unaccountably; one moment it is there, but a second later it has vanished, and when the traveller decides that it must be an illusion it is back again and yet again. Should he throw off his coat, or a driver touch a mule with his whip, the flash comes quite close, and the garment or the mule’s back is streaked with light, and anyone holding a piece of silk, or touching a fur coat, may feel an electric shock. The Mongol poetically speaks of all these magnetic lights as “the Rosary of Heaven,” because, through the long hours of darkness, the fires flash and shine like falling beads.
During silent stages when nothing is heard but the soft grind of wheels on loose sand, sound becomes subtly rhythmic and the rhythms resolve themselves into music, harmonising according to the perception of the listener. The muleteer probably hears nothing but a monotonous grating measure, while the more imaginative traveller listens to the rise and swell of mighty cadences, broad melodies and spacious harmonies.
With the rising sun the aerial observer could watch all the caravans reaching their respective destinations at the end of their night’s journey. The camels kneel among the sands to have their loads removed, and wide-open doors of oasis inns wait to receive the tired wayfarers who, throughout the night, have covered another thirty-mile stage of the desert road. By divergent ways they come, meeting at the welcome serai, and disappear into the darkness and quiet of inn cells to pass the day in sleep.
* Caravan leader.
† Barley meal dish; also Tibetan tsanysa.
* The Seven Pillars of Wisdom, by T. E. Lawrence.
BERYL MARKHAM
(1902-1986)
Of the books written by three of the best-known women aviators, Amelia Earhart, Amy Johnson, and Beryl Markham, only Markham’s book, West with the Night, remains in print. Books by Earhart, the first woman pilot to cross the Atlantic, and Johnson, the so-called darling of the skies, the first woman to fly solo from England to Australia, were solid adventure tales, but Markham’s book, admired by Ernest Hemingway, was praised as a work of literature, as well.
Had the book, her first and only effort, not been published while Markham was living in Hollywood with her husband and collaborator, Raoul Schumacher, then nothing more would have been said. But, in a town eager for scandal, Markham’s critics claimed that she could not have written such a fine book; Schumacher must have been its true author. After the Second World War, Markham, the first woman pilot to traverse the Atlantic from East to West, returned to Africa, where she trained racehorses—eight of them ending up winners of the prestigious Kenya Derby. Yet the mystery of who wrote the lyrical West with the Night remains: Beryl Markham herself lived into her eighties, a near-forgotten woman who drank too much, a recluse in an African home. Her companion in the following excerpt was the former husband of Isak Dinesen, Bror Blixen-Finecke.
from WEST WITH THE NIGHT
I suppose, if there were a part of the world in which mastodon still lived, somebody would design a new gun, and men, in their eternal impudence, would hunt mastodon as they now hunt elephant. Impudence seems to be the word. At least David and Goliath were of the same species, but, to an elephant, a man can only be a midge with a deathly sting.
It is absurd for a man to kill an elephant. It is not brutal, it is not heroic, and certainly it is not easy; it is just one of those preposterous things that men do like putting a dam across a great river, one tenth of whose volume could engulf the whole of mankind without disturbing the domestic life of a single catfish.
Elephant, beyond the fact that their size and conformation are aesthetically more suited to the treading of this earth than our angular infirmity, have an average intelligence comparable to our own. Of course they are less agile and physically less adaptable than ourselves—Nature having developed their bodies in one direction and their brains in another, while human beings, on the other hand, drew from Mr. Darwin’s lottery of evolution both the winning ticket and the stub to match it. This, I suppose, is why we are so wonderful and can make movies and electric razors and wireless sets—and guns with which to shoot the elephant, the hare, clay pigeons, and each other.
The elephant is a rational animal. He thinks. Blix and I (also rational animals in our own right) have never quite agreed on the mental attributes of the elephant. I know Blix is not to be doubted because he has learned more about elephant than any other man I ever met, or even heard about, but he looks upon legend with a suspicious eye, and I do not.
There is a legend that elephant dispose of their dead in secret burial grounds and that none of these has ever been discovered. In support of this, there is only the fact that the body of an elephant, unless he had been trapped or shot in his tracks, has rarely been found. What happens to the old a
nd diseased?
Not only natives, but many white settlers, have supported for years the legend (if it is legend) that elephant will carry their wounded and their sick hundreds of miles, if necessary, to keep them out of the hands of their enemies. And it is said that elephant never forget.
These are perhaps just stories born of imagination. Ivory was once almost as precious as gold, and wherever there is treasure, men mix it with mystery. But still, there is no mystery about the things you see yourself.
I think I am the first person ever to scout elephant by plane, and so it follows that the thousands of elephant I saw time and again from the air had never before been plagued by anything above their heads more ominous than tick-birds.
The reaction of a herd of elephant to my Avian was, in the initial instance, always the same—they left their feeding ground and tried to find cover, though often, before yielding, one or two of the bulls would prepare for battle and charge in the direction of the plane if it were low enough to be within their scope of vision. Once the futility of this was realized, the entire herd would be off into the deepest bush.
Checking again on the whereabouts of the same herd next day, I always found that a good deal of thinking had been going on amongst them during the night. On the basis of their reaction to my second intrusion, I judged that their thoughts had run somewhat like this: A: The thing that flew over us was no bird, since no bird would have to work so hard to stay in the air—and, anyway, we know all the birds. B: If it was no bird, it was very likely just another trick of those two-legged dwarfs against whom there ought to be a law. C: The two-legged dwarfs (both black and white) have, as long as our long memories go back, killed our bulls for their tusks. We know this because, in the case of the white dwarfs, at least, the tusks are the only part taken away.
The actions of the elephant, based upon this reasoning, were always sensible and practical. The second time they saw the Avian, they refused to hide; instead, the females, who bear only small valueless tusks, simply grouped themselves around their treasure-burdened bulls in such a way that no ivory could be seen from the air or from any other approach.
This can be maddening strategy to an elephant scout. I have spent the better part of an hour circling, criss-crossing, and diving low over some of the most inhospitable country in Africa in an effort to break such a stubborn huddle, sometimes successfully, sometimes not.
But the tactics vary. More than once I have come upon a large and solitary elephant standing with enticing disregard for safety, its massive bulk in clear view, but its head buried in thicket. This was, on the part of the elephant, no effort to simulate the nonsensical habit attributed to the ostrich. It was, on the contrary, a cleverly devised trap into which I fell, every way except physically, at least a dozen times. The beast always proved to be a large cow rather than a bull, and I always found that by the time I had arrived at this brilliant if tardy deduction, the rest of the herd had got another ten miles away, and the decoy, leering up at me out of a small, triumphant eye, would amble into the open, wave her trunk with devastating nonchalance, and disappear.
This order of intelligence in a lesser animal can obviously give rise to exaggeration—some of it persistent enough to be crystallized into legend. But you cannot discredit truth merely because legend has grown out of it. The sometimes almost godlike achievements of our own species in ages past toddle through history supported more often than not on the twin crutches of fable and human credulity.
As to the brutality of elephant-hunting, I cannot see that it is any more brutal than ninety per cent of all other human activities. I suppose there is nothing more tragic about the death of an elephant than there is about the death of a Hereford steer—certainly not in the eyes of the steer. The only difference is that the steer has neither the ability nor the chance to outwit the gentleman who wields the slaughter-house snickersnee, while the elephant has both of these to pit against the hunter.
Elephant hunters may be unconscionable brutes, but it would be an error to regard the elephant as an altogether pacific animal. The popular belief that only the so-called “rogue” elephant is dangerous to men is quite wrong—so wrong that a considerable number of men who believed it have become one with the dust without even their just due of gradual disintegration. A normal bull elephant, aroused by the scent of man, will often attack at once—and his speed is as unbelievable as his mobility. His trunk and his feet are his weapons—at least in the distasteful business of exterminating a mere human; those resplendent sabres of ivory await resplendent foes.
Blix and I hardly came into this category at Kilamakoy—certainly not after we had run down the big bull, or, as it happened, the big bull had run down us. I can say, at once with gratification still genuine, that we were not trampled within that most durable of all inches—the last inch of our lives. We got out all right, but there are times when I still dream.
On arriving from Makindu, I landed my plane in the shallow box of a runway scooped out of the bush, unplugged wads of cotton wool from my ears, and climbed from the cockpit.
The aristocratically descended visage of the Baron von Blixen Finecke greeted me (as it always did) with the most delightful of smiles caught, like a strip of sunlight, on a familiar patch of leather—well-kept leather, free of wrinkles, but brown and saddle-tough.
Beyond this concession to the fictional idea of what a White Hunter ought to look like, Blix’s face yields not a whit. He has gay, light blue eyes rather than sombre, steel-grey ones; his cheeks are well rounded rather than flat as an axe; his lips are full and generous and not pinched tight in grim realization of what the Wilderness Can Do. He talks. He is never significantly silent.
He wore then what I always remember him as wearing, a khaki bush shirt of “solario” material, slacks of the same stuff, and a pair of low-cut moccasins with soles—or at least vestiges of soles. There were four pockets in his bush shirt, but I don’t think he knew it; he never carried anything unless he was actually hunting—and then it was just a rifle and ammunition. He never went around hung with knives, revolvers, binoculars, or even a watch. He could tell time by the sun, and if there were no sun, he could tell it, anyway. He wore over his closely cropped greying hair a terai hat, colourless and limp as a wilted frond.
He said, “Hullo, Beryl,” and pointed to a man at his side—so angular as to give the impression of being constructed entirely of barrel staves.
“This,” said Blix, with what could hardly be called Old-World courtesy, “is Old Man Wicks.”
“At least,” said Old Man Wicks, “I have seen the Lady from the Skies.”
Writing it now, that remark seems a little like a line from the best play chosen from those offered by the graduating class of Eton, possibly in the late twenties, or like the remark of a man up to his ears in his favourite anodyne. But, as a matter of fact, Old Man Wicks, who managed a piece of no-man’s-land belonging to the Manoni Sugar Company, near Masongaleni, had seen only one white man in sixteen months and, I gathered, hadn’t seen a white woman in as many years. At least he had never seen an aeroplane and a white woman at the same time, nor can I be sure that he regarded the spectacle as much of a Godsend. Old Man Wicks, oddly enough, wasn’t very old—he was barely forty—and it may have been that his monkish life was the first choice of whatever other lives he could have led. He looked old, but that might have been protective colouration. He was a gentle, kindly man helping Blix with the safari until Winston Guest arrived.
It was a modest enough safari. There were three large tents—Winston’s, Blix’s, and my own—and then there were several pup tents for the Native boys, gun-bearers, and trackers. Blix’s boy Farah, Winston’s boy, and of course my Arab Ruta (who was due via lorry from Nairobi) had pup tents to themselves. The others, as much out of choice as necessity, slept several in a tent. There was a hangar for the Avian, made out of a square of tarpaulin, and there was a baobab tree whose shade served as a veranda to everybody. The immediate country was endless and barre
n of hills.
Half an hour after I landed, Blix and I were up in the Avian, hoping, if possible, to spot a herd of elephant before Winston’s arrival that night. If we could find a herd within two or three days’ walking distance from the camp, it would be extraordinary luck—always provided that the herd contained a bull with respectable tusks.
It is not unusual for an elephant hunter to spend six months, or even a year, on the spoor of a single bull. Elephant go where men can’t—or at least shouldn’t.
Scouting by plane eliminates a good deal of the preliminary work, but when as upon occasion I did spot a herd not more than thirty or forty miles from camp, it still meant that those forty miles had to be walked, crawled, or wriggled by the hunters—and that by the time this body and nerve-racking manoeuvre had been achieved, the elephant had pushed on another twenty miles or so into the bush. A man, it ought to be remembered, has to take several steps to each stride of an elephant, and, moreover, the man is somewhat less than resistant to thicket, thorn trees, and heat. Also (particularly if he is white) he is vulnerable as a peeled egg to all things that sting—anopheles mosquitoes, scorpions, snakes, and tsetse flies. The essence of elephant-hunting is discomfort in such lavish proportions that only the wealthy can afford it.
Blix and I were fortunate on our very first expedition out of Kilamakoy. The Wakamba scouts on our safari had reported a large herd of elephant containing several worth-while bulls, not more than twenty air miles from camp. We circled the district indicated, passed over the herd perhaps a dozen times, but finally spotted it.
A herd of elephant, as seen from a plane, has a quality of an hallucination. The proportions are wrong—they are like those of a child’s drawing of a field mouse in which the whole landscape, complete with barns and windmills, is dwarfed beneath the whiskers of the mighty rodent who looks both able and willing to devour everything, including the thumb-tack that holds the work against the schoolroom wall.