by Eco, Umberto
______. 2000. Critique of the Power of Judgment, trans. Paul Guyer and Eric Matthews. Cambridge: Cambridge University Press.
______. 2004. Prolegomena to Any Future Metaphysics. Revised edition, trans. and ed. by Gary Hatfield. Cambridge: Cambridge University Press.
Katz, Jerry, and Jerrold Fodor. 1963. “The Structure of a Semantic Theory.” In Language 39: 170–210.
Katz, Jerrold J. 1972. Semantic Theory. New York: Harper and Row.
Kelemen, Jànos. 1991. “La comunicazione estetica nella Critica del Giudizio: Appunti per la ricostruzione della semiotica di Kant.” Il cannocchiale 3: 33–50.
Kern, Hermann. 1981. Labyrinthe. Munich: Prestel Verlag.
Ketner, Kenneth L. ed. 1995. Peirce and Contemporary Thought. New York: Fordham University Press.
Klinkenberg, Jean-Marie. 1983. “Problèmes de la synecdoque: Du sémantique à l’encyclopédique.” Le français moderne 51: 289–299.
______. 1984. “Le rôle du composant encyclopédique en linguistique.” In Tasso Borbé, ed., Semiotics Unfolding: Proceedings of the Second Congress of the International Association for Semiotic Studies, vol. 3. Berlin: Mouton: 1169–1174.
Kovach, Francis. 1961. Die Ästhetik des Thomas von Aquin. Berlin: De Gruyter.
Kretzmann, Norman. 1974. “Aristotle on Spoken Sound Significant by Convention.” In Corcoran, ed. 1974.
Kretzmann, Norman et al., eds., 1982. The Cambridge History of Later Medieval Philosophy: From the Rediscovery of Aristotle to the Disintegration of Scholasticism, 1100–1600. Cambridge: Cambridge University Press.
Kripke, Saul. 1972. “Naming and Necessity.” In D. Davidson and G. Harman, eds., Semantics of Natural Languages. Dordrecht: Reidel.
Labarrière, Jean-Louis. 1997. “Logos endiathetos et logos prophorikos dans la polémique entre le Portique et la Nouvelle-Académie.” In Barbara Cassin and Jean-Louis Labarrière, eds., L’animal dans l’antiquité. Paris: Vrin.
______. 2000. “Les animaux pensent-ils?.” Terrain 34: 37–54.
Lakoff, George, and Mark Johnson. 1980. Metaphors We Live By. Chicago: University of Chicago Press.
Lamb, Sidney M. 1964. “The Sememic Approach to General Semantics.” In A. K. Romney and R. G. D’Andrade, eds., Transcultural Studies in Cognition (American Anthropologist 66, no. 3, pt. 2).
Lambertini, Roberto. 1984. “L’origine è la meta: Percorsi dell’interpretazione contemporanea dei modisti.” In Versus 38–39: 91–113.
Landes, Richard. 1988. “Lest the Millennium Be Fulfilled: Apocalyptic Expectations and the Pattern of Western Chronology 100–800 CE.” In W. D. F. Werbeke et al., eds. The Use and Abuse of Eschatology in the Middle Ages. Mediaevalia Lovaniensia I/15. Leuven: Louvain University Press.
LeBrun, Richard A., trans. 1993. The Collected Works of Joseph De Maistre. Montreal: McGill-Queen’s University Press.
Leclerc, Henri and Fernand Cabrol, eds. 1913–1953. Dictionnaire de l’archéologie chrétienne et de liturgie, 30 vols. Paris: Letousey & Ané.
Le Goff, Jacques. 1964. La civilisation de l’occident médiéval. Paris: Arthaud.
Leech, Geoffrey. 1974. Semantics: A Study of Meaning. Harmondsworth: Penguin Books.
Lemay, Richard. 1997. “Roger Bacon’s Attitude toward the Latin Translations and Translators of the Twelfth and Thirteenth Century.” In Hackett, ed., 1997.
Lemoine, Michel. 1998. “Postface” to the 1998 edition of De Bruyne 1946.
Lendinara, Patrizia, and Ruta, Maria Caterina, eds. 1981. Per una storia della semiotica: teorie and metodi. Palermo: Quaderni del Circolo Semiologico Siciliano.
Lewis, David K. 1969. Convention: A Philosophical Study. Cambridge, MA: Harvard University Press.
Llinares, Armand. 1963. Raymond Lulle, Philosophe de l’action. Paris: PUF.
Lo Piparo, Franco. 2000. “Le théorème de Pythagore dans la linguistique grecque.” Histoire Epistémologie Langage 22: 51–67.
Lorusso, Anna Maria. 2005. “Tra cannocchiali, lenti, riflessi and specchi: la lezione aristotelica nel Cannocchiale del Tesauro.” In Lorusso, ed., 2005.
Lorusso, Anna Maria, ed. 2005. Metafora and conoscenza. Milan: Bompiani.
Lotman, Jurij. 1984. “O semiosfere.” Trudy po znakovym sistemam 17: 5–23.
______. 2005. “On the Semiosphere,” trans. Wilma Clark. Sign Systems Studies 33: 205–229.
Lotman, Jurij M., and Boris A. Uspenskij. 1975. Tipologia della cultura. Milan: Bompiani.
Lovejoy, Arthur. 1936. The Great Chain of Being. Cambridge, MA: Harvard University Press.
Luisetti, Federico 2001. Plus Ultra: Enciclopedismo barocco and modernità. Turin: Trauben.
Lupieri, Edmondo. 1999. L’Apocalisse di Giovanni. Milan: Valla-Mondadori.
Lyons, John. 1968. Introduction to Theoretical Linguistics. Cambridge: Cambridge University Press.
______. 1977. Semantics I–II. Cambridge: Cambridge University Press.
Lyttkens, Hampus. 1952. The Analogy between God and the World. Uppsala: Almqvist & Wiksell.
Macrobius. 1952. Commentary on the Dream of Scipio by Macrobius, trans. with an introduction and notes by William Harris Stahl. New York: Columbia University Press.
Maggi, Michele. 1989. La filosofia di Benedetto Croce. Florence: Ponte alle Grazie.
Mahoney, Edward P. 1982. “Sense, Intellect, and Imagination in Albert, Thomas and Siger.” In Kretzmann et al., eds., 1982.
Maierú, Alfonso. 1972. Terminologia logica della tarda scolastica. Rome: Edizioni dell’Ateneo.
______. 1981. “Signum dans la culture mediévale.” Miscellanea mediaevalia 13: 51–72.
______. 1983 “Dante al crocevia?” Studi Medioevali 3: 735–748.
Mâle, Emile. 1922. L’art religieux du XIIe siècle en France. Paris: Colin.
Maloney, Thomas S. 1983. “The Semiotics of Roger Bacon.” In Medieval Studies 45: 120–154.
Mameli, Matteo. 1997. Synechism: Aspetti del pensiero di C. S. Peirce. Tesi di Laurea, Università di Bologna.
Manetti, Giovanni. 1987. Le teorie del segno nell’antichità classica. Milan: Bompiani.
______. 2005. “Aristotele and la metafora: Conoscenza, similarità, azione, enunciazione.” In Lorusso, ed., 2005.
______, ed. 1989. Leggere I promessi sposi. Milano: Bompiani.
______, ed. 1996. Knowledge through Signs: Ancient Semiotic Theories and Practices. Turnhout, Belgium: Brepols.
Manzoni, Alessandro. 1972. The Betrothed, trans. Bruce Penman. Harmondsworth: Penguin Books.
Marconi, Diego. 1981. “Semantica.” In Enciclopedia Einaudi XII. Turin: Einaudi.
______. 1982. Dizionari and enciclopedie. Turin: Giappichelli.
______. 1999. La competenza lessicale. Rome-Bari: Laterza.
Marconi, Diego, and Gianni Vattimo. 1986. “Nota introduttiva.” Introduction to the Italian translation of Rorty 1979. [La filosofia e lo specchio della natura. Milan: Bompiani, 1986.]
Marigo, Aristide. 1938. De Vulgari Eloquentia ridotto a miglior lezione and commentato da A. Marigo. Florence: Le Monnier.
Maritain, Jacques. 1920. Art et scolastique. Paris: Art Catholique.
______. 1932. Les degrés du savoir. Paris: Desclée.
______. 1935. Les frontières de la poésie. Paris: Rouart.
______. 1938a. “De la connaissance poétique.” Revue thomiste 44: 87–98.
______. 1938b. “Signe et symbole.” Revue thomiste 44: 229–330.
______. 1944. De Bergson à Thomas d’Aquin—Essai de métaphysique et de morale. New York: Editions de la Maison française (2nd ed. Paris: Hartmann, 1947)
______. 1947. Court traite de l’existence et de l’existant. Paris: Hartmann.
______. 1953. Creative Intuition in Art and Poetry. New York: Pantheon Books.
______. 1961. La responsabilité de l’artiste. Paris: Fayard.
______. 1962. Art and Scholasticism and The Frontiers of Poetry, trans. Joseph W. Evans. New York: Charles Scribner’s Sons.
Marmo, Costantino. 1984. “Guglielmo di Oc
kham and il significato delle proposizioni.” Versus 38–39: 115–148.
______. 1990. “Suspicio: A Key Word to the Significance of Aristotle’s Rhetoric in Thirteenth-Century Scholasticism.” Cahiers de l’Institut du Moyen-Age Grec et latin 60: 145–198.
______. 1992. “Retorica and motti di spirito. Una quaestio inedita di Giovannni di Jandun.” In P. Magli et al., eds., Semiotica, storia, interpretazione. Milan: Bompiani.
______. 1994. Semiotica and linguaggio nella scolastica. Rome: Istituto Storico Italiano per il M.E.
______. 1998. “L’utilizzazione delle traduzioni latine della Retorica nel commento di Egidio Romano (1272–1273).” In Dahan and Rosier-Catach, eds., 1998.
Marr, David, and H. Keith Nishishara. 1978. “Visual Information Processing: Artificial Intelligence and the Sensorium of Sight.” Technology Review 81: 2–23.
Marrone, Caterina. 1986. “Lingua universale and scrittura segreta nell’opera di Kircher.” In Casciato et al. eds. 1986.
Marrou, Henri Irenée. 1958. Saint Augustin et la fin de la culture antique, 4th ed. Paris: Boccard.
Martinetti, Piero. 1946. Kant. Milan: Bocca.
Mathieu, Vittorio. 1984. “Introduzione” to I. Kant, Opus Postumum. Rome-Bari: Laterza.
Mayoux, Jean-Jacques. 1960. Vivants piliers. Paris: Maurice Nadeau.
McCawley, James D. 1981. Everything That Linguists Have Always Wanted to Know about Logic. Chicago: University of Chicago Press.
McGarry, Daniel, trans. 1955. The Metalogicon, a twelfth-century defense of the verbal and logical arts of the trivium. Berkeley: University of California Press.
McKeon, Richard. 1952. “Rhetoric in the Middle Ages.” In R. S. Crane et al., eds., Critics and Criticism. Chicago: The University of Chicago Press.
Meier, Christel. 1997. “Organization of Knowledge and Encyclopedic Ordo.” In Binkley, ed. 1997.
Menendez y Pelayo, Marcelino. 1883. Historia de las idea estéticas en España. Madrid: Perez Dubrull (3rd ed. Madrid: Consejo Superior de Investigaciones Cientificas, 1962).
Mengaldo, Pier Vincenzo. 1979. Introduzione e note al De vulgari Eloquentia. In Dante Alighieri, Opere Minori, vol. 2. Naples: Ricciardi.
Merton, Robert. 1965. On the Shoulders of Giants. New York: Free Press.
Mill, John Stuart. 1898. A System of Logic. London: Routledge. Originally published 1843.
Millás Vallicrosa, José M. 1958. “Las relaciones entre la doctrina luliana y la Cábala.” In L’homme et son destin: Actes du premier congrès international de philosophie médiévale. Leuven-Paris, 1960.
Minio-Paluello, L. ed. 1968. De arte poetica. Aristoteles Latinus 33. Leiden: Brill.
Mondolfo, Rodolfo. 1934. L’infinito nel pensiero dei greci. Florence: Le Monnier.
Montano, Rocco. 1954. “L’estetica nel pensiero cristiano.” In Grande Antologia Filosofica V. Milan: Marzorati.
Moody, Ernest A. 1935. The Logic of William of Ockham. New York: Sheed & Ward.
Morris, Charles. 1938. Foundations of a Theory of Signs. Chicago: University of Chicago Press.
______. 1946. Signs, Language, and Behavior. New York: Prentice Hall.
Murphey, Murray G. 1961. The Development of Peirce’s Philosophy. Cambridge, MA: Harvard University Press.
Murphy, James B. 1974. Rhetoric in the Middle Ages. Berkeley: University of California Press.
______. 1991. “Nature, Custom, and Stipulation in the Semiotic of John Poinsot.” Semiotica 83 1/2: 33–68.
Nardi, Bruno. 1985. Dante and la cultura medievale. Rome-Bari: Laterza.
Neubauer, Fritz, and János S. Petöfi. 1981. “Word Semantics, Lexicon Systems, and Text Interpretation.” In Hans-Jürgen Eikmeyer and Hannes Rieser, eds., Words, Worlds, and Contexts: New Approaches in Word Semantics. Berlin: Walter de Gruyter.
Nietzsche, Friedrich. 1873. “On Truth and Lying in a Non-Moral Sense.” In The Birth of Tragedy and Other Writings, trans. by Ronald Speirs, edited by Raymond Geuss and Ronald Speirs. Cambridge: Cambridge University Press.
______. 1874. “On the Uses and Disadvantages of History for Life.” In Untimely Meditations, trans. R. J. Hollingdale with an Introduction by J. P. Stern. Cambridge : Cambridge University Press.
Nuchelmans, Gabriël. 1973. Theories of the Proposition: Ancient and Medieval Conceptions of the Bearers of Truth and Falsity. Amsterdam: North Holland.
Ogden, C. K., and I. A. Richards. 1923. The Meaning of Meaning. London: Routledge.
Ortega y Gasset, José. 1947. “Entorno a Galileo” in Obras completas V, Madrid: Revista de Occidente.
Ortony, Andrew, ed. 1979. Metaphor and Thought. Cambridge: Cambridge University Press.
Ottaviano, Carmelo. 1930. L’Ars Compendiosa de R. Lulle. Paris: Vrin (2nd ed. 1981).
Owens, Joseph. 1951. The Doctrine of Being in the Aristotelian “Metaphysics.” Toronto: Pontifical Institute.
Paci, Enzo. 1957. “Relazionismo and schematismo trascendentale.” In Dall’esistenzialismo al relazionismo. Messina: D’Anna.
Pagani, Ileana. 1982. La teoria linguistica di Dante. Rome: Liguori.
Panofsky, Erwin, ed. 1946. Abbot Suger in the Abbey Church of St. Denis and Its Art Treasures. Princeton: Princeton University Press.
______. 1957. Gothic Architecture and Scholasticism. London: Thames.
Paolucci, Claudio. 2005. “Appendice peirciana.” In Antilogos, Logica delle relazioni and semiotica interpretativa. Tesi di dottorato, Università di Bologna.
______. ed. 2007. Studi di semiotica interpretative. Milan: Bompiani.
Paulmier-Foucart, Monique, and Serge Lusignan. 1990. “Vincent de Beauvais et l’histoire du ‘Speculum Maius.’ ” Journal des Savants: 97–124.
Pareyson, Luigi. 1954. Estetica. Turin: Edizioni di ‘Filosofia’ (Reprint Milan: Bompiani, 1988).
Pavel, Tomas. 1986. Fictional Worlds. Cambridge, MA: Harvard University Press.
Peeters, Bert. 2000. “Setting the Scene: Recent Milestones in the Lexicon-Encyclopedia Debate.” In B. Peeters, ed., The Lexicon-Encyclopedia Interface. Current Research in the Semantics/Pragmatics Interface 5. Oxford: Elsevier Science.
Peirce, Charles S. 1931–1958. Collected Papers. Cambridge, MA: Harvard University Press.
Pellerey Roberto. 1984. “Tommaso d’Aquino: semiotica naturale and processo gnoseologico.” Versus 38–39: 39–61.
Pépin, Jean. 1958. Mythe et allégorie. Paris: Montaigne.
______. 1970. Dante et la tradition de l’allégorie. Paris: Vrin.
Perani, Mauro, and Enrica Sgradini. 2004. Talmudic and Midrashic Fragments from the “Italian Genizah.” Florence: Giuntina.
Petitot Jean. 1979. “Locale/globale.” In Enciclopedia Einaudi VIII. Turin: Einaudi.
Pico della Mirandola, Giovanni. 1965. Heptaplus, On the Sevenfold Narration of the Six Days of Genesis, trans. by Douglas Carmichael, in On the Dignity of Man, and Other Works. New York: Bobbs-Merrill.
Pike, Joseph B. 1938. Frivolities of Courtiers and Footprints of Philosophers. Being a Translation of the First, Second, and Third Books and a Selection from the Seventh and Eighth Books of the Policraticus of John of Salisbury. Minneapolis: University of Minnesota.
Pinborg, Jan. 1961. “Interjektionen und Naturlaute.” Classica et Mediaevalia 22: 117–138.
______. 1962. “Sprachdenken der Stoa und Augustins Dialektik.” In Classica et Mediaevalia 23: 148–177.
______. 1972. Logik und Semantik im Mittelalter: Ein Überblick. Stuttgart-Bad Cannstatt: Fromann-Holzboog.
Pini, Giorgio. 1999. “Species, Concept and Thing: Theories of Signification in the Second Half of the Thirteenth Century.” Medieval Philosophy and Theology 8: 21–52.
Platzeck, Erhard-Woffram. 1953. “La combinatoria lulliana.” Revista de filosofia 12: 575–609.
______. 1954. “La combinatoria lulliana. Conclusiones.” Revista de filosofia 13: 125–165.
______. 1964. Ramon Lull: Sein Leben, Seine Werke, Die Grundlagen seines Denkens, 2 vols. Düsseldorf: Schwann.
Pohlenz, Max. 19
48–1955. Die Stoa. Die Geschichte einer geistigen Bewegung, 2 vols. Göttingen: Vandenhoeck und Ruprecht.
Polara, G., ed. 1979. Virgilio Marone grammatico: Epitomi ed epistole. Rome: Liguori.
Pombo Olga et al., eds. 2006. Enciclopédia e Hipertexto. Lisbon: Editora Duarte Reis.
Pombo, Olga. n.d. O projecto enciclopedista. www.educ.fc.ul.pt/hyper/enciclopedia.
Pons, Alain. 1966. “L’avventura dell’Enciclopedia.” In Enciclopedia. Milan: Feltrinelli, vol. 1.
Ponzio, Augusto. 1983. “La semantica di Pietro Ispano.” In F. Corvino et al., Linguistica Medievale. Bari: Adriatica.
Popper, Karl R. 1959. The Logic of Scientific Discovery. London: Hutchinson [original German ed. Vienna: 1935).
______. 1969. Conjectures and Refutations. London: Routledge.
Pottier, Bernard. 1965. “La définition sémantique dans les dictionnaires.” Travaux de Linguistique et de Littérature 3: 33–39.
Pouillon, Henry. 1939. “Le premier traité des proprietés transcendentales.” Revue Néoscolastique de Philosophie 42: 40–77.
______. 1946. “La beauté, proprieté transcendentale chez les Néoscolastiques (1220–1270).” Archives d’Histoire Doctrinale du Moyen ge 15: 263–329.
Pozzato, Maria Pia, ed. 1989. L’idea deforme. Milan: Bompiani.
Prieto, Luis. 1964. Principes de noologie. The Hague: Mouton.
______. 1975. Pertinence et pratique. Paris: Minuit.
Proni, Giampaolo. 1990. Introduzione a Peirce. Milan: Bompiani.
Pseudo-Dionysius. 1987. The Complete Works, trans. by Colm Luidheid and Paul Rorem. New York: Paulist Press.
Putnam, Hilary. 1975. “The Meaning of Meaning.” In K. Gunderson, ed., Language, Mind, and Knowledge. Minneapolis: University of Minnesota Press. Included in H. Putnam, Mind, Language and Reality. London: Cambridge University Press.
Quillian, Ross. 1968. “Semantic Memory.” In Marvin Minsky, ed., Semantic Information Processing. Cambridge, MA: MIT Press.
Quine, Willard V. O. 1951. “Two Dogmas of Empiricism.” In Quine 1953a.
______. 1953a. From a Logical Point of View. Cambridge, MA: Harvard University Press.
______. 1953b. “The Problem of Meaning in Linguistics.” In Quine 1953a.
______. 2004. Quintessence: basic readings from the philosophy of W. V. Quine. Edited by Roger F. Gibson Jr. Cambridge, MA: Harvard University Press.