Of the tales in this book, nearly all appeared first in magazine form and were then collected into various books of short stories as Capes published them. Those from The Fabulists need some explanation. The shorter stories first appeared in The New Witness, and were tales told by four young men who decide to journey from village to village telling stories to earn their keep. They merely narrate the tales, without necessarily appearing in them; but the stories all bear the marks of a camp-fire yarn. As for the others, they stand up superbly on their own. Capes could hit the mark better than most.
We must never forget the sardonic angel on Capes’s shoulder. When I reprinted a couple of these stories in Tales from a Gas-Lit Graveyard in 1979, I sent a copy of the volume to Robert Aickman, one of our foremost ghost story writers (his grandfather, Richard Marsh, was in the book as well). Aickman wrote back, commenting on the stories, and said this of Capes: ‘His stories reveal the author’s desperate frustration, an all too familiar property of the trade. He also uses words in a curious way at many places; as if he were writing under the influence of drink, as perhaps he was, when one considers his basic attitude.’
Intrigued by Aickman’s insight (I had not told him of Capes’s long record of failure), I asked him to elaborate for the benefit of this book when it finally appeared. His reply deserves reprinting:
Consider the opening paragraph and second paragraph in ‘The Green Bottle’. When Capes describes himself as ‘happening to be grinding his literary barrel organ – always adaptable to the popular need’, this is not character drawing but an expression of rueful awareness that the words are largely true. Similarly, the contempt expressed for Sewell is partly self contempt and partly contempt for the awful people one has to mix with in the awful trade of popular authorship. Thus again with the first paragraph of ‘An Eddy on the Floor’; these words do not even pretend to be in character. They are Capes speaking. No man who sees himself as even reasonably content or fulfilled writes like this. The entire atmosphere is saturated with disappointment, disillusionment, and despair. None of this means that Capes’s stories are without good qualities. Still less does it mean that Capes was necessarily justified in his apparent estimate of his powers and deserts. Least of all does it mean that you have to accept a word I say on the subject.
Anyone who knew Robert Aickman would accept his word on this like a shot. Aickman did his fair share of research into ghost stories and knew his authors well.
If you examine Capes’s tales, you won’t find any conventional heroes or conventional happy endings. His protagonists wander into situations or are obliged to take action almost by default, while suffering humanity gets short shrift as well. He also seems to reserve harsh fates for gentlemen of the press – consider ‘The Green Bottle’, ‘An Eddy on the Floor’, or ‘William Tyrwhitt’s “Copy”’. Capes hardly needed to populate the moon with lost souls – he sends them wandering blindly through the pages of his stories down here on earth.
Perhaps it is his basic pessimism that gives Capes’s stories their undoubted power. Few authors from the time conjured up such dark canvasses as he paints in ‘A Gallows-bird’ or ‘The Sword of Corporal Lacoste’. However, this dark vision never seemed to extend to his novels, which are often lighter, less grim, historical follies. The Pot of Basil (1913), for instance, is an airy, whimsical piece about eighteenth century court life in Italy – a long way from the grinding horror of ‘A Gallows-bird’. And the lovers in The Story of Fifine (1914) are in a world far removed from the blossoming courtship we see outlined in ‘The Accursed Cordonnier’.
Capes soon passed into the neglect so common in this field. After The Skeleton Key was published in 1919, nothing more appeared in Britain until a couple of re-issues in 1928 and 1929 – and then that was it. His neglect over the years is strange indeed, especially when other authors from the same era are reprinted mercilessly.
I hope that this new edition of The Black Reaper will bring Bernard Capes back into the eye of the ghost story enthusiast, and a wider public. He deserves reprinting and a second chance. We must hope that his usual bad luck died with him.
Hugh Lamb
Sutton, Surrey
February 2017
THE BLACK REAPER
Taken from the Q— Register of Local Events,
as Compiled from Authentic Narratives
Now I am to tell you of a thing that befell in the year 1665 of the Great Plague, when the hearts of certain amongst men, grown callous in wickedness upon that rebound from an inhuman austerity, were opened to the vision of a terror that moved and spoke not in the silent places of the fields. Forasmuch as, however, in the recovery from delirium a patient may marvel over the incredulity of neighbours who refuse to give credence to the presentments that have been ipso facto to him, so, the nation being sound again, and its constitution hale, I expect little but a laugh for my piety in relating of the following incident; which, nevertheless, is as essential true as that he who shall look through the knot-hole in the plank of a coffin shall acquire the evil eye.
For, indeed, in those days of a wild fear and confusion, when every condition that maketh for reason was set wandering by a devious path, and all men sitting as in a theatre of death looked to see the curtain rise upon God knows what horrors, it was vouchsafed to many to witness sights and sounds beyond the compass of Nature, and that as if the devil and his minions had profited by the anarchy to slip unobserved into the world. And I know that this is so, for all the insolence of a recovered scepticism; and, as to the unseen, we are like one that traverseth the dark with a lanthorn, himself the skipper of a little moving blot of light, but a positive mark for any secret foe without the circumference of its radiance.
Be that as it may, and whether it was our particular ill-fortune, or, as some asserted, our particular wickedness, that made of our village an inviting back-door of entrance to the Prince of Darkness, I know not; but so it is that disease and contagion are ever inclined to penetrate by way of flaws or humours where the veil of the flesh is already perforated, as a kite circleth round its quarry, looking for the weak place to strike: and, without doubt, in that land of corruption we were a very foul blot indeed.
How this came about it were idle to speculate; yet no man shall have the hardihood to affirm that it was otherwise. Nor do I seek to extenuate myself, who was in truth no better than my neighbours in most that made us a community of drunkards and forswearers both lewd and abominable. For in that village a depravity that was like madness had come to possess the heads of the people, and no man durst take his stand on honesty or even common decency, for fear he should be set upon by his comrades and drummed out of his government on a pint pot. Yet for myself I will say was one only redeeming quality, and that was the pure love I bore to my solitary orphaned child, the little Margery.
Now, our vicar – a patient and God-fearing man, for all his predial tithes were impropriated by his lord, that was an absentee and a sheriff in London – did little to stem that current of lewdness that had set in strong with the Restoration. And this was from no lack of virtue in himself, but rather from a natural invertebracy, as one may say, and an order of mind that, yet being no order, is made the sport of any sophister with a wit for paragram. Thus it always is that mere example is of little avail without precept – of which, however, it is an important condition – and that the successful directors of men be not those who go to the van and lead, unconscious of the gibes and mockery in their rear, but such rather as drive the mob before them with a smiting hand and no infirmity of purpose. So, if a certain affection for our pastor dwelt in our hearts, no tittle of respect was there to leaven it and justify his high office before Him that consigned the trust; and ever deeper and deeper we sank in the slough of corruption, until was brought about this pass – that naught but some scourging despotism of the Church should acquit us of the fate of Sodom. That such, at the eleventh hour, was vouchsafed us of God’s mercy, it is my purpose to show; and, doubtless, this offering of a loop-hole
was to account by reason of the devil’s having debarked his reserves, as it were, in our port; and so quartering upon us a soldiery that we were, at no invitation of our own, to maintain, stood us a certain extenuation.
It was late in the order of things before in our village so much as a rumour of the plague reached us. Newspapers were not in those days, and reports, being by word of mouth, travelled slowly, and were often spent bullets by the time they fell amongst us. Yet, by May, some gossip there was of the distemper having gotten a hold in certain quarters of London and increasing, and this alarmed our people, though it made no abatement of their profligacy. But presently the reports coming thicker, with confirmation of the terror and panic that was enlarging on all sides, we must take measures for our safety; though into June and July, when the pestilence was raging, none infected had come our way, and that from our remote and isolated position. Yet it needs but fear for the crown to that wickedness that is self-indulgence; and forasmuch as this fear fattens like a toadstool on the decomposition it springs from, it grew with us to the proportions that we were set to kill or destroy any that should approach us from the stricken districts.
And then suddenly there appeared in our midst he that was appointed to be our scourge and our cautery.
Whence he came, or how, no man of us could say. Only one day we were a community of roysterers and scoffers, impious and abominable, and the next he was amongst us smiting and thundering.
Some would have it that he was an old collegiate of our vicar’s, but at last one of those wandering Dissenters that found never as now the times opportune to their teachings – a theory to which our minister’s treatment of the stranger gave colour. For from the moment of his appearance he took the reins of government, as it were, appropriating the pulpit and launching his bolts therefrom, with the full consent and encouragement of the other. There were those, again, who were resolved that his commission was from a high place, whither news of our infamy had reached, and that we had best give him a respectful hearing, lest we should run a chance of having our hearing stopped altogether. A few were convinced he was no man at all, but rather a fiend sent to thresh us with the scourge of our own contriving, that we might be tender, like steak, for the cooking; and yet other few regarded him with terror, as an actual figure or embodiment of the distemper.
But, generally, after the first surprise, the feeling of resentment at his intrusion woke and gained ground, and we were much put about that he should have thus assumed the pastorship without invitation, quartering with our vicar, who kept himself aloof and was little seen, and seeking to drive us by terror, and amazement, and a great menace of retribution. For, in truth, this was not the method to which we were wont, and it both angered and disturbed us.
This feeling would have enlarged the sooner, perhaps, were it not for a certain restraining influence possessed of the newcomer, which neighboured him with darkness and mystery. For he was above the common tall, and ever appeared in public with a slouched hat, that concealed all the upper part of his face and showed little otherwise but the dense black beard that dropped upon his breast like a shadow.
Now with August came a fresh burst of panic, how the desolation increased and the land was overrun with swarms of infected persons seeking an asylum from the city; and our anger rose high against the stranger, who yet dwelt with us and encouraged the distemper of our minds by furious denunciations of our guilt.
Thus far, for all the corruption of our hearts, we had maintained the practice of church-going, thinking, maybe, poor fools! to hoodwink the Almighty with a show of reverence; but now, as by a common consent, we neglected the observances and loitered of a Sabbath in the fields, and thither at the last the strange man pursued us and ended the matter.
For so it fell that at the time of the harvest’s ripening a goodish body of us males was gathered one Sunday for coolness about the neighbourhood of the dripping well, whose waters were a tradition, for they had long gone dry. This well was situate in a sort of cave or deep scoop at the foot of a cliff of limestone, to which the cultivated ground that led up to it fell somewhat. High above, the cliff broke away into a wide stretch of pasture land, but the face of the rock itself was all patched with bramble and little starved birch trees clutching for foothold; and in like manner the excavation beneath was half-stifled and gloomed over with undergrowth, so that it looked a place very dismal and uninviting, save in the ardour of the dog-days.
Within, where had been the basin, was a great shattered hole going down to unknown depths; and this no man had thought to explore, for a mystery held about the spot that was doubtless the foster-child of ignorance.
But to the front of the well and of the cliff stretched a noble field of corn, and this field was of an uncommon shape, being, roughly, a vast circle and a little one joined by a neck and in suggestion not unlike an hour-glass; and into the crop thereof, which was of goodly weight and condition, were the first sickles to be put on the morrow.
Now as we stood or lay around, idly discussing of the news, and congratulating ourselves that we were for once quit of our incubus, to us along the meadow path, his shadow jumping on the corn, came the very subject of our gossip.
He strode up, looking neither to right nor left, and with the first word that fell, low and damnatory, from his lips, we knew that the moment had come when, whether for good or evil, he intended to cast us from him and acquit himself of further responsibility in our direction.
‘Behold!’ he cried, pausing over against us, ‘I go from among ye! Behold, ye that have not obeyed nor inclined your ear, but have walked everyone in the imagination of his evil heart! Saith the Lord, “I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto Me, I will not hearken unto them.”’
His voice rang out, and a dark silence fell among us. It was pregnant, but with little of humility. We had had enough of this interloper and his abuse. Then, like Jeremiah, he went to prophesy:
‘I read ye, men of Anathoth, and the murder in your hearts. Ye that have worshipped the shameful thing and burned incense to Baal – shall I cringe that ye devise against me, or not rather pray to the Lord of Hosts, “Let me see Thy vengeance on them”? And he answereth, “I will bring evil upon the men of Anathoth, even the year of their visitation.”’
Now, though I was no participator in that direful thing that followed, I stood by, nor interfered, and so must share the blame. For there were men risen all about, and their faces lowering, and it seemed that it would go hard with the stranger were he not more particular.
But he moved forward, with a stately and commanding gesture, and stood with his back to the well-scoop and threatened us and spoke.
‘Lo!’ he shrieked, ‘your hour is upon you! Ye shall be mowed down like ripe corn, and the shadow of your name shall be swept from the earth! The glass of your iniquity is turned, and when its sand is run through, not a man of ye shall be!’
He raised his arm aloft, and in a moment he was overborne. Even then, as all say, none got sight of his face; but he fought with lowered head, and his black beard flapped like a wounded crow. But suddenly a boy-child ran forward of the bystanders, crying and screaming—
‘Hurt him not! They are hurting him – oh, me! oh, me!’
And from the sweat and struggle came his voice, gasping, ‘I spare the little children!’
Then only I know of the surge and the crash towards the well-mouth, of an instant cessation of motion, and immediately of men toiling hither and thither with boulders and huge blocks, which they piled over the rent, and so sealed it with a cromlech of stone.
That, in the heat of rage and of terror, we had gone further than we had at first designed, our gloom and our silence on the morrow attested. True we were quit of our incubus, but on such terms as not even the severity of the times could excuse. For the man had but chastised us to our improvement; and to destroy the scourge is not to condone the offence. For myself, as I bore up the little Margery to my shoulder on m
y way to the reaping, I felt the burden of guilt so great as that I found myself muttering of an apology to the Lord that I durst put myself into touch with innocence. ‘But the walk would fatigue her otherwise,’ I murmured; and, when we were come to the field, I took and carried her into the upper or little meadow, out of reach of the scythes, and placed her to sleep amongst the corn, and so left her with a groan.
But when I was come anew to my comrades, who stood at the lower extremity of the field – and this was the bottom of the hour-glass, so to speak – I was aware of a stir amongst them, and, advancing closer, that they were all intent upon the neighbourhood of the field I had left, staring like distraught creatures, and holding well together, as if in a panic. Therefore, following the direction of their eyes, and of one that pointed with rigid finger, I turned me about, and looked whence I had come; and my heart went with a somersault, and in a moment I was all sick and dazed.
For I saw, at the upper curve of the meadow, where the well lay in gloom, that a man had sprung out of the earth, as it seemed, and was started reaping; and the face of this man was all in shadow, from which his beard ran out and down like a stream of gall.
The Black Reaper Page 2