Paterson (Revised Edition)

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Paterson (Revised Edition) Page 6

by William Carlos Williams


  Here a young man, perhaps sixteen,

  is sitting with his back to the rock among

  some ferns playing a guitar, dead pan .

  The rest are eating and drinking.

  The big guy

  in the black hat is too full to move .

  but Mary

  is up!

  Come on! Wassa ma’? You got

  broken leg?

  It is this air!

  the air of the Midi

  and the old cultures intoxicates them:

  present!

  —lifts one arm holding the cymbals

  of her thoughts, cocks her old head

  and dances! raising her skirts:

  La la la la!

  What a bunch of bums! Afraid somebody see

  you?

  Blah!

  Excrementi!

  —she spits.

  Look a’ me, Grandma! Everybody too damn

  lazy.

  This is the old, the very old, old upon old,

  the undying: even to the minute gestures,

  the hand holding the cup, the wine

  spilling, the arm stained by it:

  Remember

  the peon in the lost

  Eisenstein film drinking

  from a wine-skin with the abandon

  of a horse drinking

  so that it slopped down his chin?

  down his neck, dribbling

  over his shirt-front and down

  onto his pants—laughing, toothless?

  Heavenly man!

  —the leg raised, verisimilitude .

  even to the coarse contours of the leg, the

  bovine touch! The leer, the cave of it,

  the female of it facing the male, the satyr—

  (Priapus!)

  with that lonely implication, goatherd

  and goat, fertility, the attack, drunk,

  cleansed .

  Rejected. Even the film

  suppressed : but . persistent

  The picnickers laugh on the rocks celebrating

  the varied Sunday of their loves with

  its declining light—

  Walking—

  look down (from a ledge) into this grassy

  den

  (somewhat removed from the traffic)

  above whose brows

  a moon! where she lies sweating at his side:

  She stirs, distraught,

  against him—wounded (drunk), moves

  against him (a lump) desiring,

  against him, bored .

  flagrantly bored and sleeping, a

  beer bottle still grasped spear-like

  in his hand .

  while the small, sleepless boys, who

  have climbed the columnar rocks

  overhanging the pair (where they lie

  overt upon the grass, besieged—

  careless in their narrow cell under

  the crowd’s feet) stare down,

  from history!

  at them, puzzled and in the sexless

  light (of childhood) bored equally,

  go charging off .

  There where

  the movement throbs openly

  and you can hear the Evangelist shouting!

  —moving nearer

  she—lean as a goat—leans

  her lean belly to the man’s backside

  toying with the clips of his

  suspenders .

  —to which he adds his useless voice:

  until there moves in his sleep

  a music that is whole, unequivocal (in

  his sleep, sweating in his sleep—laboring

  against sleep, agasp!)

  —and does not waken.

  Sees, alive (asleep)

  —the fall’s roar entering

  his sleep (to be fulfilled)

  reborn

  in his sleep—scattered over the mountain

  severally .

  —by which he woos her, severally.

  And the amnesic crowd (the scattered),

  called about — strains

  to catch the movement of one voice .

  hears,

  Pleasure! Pleasure!

  —feels,

  half dismayed, the afternoon of complex

  voices its own—

  and is relieved

  (relived)

  A cop is directing traffic

  across the main road up

  a little wooded slope toward

  the conveniences:

  oaks, choke-cherry,

  dogwoods, white and green, iron-wood :

  humped roots matted into the shallow soil

  —mostly gone: rock out-croppings

  polished by the feet of the picnickers:

  sweetbarked sassafras .

  leaning from the rancid grease:

  deformity—

  —to be deciphered (a horn, a trumpet!)

  an elucidation by multiplicity,

  a corrosion, a parasitic curd, a clarion

  for belief, to be good dogs :

  NO DOGS ALLOWED AT LARGE IN THIS PARK

  II.

  Blocked.

  (Make a song out of that: concretely)

  By whom?

  In its midst rose a massive church. . . And it all came to me then—that those poor souls had nothing else in the world, save that church, between them and the eternal stony, ungrateful and unpromising dirt they lived by …..

  Cash is mulct of them that others may live

  secure

  . . and knowledge restricted.

  An orchestral dullness overlays their world

  I see they—the Senate, is trying to block Lilienthal and deliver “the bomb” over to a few industrialists. I don’t think they will succeed but . . that is what I mean when I refuse to get excited over the cry, Communist! they use to blind us. It’s terrifying to think how easily we can be destroyed, a few votes. Even though Communism is a threat, are Communists any worse than the guilty bastards trying in that way to undermine us?

  We leap awake and what we see

  fells us .

  Let terror twist the world!

  Faitoute, sick of his diversions but proud of women,

  his requites, standing with his back

  to the lions’ pit,

  (where the drunken

  lovers slept, now, both of them)

  indifferent,

  started again wandering—foot pacing foot outward

  into emptiness . .

  Up there.

  The cop points.

  A sign nailed

  to a tree: Women.

  You can see figures

  moving beyond the screen of the trees and, close

  at hand, music blurts out suddenly.

  Walking —

  a

  cramped arena has been left clear at the base

  of the observation tower near the urinals. This

  is the Lord’s line: Several broken benches

  drawn up in a curving row against the shrubbery

  face the flat ground, benches on which

  a few children have been propped by the others

  against their running off .

  Three middle aged men with iron smiles

  stand behind the benches—backing (watching)

  the kids, the kids and several women—and

  holding,

  a cornet, clarinet and trombone,

  severally, in their hands, at rest.

  There is also,

  played by a woman, a portable organ . .

  Before them an old man,

  wearing a fringe of long white hair, bareheaded,

  his glabrous skull reflecting the sun’s

  light and in shirtsleeves, is beginning to

  speak—

  calling to the birds and trees!

  Jumping up and down in his ecstasy he beams

  into the empty blue, eastward, over the parapet

  toward the city .
.

  . . . . . . .

  There are people—especially among women—who can speak only to one person. And I am one of those women. I do not come easily to confidences (though it cannot but seem otherwise to you). I could not possibly convey to any one of those people who have crossed my path in these few months, those particular phases of my life which I made the subject of my letters to you. I must let myself be entirely misunderstood and misjudged in all my economic and social maladjustments, rather than ever attempt to communicate to anyone else what I wrote to you about. And so my having heaped these confidences upon you (however tiresome you may have found them and however far I may yet need to go in the attainment of complete self-honesty which is difficult for anyone) was enough in itself to have caused my failure with you to have so disastrous an effect upon me.

  Look, there lies the city!

  —calling with his back

  to the paltry congregation, calling the winds;

  a voice calling, calling .

  Behind him the drawn children whom his suit

  of holy proclamation so very badly fits,

  winkless, under duress, must feel

  their buttocks ache on the slats of the sodden

  benches.

  But as he rests, they sing—when

  prodded—as he wipes his prismed brow.

  The light

  fondles it as if inclined to form a halo—

  Then he laughs:

  One sees him first. Few listen.

  Or, in fact, pay the least

  attention, walking about, unless some Polock

  with his mouth open tries to make it out,

  as if it were some Devil (looks into the faces

  of a young couple passing, laughing

  together, for some hint) What kind of priest

  is this? Alarmed, goes off scowling, looking

  back.

  This is a Protestant! protesting—as

  though the world were his own .

  —another,

  twenty feet off, walks his dog absorbedly

  along the wall top)—thoughtful of the dog—

  at the cliff’s edge above a fifty foot drop .

  . . alternately the harangue, followed

  by horn blasts surmounting

  what other sounds . they quit now

  as the entranced figure of a man resumes—

  But his decoys bring in no ducks—other than

  the children with their dusty little minds

  and happiest non sequiturs.

  No figure

  from the clouds seems brought hovering near

  The detectives found a note on the kitchen table addressed to a soldier from Fort Bragg, N. C. The contents of the letter showed that she was in love with the soldier, the detective said.

  This is what the preacher said: Don’t think

  about me. Call me a stupid old man, that’s

  right. Yes, call me an old bore who talks until

  he is hoarse when nobody wants to listen. That’s

  the truth. I’m an old fool and I know it.

  BUT . !

  You can’t ignore the words of Our Lord Jesus

  Christ who died on the Cross for us that we

  may have Eternal Life! Amen.

  Amen! Amen!

  shouted the disciples standing behind the

  benches. Amen!

  —the spirit of our Lord that gives

  the words of even such a plain, ignorant fellow

  as I a touch of His Own blessed dignity and

  and strength among you . .

  I tell you—lifting up his arms—I bring

  the riches of all the ages to you here today.

  It was windless and hot in the sun

  where he was standing bareheaded.

  Great riches shall be yours!

  I wasn’t born here. I was born in what we call

  over here the Old Country. But it’s the same

  people, the same kind of people there as here

  and they’re up to the same kind of tricks as over

  here—only, there isn’t as much money

  over there—and that makes the difference.

  My family were poor people. So I started to work

  when I was pretty young.

  —Oh, it took me a long time! but

  one day I said to myself, Klaus, that’s my name,

  Klaus, I said to myself, you’re a success.

  You have worked hard but you have been

  lucky.

  You’re

  rich—and now we’re going to enjoy ourselves.

  Hamilton saw more clearly than anyone else with what urgency the new government must assume authority over the States if it was to survive. He never trusted the people, “a great beast,” as he saw them and held Jefferson to be little better if not worse than any.

  So I came to America!

  Especially in the matter of finances a critical stage presented itself. The States were inclined to shrug off the debt incurred during the recent war—each state preferring to undertake its own private obligations separately. Hamilton saw that if this were allowed to ensue the effect would be fatal, to future credit. He came out with vigor and cunning for “Assumption,” assumption by the Federal Government of the national debt, and the granting to it of powers of taxation without which it could not raise the funds necessary for this purpose. A storm followed in which he found himself opposed by Madison and Jefferson.

  But when I got here I soon found out that I

  was a pretty small frog in a mighty big pool. So

  I went to work all over again. I suppose

  I was born with a gift for that sort of thing.

  I throve and I gloried in it. And I thought then

  that I was happy. And I was — as happy

  as money could make me.

  But did it make me GOOD?

  He stopped to laugh, healthily, and

  his wan assistants followed him,

  forcing it out—grinning against

  the rocks with wry smiles .

  NO! he shouted, bending

  at the knees and straightening himself up

  violently with the force of his emphasis—like

  Beethoven getting a crescendo out of an

  orchestra—NO!

  It did not make me good. (His clenched fists

  were raised above his brows.) I kept on making

  money, more and more of it, but it didn’t make

  me good.

  America the golden!

  with trick and money

  damned

  like Altgeld sick

  and molden

  we love thee bitter

  land

  Like Altgeld on the

  corner

  seeing the mourners

  pass

  we bow our heads

  before thee

  and take our hats

  in hand

  And so

  one day I heard a voice … a voice—just

  as I am talking to you here today. . .

  . . . . . . . . .

  . . . . . . And the voice said,

  Klaus, what’s the matter with you? You’re not

  happy. I am happy! I shouted back,

  I’ve got everything I want. No, it said.

  Klaus, that’s a lie. You’re not happy.

  And I had to admit it was the truth. I wasn’t

  happy. That bothered me a lot. But I was pig-

  headed and when I thought it over I said

  to myself, Klaus, you must be getting old

  to let things like that worry you.

  . . . . . . then one day

  our blessed Lord came to me and put His hand

  on my shoulder and said, Klaus, you old fool,

  you’ve been working too hard. You look

  tired and worried. Let me help you.

  I am worried, I replied, but I don’t know what to

  do
about it. I got everything that money can

  buy but I’m not happy, that’s the truth.

  And the Lord said to me, Klaus, get rid of your

  money. You’ll never be happy until you do that.

  As a corollary to the famous struggle for assumption lay the realization among many leading minds in the young republic that unless industry were set upon its feet, unless manufactured goods could be produced income for taxation would be a myth.

  The new world had been looked on as a producer of precious metals, pelts and raw materials to be turned over to the mother country for manufactured articles which the colonists had no choice but to buy at advanced prices. They were prevented from making woolen, cotton or linen cloth for sale. Nor were they allowed to build furnaces to convert the native iron into steel.

  Even during the Revolution Hamilton had been impressed by the site of the Great Falls of the Passaic. His fertile imagination envisioned a great manufacturing center, a great Federal City, to supply the needs of the country. Here was water-power to turn the mill wheels and the navigable river to carry manufactured goods to the market centers: a national manufactury.

  Give up my money!

  —with monotonous insistence

  the falls of his harangue hung featureless

  upon the ear, yet with a certain strangeness

  as if arrested in space

  That would be a hard thing

  for me to do. What would my rich friends say?

  They’d say, That old fool Klaus Ehrens must

  be getting pretty crazy, getting rid of his

  cash. What! give up the thing I’d struggled all

  my life to pile up—so I could say I was rich?

  No! that I couldn’t do. But I was troubled

  in mind.

  He paused to wipe his brow while

  the singers struck up a lively hymn tune.

  I couldn’t eat, I couldn’t

  sleep for thinking of my trouble so that

  when the Lord came to me the third time I was

  ready and I kneeled down before Him

  and said, Lord, do what you will with me!

  Give away your money, He said, and I

  will make you the richest man in the world!

  And I bowed my head and said to Him, Yea, Lord.

  And His blessed truth descended upon me and filled

  me with joy, such joy and such riches as I

  had never in my life known to that day and I said

  to Him, Master!

  In the Name of the Father

  and the Son and the Holy Ghost.

  Amen.

  Amen! Amen! echoed the devout assistants.

  Is this the only beauty here?

  And is this beauty—

  torn to shreds by the

 

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