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such names would be useful in asking directions from some trustworthy-looking Negro along the route. By remaining close to the turnpike—although taking care to stay out of sight—one could use the road as a kind of unvarying arrow pointing north and regard each successive town as a marker of one’s forward course on the journey toward the free states. The trouble with this scheme, as Hark quickly discovered, was that it made no provision for the numberless side routes and forks which branched off the turnpike and which could lead a confused stranger into all manner of weird directions, especially on a dark night. The North Star was supposed to compensate for this and Hark found it valuable, but on overcast evenings or in those patches of fog which were so frequent along swampy ground, this celestial beacon was of no more use to him than the crudely painted direction signs he was unable to read. So the darkness enfolded him in its embrace and he lost the road as a guide. That second night, as for so many succeeding nights, he made no progress at all but was forced to stay in the woods until dawn, when he began to cautiously reconnoiter and found the route—a log road in daytime busy with passing farm wagons and carts and humming with danger.
Hark had many adventures along the way. His bacon and cornmeal ran out quickly but of all his problems food was the least pressing. A runaway was forced to live off the land, and Hark like most plantation Negroes was a resourceful thief. Only rarely was he out of sight of some habitation or other and these places yielded up an abundance of fruit and vegetables, ducks, geese, chickens—once even a pig. Two or three times, skirting a farm or plantation, he imposed upon the hospitality of friendly Negroes, whom he would hail at twilight from the trees and who would spirit him a piece of bacon or some boiled collard greens or a pan full of grits. But his great hulking prowling form made him conspicuous. He was rightly fearful of having his presence known to anyone, black or white, and so he soon began keeping strictly to himself. He even gave up requests for simple directions of the Negroes: they seemed to grow more ignorant as he progressed north and filled his ears with such an incoherent rigmarole of disaways and dataways that he turned from them in perplexity and disgust.
Hark’s spirit took wing when at sunrise, a week or so after leaving Travis’s, he found himself in the wooded outskirts of what, according to Hannibal’s schedule, would be Petersburg.
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Having never seen a town of any size or description, he was flabbergasted by the number of houses and stores and the commotion and colorful stir of people, wagons, and carriages in the streets. To pass around the town without being seen was something of a problem but he managed it that night, after sleeping most of the day in a nearby pine grove. He had to swim a small river in the early darkness, paddling with one hand and holding his clothes and his sack in the other. But he moved without detection in a half-circle about the town and pushed on north somewhat regretfully, since he had been able to pluck from some back porch a gallon of buttermilk in a wooden cask and several excellent peach pies. That night in a wild rainstorm he got hopelessly lost and to his dismay discovered when morning came that he had been walking east toward the sunrise, to God knows where. It was bleak, barren pine country, almost unpopulated, filled with lonely prospects of eroded red earth. The log road, fallen into sawdust, petered out and led nowhere. But the next night Hark retraced his steps and soon had negotiated the short leg of his journey to Richmond—like Petersburg, a lively community with a cedarwood bridge leading to it over a river and abustle with more black and white people than he had ever imagined existed. Indeed, from his pinewoods view down on the town he saw so many Negroes moving in and out and across the bridge—some of these doubtless free, others on passes from nearby farms—that he was almost emboldened to mingle among them and see the city, taking a chance that he might not be challenged by a suspicious white man. Prudence won out, however, and he slept through the day. He swam across the river after nightfall and stole past the dark shuttered houses as he had at Petersburg, leaving Richmond like that other town poorer by a pie or two.
And so he made his way on north through the dark nights, sometimes losing the road so completely that he was forced to backtrack for several days until he regained the route. His shoes wore out and collapsed and for two nights he walked close to the road on bare feet. Finally one morning he entered the open door of a farmhouse while its people were in the fields and made off with a pair of patent leather boots so tight that he had to cut holes for the toes. Thus shod, he pushed through the gloomy woods toward Washington. It must have been August by now and the chiggers and sweat flies and the mosquitoes were out in full swarm. Some days on Hark’s pineneedle bed were almost impossible for sleep. Thunderstorms rumbling out of the west drenched him and froze him and scared him half out of his wits.
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He lost sight of the North Star more times then he could count.
Forks and turnings confused him. Moonless nights caused him to stray away from the road and lose himself in a bog or thicket where owls hooted and branches crackled and the water moccasins thrashed drowsily in brackish pools. On such nights Hark’s misery and loneliness seemed more than he could bear.
Twice he came close to being caught, the first occasion somewhere just south of Washington when, traversing the edge of a cornfield before nightfall, he nearly stepped on a white man who happened at that moment to be defecating in the bushes.
Hark ran, the man pulled up his pants, yelled and gave chase, but Hark quickly outstripped him. That night, though, he heard dogs baying as if in pursuit and for one time in his life fought down his fear of high places and spent the hours perched on the limb of a big maple tree while the dogs howled and moaned in the distance. His other close call came between what must have been Washington and Baltimore, when he was shocked out of his sleep underneath a hedge to find himself in the midst of a fox hunt. The great bodies of horses hurtled over him as if in some nightmare and their hooves spattered his face with wet stinging little buttons of earth. Crouching on his elbows and knees to protect himself, Hark thought the end had come when a red-jacketed horseman reined in his mount and asked curtly what a strange nigger was doing in such a dumb position—obtaining in reply the statement that the nigger was praying—and believed it a miracle when the man said nothing but merely galloped off in the morning mists.
He had been told that Maryland was a slave state, but one morning when he happened upon a town which could only have been Baltimore he decided to risk exposure by creeping out to the edge of the hayfield in which he had concealed himself and calling in a furtive voice to a Negro man strolling toward the city along the log road. “Squash-honna,” Hark said. “Whichaway to de Squash-honna?” But the Negro, a yellow loose-limbed field hand, only gazed back at Hark as if he were crazy and continued up the road with quickening pace. Undaunted, Hark resumed the journey with growing confidence that soon it would all be over.
Perhaps there were five more nights of walking when at last, early one morning, Hark was aware that he was no longer in the woods. Here in the gathering light the trees gave way to a grassy plain which seemed to slope down, ever so gently, toward a stand of cattails and marsh grass rustling in the morning breeze.
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through the marsh, ankle-deep in water and mud, and finally with pounding heart attained a glistening beach unbelievably pure and clean and thick with sand. Beyond lay the river, so wide here that Hark could barely see across it, a majestic expanse of blue water flecked with whitecaps blown up by a southerly wind. For long minutes he stood there marveling at the sight, watching the waves lapping at the driftwood on the shore. Fishnets hung from stakes in the water, and far out a boat with white sails bellying moved serenely toward the north—the first sailboat Hark had ever seen. In his pat
ent leather boots, now split beyond recognition, he walked up the beach a short distance and presently he spied a skinny little Negro man sitting on the edge of a dilapidated rowboat drawn up against the shore. This close to freedom, Hark decided that he could at last hazard a direct inquiry, and so he approached the Negro confidently.
“Say, man,” said Hark, remembering the question he was supposed to ask. “whar de Quakah meetin’ house?”
The Negro gazed back at him through oval spectacles on wire rims—the only pair of glasses Hark had ever seen on a black man. He had a friendly little monkey’s face with smallpox scars all over it and a crown of grizzled hair shining with pig grease. He said nothing for quite some time, then he declared: “My, you is some big nigger boy. How old is you, sonny?”
“I’se nineteen,” Hark replied.
“You bond or free?”
“I’se bond,” said Hark. “I done run off. Whar de Quakah meetin’
house?”
The Negro’s eyes remained twinkling and amiable behind his spectacles. Then he said again: “You is some big nigger boy.
What yo’ name, sonny?”
“I’se called Hark. Was Hark Barnett. Now Hark Travis.”
“Well, Hark,” the man said, rising from his perch on the rowboat,
“you jes’ wait right here and I’ll go see about dat meetin’ house.
You jes’ set right here,” he went on, placing a brotherly hand on Hark’s arm and urging him down to a seat on the edge of the rowboat. “You has had some kind of time but now it’s all over with,” he said in a kindly voice. “You jes’ set right there while I go see about dat meetin’ house. You jes’ set right there and rest The Confessions of Nat Turner
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you’self and we’ll take care of dat meetin’ house.” Then he hurried up the beach and disappeared behind a copse of small stunted trees.
Gratified and relieved to be at last so close to the end of his quest, Hark sat there on the rowboat for a long moment, contemplating the blue windy sweep of the river, more grand and awesome than anything he had ever seen in his life. Soon a lazy, pleasant drowsiness overtook him, and his eyelids became heavy, and he stretched out on the sand in the warm sun and went to sleep.
Then he heard a sudden voice and he awoke in terror to see a white man standing over him with a musket, hammer cocked, ready to shoot.
“One move and I’ll blow your head off,” said the white man. “Tie him up, Samson.”
It was not so much that Samson, one of his own kind—the little Negro with the glasses—had betrayed him which grieved Hark in later times, although that was bad enough. It was that he had really journeyed to the ends of the earth to get nowhere. For within three days he was back with Travis (who had liberally stickered the countryside with posters); he had walked those six weeks in circles, in zigzags, in looping spirals, never once traveling more than forty miles from home. The simple truth of the matter is that Hark, born and raised in the plantation’s abyssal and aching night, had no more comprehension of the vastness of the world than a baby in a cradle. There was no way for him to know about cities, he had never even seen a hamlet; and thus he may be excused for not perceiving that “Richmond”
and “Washington” and “Baltimore” were in truth any of a dozen nondescript little villages of the Tidewater—Jerusalem, Drewrysville, Smithfield—and that the noble watercourse upon whose shore he stood with such trust and hope and joy was not
“the Squash-honna” but that ancient mother-river of slavery, the James.
Since the practice was common in the region to hire out slaves from one farm to another, it was only natural that Hark’s and my paths should cross not long following my sale to Moore and after Hark had been returned to Travis. Negroes were hired out for numerous jobs—plowing, chopping weeds, clearing land, helping to drain swamps or build fences, dozens of other chores—and if The Confessions of Nat Turner
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memory serves me right I first encountered Hark when he moved in to share my cupboard after Moore had borrowed him from Travis for a few weeks of wood-chopping. At any rate, we quickly became fast and even (when the pressures of our strange existence permitted) inseparable friends. At that time I had begun to retreat deeply into myself, into the vivid, swarming world of contemplation; a sense of dull revulsion bordering on an almost unbearable hatred for white people (I can only describe it as a kind of murky cloud which no longer allowed me to look directly at white faces but to perceive them sideways, as distant blurs, a muffling cloud of cotton which also prevented me from hearing any longer their voices save for the moments when I was given a command or was drawn to what they said by some distinct peculiarity of occasion or circumstance) had commenced to dominate my private mood, and since for a long stretch I was Moore’s solitary Negro and had only white faces to consider, I found this situation gloomy and distracting. Hark’s abrupt black presence helped to remedy this: his splendid good nature, his high spirits, his even-tempered and humorous acceptance of the absurd and, one might add, the terrifying—all of these things in Hark cheered me, easing my loneliness and causing me to feel that I had found a brother. Later of course, when I became Travis’s property, Hark and I became as close as two good friends could ever be. But even before then, even when I was not working for Travis or Hark for Moore, the proximity of the two farms allowed us to go fishing together and to set up some traplines for rabbits and muskrat and to take our ease in the deep woods on a Sunday afternoon with a jug of sweet cider and a chicken Hark had stolen, juicily broiled over a sassafras fire.
Now late in 1825 what began as a simple dry spell developed into a searing drought that lasted far into the next year. Winter brought neither rain nor snow, and so little moisture fell during the springtime that the earth crumbled and turned to dust beneath the blade of the plow. Many wells ran dry that summer, forcing people to drink from muddy streams reduced to trickling rivulets. By early August food had become a problem since the vegetables planted in the spring yielded nothing or grew up in leafless stalks; and the cornfields, ordinarily green and luxuriant in rows higher than a man, displayed hardly anything but withered little shoots that were quickly eaten up by the rabbits.
Most of the white people had laid up cellar stores of potatoes and apples from previous seasons, or had small quantities of pickled fruits, so there was no risk of actual famine, at least imminently; besides, supplies of nigger food like salt pork and The Confessions of Nat Turner
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cornmeal still existed in moderate amounts, and as a last resort a white man could always partake of these victuals, allowing his palate to experience what every slave had endured for a lifetime.
But the free Negroes of the region were not so lucky. Food for them was bitterly scarce. They had no money to buy pork and meal from the white people, who in any case, mildly panicked, had hoarded such provisions for their slaves or themselves, and the little gardens of sweet potatoes and kale and cowpeas upon which they depended for sustenance year after year brought forth nothing. By late summer the dark rumor passed among the slaves that a number of the free Negroes in the country were starving.
For some reason I date the events of 1831 from this summer, five years earlier to the very month. I say this because I had my first vision then, the first intimation of my bloody mission, and these were both somehow intricately bound up with the drought and the fires. For on account of the dryness, brushfires had burned unchecked all summer throughout the woods and the swamps and the abandoned fields of the ruined plantations.
They were all distant fires—Moore’s wood lot was not threatened—but the smell of their burning was constantly in the air. In the old days, when dwellings might have been in danger, white men with their slaves would have gone out and fought these fires with shovel and ax, setting backfires and creating long swaths of cleared land as defense against the encroaching flames. But now most of that remote land was in spindly second-growth timber and great tracts of bramble-choked red
earth gone fallow and worthless, and thus the fires smoldered night and day, filling the air with a perpetual haze and the scorched bittersweet odor of burnt undergrowth and charred pine. At times, after a spell of feeble rain, this haze would disappear and the sunlight would become briefly clean, radiant; shortly thereafter the drought would set in again, interrupted by vagrant thunderstorms more wind and fury than rain, and the sawdust mist would begin its pungent domination of the air, causing the stars at night to lose their glitter and the sun to move day after day like a dulled round shimmering ember across the smoky sky. During that summer I commenced to be touched by a chill, a feeling of sickness, fright, an apprehension—as if these signs in the heavens might portend some great happening far more searing and deadly than the fires that were their earthly origin. In the woods I prayed often and searched ceaselessly in The Confessions of Nat Turner
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my Bible for some key, brooding long upon the Prophet Joel, who spoke of how the sun and the moon shall be darkened and the stars shall withdraw their shining, and whose spirit—like mine now, stirred, swept as if by hot winds, trembling upon discovery—was so constantly shaken with premonitions and auguries of a terrible war.
Then late that summer I had the opportunity to go on a five-day fast. Hark and I had together chopped several wagonloads of wood, because of the drought there was nothing to be done in the fields; and so Moore gave us five days of absence—a fairly common dispensation during August. Later we would cart the wood into Jerusalem. Having just stolen a plump little shoat from the Francis farm nearby, Hark declared that he would have nothing to do with fasting himself. But he said he was eager to accompany me to the woods and hoped that the odor of barbecued pork would not prove too much of a trial for my spirit or stomach. I assented to his company, adding only that he must let me have time for prayer and meditation, and to this he was cheerfully agreeable: he knew the fishing was good along the little stream I had discovered and he said that while I prayed he’d catch a mess of bass. Thus we passed the long hours—I secluded within my little thicket of trees, fasting and praying and reading from Isaiah while Hark splashed happily in the distance and warbled to himself or went off for hours in search of wild grapes and blackberries. One night as we lay beneath the smoky stars Hark spoke of his disappointment with God. “Hit do seem to me, Nat,” he said in a measured voice, “dat de Lawd sho must be a white man. On’y a God dat was white could figger out how to make niggers so lonesome.” He paused, then said: “On’y maybe he’s a big black driver. An’ if de Lawd is black he sho is de meanest black nigger bastid ever was born.” I was too tired, too drained of strength, to try to answer.
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