Gulag

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by Anne Applebaum


  At this camp, Ginzburg barely avoided rape. One night, the camp guards, who were “a long, long way from their bosses” burst into the barracks and began attacking the women. Another time, one of them thrust an unexpected loaf of bread at her. The camp management, expecting an inspection team, was worried she might die. “What with the total isolation, the gluttony, the alcohol, and their constant skirmishes with the girls, our soldiers had completely lost their bearings and hardly knew what they might get it in the neck for. At any rate a death certificate was something they could do without if the management arrived.”34

  But she escaped. With the help of friends, Ginzburg managed to get transferred to a different camp, using the influence of the housecleaner of the boss of Sevvostlag, no less. Others would not have been so lucky.

  Stricter regimes and longer sentences were not, however, the administration’s only weapon against the criminal leadership. All across central Europe, the Soviet Union’s great strength as an occupying power was its ability to corrupt local elites, to turn them into collaborators who willingly oppressed their own people. Precisely the same techniques were used to control the criminal elites in the camps. The method was straightforward: privileges and special treatment were offered to those professional criminals—the thieves-in-law—who would abandon their “law” and collaborate with the authorities. Those who agreed received complete freedom to abuse their former comrades, even to torture and murder them, while the camp guards looked away. These thoroughly corrupted criminal collaborators became known as suki, or “bitches,” and the violent battles which erupted between them and the remaining professional criminals became known as the “war between the bitches and the thieves.”

  Like the politicals’ own fight for survival, the thieves’ war was one of the defining elements of postwar camp life. Although conflicts between criminal groups had occurred before, none had been so vicious, nor so clearly and so openly provoked: separate battles broke out simultaneously, all across the camp system, in 1948, leaving little doubt as to the authorities’ role. 35 Many, many memoirists have recorded aspects of this struggle, although, again, most of those who wrote about it were not a part of it themselves. They watched instead, as horrified observers and sometimes as victims. “Thieves and bitches fought one another to the death,” wrote Anatoly Zhigulin:

  Thieves finding themselves in a bitches’ lagpunkt, if they hadn’t managed to hide in a punishment barrack, would often find themselves facing a dilemma: die, or become a bitch. Likewise, if a large group of thieves arrived at a lagpunkt all of the bitches would hide in the punishment barracks, as the power had shifted . . . when the regime changed, there were often bloody results.36

  One thief told a prisoner that all bitches are “already dead men, sentenced by the rest of us, and at the first opportunity some blatnoi [thief-in-law] will kill him.”37 Another witnessed the aftermath of one of their battles:

  After an hour and a half, the thieves from our group were carried back and thrown on the ground. They were unrecognizable. All of their good clothes had been ripped off and removed. In exchange, they had received ragged camp jackets, and instead of boots they had foot coverings. They had been beaten like animals, many had lost teeth. One couldn’t lift his arm: it had been broken with an iron pipe.38

  Leonid Sitko witnessed the start of one particularly vicious battle:

  A guard ran down the corridor and shouted “War! War!”—whereupon all of the thieves, who were less numerous than the bitches, ran to hide in the camp punishment cell. The bitches followed them there, and murdered several. The guards then helped the remainder to hide, not wanting them all to die, and then smuggled them out of the camp the next day.39

  Noncriminal prisoners sometimes became involved in the battles too, particularly when camp commanders granted broad powers to the bitches. Although “it isn’t worth romanticizing the thieves and the laws, which is what they do in their lives and folklore,” Zhigulin continued:

  The bitches in prisons and camps were indeed truly terrible for ordinary prisoners. They faithfully served the prison directors, worked as foremen, commandants, brigade leaders. They behaved like beasts towards ordinary workers, fleeced them of their possessions, took their clothes down to the last thread. Bitches were not only informers: they would also carry out murder in accordance with the camp directors. The lives of prisoners living in camps run by bitches was very difficult indeed.

  Yet this was the postwar era, and the politicals were no longer defenseless in the face of such harassment. In Zhigulin’s camp, a group of ex–Red Army soldiers managed first to beat up the retinue of the much-hated bitch leader of the lagpunkt, and then to kill the leader himself, by attaching him to one of the woodcutting machines. When the rest of the bitches locked themselves up in the barracks, the politicals sent them a message: decapitate the man’s deputy, show us his head through the window, and then we won’t kill the rest of you. They did it. “Obviously their lives were more important to them than the head of their leader.” 40

  The open warfare became so nasty that even the authorities eventually grew tired of it. In 1954 the MVD proposed that camp commanders designate “separate camps for the incarceration of recidivists of specific types,” and ensure the “separate incarceration of prisoners” under threat from others. The “isolation of hostile groups from one another” was the only way to avoid widespread bloodshed. The war had been started because the authorities wanted to gain control over the thieves—and it was brought to an end because the authorities lost control of the war. 41

  By the early 1950s, the Gulag’s masters found themselves faced with a paradoxical situation. They had wanted to crack down on the criminal recidivists, the better to increase production and ensure the smooth functioning of camp enterprises. They had wanted to isolate counter-revolutionaries, in order to prevent them from infecting other prisoners with their dangerous views. By tightening the repressive noose, however, they had made their task more difficult. The rebelliousness of the politicals and the wars of the criminals hastened the onset of an even deeper crisis: finally, it was becoming clear to the authorities that the camps were wasteful, corrupt, and, above all, unprofitable.

  Or, rather, it was becoming clear to everyone except Stalin. Once again, Stalin’s mania for repression and his dedication to the economics of slave labor dovetailed so neatly that it was hard for contemporary observers to say whether he raised the number of arrests in order to build more camps, or built more camps in order to accommodate the number of arrestees. 42 Throughout the 1940s, Stalin insisted upon giving even more economic power to the MVD—so much so that by 1952, the year before Stalin’s death, the MVD controlled 9 percent of the capital investment in Russia, more than any other ministry. The Five-Year Plan written for the years 1951 through 1955 called for this investment to more than double.43

  Once again, Stalin launched a series of spectacular, attention-grabbing Gulag construction projects, reminiscent of those he had supported in the 1930s. At Stalin’s personal insistence, the MVD constructed a new asbestos production plant, a project that required a high degree of technological specialization, precisely the sort of thing the Gulag was bad at providing. Stalin also personally advocated the construction of another railway line across the Arctic tundra, from Salekhard to Igarka—a project that became known as the “Road of Death.”44 The late 1940s were also the era of the Volga–Don, the Volga–Baltic, and the Great Turkmen Canals, as well as the Stalingrad and Kuibyshev hydroelectric power stations, the latter the largest in the world. In 1950, the MVD also began the construction of a tunnel, and a railway line, to the island of Sakhalin, a project which would require many tens of thousands of prisoners.45

  This time, there was no Gorky to sing the praises of the new Stalinist constructions. On the contrary, the new projects were widely considered wasteful and grandiose. Although there were no open objections to these projects in Stalin’s lifetime, several, including the “Road of Death” and the tunnel to Sakhal
in, were aborted within days of his death. The sheer pointlessness of these feats of crude manpower had been well understood, as the Gulag’s own files prove. One inspection carried out in 1951 showed that an entire 52 miles of far northern railway track, constructed at great expense and at the cost of many lives, had not been used for three years. Another 230 miles of similarly costly highway had not been used for eighteen months. 46

  In 1953, yet another inspection, carried out on the orders of the Central Committee, showed that the cost of maintaining the camps far exceeded any profits made from prison labor. In 1952, in fact, the state had subsidized the Gulag to the tune of 2.3 billion rubles, more than 16 percent of the state’s entire budgetary allocation.47 One Russian historian has noted that MVD memos to Stalin concerning expansion of the camps often began with the phrase “in accordance with Your wishes,” as if to emphasize the writer’s subtle objections.48

  The Gulag’s Moscow bosses were well aware of the spread of dissatisfaction and unrest within the camps too. By 1951, mass work refusals, carried out by both criminal and political prisoners, had reached crisis levels: in that year, the MVD calculated that it had lost more than a million workdays due to strikes and protests. In 1952, that number doubled. According to the Gulag’s own statistics, 32 percent of prisoners in the year 1952 had not fulfilled their work norms.49 The list of major strike and protest actions in the years 1950 to 1952, kept by the authorities themselves, is surprisingly long. Among others, there was an armed uprising in Kolyma in the winter of 1949–50; an armed escape from Kraslag in March 1951; mass hunger strikes in Ukhtizhemlag and Ekibastuzlag, in Karaganda, in 1951; and a strike in Ozerlag in 1952.50

  So bad had the situation become that in January 1952, the commander of Norilsk sent a letter to General Ivan Dolgikh, then the Gulag’s commander in chief, listing the steps he had taken to prevent rebellion. He suggested abandoning large production zones where prisoners could not receive enough supervision, doubling the number of guards (which he conceded would be difficult), and isolating the various prisoner factions from one another. This too would be difficult, he wrote: “given the great number of prisoners who belong to one or other of the rival factions, we would be lucky if we could simply isolate the leaders.” He also proposed to isolate free workers from prisoners at production sites—and added, finally, that it would be quite useful to release 15,000 prisoners outright, since they would be more productive as free laborers. Needless to say, this suggestion implicitly threw the entire logic of forced labor into doubt.51

  Higher up the Soviet hierarchy, others agreed. “Now we have need of first-class technology,” conceded Kruglov, then-boss of the MVD: clearly, the third-class technology found in the Gulag was no longer considered sufficient. A Central Committee meeting of August 25, 1949, even dedicated itself to the discussion of a letter received from an educated prisoner, identified as Zhdanov. “The most important deficit of the camp system is the fact that it relies upon forced labor,” Zhdanov wrote. “The real productivity of prison labor is extremely low. In different working conditions, half as many people could do double the work that prisoners do now.” 52

  In response to this letter, Kruglov promised to raise prisoner productivity, chiefly by bringing back wages for high-performing prisoners, and reinstating the policy of reducing sentences for good work performance. No one seems to have pointed out that both these forms of “stimulation” had been eliminated in the late 1930s—the latter by Stalin himself—precisely on the grounds that they reduced the profitability of the camps.

  It hardly mattered, since the changes made little difference. Very little of the prisoners’ money actually reached their pockets: an investigation carried out after Stalin’s death showed that the Gulag and other institutions had illegally confiscated 126 million rubles from prisoners’ personal accounts. 53 Even those tiny amounts of money which did come into the prisoners’ possession were probably more disruptive than helpful. In many camps, criminal bosses set up collection and protection systems, forcing prisoners further down the hierarchy to pay for the privilege of not being beaten or murdered. It became possible to “purchase” easier trusty jobs with cash as well.54 In political camps, prisoners used their new wages to bribe guards. Money also brought vodka into the camps, and later drugs as well.55

  The promise of shorter sentences for harder work may have helped increase worker enthusiasm a bit more. Certainly the MVD keenly supported this policy, and in 1952 even proposed to free large groups of prisoners from three of the largest northern enterprises—the Vorkuta coal mine, the Inta coal mine, and the Ukhtinsky oil refinery—and to employ them as free workers. It seems that even MVD enterprise managers preferred, simply, to deal with free men rather than prisoners.56

  So great were concerns about the economics of the camps that Beria, in the autumn of 1950, ordered Kruglov to survey the Gulag and uncover the truth. Kruglov’s subsequent report claimed that the prisoners “employed” by the MVD were no less productive than ordinary workers. He did concede, however, that the price of maintaining prisoners—the cost of food, clothing, barracks, and above all guards, now needed in more numbers than ever—far exceeded the costs of paying ordinary free workers.57

  In other words, the camps were unprofitable, and many people now knew it. Yet no one, not even Beria, dared take any action during Stalin’s lifetime, which is perhaps not surprising. To anyone in Stalin’s immediate entourage, the years between 1950 and 1952 would have seemed a particularly dangerous time to tell the dictactor that his pet projects were economic failures. Although sick and dying, Stalin was not mellowing with age. On the contrary, he was growing ever more paranoid, and was now inclined to see conspirators and plotters all around him. In June 1951, he unexpectedly ordered the arrest of Abakumov, the head of Soviet counter-intelligence. In the autumn of that year, without prior consultation, he personally dictated a Central Committee resolution describing a “Mingrelian nationalist conspiracy.” The Mingrelians were an ethnic group in Georgia, whose most prominent member was none other than Beria himself. All through 1952, a wave of arrests, firings, and executions rolled through the Georgian communist elite, touching many of Beria’s close associates and protégés. Stalin almost certainly intended Beria himself to be the purge’s ultimate target.58

  He would not have been the only victim of Stalin’s final madness, however. By 1952, Stalin had become interested in prosecuting yet another ethnic group. In November 1952, the Czech Communist Party, now in control of Czechoslovakia, put fourteen of its leaders on trial—eleven Jews among them—and denounced them as “Zionist adventurers.” A month later, Stalin told a party meeting that “every Jew is a nationalist and an agent of American intelligence.” Then, on January 13, 1953, Pravda, the Communist Party newspaper, revealed the existence of the Doctors’ Plot: “terrorist groups of doctors,” it was claimed, had “made it their aim to cut short the lives of active public figures in the Soviet Union by means of sabotaged medical treatment.” Six of the nine “terrorist doctors” were Jews. All were denounced for their supposed links to the Jewish Anti-Fascist Committee, whose wartime leadership—prominent Jewish intellectuals and writers— had been sentenced a few months earlier for the crime of promoting “cosmopolitanism.” 59

  The Doctors’ Plot was a terrible and tragic irony. Only ten years before, hundreds of thousands of Soviet Jews living in the western part of the country had been murdered by Hitler. Hundreds of thousands more had deliberately fled from Poland to the Soviet Union, looking for refuge from the Nazis. Nevertheless, Stalin spent his final, dying years planning another series of show trials, another wave of mass executions, and another wave of deportations. He may even have planned, ultimately, to deport all Jews resident in the Soviet Union’s major cities to central Asia and Siberia.60

  Fear and paranoia swept across the country once again. Terrified Jewish intellectuals signed a petition, condemning the doctors. Hundreds more Jewish doctors were arrested. Other Jews lost their jobs, as a wave of bitte
r anti-Semitism swept across the country. In her faraway Karaganda exile, Olga Adamova-Sliozberg heard local women gossip about packages sent to the post office by people with Jewish names. Allegedly, they had been found to contain cotton balls, riddled with typhus-bearing lice.61 In Kargopollag, in his camp north of Arkhangelsk, Isaak Filshtinskii also heard rumors that Jewish prisoners were to be sent to special camps in the far north.62

  Then, just as the Doctors’ Plot looked set to send tens of thousands of new prisoners into camps and into exile, just as the noose was tightening around Beria and his henchmen, and just as the Gulag had entered what appeared to be an insurmountable economic crisis—Stalin died.

  Chapter 23

  THE DEATH OF STALIN

  For the last twelve hours the lack of oxygen became acute. His face and lips blackened as he suffered slow strangulation. The death agony was terrible. He literally choked to death as we watched. At what seemed to be the very last moment, he opened his eyes and cast a glance over everyone in the room. It was a terrible glance, insane or perhaps angry, and full of fear of death . . .

 

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