Legion is the name of the German castles, where we sit up alone to wait for the Spectre—where we are shown into a room, made comparatively cheerful for our reception—where we glance round at the shadows, thrown on the blank walls by the crackling fire—where we feel very lonely when the village innkeeper and his pretty daughter have retired, after laying down a fresh store of wood upon the hearth, and setting forth on the small table such supper-cheer as a cold roast capon, bread, grapes, and a flask of old Rhine wine—where the reverberating doors close on their retreat, one after another, like so many peals of sullen thunder—and where, about the small hours of the night, we come into the knowledge of divers supernatural mysteries. Legion is the name of the haunted German students, in whose society we draw yet nearer to the fire, while the schoolboy in the corner opens his eyes wide and round, and flies off the footstool he has chosen for his seat, when the door accidentally blows open. Vast is the crop of such fruit, shining on our Christmas Tree; in blossom, almost at the very top; ripening all down the boughs!
Among the later toys and fancies hanging there—as idle often and less pure—be the images once associated with the sweet old Waits, the softened music in the night, ever unalterable! Encircled by the social thoughts of Christmas-time, still let the benignant figure of my childhood stand unchanged! In every cheerful image and suggestion that the season brings, may the bright star that rested above the poor roof, be the star of all the Christian World! A moment’s pause, O vanishing tree, of which the lower boughs are dark to me as yet, and let me look once more! I know there are blank spaces on thy branches, where eyes that I have loved have shone and smiled; from which they are departed. But, far above, I see the raiser of the dead girl, and the Widow’s Son; and God is good! If Age be hiding for me in the unseen portion of thy downward growth, O may I, with a grey head, turn a child’s heart to that figure yet, and a child’s trustfulness and confidence!
Now, the tree is decorated with bright merriment, and song, and dance, and cheerfulness. And they are welcome. Innocent and welcome be they ever held, beneath the branches of the Christmas Tree, which cast no gloomy shadow! But, as it sinks into the ground, I hear a whisper going through the leaves. “This, in commemoration of the law of love and kindness, mercy and compassion. This, in remembrance of Me!”
NOBODY’S STORY
He lived on the bank of a mighty river, broad and deep, which was always silently rolling on to a vast undiscovered ocean. It had rolled on, ever since the world began. It had changed its course sometimes, and turned into new channels, leaving its old ways dry and barren; but it had ever been upon the flow, and ever was to flow until Time should be no more. Against its strong, unfathomable stream, nothing made head. No living creature, no flower, no leaf, no particle of animate or inanimate existence, ever strayed back from the undiscovered ocean. The tide of the river set resistlessly towards it; and the tide never stopped, any more than the earth stops in its circling round the sun.
He lived in a busy place, and he worked very hard to live. He had no hope of ever being rich enough to live a month without hard work, but he was quite content, God knows, to labour with a cheerful will. He was one of an immense family, all of whose sons and daughters gained their daily bread by daily work, prolonged from their rising up betimes until their lying down at night. Beyond this destiny he had no prospect, and he sought none.
There was over-much drumming, trumpeting, and speech-making, in the neighbourhood where he dwelt; but he had nothing to do with that. Such clash and uproar came from the Bigwig family, at the unaccountable proceedings of which race, he marvelled much. They set up the strangest statues, in iron, marble, bronze, and brass, before his door; and darkened his house with the legs and tails of uncouth images of horses. He wondered what it all meant, smiled in a rough good-humoured way he had, and kept at his hard work.
The Bigwig family (composed of all the stateliest people thereabouts, and all the noisiest) had undertaken to save him the trouble of thinking for himself, and to manage him and his affairs. “Why truly,” said he, “I have little time upon my hands; and if you will be so good as to take care of me, in return for the money I pay over”—for the Bigwig family were not above his money—“I shall be relieved and much obliged, considering that you know best.” Hence the drumming, trumpeting, and speech-making, and the ugly images of horses which he was expected to fall down and worship.
“I don’t understand all this,” said he, rubbing his furrowed brow confusedly. “But it has a meaning, maybe, if I could find it out.”
“It means,” returned the Bigwig family, suspecting something of what he said, “honour and glory in the highest, to the highest merit.”
“Oh!” said he. And he was glad to hear that.
But, when he looked among the images in iron, marble, bronze, and brass, he failed to find a rather meritorious countryman of his, once the son of a Warwickshire wool-dealer, or any single countryman whomsoever of that kind. He could find none of the men whose knowledge had rescued him and his children from terrific and disfiguring disease, whose boldness had raised his forefathers from the condition of serfs, whose wise fancy had opened a new and high existence to the humblest, whose skill had filled the working man’s world with accumulated wonders. Whereas, he did find others whom he knew no good of, and even others whom he knew much ill of.
“Humph!” said he. “I don’t quite understand it.”
So, he went home, and sat down by his fireside to get it out of his mind.
Now, his fireside was a bare one, all hemmed in by blackened streets; but it was a precious place to him. The hands of his wife were hardened with toil, and she was old before her time; but she was dear to him. His children, stunted in their growth, bore traces of unwholesome nurture; but they had beauty in his sight. Above all other things, it was an earnest desire of this man’s soul that his children should be taught. “If I am sometimes misled,” said he, “for want of knowledge, at least let them know better, and avoid my mistakes. If it is hard to me to reap the harvest of pleasure and instruction that is stored in books, let it be easier to them.”
But, the Bigwig family broke out into violent family quarrels concerning what it was lawful to teach to this man’s children. Some of the family insisted on such a thing being primary and indispensable above all other things; and others of the family insisted on such another thing being primary and indispensable above all other things; and the Bigwig family, rent into factions, wrote pamphlets, held convocations, delivered charges, orations, and all varieties of discourses; impounded one another in courts Lay and courts Ecclesiastical; threw dirt, exchanged pummelings, and fell together by the ears in unintelligible animosity. Meanwhile, this man, in his short evening snatches at his fireside, saw the demon Ignorance arise there, and take his children to itself. He saw his daughter perverted into a heavy, slatternly drudge; he saw his son go moping down the ways of low sensuality, to brutality and crime; he saw the dawning light of intelligence in the eyes of his babies so changing into cunning and suspicion, that he could have rather wished them idiots.
“I don’t understand this any the better,” said he; “but I think it cannot be right. Nay, by the clouded Heaven above me, I protest against this as my wrong!”
Becoming peaceable again (for his passion was usually short-lived, and his nature kind), he looked about him on his Sundays and holidays, and he saw how much monotony and weariness there was, and thence how drunkenness arose with all its train of ruin. Then he appealed to the Bigwig family, and said, “We are a labouring people, and I have a glimmering suspicion in me that labouring people of whatever condition were made—by a higher intelligence than yours, as I poorly understand it—to be in need of mental refreshment and recreation. See what we fall into, when we rest without it. Come! Amuse me harmlessly, show me something, give me an escape!”
But, here the Bigwig family fell into a state of uproar absolutely deafening. When some few voices were faintly heard, proposing to show him the won
ders of the world, the greatness of creation, the mighty changes of time, the workings of nature and the beauties of art—to show him these things, that is to say, at any period of his life when he could look upon them—there arose among the Bigwigs such roaring and raving, such pulpiting and petitioning, such maundering and memorialising, such name-calling and dirt-throwing, such a shrill wind of parliamentary questioning and feeble replying—where “I dare not” waited on “I would”—that the poor fellow stood aghast, staring wildly around.
“Have I provoked all this,” said he, with his hands to his affrighted ears, “by what was meant to be an innocent request, plainly arising out of my familiar experience, and the common knowledge of all men who choose to open their eyes? I don’t understand, and I am not understood. What is to come of such a state of things!”
He was bending over his work, often asking himself the question, when the news began to spread that a pestilence had appeared among the labourers, and was slaying them by thousands. Going forth to look about him, he soon found this to be true. The dying and the dead were mingled in the close and tainted houses among which his life was passed. New poison was distilled into the always murky, always sickening air. The robust and the weak, old age and infancy, the father and the mother, all were stricken down alike.
What means of flight had he? He remained there, where he was, and saw those who were dearest to him die. A kind preacher came to him, and would have said some prayers to soften his heart in his gloom, but he replied:
“O what avails it, missionary, to come to me, a man condemned to residence in this foetid place, where every sense bestowed upon me for my delight becomes a torment, and where every minute of my numbered days is new mire added to the heap under which I lie oppressed! But, give me my first glimpse of Heaven, through a little of its light and air; give me pure water; help me to be clean; lighten this heavy atmosphere and heavy life, in which our spirits sink, and we become the indifferent and callous creatures you too often see us; gently and kindly take the bodies of those who die among us, out of the small room where we grow to be so familiar with the awful change that even its sanctity is lost to us; and, Teacher, then I will hear—none know better than you, how willingly—of Him whose thoughts were so much with the poor, and who had compassion for all human sorrow!”
He was at work again, solitary and sad, when his Master came and stood near to him dressed in black. He, also, had suffered heavily. His young wife, his beautiful and good young wife, was dead; so, too, his only child.
“Master, ‘tis hard to bear—I know it—but be comforted. I would give you comfort, if I could.”
The Master thanked him from his heart, but, said he, “O you labouring men! The calamity began among you. If you had but lived more healthily and decently, I should not be the widowed and bereft mourner that I am this day.”
“Master,” returned the other, shaking his head, “I have begun to understand a little that most calamities will come from us, as this one did, and that none will stop at our poor doors, until we are united with that great squabbling family yonder, to do the things that are right. We cannot live healthily and decently, unless they who undertook to manage us provide the means. We cannot be instructed unless they will teach us; we cannot be rationally amused, unless they will amuse us; we cannot but have some false gods of our own, while they set up so many of theirs in all the public places. The evil consequences of imperfect instruction, the evil consequences of pernicious neglect, the evil consequences of unnatural restraint and the denial of humanising enjoyments, will all come from us, and none of them will stop with us. They will spread far and wide. They always do; they always have done—just like the pestilence. I understand so much, I think, at last.”
But the Master said again, “O you labouring men! How seldom do we ever hear of you, except in connection with some trouble!”
“Master,” he replied, “I am Nobody, and little likely to be heard of (nor yet much wanted to be heard of, perhaps), except when there is some trouble. But it never begins with me, and it never can end with me. As sure as Death, it comes down to me, and it goes up from me.”
There was so much reason in what he said, that the Bigwig family, getting wind of it, and being horribly frightened by the late desolation, resolved to unite with him to do the things that were right—at all events, so far as the said things were associated with the direct prevention, humanly speaking, of another pestilence. But, as their fear wore off, which it soon began to do, they resumed their falling out among themselves, and did nothing. Consequently the scourge appeared again—low down as before—and spread avengingly upward as before, and carried off vast numbers of the brawlers. But not a man among them ever admitted, if in the least degree he ever perceived, that he had anything to do with it.
So Nobody lived and died in the old, old, old way; and this, in the main, is the whole of Nobody’s story.
Had he no name, you ask? Perhaps it was Legion. It matters little what his name was. Let us call him Legion.
If you were ever in the Belgian villages near the field of Waterloo, you will have seen, in some quiet little church, a monument erected by faithful companions in arms to the memory of Colonel A, Major B, Captains C, D and E, Lieutenants F and G, Ensigns H, I and J, seven non-commissioned officers, and one hundred and thirty rank and file, who fell in the discharge of their duty on the memorable day. The story of Nobody is the story of the rank and file of the earth. They bear their share of the battle; they have their part in the victory; they fall; they leave no name but in the mass. The march of the proudest of us, leads to the dusty way by which they go. O! Let us think of them this year at the Christmas fire, and not forget them when it is burnt out.
THE SCHOOLBOY’S STORY
Being rather young at present—I am getting on in years, but still I am rather young—I have no particular adventures of my own to fall back upon. It wouldn’t much interest anybody here, I suppose, to know what a screw the Reverend is, or what a griffin she is, or how they do stick it into parents—particularly hair-cutting, and medical attendance. One of our fellows was charged in his half’s account twelve and sixpence for two pills—tolerably profitable at six and threepence a-piece, I should think—and he never took them either, but put them up the sleeve of his jacket.
As to the beef, it’s shameful. It’s not beef. Regular beef isn’t veins. You can chew regular beef. Besides which, there’s gravy to regular beef, and you never see a drop to ours. Another of our fellows went home ill, and heard the family doctor tell his father that he couldn’t account for his complaint unless it was the beer. Of course it was the beer, and well it might be!
However, beef and Old Cheeseman are two different things. So is beer. It was Old Cheeseman I meant to tell about; not the manner in which our fellows get their constitutions destroyed for the sake of profit.
Why, look at the pie-crust alone. There’s no flakiness in it. It’s solid—like damp lead. Then our fellows get nightmares, and are bolstered for calling out and waking other fellows. Who can wonder!
Old Cheeseman one night walked in his sleep, put his hat on over his night-cap, got hold of a fishing-rod and a cricket-bat, and went down into the parlour, where they naturally thought from his appearance he was a Ghost. Why, he never would have done that if his meals had been wholesome. When we all begin to walk in our sleeps, I suppose they’ll be sorry for it.
Old Cheeseman wasn’t second Latin Master then; he was a fellow himself. He was first brought there, very small, in a post-chaise, by a woman who was always taking snuff and shaking him—and that was the most he remembered about it. He never went home for the holidays. His accounts (he never learnt any extras) were sent to a Bank, and the Bank paid them; and he had a brown suit twice a-year, and went into boots at twelve. They were always too big for him, too.
In the Midsummer holidays, some of our fellows who lived within walking distance, used to come back and climb the trees outside the playground wall, on purpose to look at Old Chee
seman reading there by himself. He was always as mild as the tea—and that’s pretty mild, I should hope!—so when they whistled to him, he looked up and nodded; and when they said, “Halloa, Old Cheeseman, what have you had for dinner?” he said, “Boiled mutton;” and when they said, “An’t it solitary, Old Cheeseman?” he said, “It is a little dull sometimes:” and then they said, “Well good-bye, Old Cheeseman!” and climbed down again. Of course it was imposing on Old Cheeseman to give him nothing but boiled mutton through a whole Vacation, but that was just like the system. When they didn’t give him boiled mutton, they gave him rice pudding, pretending it was a treat. And saved the butcher.
The Charles Dickens Christmas MEGAPACK™ Page 50