by Anthology
"All of these measures had a marked influence in improving the condition of society, but not all that was required. The necessity for strict sanitary laws became obvious. Cities and towns and even farms were visited, and everything that could breed malaria, or produce impure air, was compelled to be removed. Personal and household cleanliness at last became an object of public interest, and inspectors were appointed who visited families and reported the condition of their homes. All kinds of out-door sports and athletic exercises were encouraged and became fashionable.
"All of these things combined, made a great improvement in the health and vigor of our race, but still hereditary diseases lingered.
"There were many so enfeebled by hereditary disease they had not enough energy to seek recuperation, and died, leaving offspring as wretched, who in turn followed their parents' example.
"Statistics were compiled, and physician's reports circulated, until a law was passed prohibiting the perpetuity of diseased offspring. But, although disease became less prevalent, it did not entirely disappear. The law could only reach the most deplorable afflictions, and was eventually repealed.
"As the science of therapeutics advanced, all diseases--whether hereditary or acquired--were found to be associated with abnormal conditions of the blood. A microscopic examination of a drop of blood enabled the scientist to determine the character and intensity of any disease, and at last to effect its elimination from the system.
"The blood is the primal element of the body. It feeds the flesh, the nerves, the muscles, the brain. Disease cannot exist when it is in a natural condition. Countless experiments have determined the exact properties of healthy blood and how to produce it. By the use of this knowledge we have eliminated hereditary diseases, and developed into a healthy and moral people. For people universally healthy is sure of being moral. Necessity begets crime. It is the wants of the ignorant and debased that suggests theft. It is a diseased fancy, or a mind ignorant of the laws that govern the development of human nature, that could attribute to offspring hated before birth: infancy and childhood neglected; starved, ill-used in every way, a disposition and character, amiable and humane and likely to become worthy members of society. The reverse is almost inevitable. Human nature relapses into the lower and baser instincts of its earlier existence, when neglected, ill-used and ignorant. All of those lovely traits of character which excite the enthusiast, such as gratitude, honor, charity are the results of education only. They are not the natural instincts of the human mind, but the cultivated ones.
"The most rigid laws were passed in regard to the practice of medicine. No physician could become a practitioner until examined and authorized to do so by the State Medical College. In order to prevent favoritism, or the furnishing of diplomas to incompetent applicants, enormous penalties were incurred by any who would sign such. The profession long ago became extinct. Every mother is a family physician. That is, she obeys the laws of nature in regard to herself and her children, and they never need a doctor.
"Having become healthy and independent of charity, crime began to decrease naturally. The conditions that had bred and fostered petty crimes having ceased to exist, the natures that had inherited them rose above their influence in a few generations, and left honorable posterity.
"But crime in its grossest form is an ineradicable hereditary taint. Generation after generation may rise and disappear in a family once tainted with it, without displaying it, and then in a most unexpected manner it will spring up in some descendant, violent and unconquerable.
"We tried to eliminate it as we had disease, but failed. It was an inherited molecular structure of the brain. Science could not reconstruct it. The only remedy was annihilation. Criminals had no posterity."
"I am surprised," I interrupted, "that possessing the power to control the development of the body, you should not do so with the mind."
"If we could we would produce genius that could discover the source of all life. We can control Cause and Effect, but we cannot create Cause. We do not even know its origin. What the perfume is to the flower, the intellect is to the body; a secret that Nature keeps to herself. For a thousand years our greatest minds have sought to discover its source, and we are as far from it to-day as we were a thousand years ago."
"How then have you obtained your mental superiority?" I inquired.
"By securing to our offspring perfect, physical and mental health. Science has taught us how to evolve intellect by following demonstrated laws. I put a seed into the ground and it comes up a little green slip, that eventually becomes a tree. When I planted the seed in congenial soil, and watered and tended the slip, I assisted Nature. But I did not create the seed nor supply the force that made it develop into a tree, nor can I define that force."
"What has produced the exquisite refinement of your people?"
"Like everything else, it is the result of gradual development aiming at higher improvement. By following strictly the laws that govern the evolution of life, we control the formation of the body and brain. Strong mental traits become intensified by cultivation from generation to generation and finally culminate in one glorious outburst of power, called Genius. But there is one peculiarity about mind. It resembles that wonderful century plant which, after decades of developing, flowers and dies. Genius is the long unfolding bloom of mind, and leaves no posterity. We carefully prepare for the future development of Genius. We know that our children will be neither deformed nor imbecile, but we watch the unfolding of their intellects with the interest of a new revelation. We guide them with the greatest care.
"I could take a child of your people with inherited weakness of body and mind. I should rear it on proper food and exercise--both mental and physical--and it would have, when matured, a marked superiority to its parents. It is not what Nature has done for us, it is what we have done for her, that makes us a race of superior people."
"The qualities of mind that are the general feature of your people," I remarked, "are so very high, higher than our estimate of Genius. How was it arrived at?"
"By the processes I have just explained. Genius is always a leader. A genius with us has a subtlety of thought and perception beyond your power of appreciation. All organized social bodies move intellectually in a mass, with their leader just ahead of them."
"I have visited, as a guest, a number of your families, and found their homes adorned with paintings and sculpture that would excite wondering admiration in my own land as rare works of art, but here they are only the expression of family taste and culture. Is that a quality of intellect that has been evolved, or is it a natural endowment of your race?"
"It is not an endowment, but has been arrived at by the same process of careful cultivation. Do you see in those ancient portraits a variety of striking colors? There is not a suggestion of harmony in any of them. On the contrary, they all display violent contrasts of color. The originals of them trod this land thousands of years ago. Many of the colors, we know, were unknown to them. Color is a faculty of the mind that is wholly the result of culture. In the early ages of society, it was known only in the coarsest and most brilliant hues. A conception and appreciation of delicate harmonies in color is evidence of a superior and refined mentality. If you will notice it, the illiterate of your own land have no taste for or idea of the harmony of color. It is the same with sound. The higher we rise in culture, the more difficult we are to please in music. Our taste becomes critical."
I had been revolving some things in my mind while the Preceptress was speaking, and I now ventured to express them. I said:
"You tell me that generations will come and go before a marked change can occur in a people. What good then would it do me or mine to study and labor and investigate in or to teach my people how to improve? They can not comprehend progress. They have not learned by contact, as I have in Mizora, how to appreciate it. I should only waste life and happiness in trying to persuade them to get out of the ruts they have traveled so long; they think there are no ot
her roads. I should be reviled, and perhaps persecuted. My doctrines would be called visionary and impracticable. I think I had better use my knowledge for my own kindred, and let the rest of the world find out the best way it can."
The Preceptress looked at me with mild severity. I never before had seen so near an approach to rebuke in her grand eyes.
"What a barbarous, barbarous idea!" she exclaimed. "Your country will never rise above its ignorance and degradation, until out of its mental agony shall be evolved a nature kindled with an ambition that burns for Humanity instead of self. It will be the nucleus round which will gather the timid but anxious, and then will be lighted that fire which no waters can quench. It burns for the liberty of thought. Let human nature once feel the warmth of its beacon fires, and it will march onward, defying all obstacles, braving all perils till it be won. Human nature is ever reaching for the unattained. It is that little spark within us that has an undying life. When we can no longer use it, it flies elsewhere."
CHAPTER V.
I had long contemplated a trip to the extreme southern boundary of Mizora. I had often inquired about it, and had always been answered that it was defined by an impassable ocean. I had asked them to describe it to me, for the Mizora people have a happy faculty of employing tersely expressive language when necessary; but I was always met with the surprising answer that no tongue in Mizora was eloquent enough to portray the wonders that bounded Mizora on the south. So I requested the Preceptress to permit Wauna to accompany me as a guide and companion; a request she readily complied with.
"Will you be afraid or uneasy about trusting her on so long a journey with no companion or protector but me?" I asked.
The Preceptress smiled at my question.
"Why should I be afraid, when in all the length and breadth of our land there is no evil to befall her, or you either. Strangers are friends in Mizora, in one sense of the word, when they meet. You will both travel as though among time endeared associates. You will receive every attention, courtesy and kindness that would be bestowed upon near and intimate acquaintances. No, in this land, mothers do not fear to send their daughters alone and unrecommended among strangers."
When speed was required, the people of Mizora traveled altogether by air ships. But when the pleasure of landscape viewing, and the delight and exhilaration of easy progress is desired, they use either railroad cars or carriages.
Wauna and I selected an easy and commodious carriage. It was propelled by compressed air, which Wauna said could be obtained whenever we needed a new supply at any village or country seat.
Throughout the length and breadth of Mizora the roads were artificially made. Cities, towns, and villages were provided with paved streets, which the public authorities kept in a condition of perfect cleanliness. The absence of all kinds of animals rendered this comparatively easy. In alluding to this once in the presence of the Preceptress, she startled me by the request that I should suggest to my people the advantage to be derived from substituting machinery for animal labor.
"The association of animals is degrading," she asserted. "And you, who still live by tilling the soil, will find a marked change economically in dispensing with your beasts of burden. Fully four-fifths that you raise on your farms is required to feed your domestic animals. If your agriculture was devoted entirely to human food, it would make it more plentiful for the poor."
I did not like to tell her that I knew many wealthy people who housed and fed their domestic animals better than they did their tenants. She would have been disgusted with such a state of barbarism.
Country roads in Mizora were usually covered with a cement that was prepared from pulverized granite. They were very durable and very hard. Owing to their solidity, they were not as agreeable for driving as another kind of cement they manufactured. I have previously spoken of the peculiar style of wheel that was used on all kinds of light conveyances in Mizora, and rendered their progress over any road the very luxury of motion.
In our journey, Wauna took me to a number of factories, where the wonderful progress they had made in science continually surprised and delighted me. The spider and the silkworm had yielded their secret to these indefatigable searchers into nature's mysteries. They could spin a thread of gossamer, or of silk from their chemicals, of any width and length, and with a rapidity that was magical. Like everything else of that nature in Mizora, these discoveries had been purchased by the Government, and then made known to all.
They also manufactured ivory that I could not tell from the real article. I have previously spoken of their success in producing various kinds of marble and stone. A beautiful table that I saw made out of artificial ivory, had a painting upon the top of it. A deep border, composed of delicate, convoluted shells, extended round the top of the table and formed the shores of a mimic ocean, with coral reefs and tiny islands, and tangled sea-weeds and shining fishes sporting about in the pellucid water. The surface was of highly polished smoothness, and I was informed that the picture was not a painting but was formed of colored particles of ivory that had been worked in before the drying or solidifying process had been applied. In the same way they formed main beautiful combinations of marbles. The magnificent marble columns that supported the portico of my friend's house were all of artificial make. The delicate green leaves and creeping vines of ivy, rose, and eglantine, with their spray-like blossoms, were colored in the manufacturing process and chiseled out of the solid marble by the skillful hand of the artist.
It would be difficult for me to even enumerate all the beautiful arts and productions of arts that I saw in Mizora. Our journey was full of incidents of this kind.
Every city and town that we visited was like the introduction of a new picture. There was no sameness between any of them. Each had aimed at picturesqueness or stately magnificence, and neither had failed to obtain it. Looking back as I now do upon Mizora, it presents itself to me as a vast and almost limitless landscape, variegated with grand cities, lovely towns and villages, majestic hills and mountains crowned with glittering snows, or deep, delightful valleys veiled in scented vines.
Kindness, cordiality and courtesy met us on every side. It was at first quite novel for me to mingle among previously unheard-of people with such sociability, but I did as Wauna did, and I found it not only convenient but quite agreeable.
"I am the daughter of the Preceptress of the National College," said Wauna; and that was the way she introduced herself.
I noticed with what honor and high esteem the name of the Preceptress was regarded. As soon as it was known that the daughter of the Preceptress had arrived, the citizens of whatever city we had stopped in hastened to extend to her every courtesy and favor possible for them to bestow. She was the daughter of the woman who held the highest and most enviable position in the Nation. A position that only great intellect could secure in that country.
As we neared the goal of our journey, I noticed an increasing warmth of the atmosphere, and my ears were soon greeted with a deep, reverberating roar like continuous thunder. I have seen and heard Niagara, but a thousand Niagaras could not equal that deafening sound. The heat became oppressive. The light also from a cause of which I shall soon speak.
We ascended a promontory that jutted out from the main land a quarter of a mile, perhaps more. Wauna conducted me to the edge of the cliff and told me to look down. An ocean of whirlpools was before us. The maddened dashing and thundering of the mighty waters, and the awe they inspired no words can paint. Across such an abyss of terrors it was certain no vessel could sail. We took our glasses and scanned the opposite shore, which appeared to be a vast cataract as though the ocean was pouring over a precipice of rock. Wauna informed me that where the shore was visible it was a perpendicular wall of smooth rock.
Over head an arc of fire spanned the zenith from which depended curtains of rainbows waving and fluttering, folding and floating out again with a rapid and incessant motion. I asked Wauna why they had not crossed in air-ships, and she said they
had tried it often but had always failed.
"In former times," she said, "when air-ships first came into use it was frequently attempted, but no voyager ever returned. We have long since abandoned the attempt, for now we know it to be impossible."
I looked again at that display of uncontrollable power. As I gazed it seemed to me I would be drawn down by the resistless fascination of terror. I grasped Wauna and she gently turned my face to the smiling landscape behind us. Hills and valleys, and sparkling cities veiled in foliage, with their numberless parks and fountains and statues sleeping in the soft light, gleaming lakes and wandering rivers that glittered and danced in the glorious atmosphere like prisoned sunbeams, greeted us like the alluring smile of love, and yet, for the first time since entering this lovely land, I felt myself a prisoner. Behind me was an impassable barrier. Before me, far beyond this gleaming vision of enchantment, lay another road whose privations and dangers I dreaded to attempt.
I felt as a bird might feel who has been brought from the free expanse of its wild forest-home, and placed in a golden cage where it drinks from a jeweled cup and eats daintier food than it could obtain in its own rude haunts. It pines for that precarious life; its very dangers and privations fill its breast with desire. I began to long with unutterable impatience to see once more the wild, rough scenes of my own nativity. Memory began to recall them with softening touches. My heart yearned for my own; debased as compared with Mizora though they be, there was the congeniality of blood between us. I longed to see my own little one whose dimpled hands I had unclasped from my neck in that agonized parting. Whenever I saw a Mizora mother fondling her babe, my heart leapt with quick desire to once more hold my own in such loving embrace. The mothers of Mizora have a devotional love for their children. Their smiles and prattle and baby wishes are listened to with loving tenderness, and treated as matters of importance.