Yet mark the fate of a whole sex of queens!
220 Pow’r all their end, but beauty all the means:
In youth they conquer with so wild a rage,
As leaves them scarce a subject in their age.
For foreign glory, foreign joy, they roam;
No thought of peace or happiness at home.
But Wisdom’s triumph is well-timed retreat,
As hard a science to the fair as Great!
Beauties, like tyrants, old and friendless grown,
Yet hate repose, and dread to be alone,
Worn out in public, weary ev’ry eye,
230 Nor leave one sigh behind them when they die.
Pleasures the sex, as children birds, pursue,
Still out of reach, yet never out of view;
Sure, if they catch, to spoil the toy at most,
To covet flying, and regret when lost;
At last, to follies youth could scarce defend,
It grows their age’s prudence to pretend;
Ashamed to own they gave delight before,
Reduced to feign it, when they give no more:
As hags hold sabbaths, less for joy than spite,
240 So these their merry, miserable Night;
Still round and round the ghosts of beauty glide,
And haunt the places where their honour died.
See how the world its veterans rewards!
A youth of frolics, an old age of cards;
Fair to no purpose, artful to no end,
Young without lovers, old without a friend;
A fop their passion, but their prize a sot,
Alive, ridiculous, and dead, forgot!
Ah! friend! to dazzle let the vain design;
250 To raise the thought, and touch the heart be thine!
That charm shall grow, while what fatigues the Ring
Flaunts and goes down, an unregarded thing:
So when the sun’s broad beam has tired the sight,
All mild ascends the moon’s more sober light,
Serene in virgin modesty she shines,
And unobserved the glaring orb declines.
Oh! blest with temper, whose unclouded ray
Can make tomorrow cheerful as today;
She, who can love a sister’s charms, or hear
260 Sighs for a daughter with unwounded ear;
She, who ne’er answers till a husband cools,
Or, if she rules him, never shows she rules;
Charms by accepting, by submitting sways,
Yet has her humour most, when she obeys;
Let fops or Fortune fly which way they will;
Disdains all loss of tickets, or codille;
Spleen, vapours, or smallpox, above them all,
And mistress of herself, though china fall.
And yet, believe me, good as well as ill,
270 Woman’s at best a contradiction still.
Heav’n, when it strives to polish all it can
Its last best work, but forms a softer man;
Picks from each sex, to make the fav’rite blessed,
Your love of pleasure, our desire of rest:
Blends, in exception to all gen’ral rules,
Your taste of follies, with our scorn of fools,
Reserve with frankness, art with truth allied,
Courage with softness, modesty with pride,
Fixed principles, with fancy ever new;
280 Shakes all together, and produces – You.
Be this a woman’s fame; with this unblessed,
Toasts live a scorn, and queens may die a jest.
This Phoebus promised (I forget the year)
When those blue eyes first opened on the sphere;
Ascendant Phoebus watched that hour with care,
Averted half your parents’ simple pray’r,
And gave you beauty, but denied the pelf
That buys your sex a tyrant o’er itself.
The gen’rous god, who wit and gold refines,
290 And ripens spirits as he ripens mines,
Kept dross for duchesses, the world shall know it,
To you gave sense, good humour, and a poet.
Epistle III
To Allen Lord Bathurst
ARGUMENT
Of the Use of RICHES
That it is known to few, most falling into one of the extremes, Avarice or Profusion, v. 1, etc. The point discussed, whether the invention of Money has been more commodious or pernicious to mankind, v. 21 to 77. That Riches, either to the avaricious or the prodigal, cannot afford happiness, scarcely necessaries, v. 85 to 106. That Avarice is an absolute frenzy, without an end or purpose, v. 107 etc. Conjectures about the motives of avaricious men, v. 113 to 153. That the conduct of men, with respect to Riches, can only be accounted for by the ORDER OF PROVIDENCE, which works the general good out of extremes, and brings all to its great end by perpetual revolutions, v. 161 to 178. How a miser acts upon principles which appear to him reasonable, v. 179. How a Prodigal does the same, v. 199. The due Medium, and true use of Riches, v. 219. The Man of Ross, v. 250. The fate of the Profuse and the Covetous, in two examples; both miserable in Life and in Death, v. 300, etc. The Story of Sir Balaam, v. 339 to the end.
Who shall decide, when doctors disagree,
And soundest casuists doubt, like you and me?
You hold the word, from Jove to Momus giv’n,
That Man was made the standing jest of Heav’n;
And gold but sent to keep the fools in play,
For some to heap, and some to throw away.
But I, who think more highly of our kind
(And surely, Heav’n and I are of a mind),
Opine, that Nature, as in duty bound,
10 Deep hid the shining mischief under ground;
But when by Man’s audacious labour won,
Flamed forth this rival to its sire the sun,
Then careful Heav’n supplied two sorts of men,
To squander these, and those to hide again.
Like doctors thus, when much dispute has passed,
We find our tenets just the same at last.
Both fairly owning, riches in effect
No grace of Heav’n or token of th’Elect;
Giv’n to the fool, the mad, the vain, the evil,
20 To Ward, to Waters, Chartres, and the Devil.
What Nature wants, commodious gold bestows,
’Tis thus we eat the bread another sows:
But how unequal it bestows, observe,
’Tis thus we riot, while who sow it, starve.
What Nature wants (a phrase I much distrust)
Extends to luxury, extends to lust:
Useful, I grant, it serves what life requires,
But dreadful too, the dark assassin hires;
Trade it may help, society extend,
30 But lures the pirate, and corrupts the friend;
It raises armies in a nation’s aid,
But bribes a senate, and the land’s betrayed.
In vain may heroes fight, and patriots rave,
If secret gold saps on from knave to knave.
Once, we confess, beneath the patriot’s cloak,
From the cracked bag the dropping guinea spoke,
And jingling down the back stairs, told the crew,
‘Old Cato is as great a rogue as you.’
Blest paper-credit! last and best supply!
40 That lends Corruption lighter wings to fly!
Gold imped by thee can compass hardest things,
Can pocket states, can fetch or carry kings;
A single leaf shall waft an army o’er,
Or ship off senates to a distant shore;
A leaf, like Sibyl’s, scatter to and fro
Our fates and fortunes, as the winds shall blow:
Pregnant with thousands flits the scrap unseen,
And silent sells a king, or buys a queen.
Oh! that such bulky bribes as all might se
e,
50 Still, as of old, incumbered villainy!
Could France or Rome divert our brave designs,
With all their brandies or with all their wines?
What could they more than knights and squires confound,
Or water all the Quorum ten miles round?
A statesman’s slumbers how this speech would spoil!
‘Sir, Spain has sent a thousand jars of oil;
Huge bales of British cloth blockade the door;
A hundred oxen at your levee roar.’
Poor Avarice one torment more would find;
60 Nor could Profusion squander all, in kind.
Astride his cheese Sir Morgan might we meet,
And Worldly crying coals from street to street,
Whom with a wig so wild, and mien so mazed,
Pity mistakes for some poor tradesman crazed.
Had Colepepper’s whole wealth been hops and hogs,
Could he himself have sent it to the dogs?
His Grace will game: to White’s a bull be led,
With spurning heels and with a butting head.
To White’s be carried, as to ancient games,
70 Fair coursers, vases, and alluring dames.
Shall then Uxorio, if the stakes he sweep,
Bear home six whores, and make his lady weep?
Or soft Adonis, so perfumed and fine,
Drive to St James’s a whole herd of swine?
Oh filthy check on all industrious skill,
To spoil the nation’s last great trade, quadrille!
Since then, my Lord, on such a world we fall,
What say you? ‘Say? Why take it, gold and all.’
What riches give us let us then enquire:
80 Meat, fire, and clothes. What more? meat, clothes, and fire.
Is this too little? would you more than live?
Alas! ’tis more than Turner finds they give.
Alas! ’tis more than (all his visions past)
Unhappy Wharton, waking, found at last!
What can they give? to dying Hopkins, heirs;
To Chartres, vigour; Japhet, nose and ears?
Can they, in gems bid pallid Hippia glow,
In Fulvia’s buckle ease the throbs below,
Or heal, old Narses, thy obscener ail,
90 With all th’embroid’ry plastered at thy tail?
They might (were Harpax not too wise to spend)
Give Harpax self the blessing of a friend;
Or find some doctor that would save the life
Of wretched Shylock, spite of Shylock’s wife;
But thousands die, without or this, or that,
Die, and endow a college, or a cat;
To some, indeed, Heav’n grants the happier fate
T’enrich a bastard, or a son they hate.
Perhaps you think the poor might have their part?
100 Bond damns the poor, and hates them from his heart.
The grave Sir Gilbert holds it for a rule
That ‘ev’ry man in want is knave or fool’.
‘God cannot love (says Blunt, with tearless eyes)
The wretch he starves’ – and piously denies;
But the good bishop, with a meeker air,
Admits, and leaves them, Providence’s care.
Yet, to be just to these poor men of pelf,
Each does but hate his neighbour as himself;
Damned to the mines, an equal fate betides
110 The slave that digs it, and the slave that hides.
Who suffer thus, mere charity should own,
Must act on motives pow’rful, though unknown:
Some war, some plague, or famine they foresee,
Some revelation hid from you and me.
Why Shylock wants a meal, the cause is found:
He thinks a loaf will rise to fifty pound.
What made directors cheat in South Sea year?
To live on ven’son when it sold so dear.
Ask you why Phryne the whole auction buys?
120 Phryne foresees a general excise.
Why she and Sappho raise that monstrous sum?
Alas! they fear a man will cost a plum.
Wise Peter sees the world’s respect for gold,
And therefore hopes this nation may be sold:
Glorious ambition! Peter, swell thy store,
And be what Rome’s great Didius was before.
The crown of Poland, venal twice an age,
To just three millions stinted modest Gage.
But nobler scenes Maria’s dreams unfold,
130 Hereditary realms, and worlds of gold.
Congenial souls! whose life one av’rice joins,
And one fate buries in th’Asturian mines.
Much injur’d Blunt! why bears he Britain’s hate?
A wizard told him in these words our fate:
‘At length corruption, like a gen’ral flood,
(So long by watchful ministers withstood)
Shall deluge all; and av’rice creeping on,
Spread like a low-born mist, and blot the sun;
Statesman and Patriot ply alike the stocks,
140 Peeress and butler share alike the box,
And judges job, and bishops bite the town,
And mighty dukes pack cards for half a crown.
See Britain sunk in lucre’s sordid charms,
And France revenged of ANNE’S and EDWARD’S arms!’
’Twas no court-badge, great scriv’ner! fired thy brain,
Nor lordly luxury, nor City gain:
No, ’twas thy righteous end (ashamed to see
Senates degen’rate, Patriots disagree,
And nobly wishing party-rage to cease)
150 To buy both sides, and give thy country peace.
‘All this is madness,’ cries a sober sage;
But who, my friend, has reason in his rage?
The ruling passion, be it what it will,
The ruling passion conquers Reason still.
Less mad the wildest whimsy we can frame
Than ev’n that passion, if it has no aim;
For though such motives folly you may call,
The folly’s greater to have none at all.
Hear then the truth: ‘’Tis Heav’n each passion sends,
160 And diff’rent men directs to diff’rent ends.
Extremes in Nature equal good produce,
Extremes in Man concur to gen’ral use.’
Ask we what makes one keep, and one bestow?
That POW’R who bids the ocean ebb and flow;
Bids seed-time, harvest, equal course maintain
Through reconciled extremes of drought and rain;
Builds life on death, on change duration founds,
And gives th’eternal wheels to know their rounds.
Riches, like insects, when concealed they lie,
170 Wait but for wings, and in their season fly.
Who sees pale Mammon pine amidst his store,
Sees but a backward steward for the poor;
This year a reservoir, to keep and spare;
The next, a fountain, spouting through his heir,
In lavish streams to quench a country’s thirst,
And men and dogs shall drink him till they burst.
Old Cotta shamed his fortune and his birth,
Yet was not Cotta void of wit or worth:
What though (the use of barb’rous spits forgot)
180 His kitchen vied in coolness with his grot?
His court with nettles, moats with cresses stored,
With soups unbought and salads blessed his board?
If Cotta lived on pulse, it was no more
Than Brahmins, saints, and sages did before;
To cram the rich was prodigal expense,
And who would take the poor from Providence?
Like some lone Chartreux stands the good old Hall,
Silence without, and fasts within the wall;
>
No raftered roofs with dance and tabor sound,
190 No noontide bell invites the country round:
Tenants with sighs the smokeless towers survey,
And turn th’unwilling steeds another way;
Benighted wanderers, the forest o’er,
Curse the saved candle, and unop’ning door,
While the gaunt mastiff growling at the gate
Affrights the beggar whom he longs to eat.
Not so his son, he marked this oversight,
And then mistook reverse of wrong for right
(For what to shun will no great knowledge need,
200 But what to follow, is a task indeed).
Yet sure, of qualities deserving praise,
More go to ruin fortunes, than to raise.
Whole slaughtered hecatombs, and floods of wine
Fill the capacious squire, and deep divine!
Yet no mean motive this profusion draws,
His oxen perish in his country’s cause;
’Tis GEORGE and LIBERTY that crowns the cup,
And zeal for that great House which eats him up.
The woods recede around the naked seat,
210 The sylvans groan – no matter – for the fleet:
Next goes his wool – to clothe our valiant bands,
Last, for his country’s love, he sells his lands.
To town he comes, completes the nation’s hope,
And heads the bold train-bands, and burns a pope.
And shall not Britain now reward his toils,
Britain, that pays her patriots with her spoils?
In vain at court the bankrupt pleads his cause,
His thankless country leaves him to her laws.
The sense to value riches, with the art
220 T’enjoy them, and the virtue to impart,
Not meanly, nor ambitiously pursued,
Not sunk by sloth, not raised by servitude:
To balance fortune by a just expense,
Join with economy, magnificence;
With splendour, charity; with plenty, health;
Oh teach us, BATHURST! yet unspoiled by wealth!
That secret rare, between th’ extremes to move
Of mad good-nature, and of mean self-love.
To worth or want well-weighed, be bounty giv’n,
230 And ease, or emulate, the care of Heav’n
(Whose measure full o’erflows on human race),
The Rape of the Lock and Other Major Writings Page 20