These Things Terrified the People to the last Degree; and especially when two or three Times, as I have mentioned already, they found one or two in the Bills, dead of the Plague at St. Giles.
Next to these publick Things, were the Dreams of old Women: Or, I should say, the Interpretation of old Women upon other Peoples Dreams; and these put abundance of People even out of their Wits: Some heard Voices warning them to be gone, for that there would be such a Plague in London, so that the Living would not be able to bury the Dead: Others saw Apparitions in the Air;* and I must be allowed to say of both, I hope without breach of Charity, that they heard Voices that never spake, and saw Sights that never appear’d; but the Imagination of the People was really turn’d wayward and possess’d: And no Wonder, if they, who were poreing continually at the Clouds, saw Shapes and Figures, Representations and Appearances, which had nothing in them, but Air and Vapour. Here they told us, they saw a Flaming-Sword held in a Hand, coming out of a Cloud, with a Point hanging directly over the City. There they saw Herses, and Coffins in the Air, carrying to be buried. And there again, Heaps of dead Bodies lying unburied, and the like; just as the Imagination of the poor terrify’d People furnish’d them with Matter to work upon.
So Hypocondriac Fancy’s represent
Ships, Armies, Battles, in the Firmament;
Till steady Eyes, the Exhalations solve,
And all to its first Matter, Cloud, resolve. *
I could fill this Account with the strange Relations, such People gave every Day, of what they had seen; and every one was so positive of their having seen, what they pretended to see, that there was no contradicting them, without Breach of Friendship, or being accounted rude and unmannerly on the one Hand, and prophane and impenetrable on the other. One time before the Plague was begun, (otherwise than as I have said in St. Giles’s,) I think it was in March, seeing a Crowd of People in the Street, I join’d with them to satisfy my Curiosity, and found them all staring up into the Air, to see what a Woman told them appeared plain to her, which was an Angel cloth’d in white, with a fiery Sword in his Hand, waving it, or brandishing it over his Head. She described every Part of the Figure to the Life; shew’d them the Motion, and the Form; and the poor People came into it so eagerly, and with so much Readiness; YES, I see it all plainly, says one. There’s the Sword as plain as can be. Another saw the Angel. One saw his very Face, and cry’d out, What a glorious Creature he was! One saw one thing, and one another. I look’d as earnestly as the rest, but, perhaps, not with so much Willingness to be impos’d upon; and I said indeed, that I could see nothing, but a white Cloud, bright on one Side, by the shining of the Sun upon the other Part. The Woman endeavour’d to shew it me, but could not make me confess, that I saw it, which, indeed, if I had, I must have lied: But the Woman turning upon me, look’d in my Face, and fancied I laugh’d; in which her Imagination deceiv’d her too; for I really did not laugh, but was very seriously reflecting how the poor People were terrify’d, by the Force of their own Imagination. However, she turned from me, call’d me prophane Fellow, and a Scoffer; told me, that it was a time of God’s Anger, and dreadful Judgments were approaching; and that Despisers, such as I, should wander and perish. *
The People about her seem’d disgusted as well as she; and I found there was no perswading them, that I did not laugh at them; and that I should be rather mobb’d by them, than be able to undeceive them. So I left them; and this Appearance pass’d for as real, as the Blazing Star it self.
Another Encounter I had in the open Day also: And this was in going thro’ a narrow Passage from Petty-France into Bishopsgate Church Yard, by a Row of Alms-Houses; there are two Church Yards to Bishopsgate Church, or Parish; one we go over to pass from the Place call’d Petty-France into Bishopsgate Street, coming out just by the Church Door, the other is on the side of the narrow Passage, where the Alms-Houses are on the left; and a Dwarf-wall with a Palisadoe on it, on the right Hand; and the City Wall on the other Side, more to the right.
In this narrow Passage stands a Man looking thro’ between the Palisadoe’s into the Burying Place; and as many People as the Narrowness of the Passage would admit to stop, without hindring the Passage of others; and he was talking mighty eagerly to them, and pointing now to one Place, then to another, and affirming, that he saw a Ghost walking upon such a Grave Stone there; he describ’d the Shape, the Posture, and the Movement of it so exactly, that it was the greatest Matter of Amazement to him in the World, that every Body did not see it as well as he. On a sudden he would cry, There it is: Now it comes this Way: Then, ’Tis turn’d back; till at length he persuaded the People into so firm a Belief of it, that one fancied he saw it, and another fancied he saw it; and thus he came every Day making a strange Hubbub, considering it was in so narrow a Passage, till Bishopsgate Clock struck eleven; and then the Ghost would seem to start; and as if he were call’d away, disappear’d on a sudden.
I look’d earnestly every way, and at the very Moment, that this Man directed, but could not see the least Appearance of any thing; but so positive was this poor man, that he gave the People the Vapours in abundance, and sent them away trembling, and frighted; till at length, few People, that knew of it, car’d to go thro’ that Passage; and hardly any Body by Night, on any Account whatever.
This Ghost, as the poor Man affirm’d, made Signs to the Houses, and to the Ground, and to the People, plainly intimating, or else they so understanding it, that Abundance of the People, should come to be buried in that Church-Yard; as indeed happen’d: But that he saw such Aspects, I must acknowledg, I never believ’d; nor could I see any thing of it my self, tho’ I look’d most earnestly to see it, if possible.
These things serve to shew, how far the People were really overcome with Delusions; and as they had a Notion of the Approach of a Visitation, all their Predictions run upon a most dreadful Plague, which should lay the whole City, and even the Kingdom waste; and should destroy almost all the Nation, both Man and Beast.
To this, as I said before, the Astrologers added Stories of the Conjunctions of Planets in a malignant Manner,* and with a mischievous Influence; one of which Conjunctions was to happen, and did happen, in October; and the other in November; and they filled the Peoples Heads with Predictions on these Signs of the Heavens, intimating, that those Conjunctions foretold Drought, Famine, and Pestilence;* in the two first of them however, they were entirely mistaken, For we had no droughty Season, but in the beginning of the Year, a hard Frost, which lasted from December almost to March; and after that moderate Weather, rather warm than hot, with refreshing Winds, and in short, very seasonable Weather; and also several very great Rains.
Some Endeavors were used to suppress the Printing of such Books as terrify’d the People, and to frighten the disperses of them, some of whom were taken up, but nothing was done in it, as I am inform’d; The Government being unwilling to exasperate the People, who were, as I may say, all out of their Wits already.
Neither can I acquit those Ministers, that in their Sermons, rather sunk, than lifted up the Hearts of their Hearers;* many of them no doubt did it for the strengthning the Resolution of the People; and especially for quickning them to Repentance; but it certainly answer’d not their End, at least not in Proportion to the injury it did another Way; and indeed, as God himself thro’ the whole Scriptures, rather draws to him by Invitations, and calls to turn to him and live, than drives us by Terror and Amazement; So I must confess, I thought the Ministers should have done also, imitating our blessed Lord and Master in this, that his whole Gospel, is full of Declarations from Heaven of Gods Mercy, and his readiness to receive Penitents, and forgive them; complaining, ye will not come unto me, that ye may have Life;* and that therefore, his Gospel is called the Gospel of Peace, and the Gospel of Grace.
But we had some good Men, and that of all Persuasions and Opinions, whose Discourses were full of Terror; who spoke nothing but dismal Things;* and as they brought the People together with a kind of Horror, sent them awa
y in Tears, prophesying nothing but evil Tidings; terrifying the People* with the Apprehensions of being utterly destroy’d, not guiding them, at least not enough, to Cry to Heaven for Mercy.
It was indeed, a Time of very unhappy Breaches among us in matters of Religion:* Innumerable Sects, and Divisions, and separate Opinions prevail’d among the People; the Church of England was restor’d indeed with the Restoration of the Monarchy, about four Years before; but the Ministers and Preachers of the Presbyterians, and Independants, and of all the other Sorts of Professions, had begun to gather separate Societies, and erect Altar against Altar, and all those had their Meetings for Worship apart, as they have [now] but not so many then, the Dissenters being not thorowly form’d into a Body as they are since, and those Congregations which were thus gather’d together, were yet but few; and even those that were, the Government did not allow, but endeavour’d to suppress them, and shut up their Meetings.
But the Visitation reconcil’d them again, at least for a Time, and many of the best and most valuable Ministers and Preachers of the Dissenters, were suffer’d to go into the Churches,* where the Incumbents were fled away, as many were, not being able to stand it; and the People flockt without Distinction to hear them preach, not much inquiring who or what Opinion they were of: But after the Sickness was over, that Spirit of Charity abated, and every Church being again supply’d with their own Ministers, or others presented, where the Minister was dead, Things return’d to their old Channel again.
One Mischief always introduces another: These Terrors and Apprehensions of the People, led them into a Thousand weak, foolish, and wicked Things, which, they wanted not a Sort of People really wicked, to encourage them to; and this was running about to Fortune-tellers, Cunning-men, and Astrologers,* to know their Fortune, or, as ’tis vulgarly express’d, to have their Fortunes told them, their Nativities calculated, and the like; and this Folly, presently made the Town swarm with a wicked Generation of Pretenders to Magick, to the Black Art, as they call’d it, and I know not what; Nay, to a Thousand worse Dealings with the Devil, than they were really guilty of; and this Trade grew so open, and so generally practised, that it became common to have Signs and Inscriptions set up at Doors; here lives a Fortune-teller; here lives an Astrologer; here you may have your Nativity calculated, and the like; and Fryar Bacons’s Brazen-Head,* which was the usual Sign of these Peoples Dwellings, was to be seen almost in every Street, or else the Sign of Mother Shipton,* or of Merlin’s Head,* and the like.
With what blind, absurd, and ridiculous Stuff, these Oracles of the Devil pleas’d and satisfy’d the People, I really know not; but certain it is, that innumerable Attendants crouded about their Doors every Day; and if but a grave Fellow in a Velvet Jacket, a Band,* and a black Cloak, which was the Habit those Quack Conjurers generally went in, was but seen in the Streets, the People would follow them, in Crowds and ask them Questions, as they went along.
I need not mention, what a horrid Delusion this was, or what it tended to; but there was no Remedy for it, till the Plague it self put an End to it all; and I suppose, clear’d the Town of most of those Calculators themselves. One Mischief was, that if the poor People ask’d these mock Astrologers, whether there would be a Plague, or no? they all agreed in the general to answer, Yes, for that kept up their Trade; and had the People not been kept in a Fright about that, the Wizards would presently have been rendred useless, and their Craft had been at an end: But they always talked to them of such and such Influences of the Stars, of the Conjunctions of such and such Planets, which must necessarily bring Sickness and Distempers, and consequently the Plague: And some had the Assurance to tell them, the Plague was begun already, which was too true, tho’ they that said so, knew nothing of the Matter.
The Ministers, to do them Justice, and Preachers of most Sorts, that were serious and understanding Persons, thundred against these, and other wicked Practises, and exposed the Folly as well as the Wickedness of them together; And the most sober and judicious People despis’d and abhor’d them: But it was impossible to make any Impression upon the midling People, and the working labouring Poor; their Fears were predominant over all their Passions; and they threw away their Money in a most distracted Manner upon those Whymsies. Maid-Servants especially and Men-Servants, were the chief of their Customers; and their Question generally was, after the first demand of, Will there be a Plague? I say, the next Question was, Oh, Sir! For the Lord’s Sake, what will become of me? Will my Mistress keep me, or will she turn me off? Will she stay here, or will she go into the Country? And if she goes into the Country, will she take me with her, or leave me here to be starved and undone. And the like of Men-Servants.
The Truth is, the Case of poor Servants was very dismal, as I shall have occasion to mention again by and by; for it was apparent, a prodigious Number of them would be turn’d away, and it was so; and of them abundance perished; and particularly of those that these false Prophets had flattered with Hopes, that they should be continued in their Services, and carried with their Masters and Mistresses into the Country; and had not publick Charity provided for these poor Creatures, whose Number was exceeding great, and in all Cases of this Nature must be so, they would have been in the worst Condition of any People in the City.
These Things agitated the minds of the common People for many Months, while the first Apprehensions, were upon them; and while the Plague, was not, as I may say, yet broken out: But I must also not forget, that the more serious Part of the Inhabitants behav’d after another Manner: The Government encouraged their Devotion, and appointed publick Prayers, and Days of fasting and Humiliation,* to make publick Confession of Sin, and implore the Mercy of God, to avert the dreadful Judgment, which hung over their Heads; and it is not to be express’d with what Alacrity the People of all persuasions embraced the Occasion; how they flock’d to the Churches and Meetings, and they were all so throng’d, that there was often no coming near, no, not to the very Doors of the largest Churches; Also there were daily Prayers appointed Morning and Evening at several Churches, and Days of private praying at other Places; at all which the People attended, I say, with an uncommon Devotion: Several private Families also, as well of one Opinion as of another, kept Family Fasts, to which they admitted their near Relations only: So that in a Word, those People, who were really serious and religious, apply’d themselves in a truly Christian Manner, to the proper Work of Repentance and Humiliation, as a Christian People ought to do.
Again the publick shew’d, that they would bear their Share in these Things; the very Court, which was then Gay and Luxurious, put on a Face of just Concern, for the publick Danger: All the Plays and Interludes, which after the Manner of the French Court, had been set up, and began to encrease among us, were forbid to Act; the gaming Tables, publick dancing Rooms, and Music Houses which multiply’d, and began to debauch the Manners of the People, were shut up and suppress’d; and the Jack-puddings, Merry-andrews, Puppet-shows, Rope-dancers,* and such like doings, which had bewitch’d the poor common People, shut up their Shops, finding indeed no Trade; for the Minds of the People, were agitated with other Things; and a kind of Sadness and Horror at these Things, sat upon the Countenances, even of the common People; Death was before their Eyes, and every Body began to think of their Graves, not of Mirth and Diversions.
But even those wholesome Reflections, which rightly manag’d, would have most happily led the People to fall upon their Knees, make Confession of their Sins, and look up to their merciful Saviour for Pardon, imploreing his Compassion on them, in such a Time of their Distress; by which, we might have been as a second Nineveh,* had a quite contrary Extreme in the common People; who ignorant and stupid in their Reflections, as they were brutishly wicked and thoughtless before, were now led by their Fright to extremes of Folly; and as I have said before, that they ran to Conjurers and Witches, and all Sorts of Deceivers, to know what should become of them; who fed their Fears, and kept them always alarm’d, and awake, on purpose to delude them, and pick
their Pockets: So, they were as mad, upon their running after Quacks, and Mountebanks, and every practising old Woman, for Medicines and Remedies; storeing themselves with such Multitudes of Pills, Potions, and Preservatives, as they were call’d; that they not only spent their Money, but even poison’d themselves before-hand, for fear of the Poison of the Infection, and prepar’d their Bodies for the Plague, instead of preserving them against it. On the other Hand, it is incredible, and scarce to be imagin’d, how the Posts of Houses, and Corners of Streets were plaster’d over with Doctors Bills, and Papers of ignorant Fellows; quacking and tampering in Physick, and inviting the People to come to them for Remedies; which was generally set off, with such flourishes as these, (viz.) INFALLIBLE preventive Pills against the Plague. NEVER FAILING Preservatives against the Infection. SOVERAIGN Cordials against the Corruption of the Air. EXACT Regulations for the Conduct of the Body, in Case of an Infection: Antipestilential Pills. INCOMPARABLE Drink against the Plague, never found out before. An UNIVERSAL Remedy for the Plague. The ONLYTRUE Plague-Water.* The ROYAL-ANTIDOTE against all Kinds of Infection; and such a Number more that I cannot reckon up; and if I could, would fill a Book of themselves to set them down.
Others set up Bills, to summons People to their Lodgings for Directions and Advice in the Case of Infection: These had spacious Titles also, such as these.
An eminent High-Dutch Physician, newly come over from Holland, where he resided during all the Time of the great Plague, last year, in Amsterdam; and cured multitudes of People, that actually had the Plague upon them.
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