by James White
“Teeth?” said Hewlitt, his eyes still on the other’s open mouth. He forced a laugh and went on, “As a matter of fact I did have some trouble with my teeth. It was when I was a child, on Etla, but it was a minor problem. I was seven years old and the first two of my second set of teeth were beginning to grow and the old ones were refusing to come out. My mouth was painful, but I was more worried about not getting money from the tooth fairy in exchange for the loosened teeth when I left them on my pillow during the night. Do you know about the Earth tooth fairy? I’ll tell you about it later. When the third new tooth pushed up and the old one stayed in place, our dentist lost patience and pulled out all three of the old ones. After that my teeth behaved normally and the money was waiting on the pillow as expected. But I don’t think the tooth business is important.”
“Who knows what is important in your case,” said the Padre, “but in this instance I agree with you. Are there any other unrecorded and possibly unimportant incidents you can remember?”
The longer Hewlitt talked the more he remembered. A few of the minor incidents, he was surprised to discover, had been included in his case history. The rest was a boring catalogue of the usual childhood and teenage skin eruptions and rashes, none of them serious or long-lasting, and the accidentally cut fingers, bumps on the head, and skinned knees sustained at home or in school. His cuts and abrasions had always healed quickly, even when they had looked at first to be serious enough to require sutures.
“I didn’t like doctors when I was young,” he went on, “because they insisted on prescribing medication that made me feel worse instead of better. At first I thought Medalont was going to do the same, but instead it took me off all medication and, apart from the arrest on the first night, there has been no trouble. Shall I go on, Padre? Is this the kind of information you’re looking for?”
“I don’t know what I’m looking for, Patient Hewlitt,” said the Tarlan, “or if I’d recognize it if I found it. But if all you and your many doctors say is true, and taking into account the two inexplicable clinical episodes that have involved you since you came here, there is only one obvious explanation that remains. Naturally it is more obvious to me than to you even though I myself am most reluctant to accept it.”
The Tarlan was leaning so far over the bed that Hewlitt wondered if its bottom-heavy, inherently stable body would overbalance and fall on him. The features were unreadable but its tension could almost be felt.
“Patient Hewlitt,” it said, “are you a member of a religious sect?”
“No,” he said.
“Before they died in the flyer accident,” it went on, leaning even closer, “were your parents or subsequently your grandparents members of such a sect? It may have been very small, probably restricted in numbers because of its inability to proselytize among a largely materialistic population, but it would have been highly moral, intensely devout, and utterly certain in its beliefs. Even though you were very young at the time, did your parents or grandparents, or perhaps a teacher at school, instruct you in the beliefs and disciplines of such a faith?”
“No,” he said again.
“You have not taken enough time to search your memory, said Lioren. “Please do so now.
Its body swayed backward until it was upright again, and Hewlitt was not sure whether the movement signified a relaxation of tension or disappointment.
“I’m sorry, Padre,” he said. “When you mentioned religion to me earlier, and I refused your offer of spiritual consolation, I assumed that you would know that I was not a religious person. Why are you asking so many religious questions? I have never been a believer.”
When it replied, Hewlitt was glad that a hush field was around his bed, because the Padre’s voice would have carried to the other end of the ward. It said, “I am asking them because they must be asked, and because religious beliefs can often have a strong effect on a psychological or medical condition. Mostly I am asking them because of what you did last night.
“As a result of you speaking to Patient Morredeth,” it continued without lowering its voice, “and even though its clinical condition was giving no cause for concern at the time, the patient became emotionally distressed, culminating in severe convulsions. You assisted the duty nurse by restraining the patient while a sedative shot was administered, but by then both of its hearts had arrested. While the activity could never be described as dignified, much less solemn, the process that is called ‘the laying on of hands’ took place.
“When the resuscitation team arrived they were very irritated,” it went on, its voice quieter but not quiet, “because they had been called to the same ward twice in two days on emergencies that had turned out to be false alarms. Thornnastor is completely baffled, a condition rare indeed in the diagnostician-in-charge of Pathology, and has transferred Morredeth to its lab for closer investigation into an incident that is completely without precedent. And Patient Morredeth is happy because its missing and damaged areas of fur have regrown good as new.”
Lioren paused, and an almost plaintive note entered its voice as it said, “To a hospital with the reputation of performing medical miracles routinely, a real one is a major embarrassment. A miraculous cure is, well, disquieting even to me.
“Do you have any other explanation, Patient Hewlitt?”
CHAPTER 15
During the week following Morredeth’s transfer to Pathology, Hewlitt noticed a change in everyone’s behavior toward him, but there was nothing so definite or unpleasant that it warranted a complaint. Senior Physician Medalont’s words to him were few and had nothing to do with his case, Charge Nurse Leethveeschi was almost polite, his Hudlar nurse was friendly but less talkative, and, when he tried to play three-handed scremman with Patients Horrantor and Bowab, it seemed that they had both developed a speech impediment. Everyone around him, to use a phrase much favored by his grandmother, was walking on eggs.
The only being who was willing to talk to him at length was Lioren, whose visits seemed always to end in long, unresolved, and often heated religious arguments that the other, because of his often stated lack of beliefs, preferred to call philosophical debates. Whatever they were, they shortened his days and kept his mind busy far into the intervening nights, and for that he was grateful. Even so, the Padre would not have been his first choice as the most amusing of companions, especially, as now, when it was trying to steer the conversation once again onto the increasingly tiresome subject of what could have happened to Morredeth’s fur.
“When I spoke to Morredeth earlier today,” said the Tarlan, “it told me that Pathology could find nothing wrong with it. There were no signs of a deterioration in its newly regenerated fur and, in its opinion, Thornnastor is running out of reasons for keeping it under observation and must soon allow it to go home. In case it doesn’t see you again, it sends good wishes and thanks for whatever it was you did to cure it…
“But I didn’t do anything,” Hewlitt broke in, “except wrestle with it. I told you to tell it that.”
“I did,” said the Padre, “but it said that, just in case you did do something, it is grateful. It has trouble believing in miracles, too.”
“There are no miracles,” said Hewlitt, not for the first time. “There are just natural laws that we don’t understand or haven’t discovered yet. Because we understand how this one works, it is one miracle we perform several times a day without even thinking about it. Right?”
As he spoke, Hewlitt switched on the bedside communicator and keyed in the library menu, wondering if Lioren might take the hint and go away. It had not done so on previous occasions and the Padre was nothing if not consistent.
“A few centuries ago, vision transmission would have been a miracle,” Lioren agreed, and went on, “Morredeth is very pleased and proud about the overall condition of its fur. It insisted on me placing my hands along its flanks and feeling the thickness and mobility which, it claimed, has never before felt so good. On Tarla such an activity is conducted only in circu
mstances of intimacy and deep emotional involvement, but Morredeth wanted me to feel its fur and at such times I can be a complete moral coward. The sensation was peculiar, unexpected, and very difficult to describe. Ifelt…”
“Utterly ridiculous?” asked Hewlitt. “That was howl felt when the same thing happened with Horrantor. Medalont asked me, as a clinical experiment, to lay my hands on the Tralthan’s damaged limb. According to the senior physician, Horrantor’s leg injury has complications that are slow to respond to treatment. Medalont, Leethveeschi, two Orligian nurses, and the resuscitation team were standing by in case something dramatic happened. I think they were all relieved, even Horrantor, when nothing did.
“There was no second miracle. Sorry.”
“No need to apologize,” said Lioren. “I feel like they did. Miracles make me very uncomfortable and insecure in my beliefs and disbeliefs, and I would as soon have proof that they did not happen.
“They don’t, Padre,” said Hewlitt. “Can we talk about something else?”
“It must be nice to feel such certainty,” said Lioren, flexing its medial arms in a gesture that would probably have meant something to another Tarlan. “But I wonder if, in all the vastness of space and time and the immutable laws of cause and effect and perfect balance of forces that is Creation, there isn’t room for the occasional miracle. But why did it happen here?”
Hewlitt shook his head, seeing no chance of getting away from the interminable subject of Morredeth’s fur and the inevitable religious argument, and said, “It didn’t happen here. Miracles are impossible, Padre. If they were to exist in your big, complicated, wellordered universe, or Creation as you call it, they would be out of place, a defect in the perfect Scheme of Things. There is simply no room for miracles in your universe.”
“An interesting philosophical idea,” said Lioren. “It suggests that our Creation is flawed because an apparently supernatural event or events took place within it. Bearing in mind the hypothetical attributes of the Supreme Being, why should He, She, or It create an imperfection of any kind?”
“I don’t know,” he replied. “This isn’t my area of expertise. But can we suppose that this universe was created as a prototype, an early model that requires modification and a little fine-tuning from time to time. The intrusion of random supernatural events into a universe supposedly based on natural laws might be evidence of this tinkering. Thank God… Oops, just a figure of speech, Padre… it doesn’t happen very often.”
“If you believe that…” the other began.
“I am not believing anything, Padre, just talking.”
The Tarlan was silent for a moment, then it said, “If this universe is imperfect, that presupposes, eternity being what it is, without beginning or end, that there was, is, will be one that is perfect. Would you like to, ah, just talk about that for a while?”
“I haven’t had a chance to think it out properly,” he replied, smiling, “so I am making it up as I go along. Unlike this universe, everything would be perfect. There would be no natural laws, because if they were present it would mean that it, too, had faults and was in need of tinkering. There would be no time, no space, no physical or mental restrictions so that every event that took place would be miraculous. I expect you, and the other believers living in this imperfect creation, would call it Heaven.”
“Go on,” said Lioren.
Hewlitt said, “The difficulty I and an awful lot of other people have with religions is that they do not adequately explain why there is so much evil, or more accurately, tragic accidents, natural disasters, and illness, gross misbehavior in individuals and groups toward each other and, in short, so much suffering in this universe. Living in an imperfect Creation would go a long way to explaining why these things happen, especially when there is the expectation of moving to the perfected universe after death.
“This is a pretty heretical theory,” Hewlitt ended. “I hope my irreverence hasn’t offended you, Padre?”
“I agree,” said Lioren. “Heretical and irreverent, but not entirely new to me. To do my work here I need a wide knowledge of the religious beliefs and practices of many worlds, and often the many religions practiced on a single world. I am reminded of the writings of an Earth-human theologian called Augustine who was in the habit of wondering aloud, but in reality asking polite but awkward questions of its God. One of the questions was ‘What were You doing before You made the universe?’ There is no record of this Augustine person ever receiving an answer, at least not during its lifetime on Earth, but you have taken the idea a stage further by suggesting that the Creator of All Things has produced a prototype which we are still inhabiting.
“I am not offended or even surprised, Patient Hewlitt,” it went on. “Where other-species’ religious beliefs are concerned, nothing surprises me. But the VTXM Telfi single entity I have been visiting these past few days came very close to doing so. It, they, share the belief that they were created in God’s image, but that their omniscient and all-powerful Creator is composed of an infinite number of small, weak, and individually stupid entities like themselves who together make up a Supreme Being which one day they hope to join.
“For a species who evolved intelligence and a civilization,” the Padre went on, “by linking together into a gestalt of individually specialized beings, it is understandable why they would believe such a thing. But I found it very difficult at first to understand or talk to it about the infinite number of persons that will make up its one God, or to give the spiritual consolation it needs. Of course, there are many religions which believe that there is a small part of God in every thinking creature… Do you know anything about the Telfi?”
“A little,” said Hewlitt, still trying to steer the other away from the subject of theology and, by association, miracles. “There was a brief entry in the nonmedical library’s listing of Federation citizens. They operate in groups as contact telepaths to pool their mental and physical abilities. They live by absorbing the combination and varying intensities of hard radiation that bathes their home world, which circles very close to the parent sun. For travel off-planet their ship life-support radiation has to be reproduced artificially. Sometimes the environmental systems malfunction and, if they are lucky, they are rescued and end up here. But they are radiation-eaters, and no ordinary person could get close enough to them to talk and hope to go on living. Did you use a communicator or wear protective armor?”
“Thank you for the implication that I might be an extraordinary person,” said the Padre. It made an untranslatable, Tarlan sound and went on, “But the answer to both questions is no. There is a fallacy among nonmedics that the Telfi cannot be closely approached or touched without the use of remotely controlled manipulators. To live they must absorb the radiation normally provided by their natural environment but when, for clinical reasons, the radiation is withdrawn for several days and they are weak from their equivalent of hunger, their radioactive emissions drop to a harmless level. When one of them was withdrawn from its treatment chamber during my visit, I was close enough to be able to touch it, which I did.
“That is one patient,” Lioren ended, “who really needs a miracle.”
It was obvious that the Padre felt sorry for the Telfi, and Hewlitt sympathized with its feelings, but the subject had returned to miracles. He decided to go on the offensive, as inoffensively as possible, and said, “If you are suggesting that I lay my hands on a Telfi, forget it. Surely the proper method of achieving a miracle is for you or the patient to pray for one. A miracle is supposed to be a supernatural occurrence, not something that is dependent on the cooperation of an unbelieving middleman. If you don’t believe that, Padre, what do you believe?”
“I cannot tell you what I believe,” said Lioren. “In the interests of the patients who might be unfairly influenced if I was to speak of my own beliefs, I am obliged not to divulge that information.”
“But why?” said Hewlitt. “What possible difference could your personal beliefs make to
an unbeliever?”
“I don’t know,” Lioren replied, “that’s the problem. I have detailed knowledge of more than two hundred religions that are practiced, or more often not practiced, throughout the Federation. My function here is to listen sympathetically, to give reassurance, encouragement, or consolation to the terminally ill or seriously troubled patients in whatever way seems appropriate. Because of my background, which you must be aware of by now but are too polite to mention, there are always a few patients who want more than reassurance. In their distress they come to respect and trust me and, erroneously, to think that I know best. They want religious certainties which they think that I, with my wide knowledge and experience in dealing with their kind of problems, can provide. This I cannot do, because I must not take advantage of their confused and frightened state to compare one religion with another, or to suggest one which I think is the true one. No matter how wild and incredible some of their beliefs are, influencing an entity to change or even doubt its own religion, however small or temporary that change or doubt might be, is a responsibility I will not accept. I played God only once and I shall not do so ever again.”
The Padre made another untranslatable sound and said, “I am particularly careful with unbelievers. It would be a terrible thing if some time in the future my words were to turn you toward religion.”
“Now that,” said Hewlitt, laughing, “would take a real miracle.”
Lioren’s reply was silenced by the sudden arrival of Leethveeschi, who gestured toward the ward entrance and said, “Patient Hewlitt, prepare yourself for visitors. Diagnosticians Thornnastor and Conway, Senior Physicians Medalont and Prilicla, and Pathologist Murchison are here to see you. With that collection of high-powered medical talent interesting themselves in your case, I do not foresee you remaining here as a patient for long. Padre Lioren, Prilicla apologizes for interrupting your conversation and asks if you would please distance yourself from the patient and wait with the others so that your presence will not interfere with its investigation.”