by T. S. Arthur
“If it is so in the voluntary man of larger form, how can it be different in the involuntary man, or the man of common society?”
“Of this great body you are a member. In it you are sustained, and live by virtue of its wonderful organization. From the blood circulating in its veins you obtain nutrition, and as its feet move forward, you are borne onward in the general progression. From all its active senses you receive pleasure or intelligence; and yet this larger man of society is diseased—all see, all feel, all lament this—fearfully diseased. It contains not a single member that does not suffer pain. You are not exempt, favourable as is your position. If you enjoy the good attained by the whole, you have yet to bear a portion of the evil suffered by the whole. Let me add, that if you find the cause of unhappiness in this larger man, you will find it in yourself. Think! Where does it lie?”
“You have given me the clue,” replied Mr. Markland, “in your picture of the voluntarily aggregated man. In this involuntary man of common society, to which, as you have said, we all bear relation as members, each seeks his own good, regardless of the good of the whole; and there is, therefore, a constant war among the members.”
“And if not war, suffering,” said Mr. Allison. “This man is sustained by a community of uses among the members. In the degree that each member performs his part well, is the whole body served; and in the degree that each member neglects his work, does the whole body suffer.”
“If each worked for himself, all would be served,” answered Mr. Markland. “It is because so many will not work for themselves, that so many are in want and suffering.”
“In the very converse of this lies the true philosophy; and until the world has learned the truth, disorder and unhappiness will prevail. The eye does not see for itself, nor the ear hearken; the feet do not walk, nor the hands labour for themselves; but each freely, and from an affection for the use in which it is engaged, serves the whole body, while every organ or member of the body conspires to sustain it. See how beautifully the eyes direct the hands, guiding them in every minute particular, while the heart sends blood to sustain them in their labours, and the feet bear them to the appointed place; and the hands work not for themselves, but that the whole body may be nourished and clothed. Where each regards the general good, each is best served. Can you not see this, Mr. Markland?”
“I can, to a certain extent. The theory is beautiful, as applied to your man of common society. But, unfortunately, it will not work in practice. We must wait for the millennium.”
“The millennium?”
“Yes, that good time coming, toward which the Christian world looks with such a pleasing interest.”
“A time to be ushered in by proclamation, I suppose?”
“How, and when, and where it is to begin, I am not advised,” said’ Mr. Markham, smiling. “All Christians expect it; and many have set the beginning thereof near about this time.”
“What if it have begun already?”
“Already! Where is the sign, pray? It has certainly escaped my observation. If the Lord had actually come to reign a thousand years, surely the world would know it. In what favoured region has he made his second advent?”
“Is it not possible that the Christian world may be in error as to the manner of this second coming, that is to usher in the millennium?”
“Yes, very. I don’t see, that in all prophecy, there is any thing definite on the subject.”
“Nothing more definite than there was in regard to the first coming?”
“No.”
“And yet, while in their very midst, even though miracles were wrought for them; the Jews did not know the promised Messiah.”
“True.”
“They expected a king in regal state, and an assumption of visible power. They looked for marked political changes. And when the Lord said to them, ‘My kingdom is not of this world,’ they denied and rejected him. Now, is it not a possible case, that the present generation, on this subject, may be no wiser than the Jews?”
“Not a very flattering conclusion,” said Markland. “The age is certainly more enlightened, and the world wiser and better than it was two thousand years ago.”
“And therefore,” answered Mr. Allison, “the better prepared to understand this higher truth, which it was impossible for the Jews to comprehend, that the kingdom of God is within us.”
“Within us!—within us!” Markland repeated the words two or three times, as if there were in them gleams of light which had never before dawned upon his mind.
“Of one thing you may be assured,” said Mr. Allison, speaking with some earnestness; “the millennium will commence only when men begin to observe the Golden Rule. If there are any now living who in all sincerity strive to repress their selfish inclinations, and seek the good of others from genuine neighbourly love, then the millennium has begun; and it will never be fully ushered in, until that law of unselfish, reciprocal uses that rules in our physical man becomes the law of common society.”
“Are there any such?”
“Who seek the good of others from a genuine neighbourly love?”
“Yes.”
“I believe so.”
“Then you think the millennium has commenced?”
“I do.”
“The beginning must be very small. The light hid under a bushel. Now I have been led to expect that this light, whenever it came, would be placed on a candlestick, to give light unto all in the house.”
“May it not be shining? Nay, may there not be light in all the seven golden candlesticks, without your eyes being attracted thereby?”
“I will not question your inference. It may all be possible. But your words awaken in my mind but vague conceptions.”
“The history of the world, as well as your own observation, will tell you that all advances toward perfection are made with slow steps. And further, that all changes in the character of a whole people simply indicate the changes that have taken place in the individuals who compose that people. The national character is but its aggregated personal character. If the world is better now than it was fifty years ago, it is because individual men and women are becoming better—that is, less selfish, for in self-love lies the germ of all evil. The Millennium must, therefore, begin with the individual. And so, as it comes not by observation—or with a ‘lo! here, and lo! there’—men are not conscious of its presence. Yet be assured, my friend, that the time is at hand; and that every one who represses, through the higher power given to all who ask for it, the promptings of self-love, and strives to act from a purified love of the neighbour, is doing his part, in the only way he can do it, toward hastening the time when the ‘wolf also shall dwell with the lamb, the leopard shall lie down with the kid; and the calf, and the young lion, and the fatling together; and a little child shall lead them.’”
“Have we not wandered,” said Mr. Markland, after a few moments of thoughtful silence, “from the subject at first proposed?”
“I have said more than I intended,” was answered, “but not, I think, irrelevantly. If you are not happy, it is because, like an inflamed organ in the human body, you are receiving more blood than is applied to nutrition. As a part of the larger social man, you are not using the skill you possess for the good of the whole. You are looking for the millennium, but not doing your part toward hastening its general advent. And now, Mr. Markland, if what I have said be true, can you wonder at being the restless, dissatisfied man you represent yourself to be?”
“If your premises be sound, your conclusions are true enough,” answered Markland, with some coldness and abstraction of manner. The doctrine was neither flattering to his reason, nor agreeable to his feelings. He was too confirmed a lover of himself to receive willingly teaching like this. A type of the mass around him, he was content to look down the dim future for signs of the approaching millennium, instead of into his own heart. He could give hundreds of dollars in aid of missions to convert the heathen, and to bring in the islands of the sea, as
means of hastening the expected time; but was not ready, as a surer means to this end, to repress a single selfish impulse of his nature.
The conversation was still further prolonged, with but slight change in the subject. At parting with his neighbour, Markland found himself more disturbed than before. A sun ray had streamed suddenly into the darkened chambers of his mind, disturbing the night birds there, and dimly revealing an inner world of disorder, from which his eyes vainly sought to turn themselves. If the mental disease from which he was suffering had its origin in the causes indicated by Mr. Allison, there seemed little hope of a cure in his case. How was he, who all his life long had regarded himself, and those who were of his own flesh and blood, as only to be thought of and cared for, to forget himself, and seek, as the higher end of his existence, the good of others? The thought created no quicker heart-beat—threw no warmer tint on the ideal future toward which his eyes of late had so fondly turned themselves. To live for others and not for himself—this was to extinguish his very life. What were others to him? All of his world was centred in his little home-circle. Alas! that its power to fill the measure of his desires was gone—its brightness dimmed—its attraction a binding-spell no longer!
And so Markland strove to shut out from his mind the light shining in through the little window opened by Mr. Allison; but the effort was in vain. Steadily the light came in, disturbing the owls and bats, and revealing dust, cankering mould, and spider-web obstructions. All on the outside was fair to the world; and as fair, he had believed, within. To be suddenly shown his error, smote him with a painful sense of humiliation.
“What is the highest and noblest attribute of manhood?” Mr. Allison had asked of him during their conversation.
Markland did not answer the question.
“The highest excellence—the greatest glory—the truest honour must be in God,” said the old man.
“All will admit that,” returned Markland.
“Those, then, who are most like him, are most excellent—most honourable.”
“Yes.”
“Love,” continued Mr. Allison, “is the very essential nature of God—not love of self, but love of creating and blessing others, out of himself. Love of self is a monster; but love of others the essential spirit of true manhood, and therefore its noblest attribute.”
Markland bowed his head, convicted in his own heart of having, all his life long, been a self-worshipper; of having turned his eyes away from the true type of all that was noble and excellent, and striven to create something of his own that was excellent and beautiful. But, alas! there was no life in the image; and already its decaying elements were an offence in his nostrils.
“In the human body,” said Mr. Allison, “as in the human soul when it came pure from the hands of God, there is a likeness of the Creator. Every organ and member, from the largest to the most hidden and minute, bears this likeness, in its unselfish regard for the good of the whole body. For, as we have seen, each, in its activity, has no respect primarily to its own life. And it is because the human soul has lost this likeness of its loving Creator, that it is so weak, depraved, and unhappy. There must be the restored image, and likeness, before there be the restored Eden.”
The noblest type of manhood! Never in all his after life was Edward Markland able to shut out this light of truth from his understanding. It streamed through the little window, shining very dimly at times; but always strong enough to show him that unselfish love was man’s highest attribute, and self-love a human monster.
CHAPTER V.
WHILE Mr. Markland was brooding over his own unhappy state, and seeking to shut out the light shining too strongly in upon his real quality of mind, Mrs. Markland was living, in some degree, the very life that seemed so unattractive to him, and receiving her measure of reward. While he wandered, with an unquiet spirit, over his fields, or sat in cool retreats by plashing fountains, his thoughts reaching forward to embrace the coming future, she was active in works of love. Her chief desire was the good of her beloved ones, and she devoted herself to this object with an almost entire forgetfulness of self. Home was therefore the centre of her thoughts and affections, but not the selfish centre: beyond that happy circle often went out her thoughts, laden with kind wishes that died not fruitless.
The family of Mr. Markland consisted of his wife, four children, and a maiden sister—Grace Markland,—the latter by no means one of the worst specimens of her class. With Agnes, in her seventh year, the reader has already a slight acquaintance. Francis, the baby, was two years old, and the pet of every one but Aunt Grace, who never did like children. But he was so sweet a little fellow, that even the stiff maiden would bend toward him now and then, conscious of a warmer heart-beat. George, who boasted of being ten—quite an advanced age, in his estimation—might almost be called a thorn in the flesh to Aunt Grace, whose nice sense of propriety and decorum he daily outraged by rudeness and want of order. George was boy all over, and a strongly-marked specimen of his class—”as like his father, when at his age, as one pea to another,” Aunt Grace would say, as certain memories of childhood presented themselves with more than usual vividness. The boy was generally too much absorbed in his own purposes to think about the peculiar claims to respect of age, sex, or condition. Almost from the time he could toddle about the carpeted floor, had Aunt Grace been trying to teach him what she called manners. But he was never an apt scholar in her school. If he mastered the A B C to-day, most probably on her attempt to advance him to-morrow into his a-b ab’s, he had wholly forgotten the previous lesson. Poor Aunt Grace! She saw no hope for the boy. All her labour was lost on him.
Fanny, the oldest child, just completing her seventeenth year, was of fair complexion and delicate frame; strikingly beautiful, and as pure in mind as she was lovely in person. All the higher traits of womanhood that gave such a beauty to the mother’s character were as the unfolding bud in her. Every one loved Fanny, not even excepting Aunt Grace, who rarely saw any thing in her niece that violated her strict sense of propriety. Since the removal of the family to Woodbine Lodge, the education of Fanny had been under the direction of a highly accomplished governess. In consequence, she was quite withdrawn from intercourse with young ladies of her own age. If, from this cause, she was ignorant of many things transpiring in city life, the purer atmosphere she daily breathed gave a higher moral tone to her character. In all the sounder accomplishments Fanny would bear favourable comparison with any; and as for grace of person and refinement of manners, these were but the expression of an inward sense of beauty.
As Fanny unfolded toward womanhood, putting forth, like an opening blossom, some newer charms each day, the deep love of her parents began to assume the character of jealous fear. They could not long hide from other’s eyes the treasure they possessed, and their hearts grew faint at the thought of having it pass into other hands. But very few years would glide away ere wooers would come, and seek to charm her ears with songs sweeter than ever thrilled them in her own happy home. And there would be a spell upon her spirit, so that she could not help but listen. And, mayhap, the song that charmed her most might come from unworthy lips. Such things had been, alas!
Thus it was with the family of Mr. Markland at the time of our introduction to them. We have not described each individual with minuteness, but sufficiently indicated to give them a place in the reader’s mind. The lights and shadows will be more strongly marked hereafter.
The effect of Mr. Allison’s conversation was, as has been seen, to leave Markland in a still more dissatisfied state of mind. After various fruitless efforts to get interested in what was around him, and thus compel self-forgetfulness, he thought of some little matter in the city that required his attention, and forthwith ordered the carriage.
“I shall not be home till evening,” he said, as he parted with his wife.
During the day, Mrs. Markland paid another visit to the humble home of Mrs. Elder, and ministered as well to her mental as to her bodily wants. She made stil
l closer inquiries about her daughter’s family; and especially touching the husband’s character for industry, intelligence, and trustworthiness. She had a purpose in this; for the earnest desire expressed by Mrs. Elder to have her daughter with her, had set Mrs. Markland to thinking about the ways and means of effecting the wished-for object. The poor woman was made happier by her visit.
It was near sundown when the carriage was observed approaching through the long, shaded avenue. Mrs. Markland and all the children stood in the porch, to welcome the husband and father, whose absence, though even for the briefest period, left for their hearts a diminished brightness. As the carriage drew nearer, it was seen to contain two persons.
“There is some one with your father,” said Mrs. Markland, speaking to Fanny.
“A gentleman—I wonder who it can be?”
“Your Uncle George, probably.”
“No; it isn’t Uncle George,” said Fanny, as the carriage reached the oval in front of the house, and swept around towards the portico. “It’s a younger man; and he is dressed in black.”
Further conjecture was suspended by the presence of the individual in regard to whom they were in doubt. He was a stranger, and Mr. Markland presented him as Mr. Lyon, son of an old and valued business correspondent, residing in Liverpool. A cordial welcome awaited Mr. Lyon at Woodbine Lodge, as it awaited all who were introduced by the gentlemanly owner. If Mr. Markland thought well enough of any one to present him at home, the home-circle opened smilingly to receive.