by Zane Grey
Jane turned into one of the wide lanes leading from the main street and entered a huge, shady yard. Here were sweet-smelling clover, alfalfa, flowers, and vegetables, all growing in happy confusion. And like these fresh green things were the dozens of babies, tots, toddlers, noisy urchins, laughing girls, a whole multitude of children of one family. For Collier Brandt, the father of all this numerous progeny, was a Mormon with four wives.
The big house where they lived was old, solid, picturesque the lower part built of logs, the upper of rough clapboards, with vines growing up the outside stone chimneys. There were many wooden-shuttered windows, and one pretentious window of glass proudly curtained in white. As this house had four mistresses, it likewise had four separate sections, not one of which communicated with another, and all had to be entered from the outside.
In the shade of a wide, low, vine-roofed porch Jane found Brandt’s wives entertaining Bishop Dyer. They were motherly women, of comparatively similar ages, and plain-featured, and just at this moment anything but grave. The Bishop was rather tall, of stout build, with iron-gray hair and beard, and eyes of light blue. They were merry now; but Jane had seen them when they were not, and then she feared him as she had feared her father.
The women flocked around her in welcome.
“Daughter of Withersteen,” said the Bishop, gaily, as he took her hand, “you have not been prodigal of your gracious self of late. A Sabbath without you at service! I shall reprove Elder Tull.”
“Bishop, the guilt is mine. I’ll come to you and confess,” Jane replied, lightly; but she felt the undercurrent of her words.
“Mormon love-making!” exclaimed the Bishop, rubbing his hands. “Tull keeps you all to himself.”
“No. He is not courting me.”
“What? The laggard! If he does not make haste I’ll go a-courting myself up to Withersteen House.”
There was laughter and further bantering by the Bishop, and then mild talk of village affairs, after which he took his leave, and Jane was left with her friend, Mary Brandt.
“Jane, you’re not yourself. Are you sad about the rustling of the cattle? But you have so many, you are so rich.”
Then Jane confided in her, telling much, yet holding back her doubts of fear.
“Oh, why don’t you marry Tull and be one of us?
“But, Mary, I don’t love Tull,” said Jane, stubbornly.
“I don’t blame you for that. But, Jane Withersteen, you’ve got to choose between the love of man and love of God. Often we Mormon women have to do that. It’s not easy. The kind of happiness you want I wanted once. I never got it, nor will you, unless you throw away your soul. We’ve all watched your affair with Venters in fear and trembling. Some dreadful thing will come of it. You don’t want him hanged or shot—or treated worse, as that Gentile boy was treated in Glaze for fooling round a Mormon woman. Marry Tull. It’s your duty as a Mormon. You’ll feel no rapture as his wife—but think of Heaven! Mormon women don’t marry for what they expect on earth. Take up the cross, Jane. Remember your father found Amber Spring, built these old houses, brought Mormons here, and fathered them. You are the daughter of Withersteen!”
Jane left Mary Brandt and went to call upon other friends. They received her with the same glad welcome as had Mary, lavished upon her the pent-up affection of Mormon women, and let her go with her ears ringing of Tull, Venters, Lassiter, of duty to God and glory in Heaven.
“Verily,” murmured Jane, “I don’t know myself when, through all this, I remain unchanged—nay, more fixed of purpose.”
She returned to the main street and bent her thoughtful steps toward the center of the village. A string of wagons drawn by oxen was lumbering along. These “sage-freighters,” as they were called, hauled grain and flour and merchandise from Sterling, and Jane laughed suddenly in the midst of her humility at the thought that they were her property, as was one of the three stores for which they freighted goods. The water that flowed along the path at her feet, and turned into each cottage-yard to nourish garden and orchard, also was hers, no less her private property because she chose to give it free. Yet in this village of Cottonwoods, which her father had founded and which she maintained she was not her own mistress; she was not able to abide by her own choice of a husband. She was the daughter of Withersteen. Suppose she proved it, imperiously! But she quelled that proud temptation at its birth.
Nothing could have replaced the affection which the village people had for her; no power could have made her happy as the pleasure her presence gave. As she went on down the street past the stores with their rude platform entrances, and the saloons where tired horses stood with bridles dragging, she was again assured of what was the bread and wine of life to her—that she was loved. Dirty boys playing in the ditch, clerks, teamsters, riders, loungers on the corners, ranchers on dusty horses little girls running errands, and women hurrying to the stores all looked up at her coming with glad eyes.
Jane’s various calls and wandering steps at length led her to the Gentile quarter of the village. This was at the extreme southern end, and here some thirty Gentile families lived in huts and shacks and log-cabins and several dilapidated cottages. The fortunes of these inhabitants of Cottonwoods could be read in their abodes. Water they had in abundance, and therefore grass and fruit-trees and patches of alfalfa and vegetable gardens. Some of the men and boys had a few stray cattle, others obtained such intermittent employment as the Mormons reluctantly tendered them. But none of the families was prosperous, many were very poor, and some lived only by Jane Withersteen’s beneficence.
As it made Jane happy to go among her own people, so it saddened her to come in contact with these Gentiles. Yet that was not because she was unwelcome; here she was gratefully received by the women, passionately by the children. But poverty and idleness, with their attendant wretchedness and sorrow, always hurt her. That she could alleviate this distress more now than ever before proved the adage that it was an ill wind that blew nobody good. While her Mormon riders were in her employ she had found few Gentiles who would stay with her, and now she was able to find employment for all the men and boys. No little shock was it to have man after man tell her that he dare not accept her kind offer.
“It won’t do,” said one Carson, an intelligent man who had seen better days. “We’ve had our warning. Plain and to the point! Now there’s Judkins, he packs guns, and he can use them, and so can the daredevil boys he’s hired. But they’ve little responsibility. Can we risk having our homes burned in our absence?”
Jane felt the stretching and chilling of the skin of her face as the blood left it.
“Carson, you and the others rent these houses?” she asked.
“You ought to know, Miss Withersteen. Some of them are yours.”
“I know?… Carson, I never in my life took a day’s labor for rent or a yearling calf or a bunch of grass, let alone gold.”
“Bivens, your store-keeper, sees to that.”
“Look here, Carson,” went on Jane, hurriedly, and now her cheeks were burning. “You and Black and Willet pack your goods and move your families up to my cabins in the grove. They’re far more comfortable than these. Then go to work for me. And if aught happens to you there I’ll give you money—gold enough to leave Utah!”
The man choked and stammered, and then, as tears welled into his eyes, he found the use of his tongue and cursed. No gentle speech could ever have equaled that curse in eloquent expression of what he felt for Jane Withersteen. How strangely his look and tone reminded her of Lassiter!
“No, it won’t do,” he said, when he had somewhat recovered himself. “Miss Withersteen, there are things that you don’t know, and there’s not a soul among us who can tell you.”
“I seem to be learning many things, Carson. Well, then, will you let me aid you—say till better times?”
“Yes,
I will,” he replied, with his face lighting up. “I see what it means to you, and you know what it means to me. Thank you! And if better times ever come, I’ll be only too happy to work for you.”
“Better times will come. I trust God and have faith in man. Good day, Carson.”
The lane opened out upon the sage-inclosed alfalfa fields, and the last habitation, at the end of that lane of hovels, was the meanest. Formerly it had been a shed; now it was a home. The broad leaves of a wide-spreading cottonwood sheltered the sunken roof of weathered boards. Like an Indian hut, it had one floor. Round about it were a few scanty rows of vegetables, such as the hand of a weak woman had time and strength to cultivate. This little dwelling-place was just outside the village limits, and the widow who lived there had to carry her water from the nearest irrigation ditch. As Jane Withersteen entered the unfenced yard a child saw her, shrieked with joy, and came tearing toward her with curls flying. This child was a little girl of four called Fay. Her name suited her, for she was an elf, a sprite, a creature so fairy-like and beautiful that she seemed unearthly.
“Muvver sended for oo,” cried Fay, as Jane kissed her, “an’ oo never tome.”
“I didn’t know, Fay; but I’ve come now.”
Fay was a child of outdoors, of the garden and ditch and field, and she was dirty and ragged. But rags and dirt did not hide her beauty. The one thin little bedraggled garment she wore half covered her fine, slim body. Red as cherries were her cheeks and lips; her eyes were violet blue, and the crown of her childish loveliness was the curling golden hair. All the children of Cottonwoods were Jane Withersteen’s friends, she loved them all. But Fay was dearest to her. Fay had few playmates, for among the Gentile children there were none near her age, and the Mormon children were forbidden to play with her. So she was a shy, wild, lonely child.
“Muvver’s sick,” said Fay, leading Jane toward the door of the hut.
Jane went in. There was only one room, rather dark and bare, but it was clean and neat. A woman lay upon a bed.
“Mrs. Larkin, how are you?” asked Jane, anxiously.
“I’ve been pretty bad for a week, but I’m better now.”
“You haven’t been here all alone—with no one to wait on you?”
“Oh no! My women neighbors are kind. They take turns coming in.”
“Did you send for me?”
“Yes, several times.”
“But I had no word—no messages ever got to me.”
“I sent the boys, and they left word with your women that I was ill and would you please come.”
A sudden deadly sickness seized Jane. She fought the weakness, as she fought to be above suspicious thoughts, and it passed, leaving her conscious of her utter impotence. That, too, passed as her spirit rebounded. But she had again caught a glimpse of dark underhand domination, running its secret lines this time into her own household. Like a spider in the blackness of night an unseen hand had begun to run these dark lines, to turn and twist them about her life, to plait and weave a web. Jane Withersteen knew it now, and in the realization further coolness and sureness came to her, and the fighting courage of her ancestors.
“Mrs. Larkin, you’re better, and I’m so glad,” said Jane. “But may I not do something for you—a turn at nursing, or send you things, or take care of Fay?”
“You’re so good. Since my husband’s been gone what would have become of Fay and me but for you? It was about Fay that I wanted to speak to you. This time I thought surely I’d die, and I was worried about Fay. Well, I’ll be around all right shortly, but my strength’s gone and I won’t live long. So I may as well speak now. You remember you’ve been asking me to let you take Fay and bring her up as your daughter?”
“Indeed yes, I remember. I’ll be happy to have her. But I hope the day—”
“Never mind that. The day’ll come—sooner or later. I refused your offer, and now I’ll tell you why.”
“I know why,” interposed Jane. “It’s because you don’t want her brought up as a Mormon.”
“No, it wasn’t altogether that.” Mrs. Larkin raised her thin hand and laid it appealingly on Jane’s. “I don’t like to tell you. But—it’s this: I told all my friends what you wanted. They know you, care for you, and they said for me to trust Fay to you. Women will talk, you know. It got to the ears of Mormons—gossip of your love for Fay and your wanting her. And it came straight back to me, in jealousy, perhaps, that you wouldn’t take Fay as much for love of her as because of your religious duty to bring up another girl for some Mormon to marry.”
“That’s a damnable lie!” cried Jane Withersteen.
“It was what made me hesitate,” went on Mrs. Larkin, “but I never believed it at heart. And now I guess I’ll let you—”
“Wait! Mrs. Larkin, I may have told little white lies in my life, but never a lie that mattered, that hurt any one. Now believe me. I love little Fay. If I had her near me I’d grow to worship her. When I asked for her I thought only of that love.… Let me prove this. You and Fay come to live with me. I’ve such a big house, and I’m so lonely. I’ll help nurse you, take care of you. When you’re better you can work for me. I’ll keep little Fay and bring her up—without Mormon teaching. When she’s grown, if she should want to leave me, I’ll send her, and not empty-handed, back to Illinois where you came from. I promise you.”
“I knew it was a lie,” replied the mother, and she sank back upon her pillow with something of peace in her white, worn face. “Jane Withersteen, may Heaven bless you! I’ve been deeply grateful to you. But because you’re a Mormon I never felt close to you till now. I don’t know much about religion as religion, but your God and my God are the same.”
CHAPTER VIII
SURPRISE VALLEY
Back in that strange canyon, which Venters had found indeed a valley of surprises, the wounded girl’s whispered appeal, almost a prayer, not to take her back to the rustlers crowned the events of the last few days with a confounding climax. That she should not want to return to them staggered Venters. Presently, as logical thought returned, her appeal confirmed his first impression—that she was more unfortunate than bad—and he experienced a sensation of gladness. If he had known before that Oldring’s Masked Rider was a woman his opinion would have been formed and he would have considered her abandoned. But his first knowledge had come when he lifted a white face quivering in a convulsion of agony; he had heard God’s name whispered by blood-stained lips; through her solemn and awful eyes he had caught a glimpse of her soul. And just now had come the entreaty to him, “Don’t—take—me—back—there!”
Once for all Venters’s quick mind formed a permanent conception of this poor girl. He based it, not upon what the chances of life had made her, but upon the revelation of dark eyes that pierced the infinite, upon a few pitiful, halting words that betrayed failure and wrong and misery, yet breathed the truth of a tragic fate rather than a natural leaning to evil.
“What’s your name?” he inquired.
“Bess,” she answered.
“Bess what?”
“That’s enough—just Bess.”
The red that deepened in her cheeks was not all the flush of fever. Venters marveled anew, and this time at the tint of shame in her face, at the momentary drooping of long lashes. She might be a rustler’s girl, but she was still capable of shame, she might be dying, but she still clung to some little remnant of honor.
“Very well, Bess. It doesn’t matter,” he said. “But this matters—what shall I do with you?”
“Are—you—a rider?” she whispered.
“Not now. I was once. I drove the Withersteen herds. But I lost my place—lost all I owned—and now I’m—I’m a sort of outcast. My name’s Bern Venters.”
“You won’t—take me—to Cottonwoods—or Glaze? I’d be—hanged.”
“No, in
deed. But I must do something with you. For it’s not safe for me here. I shot that rustler who was with you. Sooner or later he’ll be found, and then my tracks. I must find a safer hiding-place where I can’t be trailed.”
“Leave me—here.”
“Alone—to die!”
“Yes.”
“I will not.” Venters spoke shortly with a kind of ring in his voice.
“What—do you want—to do—with me?” Her whispering grew difficult, so low and faint that Venters had to stoop to hear her.
“Why, let’s see,” he replied, slowly. “I’d like to take you some place where I could watch by you, nurse you, till you’re all right.”
“And—then?”
“Well, it’ll be time to think of that when you’re cured of your wound. It’s a bad one. And—Bess, if you don’t want to live—if you don’t fight for life—you’ll never—”
“Oh! I want—to live! I’m afraid—to die. But I’d rather—die—than go back—to—to—”