Of course only the unelected bureaucrats who run the EU may specify which event may be classified as a riot or an insurrection and which requires lethal response. But if conditions within the EU continue to deteriorate and “austerity” (imposed poverty/ “internal devaluation”) works its dismal way through steadily reduced standards of living, then riots may very well be the response. There is little to distinguish the demonstrations and strikes in Greece today from riots. So rubber bullets and tear gas under more extreme—or instigated—conditions may become live rounds. Once this precedent has been set, reports of deaths during citizens’ protests will gradually be accepted as normal, just as we accept the almost daily reports of mayhem in Iraq or Afghanistan. As EU law overrules national laws, national legislation against the death penalty would not avail. Of course when so many opportunities and methods to kill an unwanted person exist, no official guidelines are necessary.
So, how will the gentile individual survive in this Jew-imposed New World Order? The short answer is: he won’t. Working as usual through their proxies, the secret services and the militarised police forces, Jews will ensure that those whose existence poses even a potential threat—by some betrayed or indicated capacity or will to independent thought—will be eliminated. In sympathy with the inhuman characters of their masters, intelligent machines will monitor our species and remove all non-drudges. (Gen. Robert Cone, head of the army’s training and doctrine command, is considering shrinking the army’s brigade combat teams from about 4,000 soldiers to 3,000 and using more robots, according to Defense News, a US military magazine, The Telegraph, June 23, 2014)
The kind of world that will ensue will not be far removed from that posited by numerous science-fiction films and novels like Orwell’s 1984. The chapters dealing with Winston Smith’s “cure” at the hands of Big Brother are enlightening. We might best prepare ourselves by accepting that 2+2 may no longer equal 4. Again, their logic is not our logic. More superficial entertainment allows the lone rebel somehow to succeed in beating the system, through a combination of humanity, resources and cunning. Man against the machine or the solitary hero battling overwhelming odds has long been a favourite theme in fiction. Alas, only in fiction. No single being could survive, let alone beat, such an odious tyranny. Resistance would require constant vigilance and an organization, which, in turn, would require communication, thereby exposing the rebels to discovery.
In sum, from birth, humankind has two adversaries, an internal and an external one. The internal one consists of our weaknesses, arguably, those qualities that make us human. The external one consists of those who prey on these weaknesses: Jews. They prey on our benevolence and on our desires. They can do this with detachment because they have, by their own volition, and their own devolution, removed themselves from humanity.
Judaism pretends to teach the Absolute, but actually it teaches only the negation of the life of peoples, rather it is this negation and nothing else. (Martin Buber: Werksausgabe, Zweiter Band - Schriften zur Bibel, Kösel-Verlag, München, 1964, S. 1071f Zit. in Beweisantrag in der Angelegenheit Horst Mahler, AG Cottbus – 73 Cs 1630 Js 5466/07 [266/07])
In 1492, Chemor, the Chief Rabbi of Spain received the following advice from the Grand Sanhedrin (Elders of Zion) in Constantinople:
As for what you say that the king of Spain obliges you to become Christians: do it, since you cannot do otherwise.
As for what you say about the command to despoil you of your property: make your sons merchants that they may despoil, little by little, the Christians of theirs.
As for what you say about making attempts on your lives: make your sons doctors and apothecaries that they may take away Christians’ lives.
As for what you say of their destroying your synagogues: make your sons canons and clerics in order that they may destroy their churches.
As for the other vexations you complain of: arrange that your sons become advocates and lawyers, and see that they always mix in affairs of State, that by putting Christians under your yoke you may dominate the world and be avenged on them.
Do not swerve from this order that we give you, because you will find by experience that, humiliated as you are, you will reach the actuality of power. Signed: Prince of the Jews of Constantinople.
***
Let us consider the actual, worldly Jew—not the Sabbath Jew, but the everyday Jew. Let us not look for the secret of the Jew in his religion, but let us look for the secret of his religion in the real Jew. What is the secular basis of Judaism? Practical need, self-interest. What is the worldly religion of the Jew? Huckstering. What is his worldly God? Money. Very well then! Emancipation from huckstering and money, consequently from practical, real Jewry, would be the self-emancipation of our time.... We recognize in Jewry, therefore, a general present-time-oriented anti-social element, which through historical development—to which in this harmful respect the Jews have zealously contributed—has been brought to its present high level, at which it must necessarily dissolve itself. In the final analysis, the emancipation of the Jews is the emancipation of mankind from Jewry. (Karl Marx , On the Jewish Question, 1844)
Marx’s exposé resembles the kind of repentance some influential people have expressed, usually towards the end of their lives, as in Eisenhower’s warning about the “military-industrial complex.” Marx’s epitaph on the Jews may also betray his disingenuous relationship to his own ideology as expressed in the Communist Manifesto, which, being most likely based on Weishaupt’s plans, was imitative rather than principled. Chaim Hirschel Mordechai (1818-1883), or Karl Marx, was a Rothschild cousin, so the connection to Weishaupt is clear, both having been funded from the same source.
Jewish huckstering is most obviously apparent in its frenzied compulsion to uphold the “holocaust” myth, whose exposure would not only refute the Jews’ claim to Palestine and to endless financial reparations and atonement for harm not done to them, it would also deliver Jews and their minions to the fury of a world deceived and victimized for centuries by their lies and conspiracies. Such wrath could only be assuaged by the actual extinction of Jewry—or “Jewry,” whichever applies.
The sole pertinent conclusion to be gained from a study of the train of events connecting our common past is that these tendencies have been uninterrupted since they began, many centuries ago, and that they are so ingrained in the fabric of life and into the way everything functions, sick as they are, that they have become immutable.
My brief span came along at the point in this continuous timeline when research would show any reflective person that no amount of deductive analysis or the inferences derived therefrom could bring about change.
This is the perpetuity into which my life was pegged and I, perceiving the truth about past and present events, merely tried to correct their interpretation, not realizing when I started, that any revelations I might experience and try to communicate in no way disturbed this sequence, could not upset its sway, and only endangered me and made me ridiculous to those in the know and, with the exception of a few, unintelligible to those who are not.
Yet, as the German saying has it “Truth obligates, who keeps silent concurs.” (Wahrheit verpflichtet, wer schweigt stimmt zu). If an unbeliever may be allowed, once again, to quote that excellent book, the Bible: “And ye shall know the Truth and the Truth shall make you free” (John 8:32)
Peace between humans should be the norm on earth. Yet to achieve this normal state requires all our energy. My father said: “Peace may sound simple - one beautiful word - but it requires everything we have, every quality, every strength, every dream, every high ideal.”
My father tried to generate peace with his music. I have inherited a duty to do the same in the only way I can.
Tell the Truth & Shame the Devil
ISBN 978-1-937787-29-5
By GERARD MENUHIN
Copyright 2015 by GERARD MENUHIN and THE BARNES REVIEW
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