Percy Bysshe Shelley - Delphi Poets Series

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by Percy Bysshe Shelley


  Those instruments with which high Spirits call 520

  The future from its cradle, and the past

  Out of its grave, and make the present last

  In thoughts and joys which sleep, but cannot die,

  Folded within their own eternity.

  Our simple life wants little, and true taste 525

  Hires not the pale drudge Luxury, to waste

  The scene it would adorn, and therefore still,

  Nature with all her children haunts the hill.

  The ring-dove, in the embowering ivy, yet

  Keeps up her love-lament, and the owls flit 530

  Round the evening tower, and the young stars glance

  Between the quick bats in their twilight dance;

  The spotted deer bask in the fresh moonlight

  Before our gate, and the slow, silent night

  Is measured by the pants of their calm sleep. 535

  Be this our home in life, and when years heap

  Their withered hours, like leaves, on our decay,

  Let us become the overhanging day,

  The living soul of this Elysian isle,

  Conscious, inseparable, one. Meanwhile 540

  We two will rise, and sit, and walk together,

  Under the roof of blue Ionian weather,

  And wander in the meadows, or ascend

  The mossy mountains, where the blue heavens bend

  With lightest winds, to touch their paramour; 545

  Or linger, where the pebble-paven shore,

  Under the quick, faint kisses of the sea

  Trembles and sparkles as with ecstasy, —

  Possessing and possessed by all that is

  Within that calm circumference of bliss, 550

  And by each other, till to love and live

  Be one: — or, at the noontide hour, arrive

  Where some old cavern hoar seems yet to keep

  The moonlight of the expired night asleep,

  Through which the awakened day can never peep; 555

  A veil for our seclusion, close as night’s,

  Where secure sleep may kill thine innocent lights:

  Sleep, the fresh dew of languid love, the rain

  Whose drops quench kisses till they burn again.

  And we will talk, until thought’s melody 560

  Become too sweet for utterance, and it die

  In words, to live again in looks, which dart

  With thrilling tone into the voiceless heart,

  Harmonizing silence without a sound.

  Our breath shall intermix, our bosoms bound, 565

  And our veins beat together; and our lips

  With other eloquence than words, eclipse

  The soul that burns between them, and the wells

  Which boil under our being’s inmost cells,

  The fountains of our deepest life, shall be 570

  Confused in Passion’s golden purity,

  As mountain-springs under the morning sun.

  We shall become the same, we shall be one

  Spirit within two frames, oh! wherefore two?

  One passion in twin-hearts, which grows and grew, 575

  Till like two meteors of expanding flame,

  Those spheres instinct with it become the same,

  Touch, mingle, are transfigured; ever still

  Burning, yet ever inconsumable:

  In one another’s substance finding food, 580

  Like flames too pure and light and unimbued

  To nourish their bright lives with baser prey,

  Which point to Heaven and cannot pass away:

  One hope within two wills, one will beneath

  Two overshadowing minds, one life, one death, 585

  One Heaven, one Hell, one immortality,

  And one annihilation. Woe is me!

  The winged words on which my soul would pierce

  Into the height of Love’s rare Universe,

  Are chains of lead around its flight of fire — 590

  I pant, I sink, I tremble, I expire!

  …

  Weak Verses, go, kneel at your Sovereign’s feet,

  And say:—’We are the masters of thy slave;

  What wouldest thou with us and ours and thine?’

  Then call your sisters from Oblivion’s cave, 595

  All singing loud: ‘Love’s very pain is sweet,

  But its reward is in the world divine

  Which, if not here, it builds beyond the grave.’

  So shall ye live when I am there. Then haste

  Over the hearts of men, until ye meet 600

  Marina, Vanna, Primus, and the rest,

  And bid them love each other and be blessed:

  And leave the troop which errs, and which reproves,

  And come and be my guest, — for I am Love’s.

  FRAGMENTS CONNECTED WITH EPIPSYCHIDION.

  [Of the fragments of verse that follow, lines 1-37, 62-92 were printed by Mrs. Shelley in “Posthumous Works”, 1839, 2nd edition; lines 1-174 were printed or reprinted by Dr. Garnett in “Relics of Shelley”, 1862; and lines 175-186 were printed by Mr. C.D. Locock from the first draft of “Epipsychidion” amongst the Shelley manuscripts in the Bodleian Library. See “Examination, etc.”, 1903, pages 12, 13. The three early drafts of the “Preface (Advertisement)” were printed by Mr. Locock in the same volume, pages 4, 5.]

  THREE EARLY DRAFTS OF THE PREFACE.

  (ADVERTISEMENT.)

  PREFACE 1.

  The following Poem was found amongst other papers in the Portfolio of a young Englishman with whom the Editor had contracted an intimacy at Florence, brief indeed, but sufficiently long to render the Catastrophe by which it terminated one of the most painful events of his life. —

  The literary merit of the Poem in question may not be considerable; but worse verses are printed every day, &

  He was an accomplished & amiable person but his error was, thuntos on un thunta phronein, — his fate is an additional proof that ‘The tree of Knowledge is not that of Life.’ — He had framed to himself certain opinions, founded no doubt upon the truth of things, but built up to a Babel height; they fell by their own weight, & the thoughts that were his architects, became unintelligible one to the other, as men upon whom confusion of tongues has fallen.

  [These] verses seem to have been written as a sort of dedication of some work to have been presented to the person whom they address: but his papers afford no trace of such a work — The circumstances to which [they] the poem allude, may easily be understood by those to whom [the] spirit of the poem itself is [un]intelligible: a detail of facts, sufficiently romantic in [themselves but] their combinations

  The melancholy [task] charge of consigning the body of my poor friend to the grave, was committed to me by his desolated family. I caused him to be buried in a spot selected by himself, & on the h

  PREFACE 2.

  [Epips] T. E. V. Epipsych

  Lines addressed to

  the Noble Lady

  [Emilia] [E. V.]

  Emilia

  [The following Poem was found in the PF. of a young Englishman, who died on his passage from Leghorn to the Levant. He had bought one of the Sporades] He was accompanied by a lady [who might have been] supposed to be his wife, & an effeminate looking youth, to whom he shewed an [attachment] so [singular] excessive an attachment as to give rise to the suspicion, that she was a woman — At his death this suspicion was confirmed;…object speedily found a refuge both from the taunts of the brute multitude, and from the…of her grief in the same grave that contained her lover. — He had bought one of the Sporades, & fitted up a Saracenic castle which accident had preserved in some repair with simple elegance, & it was his intention to dedicate the remainder of his life to undisturbed intercourse with his companions

  These verses apparently were intended as a dedication of a longer poem or series of poems

  PREFACE 3.

  The writer of these lines died at Florence
in [January 1820] while he was preparing * * for one wildest of the of the Sporades, where he bought & fitted up the ruins of some old building — His life was singular, less on account of the romantic vicissitudes which diversified it, than the ideal tinge which they received from his own character & feelings —

  The verses were apparently intended by the writer to accompany some longer poem or collection of poems, of which there* [are no remnants in his] * * * remains [in his] portfolio. —

  The editor is induced to

  The present poem, like the vita Nova of Dante, is sufficiently intelligible to a certain class of readers without a matter of fact history of the circumstances to which it relate, & to a certain other class, it must & ought ever to remain incomprehensible — It was evidently intended to be prefixed to a longer poem or series of poems — but among his papers there are no traces of such a collection.

  PASSAGES OF THE POEM, OR CONNECTED THEREWITH.

  Here, my dear friend, is a new book for you;

  I have already dedicated two

  To other friends, one female and one male, —

  What you are, is a thing that I must veil;

  What can this be to those who praise or rail? 5

  I never was attached to that great sect

  Whose doctrine is that each one should select

  Out of the world a mistress or a friend,

  And all the rest, though fair and wise, commend

  To cold oblivion — though ‘tis in the code 10

  Of modern morals, and the beaten road

  Which those poor slaves with weary footsteps tread

  Who travel to their home among the dead

  By the broad highway of the world — and so

  With one sad friend, and many a jealous foe, 15

  The dreariest and the longest journey go.

  Free love has this, different from gold and clay,

  That to divide is not to take away.

  Like ocean, which the general north wind breaks

  Into ten thousand waves, and each one makes 20

  A mirror of the moon — like some great glass,

  Which did distort whatever form might pass,

  Dashed into fragments by a playful child,

  Which then reflects its eyes and forehead mild;

  Giving for one, which it could ne’er express, 25

  A thousand images of loveliness.

  If I were one whom the loud world held wise,

  I should disdain to quote authorities

  In commendation of this kind of love: —

  Why there is first the God in heaven above, 30

  Who wrote a book called Nature, ‘tis to be

  Reviewed, I hear, in the next Quarterly;

  And Socrates, the Jesus Christ of Greece,

  And Jesus Christ Himself, did never cease

  To urge all living things to love each other, 35

  And to forgive their mutual faults, and smother

  The Devil of disunion in their souls.

  …

  I love you! — Listen, O embodied Ray

  Of the great Brightness; I must pass away

  While you remain, and these light words must be 40

  Tokens by which you may remember me.

  Start not — the thing you are is unbetrayed,

  If you are human, and if but the shade

  Of some sublimer spirit…

  …

  And as to friend or mistress, ‘tis a form; 45

  Perhaps I wish you were one. Some declare

  You a familiar spirit, as you are;

  Others with a … more inhuman

  Hint that, though not my wife, you are a woman;

  What is the colour of your eyes and hair? 50

  Why, if you were a lady, it were fair

  The world should know — but, as I am afraid,

  The Quarterly would bait you if betrayed;

  And if, as it will be sport to see them stumble

  Over all sorts of scandals. hear them mumble 55

  Their litany of curses — some guess right,

  And others swear you’re a Hermaphrodite;

  Like that sweet marble monster of both sexes,

  Which looks so sweet and gentle that it vexes

  The very soul that the soul is gone 60

  Which lifted from her limbs the veil of stone.

  …

  It is a sweet thing, friendship, a dear balm,

  A happy and auspicious bird of calm,

  Which rides o’er life’s ever tumultuous Ocean;

  A God that broods o’er chaos in commotion; 65

  A flower which fresh as Lapland roses are,

  Lifts its bold head into the world’s frore air,

  And blooms most radiantly when others die,

  Health, hope, and youth, and brief prosperity;

  And with the light and odour of its bloom, 70

  Shining within the dun eon and the tomb;

  Whose coming is as light and music are

  ‘Mid dissonance and gloom — a star

  Which moves not ‘mid the moving heavens alone —

  A smile among dark frowns — a gentle tone 75

  Among rude voices, a beloved light,

  A solitude, a refuge, a delight.

  If I had but a friend! Why, I have three

  Even by my own confession; there may be

  Some more, for what I know, for ‘tis my mind 80

  To call my friends all who are wise and kind,-

  And these, Heaven knows, at best are very few;

  But none can ever be more dear than you.

  Why should they be? My muse has lost her wings,

  Or like a dying swan who soars and sings, 85

  I should describe you in heroic style,

  But as it is, are you not void of guile?

  A lovely soul, formed to be blessed and bless:

  A well of sealed and secret happiness;

  A lute which those whom Love has taught to play 90

  Make music on to cheer the roughest day,

  And enchant sadness till it sleeps?…

  …

  To the oblivion whither I and thou,

  All loving and all lovely, hasten now

  With steps, ah, too unequal! may we meet 95

  In one Elysium or one winding-sheet!

  If any should be curious to discover

  Whether to you I am a friend or lover,

  Let them read Shakespeare’s sonnets, taking thence

  A whetstone for their dull intelligence 100

  That tears and will not cut, or let them guess

  How Diotima, the wise prophetess,

  Instructed the instructor, and why he

  Rebuked the infant spirit of melody

  On Agathon’s sweet lips, which as he spoke 105

  Was as the lovely star when morn has broke

  The roof of darkness, in the golden dawn,

  Half-hidden, and yet beautiful.

  I’ll pawn

  My hopes of Heaven-you know what they are worth —

  That the presumptuous pedagogues of Earth, 110

  If they could tell the riddle offered here

  Would scorn to be, or being to appear

  What now they seem and are — but let them chide,

  They have few pleasures in the world beside;

  Perhaps we should be dull were we not chidden, 115

  Paradise fruits are sweetest when forbidden.

  Folly can season Wisdom, Hatred Love.

  …

  Farewell, if it can be to say farewell

  To those who

  …

  I will not, as most dedicators do, 120

  Assure myself and all the world and you,

  That you are faultless — would to God they were

  Who taunt me with your love! I then should wear

  These heavy chains of life with a light spirit,

  And would to God I were, or even as near it 125

  As
you, dear heart. Alas! what are we? Clouds

  Driven by the wind in warring multitudes,

  Which rain into the bosom of the earth,

  And rise again, and in our death and birth,

  And through our restless life, take as from heaven 130

  Hues which are not our own, but which are given,

  And then withdrawn, and with inconstant glance

  Flash from the spirit to the countenance.

  There is a Power, a Love, a Joy, a God

  Which makes in mortal hearts its brief abode, 135

  A Pythian exhalation, which inspires

  Love, only love — a wind which o’er the wires

  Of the soul’s giant harp

  There is a mood which language faints beneath;

  You feel it striding, as Almighty Death 140

  His bloodless steed…

  …

  And what is that most brief and bright delight

  Which rushes through the touch and through the sight,

  And stands before the spirit’s inmost throne,

  A naked Seraph? None hath ever known. 145

  Its birth is darkness, and its growth desire;

  Untameable and fleet and fierce as fire,

  Not to be touched but to be felt alone,

  It fills the world with glory-and is gone.

  …

  It floats with rainbow pinions o’er the stream 150

  Of life, which flows, like a … dream

  Into the light of morning, to the grave

  As to an ocean…

  …

  What is that joy which serene infancy

  Perceives not, as the hours content them by, 155

  Each in a chain of blossoms, yet enjoys

  The shapes of this new world, in giant toys

  Wrought by the busy … ever new?

  Remembrance borrows Fancy’s glass, to show

  These forms more … sincere 160

  Than now they are, than then, perhaps, they were.

  When everything familiar seemed to be

  Wonderful, and the immortality

  Of this great world, which all things must inherit,

  Was felt as one with the awakening spirit, 165

  Unconscious of itself, and of the strange

  Distinctions which in its proceeding change

  It feels and knows, and mourns as if each were

  A desolation…

  …

  Were it not a sweet refuge, Emily, 170

  For all those exiles from the dull insane

  Who vex this pleasant world with pride and pain,

  For all that band of sister-spirits known

  To one another by a voiceless tone?

 

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