Secrets of the Dead

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Secrets of the Dead Page 39

by Tom Harper


  Squeezed between the rock, she saw Dragović’s boots stop six inches from her face. Even if she’d wanted to, she couldn’t have moved. She closed her eyes and listened for her own death.

  More footsteps – what was he doing? A choked shout; a cry of surprise. A single gunshot, and a heavy thud that she felt rather than heard. Then nothing.

  In that ancient catacomb, time became a river flowing through her. She didn’t know how long she lay there in the grave. It could have been an hour, or a day or three. Her only companion was stone. Its smell filled her nose; it pressed against her ears until the blood pumping through them felt like the pulse of the rock. It embraced her, so that she no longer knew where flesh ended and rock began. With nowhere to flow, her tears pooled in her eyes. She wondered if, given a few millennia, they might bore a channel to the surface and well up as a spring.

  But, by degrees, feeling returned. She felt pins and needles prickling her legs; an ache in her shoulder where a knob of rock dug into it. She reached out into the passage. The space felt good.

  Tentatively, tugging with her free arm, she wriggled herself out of the niche into the tunnel. She felt the smooth plastic dome of her helmet, and when she flicked the switch on the lamp it came on.

  Dragović lay a few feet away, dead, a single bullet punched through his skull. Abby looked at him for a moment, just to be sure. Then she turned and headed for the light.

  XLVII

  Constantinople – July 337

  THE PALACE IS still unfinished, but renovations have already started. Murals have been whitewashed over, ready to take new paint; inscriptions filled in with cement. A whole mosaic floor showing the labours of ancient heroes has been lifted out, to be replaced with salutary scenes from the life of Christ. Through a doorway, I glimpse a room crowded with statues: a marble host stoically awaiting their fate. Soon they’ll be sold off, or recut into something more fashionable. I can empathise.

  An age has passed. Constantine is sealed in his porphyry sarcophagus, surrounded by the Christian apostles. Porfyrius’s corpse, rescued from the rooftop, is embalmed and on a boat to Rome, in accordance with his last wishes. I don’t know what happened to Crispus. The body was gone by the time I came down from the rooftop.

  I’m the last one left. An old man, standing in a corridor, waiting to hear his fate.

  The door opens. A slave beckons me in. Flavius Ursus stands behind a desk, arms folded. Two secretaries sit in front of him with tablets and styli. A breeze blows through the open window from one of the inner courtyards, chattering with the sound of a fountain.

  He dismisses the secretaries and studies me. His face is unreadable.

  ‘You’ve had an extraordinary life, Gaius Valerius.’

  I note the past tense.

  ‘There’s been a lot of discussion of what you’ve done. Some men think you should be executed for your part in the plot against the Emperor. Others say you saved the empire.’

  I stay silent. Whatever they’ve said, the judgement’s already been made.

  ‘Some people are saying that they saw Constantine that day, his spirit rising above the pyre to heaven. The new Bishop of Constantinople hasn’t contradicted them.’

  The new Bishop of Constantinople is Eusebius. Constantius confirmed him in the post last week.

  ‘As for what you were doing on the roof, with known enemies of the state …’ He shakes his head. ‘If you hadn’t sent me that message, things might have been different. As it is, everything is settled as it should be.’

  Everything is settled. Constantine’s three sons – Constantius, Claudius and Constans – will divide their inheritance equally. Each with his own court, each with his own army needing conquests, battle and spoils. I give it three years before there’s open war.

  ‘You did the right thing,’ he says. ‘You’ve earned your rest. Go back to your villa in Moesia and enjoy your retirement.’

  There’s something else he wants to say. He stares out the window into the courtyard, trying to find the words. He picks up a marble paperweight, a bird, and plays with it absent-mindedly.

  ‘You of all men ought to know. Up on the roof – was it really …?’

  ‘No,’ I say firmly.

  ‘I didn’t think so.’ He puts down the bird. His hand reaches for a piece of paper, another piece of work. Instinctively, he starts to read it. When he looks up, he’s surprised to see I’m still there.

  ‘My secretary will give you the necessary permissions on your way out. Go home to Moesia and rest.’

  A reassuring smile, one old soldier to another.

  ‘If anything comes up, I’ll send someone.’

  Belgrade, Serbia – June

  It felt like the first day of summer. On Knez Mihailova, you could barely move for all the tables and chairs jamming the pavement outside the cafés. Geraniums spilled out from the concrete planters. Abby, dressed for work in a cream suit, sat bare-legged in the sun and picked away at an ice cream, letting it melt on her tongue. Behind her, a big-screen television showed a tennis match from Wimbledon.

  She saw Nikolić, scanning the café tables with a newspaper under his arm, and waved him over.

  ‘You look well,’ she said.

  ‘You too.’

  He ordered a coffee and angled his chair so as not to be distracted by the TV. He looked anxious, Abby thought. Fair enough, given that last time we ended up making him our getaway driver.

  ‘Thanks for agreeing to see me.’

  ‘A pleasure. You are in Belgrade on business?’

  ‘Different business to last time. I’m back in my old job with the International Criminal Tribunal. We’re here for some meetings.’

  ‘On the side of the sheriff. Last time, I was not so sure.’

  ‘Neither was I.’ It was the first time she’d been back to Belgrade since she’d fled that day in Nikolić’s car. She’d been nervous about returning; she’d avoided the Kalemegdan Citadel. But the seasons had changed – she’d changed.

  As unemotionally as she could, she told him what had happened: the message hidden in the poem, how they’d gone to Istanbul –

  ‘But in 326, Constantine intended he would be buried in Rome,’ Nikolić interrupted.

  ‘If you’d been with us, you could have saved us a trip. We worked it out in the end.’

  She carried on: the catacomb, the staurograms, and the sarcophagus that had been walled up for centuries. Nikolić heard her out in silence, letting his coffee go cold.

  When she’d finished, he sat for a long time in silence.

  ‘Every time I see you, your story is more remarkable.’

  Her ice cream had melted into a pool at the bottom of the dish. She scooped it up with her spoon.

  ‘Everything except the ending. The coffin was empty – it was all for nothing.’

  ‘Dragović died,’ he reminded her. ‘I saw it on television – his body pulled out of the ground. They had to show it here so we would believe he was dead.’ He thought a moment longer.

  ‘Of course, there is another possibility.’

  ‘What?’

  ‘There is another legend associated with Constantine. His mother Helena made a pilgrimage to the Holy Land just before she died. There, it is said, the Christians showed her the place where the True Cross had been kept secret since the Crucifixion of Christ. One report says that she proved it was the right one by bringing an old peasant woman back from the dead.’

  Behind her, on the grass at Wimbledon, the Serbian player had won a set. People at the surrounding tables applauded and shouted encouragement.

  ‘You think –?’

  ‘Your poem – this word which is signum in Latin, tropaion in Greek. I said it has many meanings. It can be a battle standard or a military insignia – but it is also used by religious writers to refer to the Cross.’

  ‘The saving sign that lights the path ahead.’

  ‘And the symbol you found – the staurogram. I told you comes from the Greek word stavros, me
aning “cross”. Many people think it is a variant of Constantine’s Christogram, but in fact it has a different origin. In very early manuscripts, scribes used it as an abbreviation, a shorthand symbol for writing “cross”.’

  Abby considered it. ‘You’re saying we might have found the True Cross – the one Jesus was actually crucified on – and not even known it?’

  Nikolić thought for a moment, then smiled in defeat. ‘Who knows? You said there was nothing in the coffin except dust. All history turns to dust eventually.’

  He waved to the waiter for another coffee. ‘Maybe you can go down one time and have another look?’

  She shivered at the thought. ‘It’s impossible. When Dragović blew up the tomb, he didn’t just take out that bit of the catacomb. There was an apartment block sitting on top of it: the whole thing came down. The landlord poured about a million tons of concrete over it so he could rebuild quickly. It wasn’t Vatican land so there was nothing they could do.’

  ‘Maybe it is for the best.’ He laughed, though only to cover something more genuine. ‘The power to raise someone from the dead would be a terrible thing, much though we might wish it sometimes.’

  Abby closed her eyes. The sun had moved, pushing back the shade of the umbrella so that her face was now fully exposed. The glare blinded her.

  ‘In the catacomb …’ She paused – this was something she hadn’t told anyone. But she found she wanted Nikolić to know. ‘At the end, when Dragović got shot. There were carabinieri in the tunnels, but they hadn’t reached that part yet. And the bullet that killed him – they said they couldn’t match it to any of the guns they use. You don’t think …’

  She slid her chair around, back into the shade, and shook her head decisively. ‘Of course not. No one comes back from the dead. Not really.’

  ‘Only in the Balkans.’ Nikolić unfolded his newspaper. On the front page, a hard-faced man with spiky white hair stared at the camera with a malevolence that hadn’t dimmed in the eighteen years since his exploits in Bosnia made him one of the world’s most notorious men.

  ‘Two years ago, this man’s family had a court declare him legally dead. Yesterday, police found him alive and well in a flat across the river in Zemun.’

  Abby knew the ending to this one. ‘Tomorrow he’ll be on a plane to the Hague to stand trial for crimes against humanity. I’m on the same flight.’

  Nikolić looked satisfied. ‘Was this something because of what happened to Dragović?’

  ‘That’s classified.’ She grinned. ‘But yes. Whenever there’s a power shift, things open up. If we’re lucky, a few of the bad guys fall through the cracks into our hands.’ She took the bill out of the shotglass where the waiter had left it, and put some dinars on the table. ‘There’ll be someone else, a new Zoltán Dragović, picking up where he left off soon enough. It never goes away.’

  ‘But if there are people like you pushing back, they cannot win either.’

  Abby blushed at the compliment. They both stood and shook hands.

  ‘I’ll probably be in Belgrade quite a lot in the next few months. Perhaps we could have dinner some time.’

  ‘I would like that.’

  She leaned over and kissed him on the cheek. ‘Thank you for saving me.’

  ‘Go well, as the Romans used to say.’

  Moesia – August 337

  The fire’s burned low; the slaves have gone to bed. Cold steam beads on the vault of my bathhouse and drips in puddles on the floor. My tunic’s soaked. Perhaps the murderers won’t come tonight.

  They’ll come soon, though. For all Flavius Ursus’s smiles, I know he won’t let me live. I know too much, not just from the last three months but the last thirty years. I’m the past. As long as I’m alive they’ll see me as a threat.

  First they get rid of you, then they send the assassins.

  I stare at my reflection in the bottom of the empty pool, a blurry likeness drifting above the nymphs and gods in the tiles. This is me. I’ve spent my life among men who stood like gods; when I’m gone, their names and faces will survive in stone and mine will wash away from history.

  Unless …

  Did Crispus rise from the dead? Was Porfyrius’s story true, or just a vast lie to justify his coup? I’ve asked myself this question every hour of every day in the last two months. I still don’t know. Sometimes I think of the glazed eyes and say it couldn’t have been, but then I remember his last, forgiving smile and can’t imagine it was anyone else.

  Have I spent my whole life worshipping the wrong gods? I feel like a traveller who’s nearing the end of a long journey, only to discover he’s been facing the wrong way all that time. I’ve gone too far from where I started. But how can I continue on this path, even one more step, if I know it’s the wrong direction?

  Does it matter? If Crispus did rise, it was surely a miracle – but no different to the miracle the Christians profess, that a man was murdered and God brought him back. If this is God’s gift, we hardly deserve it. Men like Eusebius and Asterius take their faith and use it as a weapon, dividing the world into those who are for them and against them. Constantine, for all his faults, tried harder than most to give the empire peace. He thought his new religion would achieve it. His mistake, I suppose, was to rely on the Christians rather than their god.

  Symmachus: The Christians are a confused and vicious sect. I can’t deny it. For what Asterius and Eusebius did, his verdict sounds too kind.

  But should there be nothing good or true in the world because bad men might turn it to evil? Should we surrender the field to the persecutors and torturers, men like Maxentius and Galerius and old Maximian?

  I remember a sentence I read in Alexander’s book. Humanity must be defended if we want to be worthy of the name of human beings.

  A knock at the door. A shiver of dread shakes through me, but it’s just a reflex. I’m prepared. My tomb is dug, out in the woods beyond the house; a sealed jar with a few keepsakes – the scroll with my notes, Porfyrius’s necklace – is waiting in my coffin. I’ll take my secrets to the grave. If anyone ever finds me, let them puzzle out what it means. I’ve reached the end of my life and I don’t know anything.

  The knock sounds again, loud and impatient. No doubt Flavius Ursus keeps them busy these days, tying up loose ends. I shouldn’t make them wait.

  I get to my feet, but I don’t look round. My gaze fixes at the bottom of the pool, a tiny piece of decoration I’ve never noticed before, where two tendrils of seaweed tangle over each other in white space, making the sign of the Cross. Such a simple shape – you see it everywhere.

  I’m ready. I’m not afraid of dying, or of what comes after. My voice, when I speak, is clear and strong.

  ‘Come in.’

  Historical Note

  My first major encounter with Constantine the Great was an undergraduate essay titled ‘Did Constantine feel he had a divine mission, and, if so, was it Christian?’ This book is, in a way, an extended attempt to engage with that same question.

  Paul Stephenson’s recent biography of Constantine warns us how hard it is to be sure about the details of his life. ‘The written sources do not exist or are partial; they have not been preserved or have been preserved by design; they have been altered or miscopied; they cannot simply be mined for data.’ The best contemporary source, Eusebius’s Life of Constantine, was written by a churchman with a very particular agenda and focus. Constantine’s selective editing of his own history, described in this novel, was a real process. With that caveat, I’ve tried to be as accurate as possible regarding what the sources say about the history behind this book.

  Most of the main characters in the historical narrative really existed. Publilius Optatianus Porfyrius was a poet, exile, and twice Prefect of Rome, who did actually write poems with secret messages which survive in many copies. Eusebius of Nicomedia was one of the principal churchmen of Constantine’s reign, ringleader of the Arian faction during the Arian controversy, and later Bishop of Constantin
ople. You get some idea of the way he played power politics from the fact that within ten years of the Council of Nicaea (which was, after all, a defeat for him) all his leading opponents had ended up dead or in exile. Asterius the Sophist was a Christian who lapsed during the persecutions, was excommunicated, but remained active in church circles as an éminence grise of the Arian faction. Aurelius Symmachus was a Neoplatonist philosopher and politician from an eminent family of pagans. Flavius Ursus became Consul the year after Constantine’s death, and is presumed to have been high up in the military command. Biographical details for all of them are incomplete, and I’ve used a novelist’s licence to fill in the gaps.

  The members of Constantine’s family featured in the novel also all existed, and met more or less the fates described. Constantine’s campaign of damnatio memoriae was so effective that the truth of what happened to Crispus and Fausta will always remain a mystery: my account follows the most widely circulated version of events.

  One minor change I’ve made from the standard historical usage is the way I refer to Constantine’s second son. He’s more commonly known as Constantine II, but in a novel which already features one Constantine, two Constantiuses, a Constans and a Constantiana, it seemed less confusing to call him by his first name, Claudius.

  Bishop Alexander is a fictional creation, composited from aspects of Eusebius of Caesarea and the Christian writer Lactantius, who tutored Crispus. The ‘quotes’ from Alexander’s book in chapter eighteen are borrowed from Lactantius’s Divine Institutes. Gaius Valerius is also fictional, though you can trace his career path in the lives of other men.

  As for Constantine, he remains one of the most significant, elusive and challenging figures in all history. His success in uniting the Roman Empire, almost for the last time, was extraordinary, though fleeting. His founding of Constantinople created a city that remained an imperial capital into the twentieth century. But his achievement in taking Christianity from a suspect cult to a world religion is as relevant today as in his lifetime. Almost seventeen hundred years after the battle of the Milvian Bridge, the faith he adopted remains the world’s biggest religion. And wherever there’s a church, chances are you’ll hear the creed he called into being at Nicaea being recited, still the great unifier of Christianity.

 

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