by Anthology
The first of these was on Wednesday, the fifteenth of May, when the Calvinistic Methodists of Llyddwdd had their annual commemoration festival; on which occasion, in accordance with custom, dwellers in the surrounding parishes of Rwstog, Pen-y-garn, Caergyllwdd, Llanrdd, and even distant Llanrwst flocked into the village. Popular thanks to Providence were materialised in the usual way, by means of plum-bread and butter, mixed tea, terza, consecrated flirtations, kiss-in-the-ring, rough-and-tumble football, and vituperative political speechmaking. About half-past eight the fun began to tarnish, and the assembly to break up; and by nine numerous couples and occasional groups were wending their way in the darkling along the hilly Llyddwdd and Rwstog road. It was a calm warm night; one of those nights when lamps, gas and heavy sleep seem stupid ingratitude to the Creator. The zenith sky was an ineffable deep lucent blue, and the evening star hung golden in the liquid darkness of the west. In the north-north-west, a faint phosphorescence marked the sunken day. The moon was just rising, pallid and gibbous over the huge haze-dimmed shoulder of Pen-y-pwll. Against the wan eastern sky, from the vague outline of the mountain slope, the Manse stood out black, clear and solitary. The stillness of the twilight had hushed the myriad murmurs of the day. Only the sounds of footsteps and voices and laughter, that came fitfully rising and falling from the roadway, and an intermittent hammering in the darkened dwelling, broke the silence. Suddenly a strange whizzing, buzzing whirr filled the night air, and a bright flicker glanced across the dim path of the wayfarers. All eyes were turned in astonishment to the old Manse. The house no longer loomed a black featureless block but was filled to overflowing with light. From the gaping holes in the roof, from chinks and fissures amid tiles and brickwork, from every gap which Nature or man had pierced in the crumbling old shell, a blinding blue-white glare was streaming, beside which the rising moon seemed a disc of opaque sulphur. The thin mist of the dewy night had caught the violet glow and hung, unearthly smoke, over the colourless blaze. A strange turmoil and outcrying in the old Manse now began, and grew ever more audible to the clustering spectators, and therewith came clanging loud impacts against the window-guarding tin. Then from the gleaming roof-gaps of the house suddenly vomited forth a wonderous swarm of heteromerous living things—swallows, sparrows, martins, owls, bats, insects in visible multitudes, to hang for many minutes a noisy, gyring, spreading cloud over the black gables and chimneys . . . and then slowly to thin out and vanish away in the night.
As this tumult died away the throbbing humming that had first arrested attention grew once more in the listener’s hearing, until at last it was the only sound in the long stillness. Presently, however, the road gradually awoke again to the beating and shuffling of feet, as the knots of Rwstog people, one by one, turned their blinking eyes from the dazzling whiteness and, pondering deeply, continued their homeward way.
The cultivated reader will have already discerned that this phenomenon, which sowed a whole crop of uncanny thoughts in the minds of these worthy folk, was simply the installation of the electric light in the Manse. Truly, this last vicissitude of the old house was its strangest one. Its revival to mortal life was like the raising of Lazarus. From that hour forth, by night and day, behind the tin-blinded windows, the tamed lightning illuminated every corner of its quickly changing interior. The almost frenzied energy of the lank-haired, leather-clad little doctor swept away into obscure holes and corners and common destruction, creeper sprays, toadstools, rose leaves, birds’ nests, birds’ eggs, cobwebs, and all the coatings and lovingly fanciful trimmings with which that maternal old dotard, Dame Nature, had tricked out the decaying house for its lying in state. The magneto-electric apparatus whirred incessantly amid the vestiges of the wainscoted dining-room, where once the eighteenth-century tenant had piously read morning prayer and eaten his Sunday dinner; and in the place of his sacred symbolical sideboard was a nasty heap of coke. The oven of the bakehouse supplied substratum and material for a forge, whose snorting, panting bellows, and intermittent, ruddy spark-laden blast made the benighted, but Bible-lit Welsh women murmur in liquid Cymric, as they hurried by: “Whose breath kindleth coals, and out of his mouth is a flame of fire.” For the idea these good people formed of it was that a tame, but occasionally restive, leviathan had been added to the terrors of the haunted house. The constantly increasing accumulation of pieces of machinery, big brass castings, block tin, casks, crates, and packages of innumerable articles, by their demands for space, necessitated the sacrifice of most of the slighter partitions of the house, and the beams and flooring of the upper chambers were also mercilessly sawn away by the tireless scientist in such a way as to convert them into mere shelves and corner brackets of the atrial space between cellars and rafters. Some of the sounder planking was utilised in the making of a rude broad table, upon which files and heaps of geometrical diagrams speedily accumulated. The production of these latter seemed to be the object upon which the mind of Dr. Nebogipfel was so inflexibly set. All other circumstances of his life were made entirely subsidiary to this one occupation. Strangely complicated traceries of lines they were—plans, elevations, sections by surfaces and solids, that, with the help of logarithmic mechanical apparatus and involved curvigraphical machines, spread swiftly under his expert hands over yard after yard of paper. Some of these symbolised shapes he despatched to London, and they presently returned, realised, in forms of brass and ivory, and nickel and mahogany. Some of them he himself translated into solid models of metal and wood; occasionally casting the metallic ones in moulds of sand, but often laboriously hewing them out of the block for greater precision of dimension. In this second process, among other appliances, he employed a steel circular saw set with diamond powder and made to rotate with extraordinary swiftness, by means of steam and multiplying gear. It was this latter thing, more than all else, that filled Llyddwdd with a sickly loathing of the Doctor as a man of blood and darkness. Often in the silence of midnight—for the newest inhabitant heeded the sun but little in his incessant research—the awakened dwellers around Pen-y-pwll would hear, what was at first a complaining murmur, like the groaning of a wounded man, “gurr-urrurr-URR “, rising by slow gradations in pitch and intensity to the likeness of a voice in despairing passionate protest, and at last ending abruptly in a sharp piercing shriek that rang in the ears for hours afterwards and begot numberless gruesome dreams.
The mystery of all these unearthly noises and inexplicable phenomena, the Doctor’s inhumanly brusque bearing and evident uneasiness when away from his absorbing occupation, his entire and jealous seclusion, and his terrifying behaviour to certain officious intruders, roused popular resentment and curiously to the highest, and a plot was already on foot to make some sort of popular inquisition (probably accompanied by an experimental ducking) into his proceedings, when the sudden death of the hunchback Hughes in a fit, brought matters to an unexpected crisis. It happened in broad daylight, in the roadway just opposite the Manse. Half a dozen people witnessed it. The unfortunate creature was seen to fall suddenly and roll about on the pathway, struggling violently, as it appeared to the spectators, with some invisible assailant. When assistance reached him he was purple in the face and his blue lips were covered with a glairy foam. He died almost as soon as they laid hands on him.
Owen Thomas, the general practitioner, vainly assured the excited crowd which speedily gathered outside the Pig and Whistle, whither the body had been carried, that death was unquestionably natural. A horrible zymotic suspicion had gone forth that the deceased was the victim of Dr. Nebogipfel’s imputed aerial powers. The contagion was with the news that passed like a flash through the village and set all Llyddwdd seething with a fierce desire for action against the worker of this iniquity. Downright superstition, which had previously walked somewhat modestly about the village, in the fear of ridicule and the Doctor, now appeared boldly before the sight of all men, clad in the terrible majesty of truth. People who had hitherto kept entire silence as to their fears of the imp-like philosophe
r suddenly discovered a fearsome pleasure in whispering dread possibilities to kindred souls, and from whispers of possibilities their sympathy-fostered utterances soon developed into unhesitating asserverations in laud and even high-pitched tones. The fancy of a captive leviathan, already alluded to, which had up to now been the horrid but secret joy of a certain conclave of ignorant old women, was published to all the world as indisputable fact; it being stated, on her own authority, that the animal had, on one occasion, chased Mrs. Morgan ap Lloyd Jones almost into Rwstog. The story that Nebogipfel had been heard within the Manse chanting, in conjunction with the Williamses, horrible blasphemy, and that a “black flapping thing, of the size of a young calf”, had thereupon entered the gap in the roof, was universally believed in. A grisly anecdote, that owed its origination to a stumble in the churchyard, was circulated, to the effect that the Doctor had been caught ghoulishly tearing with his long white fingers at a new-made grave. The numerously attested declaration that Nebogipfel and the murdered Williams had been seen hanging the sons on a ghostly gibbet, at the back of the house, was due to the electric illumination of a fitfully wind-shaken tree. A hundred like stories hurtled thickly about the village and darkened the moral atmosphere. The Reverend Elijah Ulysses Cook, hearing of the tumult, sallied forth to allay it, and narrowly escaped drawing on himself the gathering lightning.
By eight o’clock (it was Monday the twenty-second of July) a grand demonstration had organised itself against the “necromancer”. A number of bolder hearts among the men formed the nucleus of the gathering, and at nightfall Arthur Price Williams, John Peters, and others brought torches and raised their spark-raining flames aloft with curt ominous suggestions. The less adventurous village manhood came straggling late to the rendezvous, and with them the married women came in groups of four or five, greatly increasing the excitement of the assembly with their shrill hysterical talk and active imaginations. After these the children and young girls, overcome by undefinable dread, crept quietly out of the too silent and shadowy houses into the yellow glare of the pine knots, and the tumultuary noise of the thickening people. By nine, nearly half the Llyddwdd population was massed before the Pig and Whistle. There was a confused murmur of many tongues, but above all the stir and chatter of the growing crowd could be heard the coarse, cracked voice of the blood-thirsty old fanatic, Pritchard, drawing a congenial lesson from the fate of the four hundred and fifty idolators of Carmel.
Just as the church clock was beating out the hour, an occultly originated movement up hill began, and soon the whole assembly, men, women, and children, was moving in a fear-compacted mass, towards the ill-fated doctor’s abode. As they left the brightly-lit public house behind them, a quavering female voice began singing one of those grim-sounding canticles that so satisfy the Calvinistic ear. In a wonderfully short time, the tune had been caught up, first by two or three, and then by the whole procession, and the manifold shuffling of heavy shoon grew swiftly into rhythm with the beats of the hymn. When, however, their goal rose, like a blazing star, over the undulation of the road, the volume of the chanting suddenly died away, leaving only the voices of the ringleaders, shouting indeed now somewhat out of tune, but, if anything, more vigorously than before. Their persistence and example nevertheless failed to prevent a perceptible breaking and slackening of the pace, as the Manse was neared, and when the gate was reached, the whole crowd came to a dead halt. Vague fear for the future had begotten the courage that had brought the villagers thus far: fear for the present now smothered its kindred birth. The intense blaze from the gaps in the death-like silent pile lit up rows of livid, hesitating faces: and a smothered, frightened sobbing broke out among the children. “Well,” said Arthur Price Williams, addressing Jack Peters, with an expert assumption of the modest discipleship, “what do we do now, Jack?” But Peters was regarding the Manse with manifest dubiety, and ignored the question. The Llyddwdd witch-find seemed to be suddenly aborting.
At this juncture old Pritchard suddenly pushed his way forward, gesticulating weirdly with his bony hands and long arms. “What!” he shouted, in broken notes, “fear ye to smite when the Lord hateth? Burn the warlock!” And seizing a flambeau from Peters, he flung open the rickety gate and strode on down the drive, his torch leaving a coiling trail of scintillant sparks on the night wind. “Burn the warlock,” screamed a shrill voice from the wavering crowd, and in a moment the gregarious human instinct had prevailed. With an outburst of incoherent, threatening voice, the mob poured after the fanatic.
Woe betide the Philosopher now! They expected barricaded doors; but with a groan of a conscious insufficiency, the hinge-rusted portals swung at the push of Pritchard. Blinded by the light, he hesitated for a second on the threshold, while his followers came crowding up behind him.
Those who were there say that they saw Dr. Nebogipfel, standing in the toneless electric glare, on a peculiar erection of brass and ebony and ivory; and that he seemed to be smiling at them, half pityingly and half scornfully, as it is said martyrs are wont to smile. Some assert, moreover, that by his side was sitting a tall man, clad in ravenswing, and some even aver that this second man—whom others deny—bore on his face the likeness of the Reverend Elijah Ulysses Cook, while others declare that he resembled the description of the murdered Williams. Be that as it may, it must now go unproven for ever, for suddenly a wonderous thing smote the crowd as it swarmed in through the entrance. Pritchard pitched headlong on the floor senseless. While shouts and shrieks of anger, changed in mid utterance to yells of agonising fear, or to the mute gasp of heart-stopping horror: and then a frantic rush was made for the doorway.
For the calm, smiling doctor, and his quiet, black-clad companion, and the polished platform which upbore them, had vanished before their eyes!
II
HOW AN ESOTERIC STORY BECAME POSSIBLE
A silvery-foliaged willow by the side of a mere. Out of the cress-spangled waters below, rise clumps of sedge-blades, and among them glows the purple fleur-de-lys, and sapphire vapour of forget-me-nots. Beyond is a sluggish stream of water reflecting the intense blue of the moist Fenland sky; and beyond that a low osier-fringed eyot. This limits all the visible universe, save some scattered pollards and spear-like poplars showing against the violet distance. At the foot of the willow reclines the Author watching a copper butterfly fluttering from iris to iris.
Who can fix the colours of the sunset? Who can take a cast of flame? Let him essay to register the mutations of mortal thought as it wanders from a copper butterfly to the disembodied soul, and thence passes to spiritual motions and the vanishing of Dr. Moses Nebogipfel and the Rev. Elijah Ulysses Cook from the world of sense.
As the author lay basking there and speculating, as another once did under the Budh tree, on mystic transmutations, a presence became apparent. There was a somewhat on the eyot between him and the purple horizon—an opaque reflecting entity, making itself dimly perceptible by reflection in the water to his averted eyes. He raised them in curious surprise.
What was it?
He stared in stupefied astonishment at the apparition, doubted, blinked, rubbed his eyes, stared again, and believed. It was solid, it cast a shadow, and it upbore two men. There was white metal in it that blazed in the noontide sun like incandescent magnesium, ebony bars that drank in the light, and white parts that gleamed like polished ivory. Yet withal it seemed unreal. The thing was not square as a machine ought to be, but all awry: it was twisted and seemed falling over, hanging in two directions, as those queer crystals called triclinic hang; it seemed like a machine that had been crushed or warped; it was suggestive and not confirmatory, like the machine of a disordered dream. The men, too, were dreamlike. One was short, intensely sallow, with a strangely-shaped head, and clad in a garment of dark olive green, the other was, grotesquely out of place, evidently a clergyman of the Established Church, a fair-haired, pale-faced respectable-looking man.
Once more doubt came rushing in on the author. He sprawled back and stare
d at the sky, rubbed his eyes, stared at the willow wands that hung between him and the blue, closely examined his hands to see if his eyes had any new things to relate about them, and then sat up again and stared at the eyot. A gentle breeze stirred the osiers; a white bird was flapping its way through the lower sky. The machine of the vision had vanished! It was an illusion—a projection of the subjective—an assertion of the immateriality of mind. “Yes,” interpolated the sceptic faculty, “but how comes it that the clergyman is still there?”
The clergyman had not vanished. In intense perplexity the author examined this black-coated phenomenon as he stood regarding the world with hand-shaded eyes. The author knew the periphery of that eyot by heart, and the question that troubled him was, “Whence?” The clergyman looked as Frenchmen look when they land at Newhaven—intensely travel-worn; his clothes showed rubbed and seamy in the bright day. When he came to the edge of the island and shouted a question to the author, his voice was broken and trembled. “Yes,” answered the author, “it is an island. How did you get there?”
But the clergyman, instead of replying to this asked a very strange question.
He said “Are you in the nineteenth century?” The author made him repeat that question before he replied. “Thank heaven,” cried the clergyman rapturously. Then he asked very eagerly for the exact date.