Serge.
The Third Coach
THE ONLY OBJECTION I HAVE to the Royal Porwick Golf Club is that the sixth green is only separated by a narrow lane from the Royal Porwick Lunatic Asylum — or rather from its exercise enclosure — the saddest playground I have ever seen. So-called mad people fill me with dread, and yet a certain shamefaced fascination. `There, but for the grace of God, goes Martin Trout'; though why that grace stopped short of these poor lost souls is a curious mystery understood only by reverend gentlemen.
So whenever I was approaching the sixth green — a hole I played by some muscular aberration consistently well — I felt a flickering unease, hoping to Heaven the inmates were locked in their cells; yet if they were out at their pathetic exercises I could not keep my eyes off them.
There was one considerable compensation, however, in this proximity, for it was through it that I made the acquaintance of Lanton, one of the Asylum doctors. I not only took a strong personal liking for him, but he interested me deeply. He is a distinguished alienist, and passionately absorbed in the study of insanity, and yet at the same time he detests his job.
Many a time he has had to cancel a round with me, and nearly always for the same reason, that he has been assaulted by a patient. 'Didn't get the hyoscin hydro — bromide (or whatever it was) in quite quick enough,' he will say, as he surveys me quizzingly yet wearily through a pair of rainbow eyes, 'and the Asylum chairs are infernally hard. It took four of our strongest warders to keep him from creating a vacancy on the staff.' As time went on the strain began to tell, and he has lost his resiliency, but he has always remained a charming, and I felt heroic, person. He has promised to chuck it if he gets a definite danger signal, for he has the wrong temperament to resist the withering experiences of his day's work much longer.
Those patients who are allowed out take their daily walk along a deserted bye-road which runs parallel to the third hole, and one day when I was playing with Lanton, that shuffling, damned parade was passing by just as I hit a quick, short hook into the hedge bordering the road. As I walked towards it my eye was caught by an individual walking alone and writing busily in a note-book. He was dressed in a round clerical hat, a 'dog-collar', a clerical frock-coat, a pair of riding breeches, and brown boots. As I approached he looked up at me with an extremely penetrating, cunning, and yet preoccupied expression on his face — and then he went on with his writing.
When we had finished the round I described him to Lanton, and asked who he was.
'The Reverend Wellington Scot,' he replied. 'And a very curious case. If you would like to know more, come down to my study this evening. That's all about him now.'
When I arrived at the Asylum, Lanton was just about to set out on his evening round.
He went to a drawer and got out a note-book. 'Read this while I'm away. I'll be back in about an hour. There are the drinks and Gold-flakes.'
When he had gone I picked up the note-book, and saw that it was filled with a very delicate script. I began to read.
* * * * *
I remember that the reason for my being in the Pantham district that day was that I was paying a visit to a widowed lady of means whom I wished to interest in a Benefit Scheme. (A Benefit Scheme is a scheme which benefits me.) I was 'Mr Robert Porter' on this occasion. Ten pounds richer than when I left it, I was approaching Pantham Station along a small road which topped the railway embankment. I noticed casually a train approaching — it was too early to be mine — when suddenly I saw sparks flashing up from it. It rocked violently, left the rails, and crashed into a bridge. I saw that the third coach was smashed to matchwood and bodies were hurled from it on to the side of the embankment. I started to run — not for assistance, as you might naturally but erroneously imagine, but to get the story through to the Evening News — which might well result in my returning £20 to the good.
Suddenly I stopped in my tracks, for I subconsciously realised there had been something very peculiar about that accident. What was it? And then I knew. I had not heard a sound. I ran back to the top of the embankment, and there was merely a placid row of metals shining in the sun.
Whereupon I sat down on the grass and thought things over. Like most superior men I am somewhat superstitious. I was, therefore, convinced that there was some reason why I, alone of all mankind, should have been vouchsafed this vision. The only supernatural personage for whom I have any respect is the Devil, for I believe he looks after his own, which is more than can be said for any of the more reputable deities. I regarded this singular apparition as a hint from him, and carefully recalled the hour of its occurrence in my note-book. I enquired casually at the station, and found there was no train passing Pantham at that time. The vision then probably referred to the future — to some new train not yet in Bradshaw. There were many conceivable ways by which I might benefit by a railway accident. The Editor of Truth, for example, might be in that third coach, or various other personages whose demise would not be regretted by me. Pursuing this train of thought I journeyed back to London.
Now I have described myself as a superior man. I had better explain that. A superior man is one who rises superior to his environment. All great moralists from Mr Pecksniff to the Bishop of London would agree with me there.
Again, a superior man is one who, by grasping some simple principle concerning humanity and acting ingeniously upon that knowledge, makes a satisfactory livelihood. 'Ninety five per cent of human beings are mugs,' for example, which is the one I have acted upon. The Bishop and Mr Pecksniff might shake their heads over this, but I am convinced it is true.
My father followed a peculiar profession. He conveyed second-rate racehorses from one part of the globe to another. Sometimes he'd be conducting a brace of duds to Jamaica or over to Ireland or France. He received frequent bites and hacks from his charges, but he expected them and, I believe, was invariably kind to these glorified 'screws'. Consequently he was away a great deal, but, as this traffic was sporadic, had much spare time, most of which he spent in conveying pints of stout from a pot to his belly.
My mother was a good-tempered slut, and the only quarrels she ever had with the Pater concerned their respective shares of that filthy fluid. Apart from her good temper and her thirst, there is nothing to record concerning her.
My father, a squat, bow-legged little gnome, had that complete, unquestioning belief in the mingled credulity and rascality of his fellow-men which those who are connected professionally with the Sport of Kings invariably share. 'Racing,' he was wont to declare, 'consists of mugs, bloody mugs, crooks, bloody crooks, and 'orses.'
'And which are you?' asked my mother.
'I ain't neither. I just helps the crooks to skin the mugs by movin' about the 'orses. I've seen too much of it. I've seen blokes who was pretty artful at the doings in the ornery way become just too bloody silly whenever they 'ear the bookie's chorus.'
He was so convinced of the peculiar opportunities afforded to bookmakers for plumbing the depths of human simplicity that he suggested having me apprenticed to their profession, but my mother threw a pot at his head for suggesting it. 'I didn't bear my boy to be a bookie,' was her inflexible decision. All the same, these repeated references to mugs and crooks had the effect of convincing my childish mind that the world was entirely peopled by these two classes. As an example of the lasting effect of those lessons learnt in infancy, I remain of that opinion to this day.
Most of the money for my education went to quenching my parents' thirst, but I was taught to read and write, and acquired the rest myself. In my errand boy days the only literature I could afford was a newspaper, but this was sufficient to enable me to test the truth of my father's generalisation. For the most part it seemed to me triumphantly to support it.
Let me give a few examples. The head of the firm for which I worked was one of the greatest commercial figures in England, and the papers frequently contained articles from his (secretary's) pen dilating on the blessings of thrift, hard work, and early
marriage to 'Miss Right' — yes, he actually used that expression. Yet everyone from the Managing Director to myself knew that he gambled wildly, ill-treated his wife, and kept a succession of decorative harpies labelled 'dancing girls'.
Then one of our assistants helped herself to the till and was given three months. She was anaemic, scrawny, middle-aged, yet the papers described her as a 'pretty girl'. I marked that down; obviously for some obscure reason the populace preferred their minor female criminals to be 'pretty', and the papers fostered this harmless inanity. I found eventually that this rule applies to all women under fifty who earn mentions in the Press.
Again. We resided in a semi-slum near the Marylebone Road, and one of our neighbours brought to a close an argument with another of our neighbours with a chopper. The papers described this as a 'West-End Chopper Attack', yet anything less 'West-End', as I understood the expression, than Milk Row was hard to imagine. I marked that, too. Obviously the populace found something more stimulating in a West-End Chopper Attack than in a Chopper Attack in other areas. This extraordinary psychological mystery took me some time to solve, but I learnt to understand it perfectly. And so as I matured and read and read and read, I realised that there is an absolute and comprehensive difference between life as it appears in the Press and life as it really is. I shall not enlarge upon that, for anyone who compares what he reads in the papers about Sex, Religion, Sport, Business, the Theatre, the many-coloured globe of human activity, with what he experiences himself, knows this to be beyond dispute. When I had proved to my satisfaction that my father was right I thought very hard. Ninety-five per cent of human beings must like to be mugs and mugged, I decided, must prefer soft tales to hard truths, they must find a solace and a stimulant in being incessantly bamboozled by the other five per cent, newspaper proprietors, bookies, bishops, financiers, and politicians. Certainly there must be a percentage of mugs amongst these professional men, but roughly they represent my father's 'crooks', in other words, exploiters of the mass credulity of the ninety-five per cent. This is not a thesis on human behaviour, so suffice it to say that I eventually definitely decided the inhabitants of Great Britain were ninety-five per cent mugs and five per cent crooks, and I used to find great amusement and instruction in following the workings of this truth down the most obscure and unexpected bye-ways of our comic civilisation. I was then eighteen, a very junior clerk. Not to act upon a profound conviction is laziness and cowardice, so I had to make up my mind which I was to be, mug or crook, exploiter or exploited.
With the necessity for this decision harshly exercising my mind, I went to the White City one evening to observe the reactions of humanity to the spectacle of a succession of thin, rather graceful hounds in pursuit of a metal mechanism, which I discovered about as much resembled a hare as poor Miss Flint resembled a 'pretty girl'.
As a spectacle it had its points. That deep, dark pool circumscribed by a green and tan track, the focus for the eyes of ninety-five thousand half-wits and five thousand live-by-wits, the curious surging, harsh hum of the Worst Hundred Thousand, the sudden appearance in the distance of half-a-dozen tiny white two-legged figures with still tinier four-legged figures pacing beside them, wandering round the vast arena till they reached a sort of chicken house into which the two-legged hoisted the dangling four-legged, who, stiffed by the sound of a bell and the sight of an individual ascending a peculiarly lousy tower, whimpered and grumbled and thrust eager paws through the bars. All this was admirably calculated to put the mugs into the right mood for the crooks' purposes. I wandered about amongst the excited, liquor-sprung horde, fighting their way to rows of leather-lunged sharps who, wedged like unsavoury sardines, bellowed out their inane jargon, and exchanged pieces of cardboard with their lamentable faces gummed upon them for the silver and paper of the Triumphs of Evolution — and I made up my mind.
Some exploiter, a politician as far as I can remember, once, in a gust of vote-snatching sentimentality, declared he was on the side of the angels; he would have been hard put to find an ally at the White City, and he would certainly not have found one in me.
It would be humiliating and debasing to be a Private in the ranks of muggery, far better to be an Officer and a crook. Only so could I keep my self-respect. I consider that this was the decision of a philosopher and a superior man, and I have never changed my opinion.
How to begin? I carefully studied the pages of Truth, an organ I have always found most useful; it is an encyclopaedia of muggery. Its editor has kept on my track, but he is at a hopeless disadvantage, for there is a sucker born every minute and a reader of Truth perhaps once a day, odds too great even for a Labouchere. The present editor is a charming personality, and I have to thank his ably conducted periodical for many of my most remunerative conceptions, but I'd have liked him in that third coach all the same.
I decided to make a beginning with a Begging Letter. It hardly sounded like that, for it was manly, suggesting rows of medals, a patient little wife, and many hostages to fortune. It ended with a pathetic suggestion of suicide, and a defiant repudiation of the dole. I sent this to a carefully selected list, and netted £84 13s 2d, and then I knew that bounding sense of exhilaration which a man gains from finding that he is destined for success in his life's work.
Shortly after, I noticed one who was clearly a policeman in mufti hanging about, so I changed my address. A week later Truth had a paragraph about me, and was good enough to congratulate me on my epistolary skill, which, it suggested, would eventually bring me to a place where I should have few opportunities of exercising it.
My next conception concerned that shocking instance of human callousness, the Holiday Cat, or rather the cat that doesn't get a holiday, or a square saucer of milk, when its thoughtless owner is at Southend. In a carefully composed epistle I reminded a large number of maiden ladies of this sickening victimisation, and stated that I should devote any funds provided to the cause of feline felicity. I enclosed with it a portrait of a tortoiseshell animal in an advanced state of emaciation. £122 10s 3¾d (and another change of address).
This time Truth sat up and took notice. By a flash of genius it suggested that the honest victim of circumstances, 'Wilfred Town', and the humane Cat Lover, 'John Reddy', were one and the same person, and expressed the opinion that this combined individual was well worthy of mention in its Cautionary List.
From these crude beginnings I advanced to far greater subtlety and versatility, till I was making a steady £2,000 a year — sometimes more. But for one thing I could have retired long ago, and that is the scandalous and narrow-minded and anachronistic bar which prevents women from entering the Church of England Ministry. Clergymen are no good for charitable schemes, but they are invariably attracted by possibilities of getting a new suit of clothes by means of a little investment proposition. Maiden ladies, while they like a flutter at times, are splendidly charitable. The combination of these two — a maiden lady parson! Well, it's time our legislators were up and doing.
I was convicted once, but knowing more than a little law got off on appeal, and Truth's exuberation was short-lived. I have had seventy-four aliases and seventy-four changes of address.
Except in their charitable aspect, I had practically no dealings with women for many years, but then it occurred to me that the right type might be useful to me for business purposes. There are many little jobs for which a woman is better than a man — one of them is getting money out of men. I didn't mean to embark upon blackmail — it earns too long a sentence nowadays — and is extremely hazardous, but it is possible for women to get money from men without going to extreme lengths. I resolved to keep my eyes open. It was about this time that I had that curious experience at Pantham.
I was having tea at an A.B.C. shop one afternoon when the waitress banged down my cup and splashed some of its contents over my spats. I began to remonstrate angrily, and found myself looking into a pair of black indomitable eyes — battle, murder, and sudden-death eyes. So I laughed it off and beg
an watching her as she went from table to table. She was tall and powerfully built, and her face I was convinced, was that sort which compels men — for some queer reason which has always been a mystery to me — to behave in fatuous, unexpected, and erratic ways. I could see by the expression on it that she was furiously discontented and in the mood to do something drastic and dangerous to improve her lot — in the mood to exploit male mugs, I diagnosed.
I returned to this shop the next day and had a few words with her. But those few words on my part were very carefully chosen, and she agreed to dine with me that night. She was in the mood I had guessed — prepared to slip a double dose of strychnine into every cup of tea, coffee, or Bovril in the establishment. She passionately desired pretty clothes, ease, and power. She expressed utter contempt for every member of my sex. I believed her when she said she was a virgin. Very gently and delicately I began to explain my means of livelihood, and suggested she should come into partnership. This delicacy I found was quite unnecessary, for she agreed with enthusiasm, and like a true enthusiast expressed herself ready to begin work at once.
We started to live together the next day — quite platonically, I may say. I spent £200 on a trousseau for her and carefully instructed her in the technique of her business. She was a wonderfully apt pupil and 'quick study'.
Within a week she had a wealthy married member of the Stock Exchange neatly on the hook. We had agreed that she should retain 75% of any small sums and the value of any presents she received, and when I say that my 25% represented £84 in five months, the generosity of this expert in American Rails cannot be questioned. But then he began to get a little frightened and rather bored, and he gave Charity to understand that she was about to have a more amenable successor. The critical moment! Now blackmail was barred, so Charity merely rang him up at his home and his office about ten times a day, and he found her waiting for him weeping bitterly every time he entered and left the Exchange, much to his chagrin and the amusement of the man at the door and his fellow-members. There is no law against ringing up business men at home or at the office, or exhibiting all the symptoms of a broken heart in Threadneedle Street, however much susceptible stockbrokers may regret the fact. Charity acted beautifully, and, I believe, aroused genuine sympathy in the breast of this speculator's solicitor as he handed her a cheque for £2,000, which she and I divided equally as per contract. And she was brilliantly still a virgin!
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