The conversation of those sitting in front of the house flowed rather slowly, but it did not dry up completely; before a meal preoccupation with the stomach disturbs the thoughts of the soul, but nobody is pleased to reveal this inner state, rather it is cloaked over with slow words on trivial subjects. It was already past midday when the midwife appeared at the door with flaming face, though her apron was still spotless, and brought the news, welcome to all, that they could eat if they were all there. But most of the guests were still missing, and the messengers who had already been sent out after them earlier returned, like the servants in the Gospel[2], with all kinds of information, with the distinction, however, that actually all were willing to come, only not just now; the one had ordered workmen to come, the other farm-servants, and the third still had to go off somewhere—but they weren’t to wait for them, but just to get on with the business. It was soon agreed to follow this exhortation, for if you were going to wait for everyone, it was said, it would drag out until the moon rose; it is true that the midwife growled in passing that there was nothing sillier than keeping people waiting, when in fact everybody would like to be there, the sooner the better in fact, so long as nobody should notice it. So you have the trouble of getting everything warmed up again, you never know whether there’s enough, and you never get finished.
Although it did not take long to come to a decision about the absentees, there was a certain amount of trouble with those who were present in leading them to the living-room and persuading them to sit down there, for nobody wanted to be first, at one thing any more than another. When at last they were all seated, the soup came on to the table, a beautiful meat soup, colored and spiced with saffron and so thickly covered with the beautiful white bread that the grandmother had been cutting, that there was little of the soup itself visible. Now all heads were uncovered, hands were folded together, and each one prayed to himself long and earnestly to the Giver of all good gifts. Only then did they slowly take up their metal spoons, and after wiping these on the beautiful, fine tablecloth they applied themselves to the soup, and many a wish could be heard that they could ask for no more than this, that they might have such a good soup every day. When they had finished their soup, they again wiped their spoons on the tablecloth; the Bernese cake was handed round, and everybody cut himself a piece, at the same time observing that the first meat course was being served up, which consisted of meat in saffron broth—mutton, brains and liver prepared in vinegar. When this course had been dealt with, after people had helped themselves in a slow and deliberate manner, the beef was brought in, both fresh meat and salted meat, whichever one might fancy, piled up high in dishes; with this went dried beans, slices of dried pear, fat bacon and wonderful joints from pigs that weighed three hundred weight, beautifully red and white and succulent. All this slowly took its course, and whenever a new guest arrived, the whole meal was brought on again, beginning with the soup, and each newcomer had to begin where the others had begun earlier, none was let off a single course. In between, Benz, the father of the newborn child, assiduously poured out wine from the beautiful, white bottles which held more than a gallon and were richly decorated with coats of arms and mottoes. Where his arms could not reach, he transferred to others his office of cupbearer, earnestly pressing his guests to drink and very often exhorting them: “Drink it up, that’s what it’s there for, to be drunk!” And whenever the midwife came in carrying a dish of food, he held out his glass to her, and others did the same too, so that things might have gone very queerly in the kitchen if she had drunk a pledge every time that one was offered her.
The younger godfather had to listen to a number ol jokes to the effect that he did not know how to encourage the godmother to drink as well as he should; if he could not give toasts better than that, he would never get a wife. “Oh, Hans Uli won’t want a wife,” the godmother finally said; unmarried fellows these days had quite different ideas in their heads from marriage, and most of them couldn’t even afford to get married now. “Huh,” said Hans Uli, he wasn’t so sure about that. Such slovenly creatures as most girls are nowadays make very expensive wives; most of them thought that all that was needed to make a good wife was a blue-silk piece of material to wrap round their heads, gloves in summer and embroidered slippers in winter. If you found that one of the cows in the cowshed was a poor specimen, that was certainly bad luck, but you could change it all the same; but if you are landed with a wife who does you out of a house and farm, that’s the end of it, and you can’t get rid of her. That’s why it’s more useful to think about other things rather than marriage and to let girls remain girls.
“Yes, yes, you’re quite right,” the older godfather said; he was an insignificant looking little man in cheap clothes, but he was respected very much and called “Cousin,” for he had no children, but did possess a farm of his own without a mortgage on it and 100,000 Swiss francs in capital. “Yes, you are right,” he said. “Womenfolk are just no use any more. I won’t say that there isn’t one here or there who would do credit to a house but such are few and far between. All they can think about is foolery and showing off; they dress up like peacocks, strut about like daft storks, and if one of them has to do half a day’s work, she gets a headache that lasts three days, and spends four days lying in bed before she is herself again. When I was courting my old woman, things were different, you didn’t have to fear as much as you do now that you might get, instead of a good mistress of the house, only a fool or a devil about the house.”
“Now look here, godfather Uli,” said the godmother who had been wanting to talk for a long time, but had not bad a chance, “anyone would think that it was only in your young days that there were any decent farmers’ daughters. The only thing is, you just don’t know them and you don’t take any notice of girls any more, which of course is quite right in an old man like you; but there are decent girls still, just as much as in the days when your old woman was still young. I don’t want to blow my own trumpet, but my father has told me many a time that if I go on as I have been doing, I shall outdo my late mother yet, and she became a really famous woman. My father has never taken such fat pigs to market as last year. The butcher has often said that he’d like to see the lass who had fed those pigs. But there’s plenty to complain about in young fellows today; just what on earth is wrong with them then? They can certainly smoke, sit around in the inn, wear their white hats on the slant and open their eyes as wide as city-gates, hang around all the skittle-games, all the shooting matches and all the loose girls; but if one of them is supposed to milk a cow or plow a field, he’s had it, and if he takes a piece of timber in his hands, he behaves as stupidly as a gentleman or even a lawyer’s clerk. I have often solemnly sworn that I won’t have anybody as a husband unless I know for certain how I can get on with him, and even if one of them here or there may turn out to be something of a farmer, that doesn’t help you to know at all what he would be like as a husband. “
At this the others laughed heartily, making the girl blush as they joked with her; how long did she think that she would want to take a man on approval until she knew for certain what sort of a husband he would be?
In this way, laughing and joking, they ate a lot of meat and did not forget the pear-slices either, until eventually the older godfather said that he thought that they should be contented for the time being and move away a little from the table, for your legs got quite stiff beneath the table and a pipe is never more welcome than after you’ve been eating meat. This counsel received general acclamation, even though the father and mother tried to persuade the guests not to leave the table; once people had moved away, there was hardly a hope of bringing them back again. “Don’t you worry, cousin!” said the older godfather, “as soon as you put something good on the table, you’ll have us all together again without much trouble, and if we stretch our legs a bit, we shall be all the more handy at tackling the food again. “
The men now made the round of the cattle-sheds, took a look at the haylo
ft to see if any of the old hay was still available, made compliments about the lush grass and stared up into the fruit-trees to calculate how great the blessing of this crop might be.
The cousin made a halt beneath one of the trees that was still in bloom and said that this was as good a place as any to sit down and have a pipe, it was cool here, and as soon as the womenfolk had served up something good again, they would be near at hand. Soon they were joined by the godmother who with the other women had been inspecting the vegetable garden and the plantations. The other womenfolk came after the godmother, and one after another lowered themselves onto the grass, carefully keeping their beautiful skirts safe and clean, although their petticoats with their bright red edging were exposed to the danger of receiving a souvenir on them from the green grass.
The tree around which the whole company was encamped stood above the house on the first gentle rise of the slope. The beautiful new house was what first caught the eye; beyond the house the glance could rove to the edge of the valley on the other side, looking over many a fine, prosperous farm and further away over green hills and dark valleys.
“You got a grand house there, and everything is well planned about it too,” the cousin said. “Now you can really enjoy being in it, and you’ve got room for everything and everybody; I never could understand how anybody could put up with such a poor house when they have enough money and timber to build for themselves, as you have, for example. “
“Don’t tease, cousin!” the grandfather said. “There’s no cause fur us to boast either about money or timber; and then, building is a grim business, you know when you start, but you never know when you’re going to finish, and now one thing gets in the way, now another; every place has got something else that can go wrong. “
“I like the house extremely well,” one of the women said. “We too ought to have had a new house fur a long time now, but we always shy off at the expense. But as soon as my husband arrives, he must have a good look at this house; it seems to me that if we could have a house like this, I should be in heaven. But all the same I would like to ask—and don’t take it amiss, will you?—why ever that ugly black window-post is there, just by the first window; it detracts from the appearance of the whole house. “
The grandfather pulled a dubious face, drew even more vigorously at his pipe and finally said that they had run out of wood when they were building, there was nothing else just at hand, and so they had taken in their need and haste something from the old house. “But,” the woman said, “the black piece of wood was too short, apart from anything else, and there are pieces joined on top and bottom; besides, any neighbor would have been only too glad to give you a really new. piece.”
“Yes, we just didn’t think it out better and we could not always be pestering our neighbors afresh, they had already given us a lot of help with gifts of timber and with the loan of horses and carts,” the old man replied.
“Listen, Granddad,” the cousin said, “don’t beat about the bush, but tell the truth and give an honest account. I’ve already heard various rumors, but I’ve never yet been able to hear the truth exactly. Now would be a good time, you could entertain us so well with the story, until the women have got the roast ready; so you give us an honest account!” The grandfather still beat about the bush before he would consent; but the cousin and the womenfolk did not give way until he at last gave his promise, though nevertheless with the express reservation that he would prefer what he had to tell to remain a secret and not to go beyond the present company. A good many people would fight shy of anything like that about a house, and he would not like to be responsible in his old age for anything that might harm his own relatives.
“Every time that I look at this piece of wood, the venerable old man began, “I cannot but wonder how it all happened that people came as far as here from the distant East, where the human race is said to have originated, and found this spot in this narrow valley; I cannot but think of those who drifted here or else were driven here, and everything that they must have suffered, and who indeed they may have been. I have inquired a lot about it, but all I have been able to find out is that this district was inhabited very early in history, and indeed that Sumiswald[3] is supposed to have been a town even before our Lord was on earth; but that is not written down anywhere. However, we do know that a castle, where the hospital now is, stood there more than six hundred years ago, and apparently about the same time there would be a house here too which belonged to the castle, along with a great part of the district; the house would have to pay tithes and ground rent to the castle, and compulsory labor would have to be performed as well; for the people then were held as serfs without legal rights of their own, as everybody has now as soon as he becomes an adult. People lived in widely divergent conditions in those days, quite dose together there lived serfs who had the best conditions and those who were sorely and almost unbearably o pressed and were not even sure of their lives. Their circumstances depended on who their lord was at the time; these lords were very different from one another and at the same time almost absolute masters over their people; the latter had no one to whom they could make their complaint easily and effectively. Those who belonged to this castle are said to have suffered worse at times than most of those who belonged to other castles. Most of the other castles belonged to one family and were passed down from father to son; here the lord and his subjects were known to each other from youth onwards, and many a one behaved like a father to his people. Now this castle came at an early stage into the hands of the Teutonic Knights, as they were called, and the one who was in charge here was known as the district commander. These superiors changed frequently, and for a time there was somebody from Saxony, and then somebody from Swabia; consequently no sense of trust could grow, and each commander brought manners and customs with him from his own country.
In fact the knights were supposed to fight with the heathen in Poland and Prussia, and in these countries they almost accustomed themselves to the heathen way of living, treated their fellow-men as if there were no God in heaven, and when they did eventually come home they continued to fancy that they were still in the heathen country and carried on with the same type of life here. Those who preferred to sit in the shade and enjoy themselves rather than to fight bloodily in grim, desert country, or those who had to nurse their wounds and strengthen their bodies came to the lands which the Order (such was called the company of the knights) possessed in Germany and in Switzerland, and each of the commanders could do as he pleased. One of the worst of them is said to have been Hans von Stoffeln[4] from Swabia, and it was under his rule that these things are said to have happened which you want to know about and which have been passed down in our family from father to son.
This man Hans von Stoffeln had the idea of building a great castle up over there on the Bärhegenhübel[5]; the castle stood on the spot where in stormy weather you can even now still see the spirits of the castle displaying their treasures. Usually the knights built their castles near the roads, just as today inns are built by the roadside; in both cases it is a question of being able to plunder the people better, though in different ways, admittedly. But why the knight wanted to have a castle up there on the wild, bare hill in the midst of deserted country, we do not know; it is enough that he did want it, and the peasants who were attached to the to the castle had to do the building.
The knight was indifferent to what work might be demanded by the season, whether it was haymaking-time, harvest-time, or seed-time. So many teams or carts had to move, so many men had to labour, and at this or that particular time the last tile had to be in place and the last nail knocked in. What is more, he insisted on every tenth sheaf of corn that was due to him and on every measure of his ground rent; he never let them have a chicken for Shrove Tuesday nor even an egg; he had no pity, and knew nothing of the needs of the poor. He spurred them on in heathen manner with blows and curses, and if anyone became tired, or was slower in his movements or wanted to rest, the baili
ff would be at his back with the whip, and neither the aged nor the weak were spared. When the wild knights were up there, they enjoyed hearing the crack of the whip and playing all sorts of unpleasant tricks on the workers; if they could maliciously compel the men to double the pace of their work, they forced them to it and then took great pleasure in their fear and sweat.
At last the castle was finished, with its walls that were five yards thick; nobody knew why it was standing up there, but the peasants were glad that it really did stand, if it had to be there at all, and that the last nail was knocked in and the last tile fixed into place up on top.
They wiped the sweat from their brows, looked round their own property with dejected hearts and sighed to see to what extent the accursed building work had held them back. But there was a long summer ahead of them all the same, and God was above them; therefore they took courage and firmly grasped their plows, consoling their wives and children who had suffered severe hunger and for whom work appeared as yet another torment.
But scarcely had they taken their plows to the fields when the message game that all the peasants were to appear one evening at a specific time in the castle at Sumiswald. They were both fearful and hopeful. It was true that they had up to now experienced nothing enjoyable at the hands of the present inhabitants of the castle, but had only suffered malice and severity, but it seemed right to them that the gentry should do something for them as a reward for the unheard-of piece of forced labor which had just been accomplish ed; and because the peasants thought it seemed right, many of them believed their lords would think so too, and they hoped they would that evening be given a present or a remission of some other obligations.
On the evening arranged they appeared punctually and with beating hearts, but they had to wait a long time in the courtyard of the castle where the servants could jeer at them. These servants too had been in heathen counties. What is more, it must have been the same then as it is now, when every twopenny-half-penny gentleman’s lackey thinks he has a right to look down on and be scornful of property-owning peasants.
The Black Spider Page 3