EVANGELIST, n. A bearer of good tidings, particularly (in a religious sense) such as assure us of our own salvation and the damnation of our neighbors.
EVERLASTING, adj. Lasting forever. It is with no small diffidence that I venture to offer this brief and elementary definition, for I am not unaware of the existence of a bulky volume by a sometime Bishop of Worcester, entitled, A Partial Definition of the Word “Everlasting,” as Used in the Authorized Version of the Holy Scriptures. His book was once esteemed of great authority in the Anglican Church, and is still, I understand, studied with pleasure to the mind and profit of the soul.
EXCEPTION, n. A thing which takes the liberty to differ from other things of its class, as an honest man, a truthful woman, etc. “The exception proves the rule” is an expression constantly upon the lips of the ignorant, who parrot it from one another with never a thought of its absurdity. In the Latin, “Exceptio probat regulam” means that the exception tests the rule, puts it to the proof, not confirms it. The malefactor who drew the meaning from this excellent dictum and substituted a contrary one of his own exerted an evil power which appears to be immortal.
EXCESS, n. In morals, an indulgence that enforces by appropriate penalties the law of moderation.
Hail, high Excess — especially in wine,
To thee in worship do I bend the knee
Who preach abstemiousness unto me —
My skull thy pulpit, as my paunch thy shrine.
Precept on precept, aye, and line on line,
Could ne’er persuade so sweetly to agree
With reason as thy touch, exact and free,
Upon my forehead and along my spine.
At thy command eschewing pleasure’s cup,
With the hot grape I warm no more my wit;
When on thy stool of penitence I sit
I’m quite converted, for I can’t get up.
Ungrateful he who afterward would falter
To make new sacrifices at thine altar!
EXCOMMUNICATION, n.
This “excommunication” is a word
In speech ecclesiastical oft heard,
And means the damning, with bell, book and candle,
Some sinner whose opinions are a scandal —
A rite permitting Satan to enslave him
Forever, and forbidding Christ to save him.
–Gat Huckle
EXECUTIVE, n. An officer of the Government, whose duty it is to enforce the wishes of the legislative power until such time as the judicial department shall be pleased to pronounce them invalid and of no effect. Following is an extract from an old book entitled, The Lunarian Astonished — Pfeiffer & Co., Boston, 1803:
LUNARIAN: Then when your Congress has passed a law it goes
directly to the Supreme Court in order that it may at once be
known whether it is constitutional?
TERRESTRIAN: O no; it does not require the approval of the
Supreme Court until having perhaps been enforced for many
years somebody objects to its operation against himself — I
mean his client. The President, if he approves it, begins to
execute it at once.
LUNARIAN: Ah, the executive power is a part of the legislative.
Do your policemen also have to approve the local ordinances
that they enforce?
TERRESTRIAN: Not yet — at least not in their character of
constables. Generally speaking, though, all laws require the
approval of those whom they are intended to restrain.
LUNARIAN: I see. The death warrant is not valid until signed by
the murderer.
TERRESTRIAN: My friend, you put it too strongly; we are not so
consistent.
LUNARIAN: But this system of maintaining an expensive judicial
machinery to pass upon the validity of laws only after they
have long been executed, and then only when brought before the
court by some private person — does it not cause great
confusion?
TERRESTRIAN: It does.
LUNARIAN: Why then should not your laws, previously to being
executed, be validated, not by the signature of your
President, but by that of the Chief Justice of the Supreme
Court?
TERRESTRIAN: There is no precedent for any such course.
LUNARIAN: Precedent. What is that?
TERRESTRIAN: It has been defined by five hundred lawyers in three
volumes each. So how can any one know?
EXHORT, v.t. In religious affairs, to put the conscience of another upon the spit and roast it to a nut-brown discomfort.
EXILE, n. One who serves his country by residing abroad, yet is not an ambassador.
An English sea-captain being asked if he had read “The Exile of Erin,” replied: “No, sir, but I should like to anchor on it.” Years afterwards, when he had been hanged as a pirate after a career of unparalleled atrocities, the following memorandum was found in the ship’s log that he had kept at the time of his reply:
Aug. 3d, 1842. Made a joke on the ex-Isle of Erin. Coldly received. War with the whole world!
EXISTENCE, n.
A transient, horrible, fantastic dream,
Wherein is nothing yet all things do seem:
From which we’re wakened by a friendly nudge
Of our bedfellow Death, and cry: “O fudge!”
EXPERIENCE, n. The wisdom that enables us to recognize as an undesirable old acquaintance the folly that we have already embraced.
To one who, journeying through night and fog,
Is mired neck-deep in an unwholesome bog,
Experience, like the rising of the dawn,
Reveals the path that he should not have gone.
–Joel Frad Bink
EXPOSTULATION, n. One of the many methods by which fools prefer to lose their friends.
EXTINCTION, n. The raw material out of which theology created the future state.
F
FAIRY, n. A creature, variously fashioned and endowed, that formerly inhabited the meadows and forests. It was nocturnal in its habits, and somewhat addicted to dancing and the theft of children. The fairies are now believed by naturalist to be extinct, though a clergyman of the Church of England saw three near Colchester as lately as 1855, while passing through a park after dining with the lord of the manor. The sight greatly staggered him, and he was so affected that his account of it was incoherent. In the year 1807 a troop of fairies visited a wood near Aix and carried off the daughter of a peasant, who had been seen to enter it with a bundle of clothing. The son of a wealthy bourgeois disappeared about the same time, but afterward returned. He had seen the abduction been in pursuit of the fairies. Justinian Gaux, a writer of the fourteenth century, avers that so great is the fairies’ power of transformation that he saw one change itself into two opposing armies and fight a battle with great slaughter, and that the next day, after it had resumed its original shape and gone away, there were seven hundred bodies of the slain which the villagers had to bury. He does not say if any of the wounded recovered. In the time of Henry III, of England, a law was made which prescribed the death penalty for “Kyllynge, wowndynge, or mamynge” a fairy, and it was universally respected.
FAITH, n. Belief without evidence in what is told by one who speaks without knowledge, of things without parallel.
FAMOUS, adj. Conspicuously miserable.
Done to a turn on the iron, behold
Him who to be famous aspired.
Content? Well, his grill has a plating of gold,
And his twistings are greatly admired.
–Hassan Brubuddy
FASHION, n. A despot whom the wise ridicule and obey.
A king there was who lost an eye
In some excess of passion;
And straight his courtiers all did try
To follow the new fashion.
Each dr
opped one eyelid when before
The throne he ventured, thinking
‘Twould please the king. That monarch swore
He’d slay them all for winking.
What should they do? They were not hot
To hazard such disaster;
They dared not close an eye — dared not
See better than their master.
Seeing them lacrymose and glum,
A leech consoled the weepers:
He spread small rags with liquid gum
And covered half their peepers.
The court all wore the stuff, the flame
Of royal anger dying.
That’s how court-plaster got its name
Unless I’m greatly lying.
–Naramy Oof
FEAST, n. A festival. A religious celebration usually signalized by gluttony and drunkenness, frequently in honor of some holy person distinguished for abstemiousness. In the Roman Catholic Church feasts are “movable” and “immovable,” but the celebrants are uniformly immovable until they are full. In their earliest development these entertainments took the form of feasts for the dead; such were held by the Greeks, under the name Nemeseia, by the Aztecs and Peruvians, as in modern times they are popular with the Chinese; though it is believed that the ancient dead, like the modern, were light eaters. Among the many feasts of the Romans was the Novemdiale, which was held, according to Livy, whenever stones fell from heaven.
FELON, n. A person of greater enterprise than discretion, who in embracing an opportunity has formed an unfortunate attachment.
FEMALE, n. One of the opposing, or unfair, sex.
The Maker, at Creation’s birth,
With living things had stocked the earth.
From elephants to bats and snails,
They all were good, for all were males.
But when the Devil came and saw
He said: “By Thine eternal law
Of growth, maturity, decay,
These all must quickly pass away
And leave untenanted the earth
Unless Thou dost establish birth” —
Then tucked his head beneath his wing
To laugh — he had no sleeve — the thing
With deviltry did so accord,
That he’d suggested to the Lord.
The Master pondered this advice,
Then shook and threw the fateful dice
Wherewith all matters here below
Are ordered, and observed the throw;
Then bent His head in awful state,
Confirming the decree of Fate.
From every part of earth anew
The conscious dust consenting flew,
While rivers from their courses rolled
To make it plastic for the mould.
Enough collected (but no more,
For niggard Nature hoards her store)
He kneaded it to flexible clay,
While Nick unseen threw some away.
And then the various forms He cast,
Gross organs first and finer last;
No one at once evolved, but all
By even touches grew and small
Degrees advanced, till, shade by shade,
To match all living things He’d made
Females, complete in all their parts
Except (His clay gave out) the hearts.
“No matter,” Satan cried; “with speed
I’ll fetch the very hearts they need” —
So flew away and soon brought back
The number needed, in a sack.
That night earth range with sounds of strife —
Ten million males each had a wife;
That night sweet Peace her pinions spread
O’er Hell — ten million devils dead!
–G.J.
FIB, n. A lie that has not cut its teeth. An habitual liar’s nearest approach to truth: the perigee of his eccentric orbit.
When David said: “All men are liars,” Dave,
Himself a liar, fibbed like any thief.
Perhaps he thought to weaken disbelief
By proof that even himself was not a slave
To Truth; though I suspect the aged knave
Had been of all her servitors the chief
Had he but known a fig’s reluctant leaf
Is more than e’er she wore on land or wave.
No, David served not Naked Truth when he
Struck that sledge-hammer blow at all his race;
Nor did he hit the nail upon the head:
For reason shows that it could never be,
And the facts contradict him to his face.
Men are not liars all, for some are dead.
–Bartle Quinker
FICKLENESS, n. The iterated satiety of an enterprising affection.
FIDDLE, n. An instrument to tickle human ears by friction of a horse’s tail on the entrails of a cat.
To Rome said Nero: “If to smoke you turn
I shall not cease to fiddle while you burn.”
To Nero Rome replied: “Pray do your worst,
‘Tis my excuse that you were fiddling first.”
–Orm Pludge
FIDELITY, n. A virtue peculiar to those who are about to be betrayed.
FINANCE, n. The art or science of managing revenues and resources for the best advantage of the manager. The pronunciation of this word with the i long and the accent on the first syllable is one of America’s most precious discoveries and possessions.
FLAG, n. A colored rag borne above troops and hoisted on forts and ships. It appears to serve the same purpose as certain signs that one sees and vacant lots in London—”Rubbish may be shot here.”
FLESH, n. The Second Person of the secular Trinity.
FLOP, v. Suddenly to change one’s opinions and go over to another party. The most notable flop on record was that of Saul of Tarsus, who has been severely criticised as a turn-coat by some of our partisan journals.
FLY-SPECK, n. The prototype of punctuation. It is observed by Garvinus that the systems of punctuation in use by the various literary nations depended originally upon the social habits and general diet of the flies infesting the several countries. These creatures, which have always been distinguished for a neighborly and companionable familiarity with authors, liberally or niggardly embellish the manuscripts in process of growth under the pen, according to their bodily habit, bringing out the sense of the work by a species of interpretation superior to, and independent of, the writer’s powers. The “old masters” of literature — that is to say, the early writers whose work is so esteemed by later scribes and critics in the same language — never punctuated at all, but worked right along free-handed, without that abruption of the thought which comes from the use of points. (We observe the same thing in children to-day, whose usage in this particular is a striking and beautiful instance of the law that the infancy of individuals reproduces the methods and stages of development characterizing the infancy of races.) In the work of these primitive scribes all the punctuation is found, by the modern investigator with his optical instruments and chemical tests, to have been inserted by the writers’ ingenious and serviceable collaborator, the common house-fly — Musca maledicta. In transcribing these ancient MSS, for the purpose of either making the work their own or preserving what they naturally regard as divine revelations, later writers reverently and accurately copy whatever marks they find upon the papyrus or parchment, to the unspeakable enhancement of the lucidity of the thought and value of the work. Writers contemporary with the copyists naturally avail themselves of the obvious advantages of these marks in their own work, and with such assistance as the flies of their own household may be willing to grant, frequently rival and sometimes surpass the older compositions, in respect at least of punctuation, which is no small glory. Fully to understand the important services that flies perform to literature it is only necessary to lay a page of some popular novelist alongside a saucer of cream-and-molasses in a sunny room
and observe “how the wit brightens and the style refines” in accurate proportion to the duration of exposure.
FOLLY, n. That “gift and faculty divine” whose creative and controlling energy inspires Man’s mind, guides his actions and adorns his life.
Folly! although Erasmus praised thee once
In a thick volume, and all authors known,
If not thy glory yet thy power have shown,
Deign to take homage from thy son who hunts
Through all thy maze his brothers, fool and dunce,
To mend their lives and to sustain his own,
However feebly be his arrows thrown,
Howe’er each hide the flying weapons blunts.
All–Father Folly! be it mine to raise,
With lusty lung, here on his western strand
With all thine offspring thronged from every land,
Thyself inspiring me, the song of praise.
And if too weak, I’ll hire, to help me bawl,
Dick Watson Gilder, gravest of us all.
–Aramis Loto Frope
FOOL, n. A person who pervades the domain of intellectual speculation and diffuses himself through the channels of moral activity. He is omnific, omniform, omnipercipient, omniscience, omnipotent. He it was who invented letters, printing, the railroad, the steamboat, the telegraph, the platitude and the circle of the sciences. He created patriotism and taught the nations war — founded theology, philosophy, law, medicine and Chicago. He established monarchical and republican government. He is from everlasting to everlasting — such as creation’s dawn beheld he fooleth now. In the morning of time he sang upon primitive hills, and in the noonday of existence headed the procession of being. His grandmotherly hand was warmly tucked-in the set sun of civilization, and in the twilight he prepares Man’s evening meal of milk-and-morality and turns down the covers of the universal grave. And after the rest of us shall have retired for the night of eternal oblivion he will sit up to write a history of human civilization.
Complete Works of Ambrose Bierce (Delphi Classics) Page 211