Maps

by Nuruddin Farah

  But there are many things of which I am not sure. For instance, Fm not sure who said this: “Your look was smooth — like pebbles in a stream”. Misra herself? Will someone tell me what it means — in concrete terms? Please? Will you tell me? will you explain? You who sit in judgment over me. Will somebody? Yes?

  CHAPTER THREE

  I

  And he was running and running, he was breathing hard and running. But he didn’t know why he was running, nor did he know what he was fleeing from. He ran, blind with fright; he ran senselessly. And he couldn’t define the purpose of his running—but neither could he stop. He crossed nearly three-quarters of a large forest and wouldn’t stop even when he saw that he had entered a clearing littered with discarded dolls of which he hardly took any notice. He couldn’t tell how many hours it had taken him to get to where he was or whether he had been running in circles. Dawn was beginning to break.

  And something up in the heavens, luminous and small, attracted his attention. He asked himself, could it be possible—Venus at dawn? But he heard a noise and he turned—a woman who was thin and dark was standing in front of him, a woman who resembled Misra and yet who wasn’t Misra for she introduced herself when he approached her not as Misra but Ummat; and he made as if to speak, he started saying “I am…”, but left the sentence unfinished. Misra offered to be his guide. She promised she would answer his questions, all his questions. And it was to be so. Most people they met along the way had their bodies tattooed with their identities: that is name, nationality and address. Some had engraved on their skins the reason why they had become who they were when living and others had printed on their foreheads or backs their national flags or insignia. There was a man on whose chest was tattooed the Somali flag with three points of the star missing and Misra explained to Askar why. They also met a man carrying a placard on which was written the words “a martyr from the Ogaden”. Askar thought he had seen the man before. Then he turned to face her so he could ask if she too had known him. Alas! She was not there anymore, not only was she not there, but she wasn’t in his memory either. She had disappeared completely and he now asked himself, was it possible that his “I am” addressed to Misra was not, after all, incomplete? And he was Misra? In his mind, he removed the dots denoting the incomplete nature of the statement and spoke it again. He heard himself say “I am”, and the echo returned to him a sound which he found to be meaningful

  Now he looked up to see if “Venus” too had vanished. Here he wasn’t totally disappointed—but in a peculiar way curiously reflective. He felt awkward, like when you cannot name something you know, when the combination of letters in your mouth will not match the sound your lips are willing to make. It was not “Venus”, he decided in his Edenic impression. It was a species, looking rather like a spider, large and colourful—a spider as huge as the dreamscape he had been treading, a spider which had managed to weave from out of that small belly, out of that tiny body, a web so complex, a trap so long, one would be lost in it. The spider ascended the ladder of lengths of its innards.

  Now he moved away, convinced that he had to do just that. And he walked. After half an hour, he came upon a river about to break at the banks. Undisturbed, he sat under a tree and contemplated while waiting. But what was he waiting for? He didn’t know. He sat, waiting; he sat, burdened with a Thomist’s questioning of the self: he told himself he knew what purpose rivers served—to irrigate and help grow food in the form of fruits, vegetables, etc.; but what did man’s existence serve, or whom? To worship God? To study God through nature? Why was he born? For some unforeseeable reason related to the thought that had just crossed his mind, Askar remembered the story of a man who challenged everything, a man who contested that “even mirrors didn’t reflect the true identity of things and persons”. The man was bald—but he chose to refuse to see his baldness, although people confirmed what the mirror reflected, or rather what it saw. People said that he was insane, they argued, how could anyone contend that what people saw and mirrors confirmed wasn’t true? Months later, the man went insane. Would Askar in the end go mad questioning things, challenging received opinions?

  Finally, he was standing in front of a huge portal with the letterA boldly printed on it. He remembered that, perhaps in a previous life, he had seen that portal before and he had been turned away from it by a uniformed man. Now he hadn’t the courage to knock on it, nor did he have the curiosity to discover to what secret world the gate would have given him access. He sat on a boulder by the side of the road. To his left, there was a stream whose banks were green with weeds. It appeared as though a fountain had, just at that instant, right in front of him, right in his presence, given birth to an aqueous marvel of a stream in which fishes of all sizes and descriptions chased one another without any sense of inhibition or forbearance.

  And he discovered, looking up, that the sky above him was wearing the seven heavenly garments, whose colours matched that of a rainbow he had never seen before—one was of ruby; one of silvery pearls; one gold; another white silver; one of orange hyacinth; and, lastly, one of shining brightness, the likes of which no human, other than a mystic or a prophet, had ever perceived. To his right, when he turned, there was a tree on one of whose branches perched “talking dolls”. He couldn’t understand what the dolls were saying. However, he later wondered if these might possibly have been the product of an exhausted mind’s aberrant way of expressing itself.

  Then a voice (was it coming from within himself or without—he couldn’t tell), a voice, alive with urgency, called to him. First, he was frightened and wouldn’t stir at all. Then he heard a silky sound, that is, he heard the hissing sound of a snake approaching from his right, and, not in the least frightened, he moved towards the snake. Meanwhile, his hands, as he went to encounter the snake, gently touched a spot on his thigh where a snake had bitten him when small. He stared at the snake, expecting it would wear an expression of recognition; and yes; he saw the snake’s forked tongue cut the air surgically, its head nodding, its throat throbbing with coded speech. Then all movements, within himself and without, ceased; and he didn’t know where he was or who he was; and he no longer had any identity or name; nor was the snake there either. For a second or so, he was frightened, as if he were a traveller who had misplaced his travelling documents. Was it conceivable, he asked himself, that he had lost whatever knowledge he had gained about himself through the years?

  Alone, melancholic, he sat on a boulder, his head between his hands, his expression mournful. He was saddest that there was no one else to whom he could put questions about his own identity; there was no one to answer his nagging, “Who am I?” or “Where am I?” Luckily, however, Askar soon found he had a premonition—that the snake would return wearing a mask And lo and behold the snake did return, its face cast in the image of a man whose photograph Askar had seen before, a photograph identified as “Father”. He couldn’t, then, help remembering a relation telling him not to harm snakes that had called on the family compound years ago because some snakes were the family’s blood relations. He had given this serious thought and requested that someone, preferably an adult, answer his query: “He may be a snake in body and appearance although he is a human relation in all other aspects that are not easily revealed to you or I—is this possible?” Misra had answered, yes.

  Suddenly, an overwhelming silence had overcome Askar. And a voice nobody claimed, one which certainly did not emanate from his sub- or unconscious, called him away In other words, a voice lured him on to a field—a field greener with the imaginations’s pasture—and he spotted two horses neighing nervously as he approached them. One of the horses was frighteningly ugly, the other handsome like an Arabian horse of noble breed. The colour of the handsome horse, saddled with the finest material man could make, was jet black, sporting a white forehead, white forelegs and dark eyes, although its upper lips were not as white as its forehead. The other was ugly, but it appeared uglier standing by the handsome horse. It was sweaty and smel
ly and its teeth were as sharp as a sword. Askar suspected the handsome horse knew who he was, for it came up to him (the ugly one stayed behind, greedily eating its grass), and, head down in reverence, stood by him ready to be ridden. The speed, once he was on its back, was great; the grace, enormous; and the comfort of the ride indescribably refreshing. It galloped across rivers, it jumped any mountainous hurdle and flew in the air, as if winged! A horse, was this really a horse? It wasn’t as big-boned as the horses he had seen before, but was definitely a great deal taller, and of course heftier, than an Arabian horse. It had legs which adjusted themselves to the conditions of the terrain. When going down a hill, for instance, the horse’s front legs would stretch, they would become longer so that he, who had never ridden a horse before and who didn’t know how to, wouldn’t find it embarrassingly difficult to hold on to the saddle.

  Without being told to, the horse stopped.

  And a man, clothed in coarse garments of wool, appeared before them. The man was so quiet, so still, it seemed Askar and the horse’s breathing disturbed him. The horse went nearer the man, and it bowed its head low, as though in apology for some wrong done. The man patted the horse on the head. And Askar dismounted. The horse, as if dismissed, went away to the bushes behind Askar and the man, hidden from them. Askar saw that the horse did not condescend to eat the grass at all, but waited, its ears pricked, blessed with the foreknowledge that it would be fed on nobler food, on something ambrosial perhaps.

  “Greetings,” said the man, his voice golden and sweet and deep. “Greetings, young man, from our land of mysteries, snakes, spiders, and horses and men in coarse garments of wool. Welcome amongst us, traveller. Greetings,’ he repeated.

  There was a brief silence which appeared endless to Askar, for it was during this period that he was to cross from the darkened area of a dreamscape to that of light. Uninitiated, it took him longer and the man repeated the greetings formula a couple of times until Askar was ready to hear and understand. The man continued: “We met but briefly, you and I, my son. My vision had just begun to grow mistier and the fog had descended on my soul, and thus I could not see nor comprehend. Greetings.”

  Askar stared at him in silence.

  The man went on, “And I have a message. Would you like to receive it? And will you promise to deliver it to its rightful recipient, my son?”

  Askar nodded his head, but didn’t ask who the rightful recipient of the message was.

  “The Prophet has said, may God bless his soul, that men are asleep. It is only at their death that they are awoken. Can you repeat that to me, word for word, my son?”

  Askar nodded his head.

  “Please repeat it to me, word for word.”

  Askar repeated it.

  “And there is another message.”

  Askar indicated that he was waiting to receive it, even if it were on behalf of someone else.

  “Please listen very carefully.”

  Askar waited.

  The man said, “An eagle builds a nest with its own claws.” There followed a slight pause. And the man waited. Askar repeated, “An eagle builds a nest with its own claws.” Then the man in the coarse garments of wool took Askar by the hand and the horse, without being called, joined them, but kept a distance, awaiting instructions. The man walked to where the horse was and he whispered something into its ear. And the horse nodded. The horse then indicated to Askar that it was ready to be ridden. Askar, as he mounted the horse, wondered to himself if it would grow wings as bright as dawn and fly in the direction of the morning sun. Whereupon, as they bid each other farewell, the man said to Askar, “May you be awoken in peace.”

  And Askar awoke.

  II

  Awake and washed, handsome, shaven and seventeen years old, he now stood behind a window in a house in Mogadiscio—Uncle Hilaal’s house. To his right, a writing desk on which lay, not as yet filled out, a form from the Somali National University Admissions Committee, a form he hadn’t had the peace of mind to look at, because he didn’t know whether he would, after all, choose to go to university although he had passed his school certificate examination with distinction and-was within his rights to say which course or faculty he wanted. There were, besides the unfilled-out form, two other notes—one from Uncle Hilaal, in whose charge he lived, telling him that Misra had been seen in town and that she had been looking for the whereabouts of Askar and was likely to turn up any day at this doorstep; the other from the Western Liberation Front Headquarters, in Mogadiscio, requesting that he appear before the recruitment board for an interview. He stood behind the window, contemplative and very still—resembling a man who has come to a new, alien land. Presently, he left the window and picked up the forms and the notes in turn. He realized that he couldn’t depersonalize his worries as he had believed he might. It occurred to him, as an afterthought, that on reading the note from Uncle Hilaal last night when he got back (he had spent a most pleasant evening out in the company of Riyo, his girlfriend), his soul, out of despair, had shrunk in size while his body became massive and overblown. He wondered why

  Misra was here, in Mogadiscio!

  Askar was now big, tall, clean as grown-ups generally are, and healthy What would she make of him? he asked himself. He remembered how she used to lavish limitless love on him when sick; how she took care of him with the attentiveness of a child mending a broken toy. She would wash him, she would oil his body twice daily and her fingers would run over his smooth skin, stopping, probing, asking questions when they encountered a small scratch, a badly attended to sore or a black spot. Boils were altogether something else. They never worried her. “Boys have them when and as they grow up,” she said, repeating the old wives’ notion about boils. “They are a result of undischarged sperm.”

  But how would she react to him and to his being a grown man, maybe taller than she, who knows; maybe stronger and more muscular than she? Would absurd ideas cross her mind: that she would like to give him a bath? Or would she offer to give him a wash or help him soap his back, or—why not?—sponge those parts of his body his hands can’t reach, would she? Whose look would be earth-bound, his or hers? Would he be able, in other words, to outstare her?

  Standing between them, now that he had turned seventeen and she forty-something, were ten years, each year as prominent as a referee stopping a fight—ten years in which he shed his childish skin and grew that of an adult, under the supervision of Uncle Hilaal. He was virtually a different person. Perhaps he wasn’t even a person when she last saw him. He was only a seven-year-old boy and her ward and, sometimes he thought to himself, her toy too. Anyway, the ten years which separated them were crucial in a number of ways.

  The world Uncle Hilaal and Salaado had introduced him to, his living in Mogadiscio with them, his schooling there and the world which these had opened up for him, was a universe apart from the one the war in the Ogaden imposed on Misra’s thinking. But how did she fare in war? Why did she become a traitor? For there was a certain consistency in one story—that she had sold her soul in order to save her body—but was this true? Was it true that she had betrayed a trust and set a trap in which a hundred Kallafo warriors lost their lives? Or did she surrender her body in order to save her soul? He then remembered that living with Misra wasn’t always full of exhilaration and happiness, that there were moments of sadness, that it wasn’t always fun. It had its pains, its agonies, its ups and downs, especially when the cavity of her womb overflowed with a tautology flow of blood once every month. When this occurred, she was fierce to look at, she was ugly, her hair uncombed, her spirit low, and she was short-tempered, beating him often, losing her temper with him. She was depressive, suicidal, no, homicidal.

  That was how Karin entered his life.

  III

  Once a month, for five, six, and at times even seven days, Misra looked pale, appeared to be of poor health and depressive, and was of bad temper. And she beat him as regularly as the flow of her cycle. He used to think of her as a Chinese d
oll which you wound—if you waited long enough, its forehead would fall lifelessly on its chin, when unwound. A makeshift “mother” substituted her. Not one of Uncle Qorrax’s wives, no. The woman’s name was Karin and she was a neighbour, with grownup children who had gone their different ways, and a husband who lay on the floor, on his back, almost all the time, perhaps ailing, perhaps not, Askar couldn’t tell. Karin carried or took Askar wherever she went, as though he were running the same errands as herself. For a long time, he called this woman “Auntie” and never bothered to find out what her name was, wondering if she had any. For all the children in the area, including Uncle Qorrax’s, referred to her as “Auntie”, too. One of Uncle Qorrax’s sons said she was the wife of “the sleeping husband”.

  Karin didn’t tell him what the matter with Misra was for a very long time. And when she did, she simply said, “Oh, Misra is bleeding”. This made no sense to Askar. He had not seen any blood (he had once had a nosebleed himself and of course knew what blood looked like) and therefore said he didn’t understand. He reasoned that this must be an adult’s way of hiding something, or Karin’s liking for speaking in parables. He couldn’t forget that it was she he had asked what was wrong with her husband and she replied that he had a backache. On making inquiries still further, this time from Uncle Hilaal, he was given the scientific name of the ailment. Now he asked, “Do you ‘bleed’ too?”