The Macedonians, also, while there was no show of danger, allowed themselves to be corrupted, and made all their court to those who gave them presents, who had their body-guards, and affected to appear generals-in-chief. But when Antigonus came upon them with a great army, and their affairs themselves seemed to call out for a true general, then not only the common soldiers cast their eyes upon Eumenes, but these men, who had appeared so great in a peaceful time of ease, submitted all of them to him, and quietly posted themselves severally as he appointed them. And when Antigonus attempted to pass the river Pasitigris, all the rest that were appointed to guard the passes were not so much as aware of his march; only Eumenes met and encountered him, slew many of his men, and filled the river with the dead, and took four thousand prisoners. But it was most particularly when Eumenes was sick that the Macedonians let it be seen how in their judgment, while others could feast them handsomely and make entertainments, he alone knew how to fight and lead an army. For Peucestes, having made a splendid entertainment in Persia, and given each of the soldiers a sheep to sacrifice with, made himself sure of being commanderin-chief. Some few days after the army was to march, and Eumenes having been dangerously ill was carried in a litter apart from the body of the army, that any rest he got might not be disturbed. But when they were a little advanced, unexpectedly they had a view of the enemy, who had passed the hills that lay between them, and was marching down into the plain. At the sight of the golden armour glittering in the Sun as they marched down in their order, the elephants with their castles on their backs, and the men in their purple, as their manner was when they were going to give battle, the front stopped their march, and called out for Eumenes, for they would not advance a step but under his conduct; and fixing their arms in the ground gave the word among themselves to stand, requiring their officers also not to stir or engage or hazard themselves without Eumenes. News of this being brought to Eumenes, he hastened those that carried his litter, and drawing back the curtains on both sides, joyfully put forth his right hand. As soon as the soldiers saw him they saluted him in their Macedonian dialect, and took up their shields, and striking them with their pikes, gave a great shout; inviting the enemy to come on, for now they had a leader.
Antigonus understanding by some prisoners he had taken that Eumenes was out of health, to that degree that he was carried in a litter, presumed it would be no hard matter to crush the rest of them, since he was ill. He therefore made the greater haste to come up with them and engage. But being come so near as to discover how the enemy was drawn up and appointed, he was astonished, and paused for some time; at last he saw the litter carrying from one wing of the army to the other, and, as his manner was, laughing aloud, he said to his friends, “That litter there, it seems, is the thing that offers us battle;” and immediately wheeled about, retired with all his army, and pitched his camp. The men on the other side, finding a little respite, returned to their former habits, and allowing themselves to be flattered, and making the most of the indulgence of their generals, took up for their winter quarters near the whole country of the Gabeni, so that the front was quartered nearly a thousand furlongs from the rear; which Antigonus understanding, marched suddenly towards them, taking the most difficult road through a country that wanted water; but the way was short though uneven; hoping, if he should surprise them thus scattered in their winter quarters, the soldiers would not easily be able to come up in time enough and join with their officers. But having to pass through a country uninhabited, where he met with violent winds and severe frosts, he was much checked in his march, and his men suffered exceedingly. The only possible relief was making numerous fires, by which his enemies got notice of his coming. For the barbarians who dwelt on the mountains overlooking the desert, amazed at the multitude of fires they saw, sent messengers upon dromedaries to acquaint Peucestes. He being astonished and almost out of his senses with the news, and finding the rest in no less disorder, resolved to fly, and collect what men he could by the way. But Eumenes relieved him from his fear and trouble, undertaking so to stop the enemy’s advance that he should arrive three days later than he was expected. Having persuaded them, he immediately despatched expresses to all the officers to draw the men out of their winter quarters and muster them with all speed. He himself, with some of the chief officers, rode out, and chose an elevated tract within view, at a distance, of such as travelled the desert; this he occupied and quartered out, and commanded many fires to be made in it, as the custom is in a camp. This done, and the enemies seeing the fire upon the mountains, Antigonus was filled with vexation and despondency, supposing that his enemies had been long since advertised of his march, and were prepared to receive him. Therefore, lest his army, now tired and wearied out with their march, should be immediately forced to encounter with fresh men, who had wintered well and were ready for him, quitting the near way, he marched slowly through the towns and villages to refresh his men. But meeting with no such skirmishes as are usual when two armies lie near one another, and being assured by the people of the country that no army had been seen, but only continual fires at that place, he concluded he had been outwitted by a stratagem of Eumenes, and, much troubled, advanced to give open battle.
By this time, the greater part of the forces were come together to Eumenes, and admiring his sagacity, declared him alone commander-in-chief of the whole army; upon which Antigenes and Teutamus, the commanders of the Argyraspids, being very much offended, and envying Eumenes, formed a conspiracy against him; and assembling the greater part of the satraps and officers, consulted when and how to cut him off. When they had unanimously agreed, first to use his service in the next battle, and then to take an occasion to destroy him, Eudamus, the master of the elephants, and Phædimus gave Eumenes private advice of this design, not out of kindness or good-will to him, but lest they should lose the money they had lent him. Eumenes, having commended them, retired to his tent, and telling his friends he lived among a herd of wild beasts, made his will, and tore up all his letters, lest his correspondents after his death should be questioned or punished on account of anything in his secret papers.
Having thus disposed of his affairs, he thought of letting the enemy win the field, or of flying through Media and Armenia and seizing Cappadocia, but came to no resolution while his friends stayed with him. After turning to many expedients in his mind, which his changeable fortune had made versatile, he at last put his men in array, and encouraged the Greeks and barbarians; as for the phalanx and the Argyraspids, they encouraged him, and bade him be of good heart, for the enemy would never be able to stand them. For indeed they were the oldest of Philip’s and Alexander’s soldiers, tried men, that had long made war their exercise, that had never been beaten or foiled; most of them seventy, none less than sixty years old. And so when they charged Antigonus’s men, they cried out, “You fight against your fathers, you rascals,” and furiously falling on, routed the whole phalanx at once, nobody being able to stand them, and the greatest part dying by their hands. So that Antigonus’s foot was routed, but his horse got the better, and he became master of the baggage through the cowardice of Peucestes, who behaved himself negligently and basely; while Antigonus used his judgment calmly in the danger, being aided moreover by the ground. For the place where they fought was a large plain, neither deep nor hard under foot, but, like the seashore, covered with a fine soft sand which the treading of so many men and horses in the time of battle reduced to a small white dust, that like a cloud of lime darkened the air, so that one could not see clearly at any distance, and so made it easy for Antigonus to take the baggage unperceived.
After the battle, Teutamus sent a message to Antigonus to demand the baggage. He made answer, he would not only restore it to the Argyraspids, but serve them further in the other things if they would but deliver up Eumenes. Upon which the Argyraspids took a villainous resolution to deliver him up alive into the hands of his enemies. So they came to wait upon him, being unsuspected by him, but watching their opportunity, so
me lamenting the loss of the baggage, some encouraging him as if he had been victor, some accusing the other commanders, till at last they all fell upon him, and seizing his sword, bound his hands behind him with his own girdle.
When Antigonus had sent Nicanor to receive him he begged he might be led through the body of the Macedonians, and have liberty to speak to them, neither to request nor deprecate anything, but only to advise them what would be for their interest. A silence being made, as he stood upon a rising ground, he stretched out his hands bound, and said, “What trophy, O ye basest of all the Macedonians, could Antigonus have wished for so great as you yourselves have erected for him in delivering up your general captive into his hands? You are not ashamed, when you are conquerors, to own yourselves conquered, for the sake only of your baggage, as if it were wealth, not arms, wherein victory consisted; nay, you deliver up your general to redeem your stuff. As for me I am unvanquished, though a captive, conqueror of my enemies, and betrayed by my fellow-soldiers. For you, I adjure you by Jupiter, the protector of arms, and by all the gods that are the avengers of perjury, to kill me here with your own hands; for it is all one; and if I am murdered yonder it will be esteemed your act, nor will Antigonus complain, for he desires not Eumenes alive, but dead. Or if you withhold your own hands, release but one of mine, it shall suffice to do the work; and ifyou dare not trust me with a sword, throw me bound as I am under the feet of the wild beasts. This if you do I shall freely acquit you from the guilt of my death, as the most just and kind of men to their general.”
While Eumenes was thus speaking, the rest of the soldiers wept for grief, but the Argyraspids shouted out to lead him on, and give no attention to his trifling. For it was no such great matter if this Chersonesian pest should meet his death, who in thousands of battles had annoyed and wasted the Macedonians; it would be a much more grievous thing for the choicest of Philip’s and Alexander’s soldiers to be defrauded of the fruits of so long service, and in their old age to come to beg their bread, and to leave their wives three nights in the power of their enemies. So they hurried him on with violence. But Antigonus, fearing the multitude, for nobody was left in the camp, sent ten of his strongest elephants with divers of his Mede and Parthian lances to keep off the press. Then he could not endure to have Eumenes brought into his presence, by reason of their former intimacy and friendship; but when they that had taken him inquired how he would have him kept, “As I would,” said he, “an elephant, or a lion.” A little after, being moved with compassion, he commanded the heaviest of his irons to be knocked off, one of his servants to be admitted to anoint him, and that any of his friends that were willing should have liberty to visit him, and bring him what he wanted. Long time he deliberated what to do with him, sometimes inclining to the advice and promises of Nearchus of Crete and Demetrius his son, who were very earnest to preserve Eumenes, whilst all the rest were unanimously instant and importunate to have him taken off. It is related that Eumenes inquired of Onomarchus, his keeper, why Antigonus, now he had his enemy in his hands, would not forthwith despatch or generously release him? And that Onomarchus contumeliously answered him, that the field had been a more proper place than this to show his contempt of death. To whom Eumenes replied, “And, by heavens, I showed it there; ask the men else that engaged me, but I could never meet a man that was my superior.” “Therefore,” rejoined Onomarchus, “now you have found such a man, why don’t you submit quietly to his pleasure?”
When Antigonus resolved to kill Eumenes, he commanded to keep his food from him, and so with two or three days’ fasting he began to draw near his end; but the camp being on a sudden to remove, an executioner was sent to despatch him. Antigonus granted his body to his friends, permitted them to burn it, and having gathered his ashes into a silver urn, to send them to his wife and children.
Eumenes was thus taken off; and Divine Providence assigned to no other man the chastisement of the commanders and soldiers that had betrayed him; but Antigonus himself, abominating the Argyraspids as wicked and inhuman villains, delivered them up to Sibyrtius, the governor of Arachosia, commanding him by all ways and means to destroy and exterminate them, so that not a man of them might ever come to Macedon, or so much as within sight of the Greek Sea.
THE COMPARISON OF SERTORIUS WITH EUMENES
THESE are the most remarkable passages that are come to our knowledge concerning Eumenes and Sertorius. In comparing their lives, we may observe that this was common to them both; that being aliens, strangers, and banished men, they came to be commanders of powerful forces, and had the leading of numerous and warlike armies, made up of divers nations. This was peculiar to Sertorius, that the chief command was, by his whole party, freely yielded to him, as to the person of the greatest merit and renown, whereas Eumenes had many who contested the office with him, and only by his actions obtained the superiority. They followed the one honestly, out of desire to be commanded by him; they submitted themselves to the other for their own security, because they could not command themselves. The one, being a Roman, was the general of the Spaniards and Lusitanians, who for many years had been under the subjection of Rome; and the other, a Chersonesian, who was chief commander of the Macedonians, who were the great conquerors of mankind, and were at that time subduing the world. Sertorius, being already in high esteem for his former services in the wars and his abilities in the senate, was advanced to the dignity of a general; whereas Eumenes obtained this honour from the office of a writer, or secretary, in which he had been despised. Nor did he only at first rise from inferior opportunities, but afterwards, also, met with greater impediments in the progress of his authority, and that not only from those who publicly resisted him, but from many others that privately conspired against him. It was much otherwise with Sertorius, not one of whose party publicly opposed him, only late in life, and secretly, a few of his acquaintance entered into a conspiracy against him. Sertorius put an end to his dangers as often as he was victorious in the field, whereas the victories of Eumenes were the beginning of his perils, through the malice of those that envied him.
Their deeds in war were equal and parallel, but their general inclinations different. Eumenes naturally loved war and contention, but Sertorius esteemed peace and tranquillity; when Eumenes might have lived in safety, with honour, if he would have quietly retired out of their way, he persisted in a dangerous contest with the greatest of the Macedonian leaders; but Sertorius, who was unwilling to trouble himself with any public disturbances, was forced, for the safety of his person, to make war against those who would not suffer him to live in peace. If Eumenes could have contented himself with the second place, Antigonus, freed from his competition for the first, would have used him well, and shown him favour, whereas Pompey’s friends would never permit Sertorius so much as to live in quiet. The one made war of his own accord, out of a desire for command; and the other was constrained to accept of command to defend himself from war that was made against him. Eumenes was certainly a true lover of war, for he preferred his covetous ambition before his own security; but Sertorius was truly warlike, who procured his own safety by the success of his arms.
As to the manner of their deaths, it happened to one without the least thought or surmise of it; but to the other when he suspected it daily; which in the first argues an equitable temper, and a noble mind, not to distrust his friends; but in the other it showed some infirmity of spirit, for Eumenes intended to fly and was taken. The death of Sertorius dishonoured not his life; he suffered that from his companions which none of his enemies were ever able to perform. The other, not being able to deliver himself before his imprisonment, being willing also to live in captivity, did neither prevent nor expect his fate with honour or bravery; for by meanly supplicating and petitioning. he made his enemy, that pretended only to have power over his body, to be lord and master of his body and mind.
AGESILAUS
ARCHIDAMUS, the son of Zeuxidamus, having reigned gloriously over the Lacedæmonians, left behind him two sons,
Agis the elder, begotten of Lampido, a noble lady, Agesilaus, much the younger, born of Eupolia, the daughter of Melesippidas. Now the succession belonging to Agis by law, Agesilaus, who in all probability was to be but a private man, was educated according to the usual discipline of the country, hard and severe, and meant to teach young men to obey their superiors. Whence it was that, men say, Simonides called Sparta “the tamer of men,” because by early strictness of education they, more than any nation, trained the citizens to obedience to the laws, and made them tractable and patient of subjection, as horses that are broken in while colts. The law did not impose this harsh rule on the heirs apparent of the kingdom. But Agesilaus, whose good fortune it was to be born a younger brother, was consequently bred to all the arts of obedience, and so the better fitted for the government, when it fell to his share; hence it was that he proved the most popular-tempered of the Spartan kings, his early life having added to his natural kingly and commanding qualities the gentle and humane feelings of a citizen.
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